January 4, 2018 â April 6, 2018
- 01/04/2018 â Joseph Campbell said: âHeinrich Zimmer used to say,
âThe best things canât be told,â
because they transcend thought.
âThe second best are misunderstood,â
because those are the thoughts
that are supposed to refer to
that which canât be thought about,
and one gets stuck in the thoughts.
âThe third best are what we talk about.'”
The best things are our experiences
with the Numen,
with the ineffable core
of life and being.
âWow!â or silence
is the response
of the moved before the mover.
The second best things are the things
that we know
upon reflection on the best things,
but can only be expressed
with symbols
or with words that cannot be defined,
and can only be understood
by those who know what we are trying to say,
and it is all garbage to everyone else.
The third best things
are the noise we make
when we use words to talk about words.
Some of this is a waste
of everyoneâs time,
and some of it establishes
boundaries,
creates community,
communicates caring,
establishes our place
in the lives of others
and enables us
to carry out our business
in the world of space/time.
The third best things
lay the groundwork
for our life together.
If we seek the source
of life and direction,
we have to be quiet
and pay attention
to what-we-do-not-know.
None of the Knowers
can say what they know,
and all of them remain seekers
throughout their life.
01/04/2018 â We lose the way
when we try to exploit it
and make it
pave our way
to fortune and glory.
The way is just the way.
Our work is just our work.
Profiteering is antithetical to bothâ
which are actually one
(The way is our work,
our work is the way).
When we live with an eye
out for what is in it for usâ
beyond doing the work that is ours to do,
which is its âown reward,â
and âpays offâ
with satisfaction, contentment, and peace of mindâ
we âleave the wayâ
and âturn aside from the path,â
and seek what we have no business having,
as though there is something more
than being at-one
with our gifts and our purpose.
But then,
Adam and Eve thought
they could improve paradise,
and here we are.
01/04/2018 â When I consider the disasters,
and extinctions,
and obliterations,
that have occurred
throughout history,
and continue to occur,
I am left with the conclusion
that life is the most willful
thing I can imagine.
Life does not quit.
Life finds a way.
Life is interminable,
unrelenting,
determined,
resolute,
unwaveringâŚ
And bent,
it seems,
on self-realization,
self-awareness,
self-expression,
self-knowledge
and self-understanding.
Protoplasm is not enough.
It has to be conscious.
And it cannot just be consciousâ
it has to be self-conscious.
It has to dance and sing,
and be amazed.
At every single thing.
Knowing it is such a wonder
to behold.
01/04/2018 â My father did not understand
that how he responded to events
kept things from going from bad to worse.
So, Iâve spent my life atoning for his mistake,
telling everyone I know,
âHow you respond to events
makes all the differenceâ
and your initial inclination
isnât necessarily the right one.â
- 01/05/2018 â Smoky Mountain Fall 2017 20 â Oconaluftee River, Great Smoky Mountains National Park near Cherokee, North Carolina, October 19, 2017 The trick is to live in ways
appropriate to the occasion
in each situation as it arises
all our life long.
The key is to see, hear and understand
what is happening,
what needs to happen,
and what we can do about it
with the gifts/resources
at our disposalâ
and to have the courage to do it
the way it needs to be done,
when it needs to be done.
We get to that point
through reflection and realization,
NOT by serving some doctrine,
some idea,
some model
of The Right Thing To Do.
We are not here to impose an ideology
upon the circumstances of our life,
but to respond to each moment
in ways that open the moment
and bring forth the good
that is capable of coming to life there.
We are midwives of possibility and hope,
assisting in the birth of both
in the time and place of our living.
The world is waiting, watching
for what we have to offer.
We are the water of life
in a parched and dying land.
No one can be who we are,
where we are,
when we are,
but us.
Why hold anything back?
01/05/2018 â Cultivate silence
and trust yourself to it.
Thatâs my best advice.
It takes a âquiet placeâ
to reflect on
âall things considered.â
âThe noise of the 10,000 things,â
âThe dust of the world,â
jams the signals coming from
âthe small birdâ within.
We have to be quiet to hear the chirping.
âExistential Stillnessâ is the foundation
of life in the field of action.
It is life beyond thinkingâ
life lived looking, listening, seeing, hearing.
We cannot be anything
until we can be quiet.
01/05/2018 â The old prophet declared:
âThough the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stallsâŚâ
Get the idea?
The cultural ideal of Profit At Any Price
fails to grasp
how getting nothing out of it,
of having nothing to show for it,
is of no consequence
to those who understand
that life depends
upon their ability
to be the moved before the mover.
Foster that connection,
and you will stand unmoved
before the worst
that life can do.
01/05/2018 â What we say about somethingâ
how we interpret it,
evaluate it,
understand it,
see it,
what it signifies,
what it meansâ
is not what it IS.
Whatever the something isâ
be it person, place or thingâ
is notâ
certainly not onlyâ
what we say it is.
Yet, what we say about it
will likely have a greater impact
than it could ever have by itself alone.
Our reaction to it
determines,
or strongly influences,
everything that follows.
It would be well
if we paid as much attention
to how we see
as we do
to what we see.
01/05/2018 â I step outside around 7 oâclock each evening
and listen to the coyote serenade.
It is a wonderful connection with eons
of ancestors listening to coyotes or wolves,
and plotting their course
through their own tomorrows.
I am one with the species,
doing what has been done for time immemorial.
Reflecting on that,
I realize the similarity doesnât stop there.
I carry their imprint in my DNA,
and sing with them in ways I think are all my own,
just like the coyotes singing with the coyotes of lore.
- 01/06/2018 â Pageâs Mill Pond 2017 05 â Lake View, South Carolina, October 31, 2017 Human beings are like horses and elk
in that we do better in the company of others.
It has to be the right kind of others, however.
We have to know who belongs to our tribe,
and who does not.
Who belongs in our Inner Circle,
and who belongs somewhere else.
Being in the wrong tribe is worse than being alone.
Having no Inner Circle is being alone.
Too many of us have no one to call on in time of trouble.
Itâs all up to us.
We are strictly on our own.
When that is the case,
we have to form an alliance with the Really Inner Circle,
and find within connections and associations
with the wealth of personalities and perspectives
that help us in ways beyond counting.
Who knows which book to read next?
I certainly cannot say âIâ am the one!
There are inner guides for practically everything!
What determines which restaurant you choose?
Which menu item you order?
What movies you watchâ
and never consider watching?
All of our lives are built around motives we do not understand.
Choices we do not know why we make.
We are NOT alone, ever!
And, when we are alone,
it helps to know that we are NOT aloneâ
and open ourselves to the possibility
of fostering relationships with the Really Inner Circle within.
And step into our life smiling,
with the confidence of one who knows
a plethora of those who know.
01/06/2018 â Knowing the rules of basketball,
for example,
and understanding the game
are a lifetime apart.
Replace âbasketballâ with any other thing:
piano playing,
knitting,
ranching,
running a corporation,
or a country,
and the same rule applies.
Knowing and understanding
are not equivalent.
It would make all the difference
if Those Who Know Best
knew they donât understand a thing.
01/06/2018 â No shaman belongs
in a circle of shamans.
No Zen master belongs
in a circle of Zen masters.
Shamans and Zen masters
are individually crazy,
outside the bounds of
communal ways of thinking/acting/being.
They are purely themselves,
in every situation as it arises.
They are incapable of being bound
to a common agreement of any kind,
because they never know
what they will be doing next.
To be a Shaman or a Zen master
is to be you on your own,
which is the only possible way
to be you.
And it is crazy.
On our own,
we are all insane.
01/06/2018 â If we pursue and serve
what is meaningful to us,
and do not interfere with
others in the pursuit and service
of what is meaningful to themâ
but actively assist them
in their endeavors,
as they actively assist us in ours,
it will be better for us all worldwide
than it is at the moment.
As it is,
we are all busy seeing our own good
at the expense of the good of others,
and we do not stop to ask
if our idea of our own good
is meaningful to us,
or if it is just the idea we seek
to serve and implement.
The idea of our own good
seems to be the ability
to do whatever we want on a whim,
even if it is meaningless.
The disciplined service of what is meaningful
asks too much of us,
and our life revolves around
meaningless and momentary pleasures,
that we talk about in ways
that suggest they are meaningful,
but they are not.
01/06/2018 â Things happen all the time.
Some things happen
that have no meaning for anyone,
or anything
(Snow flakes falling in the Arctic).
Other things happen occasionally
that have meaning for everyone
and everything
(An asteroid the size of the moon
striking the earth).
Still other things happen
that mean different things
to different peopleâ
and different things
to the same person
at different times in their life.
The meanings are as important
as the things that happen.
Stripped of their meanings
the things that happen are insignificant.
How we ascribe meaning
is the most significant thing we do.
What things signify depend upon
a matrix of emotions, expectations, desires, fears, interests, etc
that shape and are shaped by
the personality, attitude and perspective
of those who are impacted by the things that happen.
Become aware of the impact of what happens in your life,
and of the meanings you ascribe to what happens,
and how the meanings modulate the impact.
As you change the meanings,
you change the impact.
You change the meanings
just by being aware of them.
Observe yourself in action.
Hold everything in your awareness.
Meditate on you
throughout the New Year.
See what impact
being aware of lifeâs impact
has on your life.
- 01/04/2018 â Pitt Street Sunset 2017 01 Panorama â Charleston Harbor from Pitt Street, Mt. Pleasant, South Carolina, December 5, 2017 Reflection,
realization,
insight,
understanding,
awareness,
coupled with the soft values,
compassion,
tenderness,
kindness,
altruism,
benevolence,
grace,
good faith,
good will,
self-transparency,
justice,
equality,
liberty, create an environment
that is conducive to life.
But.
They donât stand a chance with
greed,
ruthlessness,
hypocrisy,
dishonesty,
deceit,
deception,
cruelty,
brutality,
viciousness,
vindictiveness,
vengeance,
callousness,
etc.
The hard values trump
the soft values,
and the world reflects
the result.
Which best the questions:
What is guiding our boat
on its path through the sea?
In light of what do we live?
01/07/2018 â Jesus said,
âYou are the light of the world!
Let your light shine!â
The Buddha said,
âYou are the path you seek!
Walk before others
so that they see what you are doing
and perhaps understand
that it is not about following you,
but about being in their life
as you are in yours.â
These are the words of the masters.
Why would we not do what they say?
01/07/2018 â I want to see the Administration
and Congress
investigate how we can provide
hot meals to every person
who cannot afford to feed themselves,
and implement a program for doing so.
Did we just give $1.4 Trillion to the wealthy
who have never been hungry in their life?
Feed. The. Poor!
01/07/2018 â We do not make up meaning.
We do not say âThis or that will be meaningful to me.â
It is or it is not meaningful.
Meaning IS.
Meaning is before us.
Just like âtrue loveâ is before us.
We âfall in loveâ âout of the blue.â
We donât make it up.
We cannot decide we are going to fall in love
with him or her,
with a camera or a dog.
Meaning seizes us as much as love does,
and commands our heart and our service.
If something is meaningful,
we can only recognize it
and submit to it,
or deny it
and forever regret walking away.
- 01/08/2018 â Dockside 2017 13 â Port Royal, South Carolina, November 14, 2017 We cannot live a meaningful life
without doing what is meaningful to us
in our life,
with our life.
A meaningful life is not lived meaninglessly.
If your life doesnât mean anything to you,
it isnât going to mean anything to anyone else.
If your life doesnât mean anything to you,
it is up to you to find what is meaningful
and do it.
If you arenât willing to do that,
why not?
You have to look at the barriers,
the obstacles,
the bars and walls
blocking your wayâ
and at what it would take
to bring them down.
Working to remove them
would be meaningful.
01/08/2018 â We do not get to declare
what is to be meaningful.
It is not ours to say,
but to see and to serve,
with brave hearts
and unflagging allegiance,
wheresoeâer the path may lead.
01/08/2018 â In each moment,
there is what-is-there-to-experience,
and there is what-we-actually-experience.
We interpret what we actually experience,
and react to our interpretation of that experience
out of the cumulative impact
of our past experiences/interpretations/reactions.
the âpresence of the pastâ
is present with us in every moment
to shade, color, influence, spin, skew, distort, slant
what we see
and tilt or lean us toward a particular response.
We do not approach any moment
free from the effects of previous moments.
We âwalk with a limp,â
and âcarry our baggageâ with us
wherever we go.
Being aware of where we have been
and what that has done to us
brings into every moment
a roomful of additional things to be aware of
in âseeing the momentâ
and responding to itâ
and is another reason to slow down our reaction time
in order to reflect on what is happening within us
and around us
before responding,
and setting in motion
forces producing
a new set of moments
calling forth similar responses.
This is known as âthe spiral of life.â
- 01/09/2018 â Charleston Harbor Sunset 2017 12 Panorama â From Pitt Street, Mt. Pleasant, South Carolina, December 5, 2017. I copied the top half of the image, flipped it and blended it with itself to create the mirror effect. We work with our possibilities
to create our results.
We cannot force
what cannot be forced,
and can only make happen
what can be made to happen.
It is the difference between
trusting our luck
and pushing our luck,
and knowing that our luck
often hinges
on our willingness to take a chance.
At the end of our rope,
what do we have to lose?
Joseph Campbell said,
âWhere you stumble and fall,
there lies the treasureâ
(but it may not be what
you had in mind).
And,
âThe treasure you seek
is at the back of the cave
you most donât want to enter.â
Courage and heart
are the servants of vision.
Seeing what needs to be done
calls forth the willingness to do it,
or not.
And the future rides
on what we choose to do
when we are out of easy options. - 01/10/2018 â Winterâs Brown 2018 02 Panorama â Lancaster County, South Carolina, January 9, 2018 Grace is the soft side of chaos.
Chaos is the hard side of grace.
The two are one.
Not only are they equivalent,
they are identicalâ
interchangeableâ
presenting us with the foundational
optical illusion
at work in time/space,
space/time.
Now you see grace,
now you see chaos,
now you see graceâŚ
If we werenât so into
selecting what we want
and disregarding what we do not want,
we could see the oneness of both
at the same time.
Chaos from one point of view is grace.
Grace from one point of view is chaos.
Grace/chaos,
chaos/grace,
is the sine non qua of existence,
which is the other side of nothingness
(each, their own expression
of grace/chaos,
of chaos/grace).
The young men on the winning side
of football games
are always giving God the glory,
and thanking their Lord and Savior Jesus Christ
for giving them the victory
(because if they donât they might
commit an unspeakable offense
and create a karmic wave
that would cause them to lose
all future contestsâ
God and their Lord and Savior Jesus Christ
being finicky and fickle that way)
could just as easily curse
their chaotic fortunes
for disrupting their life
with the win
and setting them on the road
to rack and ruinâ
which happens eventually to them all.
One thing is always going over
into the other.
Whatever we make of it
in one moment
will be replaced by the other
in the next.
Grace is both grace and chaos.
Chaos is both chaos and grace.
We have to do what is asked of us
either way,
balancing ecstasy
and wretchedness
with acknowledgment
of their gifts,
and bringing the harmony
of grace to bear
upon the upheaval
of eternal enmity
throughout our life.
01/10/2018 â If it isnât coming,
itâs going.
Look around.
Everything you see
is going.
Walk through Wal Mart,
and Bed, Bath and Beyond.
Allow them to symbolize for you
every store in the world.
Everything there is going,
on its way to some landfill.
Even the landfills are going.
Making room for whatever is coming.
Permanence is our greatest fantasy,
and fills our need
for things to be
happy ever after.
Accepting the world
on its terms
and placing ourselves
in accord with it
does not fit into our plans.
Our plans are the most important thing.
And, they are all going.
Our place is to let coming whatâs coming,
and to let go whatâs going,
with a nod of welcome
and a kind farewellâ
Shalom and
Namaste.
Hello and good-bye
in a single greeting.
01/10/2018 â Our âlot in lifeâ
is the same thing
as our âfate,â
which is not
to be confused
with our âdestiny.â
Our destiny
is what we do
with/in-spite-of/despite
our fate.
Our fate/lot-in-life
is the genetic makeup
of our parents,
the time and place
of our birth
and all of resources/obstacles
those things present to us
throughout our life.
It is incumbent upon us
that we accommodate ourselves
to our fate,
put ourselves in accord with it,
and open ourselves
to all of the gifts and tools
to be found thereâ
using them in the work
of uniting with ourselves
and fulfilling our destiny
through the life that is ours to live.
Where are you in that process?
What do you need to move it along
toward the realization/expression
of the wonder of you?
- 01/11/2018 â Old Sheldon Church Ruins 2017 05 â Yemassee, South Carolina, November 12, 2017 Putting ourselves in accord with our fate
means reconciling ourselves to our lot in life,
accepting the givensâ
including our gifts and interestsâ
and doing what can be done with them.
Our options may be limited,
but our possibilities are abundant,
and we all face the same challenge:
âGet in there
and do your thing,
and donât bother about
keeping score!â - 01/12/2018 â Winterâs Brown 2018 18 Panorama â Lancaster County, South Carolina, January 11, 2018 Joseph Campbell said,
âThe influence of a vital person vitalizes.â
The implication is immense.
We are influenced by the company we keep.
And by the people in positions to be influential.
I wonderâŚ
How disoriented are you feeling these days?
The influence of a discombobulated person discombobulates.
Particularly when that person
is President of the United States.
Donald Trump does not recognize,
and thus fails to honor,
the common agreements
that serve as the ground
of the Republic,
the culture,
the civilization,
to which we belong.
These agreements
are the values
which anchor the Republic,
the culture,
the civilization,
which orient and stabilize our lives.
Donald Trump acknowledges
no governing agreements
shaping his behavior,
directing his life.
There is nothing beyond Trumpâs
mood-of-the-moment
to guide him past his tendencies
toward indulgence and excess.
flippancy and bawdiness.
The countryâs foundations
fail to hold
and we are all afloat
upon the heaving waves
of the wine dark sea. When the communal values are despised and discarded,
we are left with seeking out and serving
the individual values that ground and shape our life.
When âwho we areâ as a culture
is up in the air,
who are are as individual persons
has to come to our aid.
Who are you?
What are you about?
What is most important to you?
Most meaningful to you?
How is that evidenced in the way you live?
When the basic assumptions orienting our life
are shattered by realities
unconcerned with how things ought to be,
we are left with what has true value
even now, even so, even yetâ
and aligning our life with it,
so that we,
each of us,
individually,
become the needed source of vitality
vitalizing life
by the way we live our own.
01/12/2018 â The hope of the world
is the individual person
living aligned with
the things that are meaningful
to them as ends to be served
and not a means to privilege
and glory.
What do you do
that you love for its sake aloneâ
and not for what you think
it will do for you?
What do you do
because you love it
and not because of anything
that may come of it?
Seek out the things you love,
the things that are meaningful,
and dance with them
throughout your life.
This is to be
the hope of the world.
- 01/12/2018 â Our nighttime dreams
are personal parables
revealing how things are
in our life,
and asking,
âHere it isâ
what are you going to do about it?â
Each night we relive
the problem
and are given the opportunity
to reflect on an appropriate response.
Dreams are autobiographical scenes
helping us prepare for what is happening
in our world,
asking us to grow up
in 10,000 ways. - 01/13/2018 â Pageâs Mill Pond 2017 07 HDR â Lake View, South Carolina, October 31, 2017 It changes over time, but
one of the first things
we figure out
is how to manage
our anxiety.
All of our addictions
are stress-relievers.
Nature has been
my panacea
from the beginning,
and thatâs not the end of it
My entire life
is structured
to reduce/remove my anxiety.
The things I do repeatedly
have low anxiety for me.
The things I do not do at all
have high anxiety.
I manage my anxiety
by what I say yes to
and what I say no to.
Anxiety controls what I do
and how I do it
and for how long.
I live best
(that is to say,
I enjoy my life most)
when I am free of/from anxiety,
and strive to arrange for
that kind of freedom
on a regular basis.
Watching my anxiety level,
holding it in my awareness,
and seeing how I respond to it
has helped me negotiate
my way through my life,
and allows me to relish
the peace of quiet places.
01/13/2018 â There are three ways
of gauging what is important to us:
How we spend our money;
How we spend our time;
What we talk about.
You may think you know
what matters most to you, but:
How much money do you spend on it?
How much time do you spend with it?
How much do you talk about it?
01/13/2018 â We are born into a set of circumstances.
We live out our life
within changing sets of circumstances.
Our circumstances impact us,
we impact our circumstances,
embryos within a womb of life and being.
Take us out of the circumstances
that have been ours all our life long,
and put us into a different set of circumstances,
and the stress would be dramaticâ
the greater the difference,
the greater the stress.
Military veterans
taken from civilian life,
thrown into a war,
placed back in civilian life,
have a difficult time making the transitions.
Most of us have experienced âhome sickness.â
Think of it as âcircumstance sickness.â
We long for life within the circumstances
that are for us the âwomb of life and being.â
We do not move easily
from living this way,
to living that way,
to living that way over there.
Our circumstances provide us
with meaning,
orientation,
direction,
guidance,
mores,
values,
codes of behavior,
language,
clothing,
shelter,
the very stuff of life.
We can make incremental changes,
but the major transitions
are jolts to our system,
and recovery can be a long while in coming.
- 01/14/2018 â Beaufort Fall 2017 12 â Waterfront, Beaufort, South Carolina, November 13, 2017 We grow up against our will,
but some of us have a lower tolerance
for the unacceptable
than others of us.
Some of us cannot âgrow upâ at all.
Itâs a problem.
What is completely intolerable for one
is merely an inconvenience for another.
We are never going to be
âon the same page,â
or even âin the same book.â
And, therein, lies the challenge
of living together in ways
we all find agreeable.
We meet the challenge
by agreeing to make the allowances
we are able to make
for the incompatible differences
that exist among us,
and extending grace and compassion
to each other for the gaps
that cannot be bridged,
and letting the differences stand
that cannot be resolved.
If we are ever going to practice something,
we could start
with practicing that.
01/14/2018 â Those who are seeking
are seeking the wrong things
and look past those who can help.
We have to help
those who would help us
by seeing them for who they are,
and seeing ourselves for who we are,
and knowing what we know,
and what we donât know,
and what we need to know,
and what we need to understand.
Knowing what questions to ask
needs to be the first question.
Knowing how accommodate ourselves
to the answer
needs to be the second.
Itâs like being given three wishes.
Make the first one
wishing how to make the best use
of the last two.
We all know what we think
we want,
but what does wanting know?
How did wanting get to be our guide?
We have to listen past
all we think we know
to what we have dismissed,
discarded,
discounted.
The stone the builders reject,
the pearl picked over by 10,000 pickers,
the path ignored those
who know where they are going,
wait for eyes that see,
ears that hear,
hearts that understand,
belonging to those
who know what they donât knowâŚ
- 01/15/2018 â Winterâs Brown 2018 09 Panorama â Lancaster County, South Carolina, January 11, 2017 How often do we evaluate our values?
How often do we think about
the things we think about?
How often do we ask,
âWhat makes me proud about
this aspect of myself,
and that one,
and all those?â
And,
âWhat makes me think Iâm right
about what I think is right?â
And,
âWhere am I being asked/invited
to change the way I think
about what is importand
and what is not?â
And,
âWhen is the last time
I changed my mind
about what is important?â
And,
âIn what ways have I
grow up in the last year?â
And,
âIn what ways do I need
to grow up this year?â
And,
âWho else do I know
that ever stops to consider
these things?â
01/15/2018 â Seek what is meaningful to you and do it.
It will make all the differenceâ
in your life and in the lives of others.
âThe influence of a vital person vitalizes.ââJoseph Campbell
01/15/2018 â Why does doing the right thing
meet with such resistance?
Feeding the hungry,
helping the poor and disenfranchised,
giving people hope,
baking gay couples a wedding cakeâŚ
Why. The. Hell.
Are some people so mean, little, spiteful,
hateful, rude, cruel, ruthless, impersonal
and without mercy?
Being helpful generally doesnât
ask much of us.
Hereâs the truth for you:
You and I have the power to ruin each otherâs day
just by the way we treat each other
standing in line at Starbucks.
Why wouldnât we be kind and compassionate?
Why wouldnât we careâ
or even pretend to care?
I ask the question to the world!
- 01/16/2018 â A Walk Through Fall Woods 2017 04 â Indian Land, South Carolina, November 5, 2017 Awareness is the solution
to all of your problems today.
When you have a problem,
hold it in your awareness.
Hold everything about it in your awareness:
What is happening,
how you feel about what is happening,
what instigates and holds in place
what is happening
and how you feel about what is happeningâŚ
Get everything that belongs
âin the pictureâ
into the picture.
And sit with the picture.
Seeing, knowing, feeling, hearing, understanding,
inquiring, exploring, investigating, probing, experiencingâŚ
Sit with everything in your awareness
and see what arises in response
to your being aware.
Hold that also in your awareness,
and see what happens.
Hold that in your awareness,
and see what happens in response
to that happening.
And so on.
For the rest of your life.
01/16/2018 â Why hold anything back?
There are no constraints on truth.
No blinders.
We donât check with our parents,
or with some preacher,
or some boss,
to make sure we are staying
inside the lines.
We say, âThe Emperor has no clothes!â
And if there be fallout,
we take what comes,
speaking truthfully
until our last breath.
01/18/2018 â Another term for âdisenchantmentâ
is âThe shock of realization.â
How things are
is not how we have been told things will be.
Many a happy fantasy
comes to grief upon
the immovable wall of reality.
Some of us donât recover.
The gap between how we want things to be
and how things are
is too great.
Our expectations
do not square up
with our experience,
and we cannot make
the adjustment required.
âDelta Dawn,
Whatâs that flower you have on?
Could it be a faded rose
From days gone by?
And did I hear you say
He was coming here today,
To take you to his Mansion in the Sky?â
Our âDelta Dawn momentsâ
are asking usâ
challenging usâ
to come to terms with our life
and look within for the gifts
(one of which would be courage)
encoded in our DNA
which are there for this very moment.
All of our situations in life
have a corresponding DNA-based response
ready to step forth
and enable us to rise to the occasion.
We have been in many tight spots
on our journey from the land of our origin
(The plains and jungles of Africa)
through the ages to here and now.
We wonât find anything here
that we havenât had to deal with
times past counting on the way from then to now.
We have what it takes,
but it takes understanding that,
and believing it,
to know it
by turning ourselves over to it
and seeing what it can do
with our present context and circumstances.
We owe it to ourselves
to find out all that we are capable of.
Listen within.
Hold everything in awareness.
See what calls you to act.
And step forth in service to your life.
Your ancestors will be proud.
01/16/2018 â on WordPress:
Grace and Karma, Karma and Grace
There is Grace and there is Karma. Karma is Grace kicking butt. When Jesus said, âFather, Forgive them, they know not what they do,â he was being Grace in action, compassionate and kindâon a cross: the inevitability of goodness crushed beneath the weight of power lusting for power, and, also, the power of unrelenting Grace at work in the way Grace works.
Jesus died, and nothing changed. Everything remained tightly in place with the mighty running roughshod over the helpless, and the people playing their games to gain the advantage over one another and get ahead. The milieu, the sitz im leben, the matrix, the umwelt, the gestalt of the social order was what it had been, and would be, across time and place.
And, within that environment, Karma was at work making weal and creating woe. The general welfare was depressed and desperate. Kings were being poisoned by their close advisors. Coups were overthrowing rulers. Deceit and deception were being broadcast throughout the land in every land. Nothing was what it appeared to be, and everything was exactly what you might expect, given the universal discarding, dismissal and denial of the good on all levels.
Yet, all the while, something was stirring in the darknessâas it always does. Grace was about. The idea of justice was coming to the surface of consciousness.
From close to the beginning of human existence, the soft values have been sown among the peopleâall people, every peopleâalong with the hard values. Justice, mercy/compassion, peace, kindness, gentleness, beauty, goodness, love, generosity, etc. have always been mixed in with ruthlessness, cruelty, meanness, littleness, pettiness, greed, hatred, vengeance, vindictiveness, lying, duplicity, etc.âwith the hard values having the upper hand by virtue of their propensity to destroy everything in sight. But, the soft values are the most determined and pliable of things, and cannot be eradicated, even though they suffer silently out of sight, always looking for an opening to break out and come forth as boon and blessing upon all of life. Grace is forever at work in everything that happens everywhere, whether it is apparent or not.
One of the manifestations of Grace is in the idea of a better life in a better world that will not be silenced or forgotten. It is the work of the soft values rising like yeast in the dough of hard values, to alter, transform, demolish and replace the old world with the new. The hope is old past remembering: âThe old has passed away! Behold! The new has come!â Grace is Karmaâs wayâKarma is Graceâs wayâof balancing things out and giving the heart at the center of life and being a chance to shape life after its own image.
Karma is the force of Grace in the service of life (And the Tao is the force of Karma/Grace, Grace/Karma seen as One, The Way of Tao is the Way of Grace/Karma, Karma/Grace in action). âYou have to pay the piper.â âYou can pay me now or you can pay me later.â âWhat goes around, comes around.â âYou reap what you sow.â âSow the wind and reap the whirlwind.â âYour chickens will come home to roost.â âThere is always a day of reckoning.â âThere are no free rides.â âThose who live by the sword, die by the sword.â These are all ways of talking about Grace using Karma to kick butt. They say nothing about the Grace of forgiveness, or any of the other soft values.
Karma is a natural force working within the framework of life so that things become just what they are. Forgiveness (and all the soft values) work also within the framework of life to create a space for possibilities that could not exist without the nurture and cultivation of âsomething moreâ than the hard values can conceive or produce.
The Grace of Karma and the Grace of forgiveness, etc., work to produce a world that is more than the world is capable of experiencing on its own. On its own, the world is rocks smashing into rocks, where âevery action creates an equal and opposite reactionâ world without end, amen. But there is more to Grace than that. Within that scheme, Grace brings the soft values into play, and introduces what we might think of as a spiritual level of complexity in the world of physical matter.
âSpiritualâ is a felt reality that is invisible in a different way than physical matter can be invisible. The invisibility of physical matter is dependent upon us devising mechanisms to âseeâ what we cannot âseeâ with instruments that are currently available, depicting wavelengths that are beyond our present perception. We may well develop ways of âseeingâ spiritual realities (like âheart,â âsoul,â âmind,â âmeaning,â and all of the values, principles and character traits), but my bet is with things remaining in the âfelt senseâ spectrum of human experience and not coming into the âhard-and-fast factsâ spectrum.
The spiritual is the felt sense of the Way of Tao being Karma/Grace, Grace/Karma at work in our experience of our life and our world. It has to be âtaken on faith,â âbelievedâ in order to be seen, to the extent that it can be seen, heard, to the degree it can be heard, understood to the level that it can be understood. With the entrance of the spiritual into our life experience, we enter into The Mystery of more than we can know, of more than can be thought, grasped, comprehended, explained, expressed, communicated. It is an experience of wonder, of Grace, of what we cannot say.
And, in this way, the spiritual, The Mystery, is like dark matter. We posit it as being âthere,â but we cannot prove it, or know more about it than âit is.â So we fold it into our ever-expanding theory of existence, and await further reflection, realization, insight and understanding. This is where theories based on âbeliefâ and âtaking things on faith,â depart from theories that are doctrines and theology, and form the ground of religion. A theory that is open to further experience, experimentation and reflection is quite different from a theory that closes itself off from those things and seals itself into a world where the future must be the past forever, unchanged, unchanging and unchangeable through all eternity.
Long before Jesus was born, and in the centuries following his death, the idea of democracy was coming to life in the collective mind of human beings, being tested here and there, being refined and clarified, and burst forth in the Declaration of Independence and the Constitution of the United Statesâcontinuing to be further refined and clarified to this day. Soft values imposing themselves in a world run by hard values. Grace coming forth through Karma.
Karma exhibits the value of the soft values. History is a reckoning of life preferring soft to hard. Look at the places where hard values have ruled and at the places where soft values held sway. Where has life languished and suffered? Where has life excelled and thrived? History favors the soft side. Karma does, as well.
01/17/2018 â The Bible stands solidly against Trump
and all those who stand with him.
From the standpoint of the Scriptures,
Trump is apostate
and those who support him are apostate.
The so-called âChristiansâ
who revere him
are in violation of the 4th Commandment,
âThou shalt not take the name of the Lord in vain.â
Claiming to be Christians
while spitting on Christ,
defying Christ,
mocking Christ,
and living in ways that are un-Christ-like
is taking the Lordâs name in vain.
You could build a case for this
in countless ways throughout
the Old and New Testamentsâ
but need to go no further than,
âIn as much you do it,
or fail to do it,
to the least of my brothers and sisters,
you do it,
or fail to do it,
unto me.â
DACA and CHIP and Puerto Rico
are all we need so say about that.
- 01/17/2018 â Peach Orchard 2018 05 Panorama â Anne Springs Close Greenway, Lake Haigler Access, Fort Mill, South Carolina, January 17, 2018 Carl Jung said, âOur life is not made by ourselves.
The main bulk of it
is brought into existence
by forces that are hidden to us.â
We are âhere, now,â
by virtue of happenstance
more than intention.
Our circumstances bring us forth
in our response to them.
We do not think ourselves into being,
in a âI think I will be like this,
and a little like thatâ kind of way.
We live our way into who we are
by dealing the way we deal
with what impacts our life.
We are the culmination of a lifetime
of responding to life.
This is who we have become.
Reflection and awareness
can alter some of our drifts
of perception,
conviction,
values
and action.
The future does not have to be the past.
We can think about what is happening
and what we are doing about it,
but the same invisible forces
that have come here with us,
will accompany us the rest of the way.
Our preferences and tendencies
percolate upward from deep within.
01/17/2018 â When it comes to knowing what to
take on faith,
and what not to,
one guess is as good as another.
There are no authorities
in the fieldâ
no experts,
no masters of the house.
We are all on our own here.
Ask anyone why
they take this on faith
and not that
they are left with saying
something mystical
and mysterious,
like âIt feels right.â
They trust their feelings.
Their feelings are no more
trustworthy than your feelings.
And the divorce rate
suggests that at least half
of us can be wrong
about how we feel about getting married.
So.
If you let someone talk you into
taking on faith
what they take on faith,
you are saying their feelings
are more reliable than your own.
I doubt that you would let them
pick out your spouse for you.
Why let them choose your religion?
10/17/2018 â Resonance is the foundation
of choice,
direction,
guidance,
satisfaction,
happiness,
vitality,
enthusiasm,
hope,
and all that is good.
We know when something resonates with us.
And when it does not.
Go with what resonates with you.
And if it doesnât work out,
go with what resonates with you then.
And keep it up all the way.
You could do worse,
and have done worse,
so you know what Iâm talking about.
01/17/2018 â The grounding principle of democracy,
that government rules
with the consent of the governed,
has been replaced in our lifetime
with government ruling
with the permission of the wealthy
and large corporations.
It came about by way of a hostile takeover
without a shot being fired
when no one was looking.
No one who would have cared, anyway.
- 01/18/2018 â Pitt Street Sunset 2017 31 Panorama â Charleston Harbor from Pitt Street, Mt. Pleasant, South Carolina, December 5, 2017 The polarity in this country about the place of people with dark skins is past being past. What exactly is the problem? White supremacy is a thinly veiled (that would be a white sheet) disguise for white inferiority and insecurity. White people are afraid of being displaced by people of color. Afraid of being treated by people of color the way they have long treated people of color. Afraid of losing the voting edge, the economic edge, the technological edge, the educational edge, the edge on all levels, in all ways. White people are afraid of people of color. The President and his mob cast people of color as terrorists, and says âIf we donât get rid of them and make it impossible for them to vote, they will destroy our ways and America will never be GREAT again!â White people are encouraged by other white people to see people of color as terrorists on a destructive, take-over, bent, and canât sleep for thinking about the terrors and threats presented by their own representation of people of color. White people think/believe themselves into being terrified, and react to being terrified by terrorizing the people they are sure are going to terrorize them. Over-reacting to their own imagined fears keeps white people on the edge of being afraid of losing their edge. And white people keep feeding their fear by talking about how much they have to be afraid of. And that, in turn, is fed by politicians who fan the flames to garner supportâfinancial and fanaticalâto secure their base and enhance their power. Making for a circle that has no end, and, like a whirlpool, draws more and more white people into the vortex, creating more fear and hatred as time goes by. It is increased and encouraged by silence. Those of us who are white and not taken in by the absurdity of hating/fearing people because of their color or country or origin have to shout outâhave to call outâthe stupidity of racial hatred/fear, for as long as it takes to wake the hating/terrified white people up to the self-perpetuating vitriol of their own rhetoric.
01/18/2018â Joseph Campbell says that there is really only one problem with life. It comes down to âhaving the courage to live the life that is authentically ours to live.â
How often do we walk past all invitations to live that life? Passing by with, âMaybe one day.â âMaybe later.â âMaybe tomorrow.â âMaybe next time.â
How many âNo, not nowâsâ do we get?
It isnât as though we do not know what is authentically ours to do, to be.
It isnât as though we do not know what resonates with us and what does not.
It is simply that we have yet to have the courage to be who we are and to what is ours to do.
Why hold anything back? Life is for living! If not now, when?
01/18/2018 â I step outside at dusk to say goodnight to the world.
Our house âcorners intoâ the sixty-acre woods,
and my wife and I have âcultivated an L-shaped section
to the north and west,
planting ferns, wildflowers and native azaleas,
and keeping clear a natural waterway
for draining excessive rainfall.
Coyotes roam the woods,
along with deer,
raccoons and opossums,
and enough rabbits for the coyotes to stay around.
Several species of wild birds keep our feeders busy,
and black snakes
and king snakes
slither frequently into view in warm weather.
It is a zoo without walls or bars or fences,
and I stand on the edge of the natural world,
watching the silent coming of darknessâ
a âBeam me up, Scottyâ experience
transporting me though all the years there are,
chronicling the passage of day to night,
and grounding me in my role
as watcher and witness of the passage of time.
- 01/19/2018 â Hunting Island 2017 35/36 Panorama â Hunting Island State Park, Hunting Island, South Carolina, November 5, 2017 There are people who are good for you,
and there are people who are bad for youâ
toxic people who rob you of your solitude
and invade your life,
taking you hostage
and demanding that you do things their way
because they know best
and must be pleased.
You are certainly free to hang
with whomever you choose, but.
I spend most of my time for other people
with the people who are good for me,
and very little time with the people
who are bad for me.
01/19/2018 â Carl Jung said,
âAs a pioneer,
you must be able
to put some trust
in your intuition
and follow your feeling
even at the risk
of going wrong.â
Too many of us
are afraid to trust ourselves.
We opt out
of being responsible
for our lives,
and allow someone else
to tell us what to do,
and when it goes wrong,
at least we have someone else
to blame.
Everything is better
with someone else to blame.
The trouble with this
is that no one else knows
what an authentic life for us
would be.
No one else can give us
the life that is truly
our life to live.
We are the only ones
who have a chance
of knowing what that is,
and what it isnât.
If we do not take up the work
of finding our own authentic life
and living it,
our life lies unlived,
and we âliveâ
with no hope
of ever being alive.
- 01/20/2018 â Unity Presbyterian Church 2018 02 Panorama â Fort Mill, South Carolina, January 17, 2018 What do/did you do for a living?
What do/did you live to do?
What was the last book you read?
What book(s) are you reading now?
What book(s) are you likely to read next?
How much time do you spend in silence?
How much time do you spend in solitude?
Who are the people you listen to?
Who are the people you look forward to talking with?
What do you talk about with them?
In general, what do you spend most of your time talking about?
What do you spend most of your time doing?
What do you look forward to doing?
What is the most meaningful thing you do in a week?
How often do you do it?
What are the most meaningful objects/items in your life?
When is the last time you had a good time?
How often do you watch TV?
How often do you immerse yourself in the natural world?
How do you enjoy spending money?
What do you look forward to in each day?
What person/place/thing best reflects you to you?
When you are out-of-sorts, what grounds/centers/focuses you?
What jams, interferes with, disrupts, disturbs, prevents your communion with you?
Where do you go/what do you do to commune with yourself?
What is the best advice you have ever heard?
What advice do you most dependably offer to others?
What is your âbusinessâ that you are âmost youâ when you do it?
Do you spend most of your time thinking or feeling, doing or being?
When you are âjust being you,â what are you doing?
What do you think about most often?
What do you do about what you think?
What feelings are most prevalent, consistent?
What do you do about what you feel?
What does your action/activity most frequently flow fromâin response to what do you act most oftenâwhat directs your acting?
Toward what do you live?
What questions would add to this list?
01/20/2018 â Who are the people you are safe with?
Who are the people who are safe with you?
Reflect on the two lists
and see what realizations occur to you.
01/20/2018 â Too many people are looking
for something to
take their mind off themselves
and their life.
Diversion, distraction, denialâŚ
Addiction and entertaining pastimesâŚ
Are the primary business
of a large segment
of the culture
and the world.
Too few people are focusing on
being mindfully aware
of themselves and their life,
seeking their authentic business
and living in its service.
Whether we fall in
with the many or the few
is our call to make.
- 01/21/2018 â You are the only one
who knows what is important
to you.
And fooling ourselves
is what we do best.
It can seem important
to escape the responsibility and the burden
of deciding what is important.
All of our addictions
appear to be very important, but.
They simply shield us
from the work of having to know
what is importantâ
and do it.
What matters most to you?
We are alone with the question.
âTo be the ring-bearer is to be alone.â
The ring is what is important
and what is to be done about it.
We each carry one of those.
It is a weight like no other,
and waits for us to take up the task
of knowing/doing what it asks of us. - 01/22/2018 â Pageâs Mill Pond 2017 09 HDR â Lake View, South Carolina, October 31, 2017 When Robert Frost said,
âI chose the one less traveled by,
and that has made all the difference,â
he left out
âfor better and for worse,â
and he neglected to add,
âIf I had chosen the one more traveled by,
that, too, would have made all the differenceâ
for better and for worse.â
All of our choices result in
different choices than the ones
we would have had
if we had chosen differently
when we had the chance.
We have chosen the life
we are currently living
one choice at a time,
from the first one to this one.
If we had known better what the choices
each choice we have made
would have resulted in,
we probably would have chosen differently,
given our propensity to choose the good
and avoid the bad, but.
We are where we are
as much in response to the bad
as in response to the good.
We are the result of what happened to us
to this point in our life
combined with what we did about it,
how we responded to it.
The bad stuff brought us forth
in ways the good stuff never could have.
Too much bad and we are snuffed out.
Too much good and we are snuffed out.
Too much bad and we become discouraged.
Too much good and we become bored.
We never have a chance either way.
It has to be the right mixture of good and bad
for us to thrive, excel, discover what we are made of,
become who we are capable of being.
Who do we need to be now?
The roads are still forking before us in the woods.
We are still making choices
that result in more choices,
for better and for worse.
In light of what are we living?
What are we are serving with our life?
What are we doing with the time given to us?
Who are we being asked to beâ
even now, even yet?
01/22/2018 â If you are doing something that pays the bills
AND doing what you live to doâ
whether that is two things or one thingâ
you are at the sweet spot of your life.
Stay there,
doing those things.
Do. Not. Think. It. Would. Be. Better.
Somehow. Somewhere. Else.
- 01/23/2018 â Peach Orchard 2018 07 Panorama B&W â Anne Springs Close Greenway, Lake Haigler Access, Fort Mill, South Carolina, January 17, 2018 People cannot be counted on
to honor, much less, establish
our boundaries.
We have to draw our own lines.
I do that with as much gentleness and grace
as the situation allows:
âIâm sure I would love to do that if I wanted to.â
âI am no longer at the place
of extending or accepting invitations.â
âOh, look at the time.â
âI have to feed the horses.â
âMy practice of silence and solitude
doesnât permit me to be engaged.â
âYou would have to be me to understand.â
âIf I were a better person
Iâm sure I would be glad to.â
âMy life takes up all my time.â
âPeople tell me I should, but.â
âI love you, but.â Once you free yourself from the idea
that it is your place to make other people
happy with you,
you are better able to guard yourself
against unwarranted or unwanted intrusions.
We establish and maintain
our own boundaries.
Everything else flows from there. Frasier Snowden said,
âThe only true philosophical question
is âWhere do you draw the line?’â
And we are the only one who can answer it.
Robert Frost said,
âGood fences make good neighbors.â
And good neighbors honor our fences.
Why spend any time
with bad neighbors? - 01/24/2018 â Hunting Island 2017 21 Panorama â Hunting Island State Park, Hunting Island, South Carolina, November 14, 2017 âWising upâ is seeing what we look at,
hearing what we listen to,
knowing what we knowâ
and understanding what it means.
We take too much âat face value.â
We assume people are who they say they are,
and that they will do what they say they will do.
âEverybody gets a second chance!â with us.
And a third,
and a fourthâŚ
We donât want to be cynical. Hard-hearted.
So, we are easy marks.
Enablers.
Victims.
When all we need is awareness.
Taking everything into accountâ
including our propensity to dismiss
the things we are aware of
which run counter to
our fundamental belief
that everybody wants to do the right thing,
and no one is mean, cruel, heartless, ruthless,
nasty, negative, or inhuman.
Being aware is being aware of it allâ
and seeing what seeing
and reflecting on what is seen
enables us to realize
about ourselves,
our situation,
and the other people in it with us.
When we know what we know
and understand what it means,
what to do in response
is as natural
as going to the loo
in the middle of the night. - 01/25/2018 â Pitt Street Sunset 2017 22 Panorama â Charleston Harbor from Pitt Street, Mt. Pleasant, South Carolina, December 5, 2017 The work is never done,
there is always more to do.
âThe harvest is plentiful,
the laborers are few.â
âThe best is the enemy of the good.â
The good is the enemy of the best.â
Good precipitates bad.
Bad provokes good.
The work is never done,
there is always more to do. The nature of the work
is creating an environment
conducive to life.
We walk two paths at the same time.
We feed our bodies
and we feed our souls.
We need an umwelt
That supports both.
The work is never done,
there is always more to do. Persona and Self,
Image and Authenticity,
The Mask and The Face
That Was Ours Before We Were Born,
vie for playing time
in the life we are always living.
WhoâWhoseâare we now?
Here?
WhoâWhoseâwill we be then?
There?
The work is never done,
there is always more to do. The real and the ideal
clash in each moment.
Each here and now
is a new struggle for supremacy
in the field of action.
Back to good and bad:
Whose good is served
by the good we call good?
Who is safe in our presence?
Who stands no chance with us at all?
An advocate for one
is an adversary for another.
Whose side are we on
here and now?
The work is never done,
there is always more to do. The right kind of help
delivered at the right time
in the right way
is âthe kind of help
that help is all about.â
Other kinds of âhelpâ
are âthe king of help
we all could do withoutâ
(Shel Silverstein).
Which is it,
here and now?
The work is never done,
there is always more to do. - 01/26/2018 â Winterâs Brown 2018 08 â Lancaster County, South Carolina, January 11, 2018 What matters most
is a matter of truth
and validity.
Sugar matters most
to a lot of people,
but itâs validity
is not so great.
The same can be said
of whiskey.
Our life can revolve around
any number of things,
not all of which
are worthy of our life.
How do we evaluate
our values?
How truthful are the scales
upon which we weigh out
what matters most?
Fooling ourselves
is what we do best.
Noâtelling ourselves
what we want to hear
is what we do best.
Noâshooting ourselves
in the foot
is what we do bestâŚ
Whose side are we on?
What is at stake
in the way we
answer the question?
What are we trying to get?
Avoid?
In the way we live our life?
It takes being quiet
and inquisitive,
and aware
to know.
Self-transparency
is the fulcrum
that levers our world
into its orbit
around what matters mostâ
that levers our life
into its service
to what matters most.
The less time we spend
in silent reflection,
holding everything in awareness,
and seeing what we see,
the more time
we spend doing
the things we do best,
with no idea of what matters most
and how valid that is,
or valuable,
in the deepest sense of the terms.
01/26/2018 â Published on my WordPress Blog: The Limits of Religion
Every institutional religious expression from Shaman rituals to high churchâwhether it is church or masque, temple or synagogue, or anything beyond or betweenâdirges and celebrations, everything said and done are aligned with what the people expect to hear and see. The limits of religion are the expectations of the people and the tolerance of the people for having those expectations stretched/expanded/exploded/denied.
The new religion of Christianity had to explain itself in terms of the expectations of both Jews and Gentiles. No religion can stray far from the expectations of the people and have any chance of being the religion of those people. The people will not pay to hear what they do not wish to be told.
The kind of politics that plays well in a local congregation is the only kind that will play well thereâor, better perhaps, the only kind that will play at all there. Different congregations will be open to different political positions. Gun control and abortion are out of the question in certain churches, and Confederate flags and racism are out of the question in certain other churches, and no politics of any kind is welcome in still others.
Ministers in those churches play to the whims of the people. âThe freedom of the pulpitâ is only as free as the people in the congregation are willing to be disappointed/offended. There is a line beyond which a congregation will not go. The same thing applies to seminaries and denominations.
New ideas can only be âjust so new.â You canât take anybody where they do not want to go. Religion is always a compromise between what people need to hear and what they can be told. âJim, why donât you talk to us about things we can understand?â remains an apt summation of my career in the ministry. The person who asked that was asking, âWhy donât you tell us what we expect to hearâwhat we have always been told?â Thatâs what people look for. And thatâs what keeps the church from being the church.
Every outward expression of the experience of âthe inward spiritual graceâ that is the encounter with the Numen, the ephemeral reality at the heart of religion, and which has always been called âGod,â or âShiva,â or âTao,â or âBuddha,â or âGreat Spirit,â etc. becomes locked into the words that are used to say what cannot be said. The church, when it is being the church, is connecting people with the experience of the Mystery that is more than words can sayâand, it has to use words that leave the Mystery intact.
It does that by talking about the symbols at the center of the churchâs heritage and life, and connecting them with the lives of the peopleâre-interpreting the symbols in ways that bring the experiences of the people to life for them, and bring them to life in their daily experience of being alive. Religion connects people to life, to vitality, to wonder and to mystery. When has the church of your experience done that?
The church that is being the church does it all the time. It does it by engaging the people with their experience. By teaching them the art of mindfulnessâwhich is the practice of compassionate, non-judgmental, awareness of themselves and their present situation (what is happening within and without, and of what needs to happen in response, and what would be appropriate and proper to the situation) in each situation as it arises.
The church that is being the church teaches the people to seek out experiences with the Numen in art, music and natureâand to seek to know themselves and the validity, wonder, and authority that comes from self-reflection, self-examination, self-exploration, and self-expression, which form the center and ground of their own being, and is the bedrock which anchors them through the ebbs and flows of life in the world of space and timeâand is itself an encounter with the Numen beyond space and time.
The church that is being the church calls people to spend time in silence and solitude, reflecting on their life-experience and forming new realizations. The silence before, during and after, âAUMâ says all that can be saidâor that needs to be saidâabout the religious experience at the heart of mystery and wonder. But we canât build a religion around that. Religion requires sutras, doctrines, dogmas, creeds, rituals, prayers, orders of the day, holy books, and hierarchies without endâall held together with words about words which everyone expects to hear.
- 01/27/2018 â Peach Orchard 2018 01 Panorama â Anne Springs Close Greenway, Lake Haigler Access, Fort Mill, South Carolina, January 17, 2018 What are you after?
What do you seek?
In light of what do you live?
In the service of what do you live?
What will it take
for you to âlive wellâ?
What propels your boat
on its path through the sea?
And what guides it?
You have to get to the bottom
of these things.
It is called
âKnowing yourself.â
It is also called
âAnchoring yourself to the bedrock.â
And,
âStanding on the foundation.â Self-reflection.
Self-awareness.
Self-examination.
Self-explorationâŚ
are essential for realization,
and serve as the ground
of your own authority
so that the life you live
flows from YOU
and belongs to YOU,
and YOU are the one
who is responsible for,
and accountable for,
how you live
and what you do.
No one can know
what matters most to you
but you.
And no one can tell you
how to live in the service
of what matters most to you
but you.
You are the one
holding you back from,
or assisting you in the pursuit of,
the life that is your life to live.
Whose side are you on?
01/27/2018 â We will remember more
and live better
if we slow down,
do less,
and spend more time with
observation of,
and reflection on,
our life experience
and its impact upon
our body
and our life.
- 01/27/2018 â We need to be reminded regularly
of the importance of mindfulness
and the dangers of mindlessness.
No one is likely to come to the conclusion
that âAwareness is the solution to all of my problems today.â
It sounds like just one more thing to have to do. - 01/28/2018 â Unity Presbyterian Church 03 Panorama â Fort Mill, South Carolina, January 17, 2018 A coach of any sport
has to repeat everything
in as many ways
as imagination allows
until something âclicks,â
and eyes light up,
and players begin
to understand the game.
Knowledge of the game
is never enough.
Playing the game
is not about
being able to answer
a list of true/false questions
about the game.
Knowing has to evolve
into understanding
in order for players
to be able to dance the game
as the music changes,
or stops.
To play the game,
you have to be able
to get out of your head
and into the game.
Once you are in the game,
you flow with the game
and no longer strive
to impose your will
upon the game.
The difference between willing
and dancing,
flowing,
makes all the difference.
Iâm talking about
your life here.
Where are you thinking,
âIf I do this,
that will happenâ?
Or, saying,
âIâm doing thisâ
why is that always happening?â
Thinking about dancing
is the prelude to dancing.
Thinking about dancing,
and practicing dancing,
prepare you to understand
what you are doing,
and enable you to dance.
But, when you are dancing,
you are not thinking about dancing.
You are dancing.
There is knowing what to do
when where how and why,
and there is understanding
what is called for
and complying without thinking about it.
When you get to that point,
you are dancing
with your lifeâ
and your life cannot
throw anything at you
you cannot dance with.
Though the tempo changes,
your moves will continue to amaze you.
01/28/2018â Robert Bobroczkyi is a 7foot 7inch 17 year old trying to find a place to fit in.
His father, Zsiga, is 7â1âł, and told his son, âYour height can be a blessing or a curse. You choose.â
You can read the Washington Post story at the link below.
The point Iâm going to make here is that everything about us
is a blessing or a curseâwe choose.
We make our blessings blessings
and our curses curses|
by the way we think about them
perceive them
and respond to them.
Every. Single. Thing.
- 01/29/2018 â South Carolina Mock-up 2018 01 â Created in Indian Land, South Carolina, January 28, 2018 Here is an excerpt from my book âMeditations on Photography and Life,â Section Two, âThe Work of Photographyâ located on my WordPress web site: The First Week, Saturday I know a woman whose lifeâ
at this point in her lifeâ
is feeding birds.
Who am I to tell her
that she is wasting her time?
I am here to tell you
that my life is walking through the world
taking photographs.
Who are you to tell me
that I should be serving meals
at the soup kitchen
and befriending the poor?
My idea of what your life should be
is very likely to have little to do
with what your life should be.
What should your life be?
Who is to say?
You are!
But, donât just make something up!
Donât just say anything!
Be right about it!
THATâs the search for the Holy Grail!
Being right about the life that is our life to live,
and living it!
01/29/2018 â The Wisdom of Doctor Whoâ
a message for our times
Season 1001, Episode 6, Extremis
âOnly in darkness are we revealed.
Goodness is not goodness that seeks advantage.
Good is good in the final hour.
In the deepest pitâ
without hope,
without witness,
without reward.
Virtue is only virtue in extremis.â
â Nardole
Practice this until you get it down,
and can do it without thinking,
so that the left hand doesnât know
what the right hand is doing.
Then all will be well with you and the world,
even when it isnâtâ
and that is the most important time of all times
for it to be well.
- 01/30/2018 â Winterâs Brown 2018 21 â Lancaster County, South Carolina, January 21, 2018 Contradiction is the heart of truth.
The Dalai Lama is the embodiment of compassion
and the voice of non-violence world-wideâ
and his body guards carry automatic weapons.
This is called walking two paths at the same time.
It is a trick that is mastered
by being constantly,
intentionally,
aware of the other path
while walking the path we are on.
In that way,
we do not deceive ourselves.
We live truthfully
only by living self-transparently,
and not kidding ourselves
about who we are and who we also areâ
THAT is who we ARE.
As we make our peace
with our own contradictions,
we make our peace
with the contradiction at the heart of truth,
and are not put off,
or slowed down by,
the apparent absurdity
of things such as:
âIt is all hopeless, pointless, useless, futile, absurd
and coming to a very bad endâ
AND how we live in the meantime
makes all the difference.â
It is essential that we all live truthfully
in the service of the best we can imagine
without thought of gain, advantage, benefit or reward,
and let the outcome be the outcome.
Because why not?
Because what the hell?
Because what could be better than that?
Because being hope is more important than having hopeâ
and what is more hopeful
than giving it your best
anyway, so what, nevertheless?
01/30/2018 â It comes down to what we believeâ
to the values at the bedrock of who we are.
Justice.
Equality.
Compassion.
Freedom.
Truth.
Mindful Awareness.
Self-Transparency.
Good FaithâŚ
And living in the service of them
in each situation as it arises.
Thatâs the Social Contract.
Letâs Do It!
- 01/31/2018 â Pageâs Mill Pond 2017 12 â Lake View, South Carolina, October 31, 2017 There is the Me,
and the Not-Me,
and the Also-Me,
and the Not-Yet-Me,
and the No-Longer-Me.
All of these come together
to comprise the Actual Me,
which is not to be confused
with the Real Me.
The Real Me can be
any of the above variations
at the time of their actualization
in any moment of our life.
The Not-Me, for example,
might experience itself as the Real Me
when circumstances require its expression,
particularly over an extended period
(and we sometimes hear ourselves saying,
âI donât know who I am anymoreâ).
The Real Me is whatever aspect of me
is meeting the requirements of life here and now.
It is real because it is being acted out
right here, right now,
and there is no denying that.
We are not the Me pretending to be the Not-Me (for instance)â
we are being the Not-Me,
because time and circumstance demand it.
The idealâfrom my present point of viewâ
is to know we are the Me pretending to be
whomever time and place require us to beâ
and pretend to be it with the full determination
of our being.
This is called âSelf-Transparency.â
Self-Transparency is as close
as we can get to Authenticity.
The Actual Me has at its command
all the variations of Me
and their sub-strata
(The Wish-I-Still-Were-Me,
the Want-To-Be-Me, etc.),
and the more mindfully aware we are
of which aspects of the Actual Me
are coming out as the Real Me
in the situation as it arisesâ
the more Self-Transparent we areâ
the more consciously we can direct our expression
in that situation,
and the more Authentic we will be there.
The goal is to live outwardly aligned
with the values at the heart of the Self
the Actual Me revolves around
and exists to express within
the space/time continuumâ
which we can begin to apprehend
by becoming mindfully aware
of all the possibilities encoded in our DNA.
Mindfulness leads the way
for those who are open to it.
01/31/2018 â If what you âtake on faithâ requires you to deny/denounce/dismiss/disregard facts capable of being verified by independent/disinterested observers, and to insist that your âfaithâs depictionâ of reality is more accurate and viable, we have no basis for conversation.
- 02/01/2018 â Goodale Fall 2017 06 Panorama â Adams Mill Pond, Goodale State Park, Camden, South Carolina, October 28, 2017 The most important thing
is making our peace
with the way things areâ
which includes making our peace
with what can be done about it.
The next most important thing
is doing it.
Too much time is spent
refusing to acknowledge
how things are,
much less accept it,
and then,
once we âacknowledgeâ it
and âacceptâ it
we live the rest of our life
in protest,
refusing to do what can be done about it.
Our child dies,
and as tragically terrible as that is,
we double or triple the tragedy
by living as though our remaining children
are dead as well,
because âIf Charlie is dead,
we may as well all be dead as well.â
Charlie is dead,
and we owe Charlie our grief and mourning, but.
We would not want Charlieâs life to end
if we had been the one who died.
We would want Charlie to LIVE
cherishing our memory,
and letting our death
spur him to live in the service
of all things good
while life lasts,
because he knows
the light does not last,
and no one knows when it will go,
so do not extinguish it
before its time. - 02/02/2018 â Blue Moon 2018 02 â Indian Land, South Carolina, January 31, 2017 We are the culmination of
where we have been,
what has happened to us,
and how we have responded to it.
We can begin to alter
the impact of circumstances,
events,
and response
by becoming mindfully aware
of the interplay of
their peculiar mix
that is our life,
and simply holding it
in our awareness
as we consider
how we might respond
to present circumstances and events.
Awareness shifts response.
The term for this process is âgrowing up.â
We grow up some more again
all our life long.
Or not.
02/02/2018 â Everybody has access to the same information.
Everybody is confronted with the same facts.
Everybodyâs life is their responsibility.
Denial has a multitude of disciples.
- 02/03/2018 â Blue Moon 2018 03 â Indian Land, South Carolina, January 31, 2018 We all have access to the same information.
How we perceive it,
interpret it,
evaluate it,
make sense of it,
respond to it,
deal with it,
and what we do about it
makes all the difference.
The more mindfully aware
we are of the entire process
is the best indicator
of how well we will do with it
and of how satisfied we will be
with the outcome of it.
The more mindlessly reactive
we are to the entire process
is the best indicator
of how poorly we will do with it
and of how dissatisfied we will be
with the outcome.
We are the determining factor
in how well we do
with the options we have
and the choices we make.
You would think we might do
everything possible
to optimize the tools
at our disposal
to give ourselves
the best chance
at the best possible life
under the circumstances.
The questions are,
Have we?
Will we?
We are responsible
for what we do
with the options that remain before us
and the choices we will make.
The most important choice
is how mindfully
we will go about the business
of choosing our remaining choices.
02/03/2018 â The two tools in everybodyâs tool kitâ
the two weapons in everybodyâs arsenalâ
are Mindfulness and Values.
To be mindfully aware of our values
and mindfully aware of the context and circumstances
of our lifeâ
including both our interior world
and our exterior worldâ
is to be able to see accurately,
evaluate/interpret correctly,
and respond approprately
in each situation as it arises
out of the authority of our own
knowledge and understanding
of what is important here and now.
Living in light of what is important here and now,
and doing what that requires
regardless of what it means for us personally
is our gift to each other
and to the world.
âGoodness is not goodness that seeks advantage.
Good is good in the final hour,
in the darkest pit,
without hope,
without witness,
without reward.
Virtue is only virtue in extremisâ (Nardole, in âDoctor Who,â Season 10, Episode 6, âExtremisâ).
02/03/2018 â What do you love about your life?
How much time do you spend with it?
- 02/04/2018 â Blue Moon 2018 01 â Indian Land, South Carolina, January 31, 2018 Whatever you love, cherish, adore, revere, honor, prize, esteem, treasure, value, acclaimâŚyou know, like that,
about your lifeâ
about the experience of being aliveâ
deserves your loyalty, fidelity, allegiance, devotion, dedication, worship.
And it is the only thing that doesâ
the only things that do.
But, there is a catch.
It has to be the right kind of thing.
It has to truly warrant, justify, vindicate, call for
the place of highest veneration in your life.
You canât get by with worshiping
money, power, drugs, sex, alcohol, entertainment, escape, distraction, diversion, denialâŚ
The thing/things you love with all your heart
has/have to serve life,
offer life,
be life,
and not some substitute for life,
not some proxy life,
not some surrogate life,
not some pseudo life
not something to compensate you
for failing to love anything
with the abandon
and courage
and vulnerability
required to love what you love
that deserves to be loved.
It has (they have) to be the Real Thing.
Whatever you love has to connect you to life,
attach you to life,
bring you to life,
so that you positively vibrate with the joy of living,
with the wonder and delight of being alive.
And, hereâs the other catch,
it has to
enliven, vitalize, awaken, enthuse, reorient
the world,
or at least the representatives of the world
whose lives contact/connect with your life
and reverberate with the âmusic of the spheres,â
which is the love of life,
pouring over,
spilling out,
from you to them
and transforming their life forever.
What Iâm saying here
is that you have to re-think religion,
and make its center and focus
what you love,
and not what someone tells you to love
because if you donât
you are going to hell.
The truth is
if you donât love what is right for you to love,
you are already in hell,
and if you do love what is right for you to love,
you are already in heavenâ
and no one has to tell you that.
It is as self-evident as anything ever has been
or will be.
01/04/2018 â The Resistance is always in response to those
who ignore, dismiss, discount, discard, dishonor,
deny, abandon, reject, and otherwise refuse
to âpreserve, protect and defendâ
the Constitution of the United States.
The Constitution sets the rules,
establishes the Rights
and exhibits the values at the heart of Democracyâ
and cannot be ignored or set aside
at the pleasure of any political party.
The Resistance is not Democrats or Republicans,
but Americansâcitizens and immigrants desiring citizenshipâ
who are intent on serving the Constitution
as the living descendants of those
who, âin order to establish a more perfect Union,
did ordain and establishâ it
when the Republic was little more
than a dream in the hearts of the Founders.
The Resistance continues and serves the Patriot Dream!
And calls members of each Party to the task
of being true to their Oath of Office
and to the Pledge of Allegiance.
The Resistance does not quit, stop
or relax its vigilance,
but keeps its eyes open
and its attention focused
on the actions of every current Administration
and every Congressional delegationâ
in order to identify
and resist all deviations from protocol
and the Rule of Law,
that everything may be done âdecently and in order,â
and nothing may be imposed upon the People
without âthe consent of the governed.â
The work is never done.
The responsibility will be ours forever!
Viva la rĂŠsistance!
- 02/05/2018 â Blue Moon 2018 04 â Indian Land, South Carolina, January 31, 2018 Sin is being wrong about what is important.
Being wrong about what is important
and being aligned with it
is hell.
Salvation is being right about what is important.
Being right about what is important
and living aligned with it
is heaven.
To think there is something beyond
knowing and doing what is important
to want, desire, seek and have
is not important.
Living in right relationship with what is important
in each situation as it arises
is all there is.
Good luck with that.
02/05/2018 â âSin is being wrong about what is important.â
âWhat is important?â
âThatâs your call to make.â
âHow do I know what is important?â
âListen to your body.
Listen to your heart.
Listen to your nighttime dreams.
Listen to your life experience.
And take your chances.â
âIs that the best you can do?â
âYouâre just stalling, now.
Your role is to decide what is important
and do it.â
âWhat if Iâm wrong?â
âThat will become clear in time.
Then, you only have to
decide what is important and do it.
It never gets more difficult than that.â
- 02/06/2018 â Blue Moon 2018 05 â Indian Land, South Carolina, January 31, 2018 Our body is our faithful companion
and our reliable guide, We have to attend our body
and know how to read itâs signalsâ
which can be masked by the addictive urgency
of drugs, alcohol, tobacco, sex, gambling, religion, etc.
We have to learn to recognize
the authentic voice within
from the 10,000 Sirens
singing our song.
We could think of this
as our only task
on the path of life:
Knowing what we know,
and being able to distinguish that
from all we think we know.
We are back to having to be right
about what we believe is important.
There are 10,000,000 ways to be wrong.
02/06/2018 â Cain killed his brother Abel and turned aside Godâs inquiry about where Abel might be with, âAm I my brotherâs keeper?â
The question ranks at the top of my list of Unanswered Questions in the Bible along with Pilateâs query to Jesus, âWhat is truth?â
The beauty of unanswered questions is that they put the obligation for answering them squarely on us. âAm I my brotherâs keeper?â âWhat is truth?â
I have to answer those questions for me, you have to answer them for you. We each have to answer them for ourselves.
They are asking us to declare where we draw the line.
âTo what extent am I my brotherâs, sisterâs, neighborâs keeper?â is my question to answer for myself.
âWhat is truth and how will I serve it, honor it and be bound to it?â is my question to answer for myself.
They are your questions to answer for yourselfâfor each to answer for themselves.
And we have to be right about it.
We canât just snap off some convenient answer that gives us complete leeway to live in any way that suits us at the moment.
Our answers require us to align ourselves with them, and live them out in our life, in ways that may often be inconvenient and troublesome.
What do we owe one another? What can we count on from the other?
We help each other help us by being faithful to the tasks our life requires of us. We have to do our part, doing what needs to be done, the way it needs to be done, when it needs to be done to the best of our ability in each situation as it arises.
And when we need help with that it needs to be offered: âThose who need help should be helped. Those who can help should offer help.â Knowing the entire time that (in the words of Shel Silverstein) âSome kind of help/is the kind of help/that help is all about,/and some kind of help/is the kind of help/we all could do without.â
- 02/07/2018 â Blue Moon 2018 06 â Indian Land, South Carolina, January 31, 2018 How many perspectives are there?
Thatâs how many meanings there are.
What something means
is what it means
from a particular point of view.
Meaning is perspective specific.
As our perspective changes,
what things mean to us changes with it.
Put 10 old people in a room,
or 10,000 in a larger room.
Or everybody in a room the size of the world.
And have them say, âI am old.â
And ask them to think about what it means.
It will mean something different to each oneâ
and something different to the same one
on different days,
or at different times in the same day.
Or next year.
Some of the differences wonât be different enough
to make a difference, but.
They will be different.
Whatâs the difference between
something meaning something
even a little different
to everyone
and something being meaningless
to everyone?
Too many meanings
are roughly equivalent to no meaning.
If we cannot all agree
about what being old means,
it is meaningless to everyone
but the person it means what it means to.
By now, you are wondering whatâs the point.
Thatâs exactly my point.
Whatâs the point
of going on about there being no point?
About there being no meaning?
About everything being meaningless,
so why go on with it?
The people who feel this way,
who wail,
or just sit looking blankly into space,
say âIt is meaningless,â
in a very meaningful way.
It means somethingâeverythingâto them
that âLife is meaningless.â
If something means somethingâeverythingâ
it is not all meaningless.
If it means somethingâeverythingâ
to you that âItâs all meaningless,â
sit with the meaningfulness of that
all the way to the heart of the contradiction
of saying things are meaningless
in a meaningful way.
If the statement is not true,
then it is without meaning,
so donât be disturbed by it,
and let it go.
If it is true,
then it is also without meaning,
so donât be disturbed by it,
and let it go.
Either way, you have changed your perspective
on what meaninglessness means,
and have found the key
to transforming the way
you feel about the world,
which is the next best thing
to transforming the world.
In fact, you wouldnât be able
to tell the difference.
It wouldnât be a difference
that makes a difference,
so let it go
and enjoy what is to be enjoyed
about every moment
of every day.
02/07/2018 â Whatever we say something âis,â
we are saying what it âis,â
from our point of view
at the time we are saying it.
We are saying more about ourselves
and our state of mind
than we are about the thing in question.
âOld age is a gradual narrowing down
to what is essentialâ (Carl Jung, or words to that effect).
Our world gets smaller as we age.
We donât have time for non-essentials.
What matters are the things that matter most.
Iâm not talking about âold ageâ here,
Iâm talking about me.
And Iâm saying that it is my workâ
my responsibilityâ
to bear consciously the pain
of letting go whatâs going
and letting come whatâs comingâ
knowing there is no one to share
the burden of aging with
because there are no words
for the awfulness of the experience.
We each go alone into that âgood night,â
and how good it is
depends upon the perspective we adopt
as we go about the duty
that is assigned to usâ
that no one avoids
who lives long enough.
We square ourselves up
with what is asked of us
at each stage of our lifeâ
or not.
And if we arenât going to do
what our life requires of us,
we are kidding ourselves
about being alive.
Then, our life is a lie,
and we are missing
the essential parts
by refusing to expose ourselves
to the reality of their impact.
To live,
we have to live each stage of life
open to the full experience
of what comes packed in each one.
We donât get to pick and choose
our experiencesâ
and if we refuse to experience them,
we have to bear the burden
of trying to free ourselves of the burden.
We meet hell
on the road we take to avoid it.
Every addict or alcoholic knows what I mean.
02/07/2018 â The key to helping someone,
is knowing where no one
can help anyone.
There are things no one can help us with.
We have to grow up on our own.
Trying to be helpful
is too often
trying to keep people dependent
on us for their health and well-being.
We are addicted to their addiction to us.
We need them to need us.
We want to save them
so they will be eternally devoted to us,
singing our praises forever.
We never say,
âThere is nothing I, or anyone,
can do for you about that.
You have to figure that out on your own.â
There is a sense in which
we all have to figure it all out on our own.
Figuring it out on our own
may well mean talking it through
with someone who can keep us talking
long enough for us to hear
what we have to say,
so in that sense we need the help of those
who can listen us to the truth of ourselves.
But, we do not need
someone telling us what to do/think/believe
at each point in our life.
Listen to your body!
Listen to your heart!
Listen to your nighttime dreams!
Listen to your experience!
Listen to what you are saying to yourself!
Thatâs all I can do for you.
Be wary of anyone who
tries to do more.
All of the hard stuff,
we have to do alone.
02/08/2018 â Nursery Photos 2018 04 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5, 2018
Steven Moffat, who writes some of the Doctor Who episodes, had The Doctor say this (Season 10, Ep. 12, âThe Doctor Fallsâ):
âMaybe there is no point in any of this at all, but itâs the best I can do. So, Iâm gonna do it, and I will stand here doing it, till it kills me.
âYouâre going to die too, someday. Have you thought about it? What would you die for? Who I am is where I stand. Where I stand is where I fall.â
The Doctor was/is grounded on the bedrock of what mattered most to him. He knew what/where it was because he had spent 2,000 years reflecting on his experience and refining his reflections down to their precious essence.
He was/is the lapis philosophorum, the Philosopherâs Stone, taking his raw experience of life and transforming it into the purest gold.
In Season 10, Ep. 3, âThin Ice,â he says, âHuman progress isnât measured by industry. It is measured by the value you place on a life. An unimportant life. A life without privilegeâŚThat (personâs) life is your value. That is what defines an age. Thatâs what defines a species.â
He knew that because that was the truth he had filtered out of his experience with life. The truth that is grounding, transforming, guiding, directing is the truth that is true for you. What is it? What is your precious essence? What would you die for/in the service of? What is your bedrock? Upon what do you stand? What is âthe still point of your turning world?â
If you donât know that, you donât know anything worth knowing, I donât care if you have 10 PhDâs and can speak a dozen languages. Whatâs the value of any of that if you donât know who you AREâif you do not know that around which you coalesce, that core out of which you live.
You get there by reflecting on your life experience, and reflecting on your reflections, on your conclusions, testing, evaluating, observing, inspecting, exploring, looking, looking, looking in order to see.
How much time do you spend in that pursuit? Turning your base experience into its precious essence? Sitting in the solitude of your silence, pondering the things that conceal the things that matter?
- 02/08/2018â Hereâs the trouble with money:
People with money think
they should not have to choose
between equally attractive
and mutually exclusive optionsâ
and they see the solution
to be More Money.
It is never Growing Up,
making a choice
and living with it.
It is always More Money.
The catch is there will always be
equally attractive
and mutually exclusive options,
and always the need for More Money.
The trouble with money
is there is never enough money
when Growing Up isnât on the table,
or even in the house. - 02/09/2018 â Nursery Photos 2018 07 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5, 2018 We save the world as individuals
living from our own sense
of what is good,
and right,
and kindâ
and not from some corporate,
or even communal,
ideology,
doctrine, If whatever you are doing,
however you are thinking
and believing
enhances,
develops,
expands,
deepens
your autonomy,
self-development,
self-expression,
self-transparency,
self-confidence,
self-direction,
self-knowledge,
self-reflection,
mindfulness,
courage,
knowledge,
understanding,
and your capacity
to act in the service of
a good that is greater
than your own personal good,
keep doing it.
If not, start doing the things
that will lead you to doing it.
And stop doing the things
that keep you from doing it. - 02/10/2018 â Nursery Photos 2018 08 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5, 2018 A philosophy of life
is a perspective on life,
a way of thinking about,
a way of seeing, life.
We get up and go
on the basis of what?
When your back is against the wall,
when you are standing on the edge
of the abyss,
when you have lost every valuable thing,
and you are alone
in the most devastatingly complete sense of the word,
where do you turn?
What do you turn to?
What do you tell yourself then?
What keeps you going?
Where do you find what it takes
to go well some more again?
How long do you feel like
you will be able to keep it up,
going well some more again?
What we tell ourselves
to keep ourselves going
is our philosophy of life,
our perspective on life.
The way we see things
keeps us dealing with things,
or not.
A worthy philosophy/perspective
keeps us dealing/going,
an unworthy one does not.
A worthy philosophy/perspective
grounds us in the truth of how things are,
AND in the truth of how things also are.
What we see/tell ourselves beyond current reality
enables us to adjust our response
to current reality
in ways that keep us going.
What we see/say about beyond the day
empowers us to face the day everyday.
It grounds us,
centers us,
establishes us
upon the immovable bedrock
of will, resolution and determination
that propels us into the forces of life
as those who live from a source
those forces cannot touch.
Part of my philosophy/perspective
is that no one can give us our bedrock.
No one can tell us what to believe
that will see us through
the useless inadequacy of believing anything.
Itâs what we know AND understand
because we have lived it
and found it to be so
that keeps us living on
in spite of the worst life can do.
THAT is the bedrock
that is the ground
of every philosophy/perspective
worth our time.
It is also our mythologyâ
the myth at the heart
of our life and being.
The myth beyond life
that is life.
Whatâs yours?
02/10/2018 â If we could teach/program a machine/robot to know what is good/necessary/called for in each situation as it arises specific to that situation, and how to serve it in ways that are good/necessary/called for there, in ways that feel the goodness and not merely think itâin ways that resonate with the soul/heart of the machine/robot, we will have created a human version of Dr. Spock. Itâs the soul/heart part that is tricky. But. Our DNA has the logarithm. Itâs only a matter of time.
02/10/2018 â There is the structure,
the context,
the circumstances,
the givens.
We are born into them.
And it changes when we go to school,
or when our parents divorce,
or one dies, or both do.
It changes again when we reach adolescence.
And again when we go to college
or begin work,
marry,
have children,
(or have children,
marry,
or just have children,
or just marry,
or neither)âŚ
It changes so many times in so many ways,
the structure,
the context,
the circumstances,
the givens.
And we have to dance with it
each time.
Or notâ
but it helps to dance with it.
To make the adjustments,
the adaptations.
To acquiesce,
concur,
comply.
To collaborate,
cooperate,
help make it work.
It helps to help it work.
Each time.
All the way.
Howâs that going?
02/10/2018 â The paths off the path
are also the path.
The path is multi-dimensional.
Itâs wonderful that way.
âThe straight and narrowâ
is that aspect of all paths
where we are navigating âthe razorâs edgeâ
on a âslippery slope.â
All the paths have their slippery slopes,
where it could all could go to hell in an instant.
So we have to be savvy
and mindfully aware,
and tread softly
and take our chances.
The people who refuse
to take their chances think
âthe straight and narrowâ
is about keeping the rules
and never getting off the prescribed course,
which they call âthe path.â
But that is the path that leads
to the wasteland.
We can all be glad of the chances
we have taken.
Where would we be without them?
Those who know, know the same thing:
Tread softly and take your chances!
- 02/11/2018 â Nursery Photos 2018 09 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5 2018 Morality has nothing to do with keeping the rules.
Morality is the interplay
among what can be done,
what should be done
and what needs to be done
in each situation
as it arises.
The situation calls for
itâs own unique response.
No situations are exactly alike.
If you think they are,
you are missing something.
Morality doesnât miss anything.
Doesnât assume anything.
Doesnât take anything for granted.
Morality sees into the heart
of every single thing.
And honors it,
cherishes it,
reveres it,
worships it,
adores it.
Morality begins with the least of all
and sets things right there,
then works up the ladder of importance
to the greatest of all,
being considerate and kind
to each in their own time.
We can begin to assess
our degree of morality
by noting who we never notice
in a dayâ
who we ignore, dismiss, disregard,
overlook, take for granted, fail to seeâŚ
We are as moral
as we are kind and compassionate
to everyone in each day.
If you are going to be anything,
be kindâ
and do not kid yourself
about how kind you are. - 02/12/2018 â Nursery Photos 2018 06 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5, 2018 This is how it is:
We have to acknowledge
our vulnerability
and our invincibility,
and embrace them both.
That is all there is to it.
Our vulnerability
and our invincibility
counterbalance one another
for the good of the whole.
When we are insecure,
uncertain,
weepy
and afraid,
our vulnerability is distracting us
from the needs of our life.
When we are cocky,
flamboyant,
bully
and unstoppable,â
our invincibility is distracting us
from the needs of our life.
We have to consciously recognize
which is up
and call upon the other
to calm it down.
When our vulnerability is in command of the castle
(A contradiction in terms if ever there were one),
we call upon our invincibility
to remind it of itâs place,
and when our invincibility is shooting off our feet
(Oh, lookâthere is another one),
we remember our vulnerability to stop the bleeding:
âThatâs just me being invincible/vulnerableâ
it will pass in time.
In fact, I believe it is going now!â
And, for those of you who like to think
you could not possible be invincible
because you are so obviously at the mercy of everything,
I will simply ask you to look around,
and verify for the rest of us that you
obviously are still here,
having made it through one bout after another
with everything.
And, if you are of the opinion that you
are utterly invincible in every way
without a vulnerable bone in your body,
I will simply ask you where you put the checkbook,
or was it the car keys,
and why you canât keep promises
made to your children or your spouse.
02/12/2018 â We all need to grow up
some more
again.
Our circumstances
are always out there
ahead of us
calling us to grow up
some more
againâ
calling us forth,
requiring more of us
than we think we possess,
than we want to be.
We always grow up
against our will,
convinced,
as we are,
that we know whatâs best.
The Devil is in the circumstances,
so is God.
They are the same
to eyes that see.
Where are those eyes that see?
It takes growing up to know
they have been right here
all along.
But, growing up
is like dying.
It IS dying,
again and again
over the full course of our life,
and dying is what we refuse to do
again and again
over the full course of our life.
It wouldnât be dying
if we looked forward to it,
and it wouldnât be growing up
if we enjoyed doing it.
Joseph Campbell said,
âThe treasure we seek
is at the back of the cave
we most donât want to enter.â
Carl Jung said,
âYou meet your destiny
on the road you take to avoid it.â
We die the death that leads to death
by refusing to die the death that leads to life.
We find those eyes that see
by looking at what we are doing,
and what the implications are
on every level,
for all concernedâ
and choosing what we do
in light of all things considered.
02/12/2018 â There are people who think
the universe is their friend
and that life is not out to get them.
Nothing is more impersonal
than the universe.
It doesnât care about a thing.
And life eats life.
It is not on our side.
We all popped out
of some womanâs womb
and started taking our chances,
figuring out what works
and what doesnât
through observation
and experimentation,
and we all are just lucky to be here, now.
To those who say luck has nothing to do with it
and that we are all here by the Providence of Almighty God,
I say arenât we lucky that God is so providential?
Most of our arguments come down to perspective,
with what we see being determined
by how we look,
leaving us all exactly where we came in,
which is where we remain
until something happens
that cannot be denied,
and will not fit into our structure
for making sense of things.
We have to make sense of things
without thinking that our way
of making sense of things
is the only way,
or even the best way.
What is happening?
What needs to be done about it?
What do you need to be able to do it?
Will you do what you can do
about what needs to be done
about what is happening?
If you can answer those questions correctly
in each situation as it arises,
your way of making sense of things
is working well-enough for you.
You have all you need
to do what needs to be doneâ
and who has any business
asking for more than that?
- 02/13/2018 â Nursery Photos 2018 10 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5, 2018 Jesus said, âFaith is validated by its actions,â
or words to that effect.
Faith that is not exhibited
through compassion and kindness
and all the other old values
(Love, joy, peace, patience, etc.,
things that are excellent and worthy of praise)â
not talked about
and given lip service as to their importance,
but actually brought forth
in our day-to-day
interactions with lifeâ
is not faith.
âDonât tell me what you believe,â
said Jesus,
âbut let me, and all others,
see who you are
by the quality and degree
of love and mercy
that you express in your life.
And donât just be generous and thoughtful
to your friends
and those of your caste,
but to the very least of the untouchables
as well!â
Or words to that effect.
Faith that is not a good-faith expression
of heart and soul in all of our relationships
is faithless,
and a denial of all that is said to be worthy.
And the outcome of that lie
is not hell when we die
but the empty shell of a life
that is lived.
Those who are empty know it
(as does everyone else),
and are without hope in the world.
Integrity cannot be counterfeit
or supplantedâ
without it, we are dead
before we die.
01/13/2018 â When Evil stands up,
Good must stand up as well.
There is no stepping aside,
no backing down.
Lines have to be drawn.
Consequences have to be applied.
Evil has to be called out
and told itâs time is up.
All Good people must vote
for the Good of ALL people
in November.
Do not let these times
pass without your full participation
in the service of the Good!
Vote as though every good thing
hangs in the balance.
It does.
01/13/2018 â If everyone were doing their own thing,
while assisting others in doing their own thing
(and by âown thing,â
I mean the things they live to do,
the things that bring them to life
utilizing their gifts, skills, interests and abilities
in the service of something greater than themselves,
and in so doing are brought forth
and made whole
in ways that nothing else could touch),
our experience of life in the world
would be a lot smoother and coordinated,
and much less antagonistic and chaotic.
At least, thatâs my working hypothesis.
Want to join me in testing it out?
If so,
âget in there and do your thingâ
and donât worry about the outcome!â
(Joseph Campbell)
- 02/14/2018 â Nursery Photos 2018 01 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5, 2018 We work ceaselessly in the service
of The Ought To Be.
Even when some things are just fine,
like this morningâs first cup of coffee
and the flames dancing in the fire place,
something else is not what it needs to be.
We live to reduce the something elses.
It is our task
to make things more like they ought to be than they are.
All things.
We will never attain perfection but.
Improvement is well within the arc of the possible.
We all can be better in a lot of ways.
More attentive, for instance.
More mindful,
more alert,
more present..
the list is long.
All to be done
without being depressed
because we arenât making enough progress
in any of the areas that matter most to us.
Perfection is out of the question.
Improvement is our quest.
Improvement of ourselves
and our worldâ
and all the worlds our life touchesâ
all our life long.
Making things better
always gives us something to do. - 02/15/2018 â Nursery Photos 2018 02 â Rountree Plantation Greenhouse, Charlotte, North Carolina, February 5, 2018 We are learning to trust ourselves
with ourselves
in each situation as it arises.
This is fundamental.
This is basic faith.
Faith in ourselves for good reason
is faith at its best.
Faith is not belief.
Faith is trust.
Not blind trust,
but seeing, hearing, understanding, knowing trust.
Trust for good reason.
Faith in Jesus, for instance,
is primarily trust in ourselvesâ
trusting ourselves to know whom to trust, and why.
I have faith in Jesus because of the sermon on the mount
and the parables,
and the way he lived both out in his life.
That is all about Jesus I need to know.
I have faith in Carl Jung and Joseph Campbell
for similar reasons.
The knew what they were talking about
and they lived it out in their life.
That is what we are looking for in each other,
and in ourselves.
Mostly, we are wading round in bullshit.
Who in our life do we know to be trustworthy,
including ourselves?
Too many of us donât trust anybody.
Thatâs the heart of the opioid crisis,
and of all addictions.
We do not know anyone who is trustworthy.
And we have no hope on that account.
Itâs well past time to turn that aroundâ
by learning to trust ourselves for good reason.
The basic things are in place:
We know when we are hungry,
we know when we are tired.
We know when we need to use the toilet,
and when we are about to sneezeâŚ
We know a lot of useful things to know.
We have to live consciously, mindfully,
to expand the list.
We have to learn how to recognize our instincts,
our intuition,
our sense of the truth of what is before us,
of what is happening,
of what needs to happen,
of what is being asked of us,
of what we are capable of and incapable of,
of what our legitimate limits are,
of what our gifts are, our genius is,
of how to win and how to lose
and when not to play the gameâŚ
We are learning how to live by living.
We learn that by living
and by reflecting on life as we are living it.
We learn it by paying attention.
Have you watched the Jon Kabat-Zinn YouTube Videos yet?
It is a good place to start.
What are you reading, watching, listening to?
What are you doing/refusing to do?
In what ways is your vocabulary growing/expanding?
How many words do you look up in a day?
You cannot become aware of what you are seeing
without words to articulate what is being seen.
To be trust worthy,
we have to be waking up on all levels at all times,
and learning to respond in new ways
to the things that are happening in our life.
02/15/2018 â The most real thing about us
is our tears.
Tears are utter integrity in action.
Tears do not lie.
Who can handle the truth of your tears?
Who cannot?
Who are the safe places for your tears?
Are you a safe place for your own tears?
Do you hold tears back?
Shut them off?
Can you handle the truth of your own tears?
- 02/16/2018 â Nursery Photos 2018 03 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5, 2018 Trusting ourselves
is having faith in ourselves,
is believing in ourselves,
to reflect on our experience
and form new realizationsâ
which will expose our presumptions/inferences/assumptions
and shift our perspective,
change our perceptions,
alter our conclusions,
deepen-enlarge-expand our values
and enable us to see what is happening,
and to see what needs to be done about it,
in light of all things considered,
in ways that are appropriate
to the occasion
in each situation as it arises,
creating additional experience
upon which to reflect
and incorporate into the process
of forming new realizations⌠This is how we grow up some more again
in becoming who we are
in relation to who we also are
and dancing with our circumstances
for the good of the whole,
which is the good of the world,
which is the good of each other,
which is the good of ourselves,
in service of the goodness and wonder
of being alive.
02/16/2018 â Our DNA is packed with as much âstuffâ
as there is in the external world.
You can believe that or not, but,
to borrow from Doctor Who,
âItâs bigger on the inside.â
What that means for us
is that we need to become
a studentâ
and a servantâ
of what is on the inside.
We are here to serve the master,
and the master is encoded
in our DNA.
Consciousness is the key.
It took our DNA millions of years of experimentation
to come up with consciousness.
Consciousness is its way of communicating with us,
of guiding and directing us.
As we become conscious servants
of our instincts and intuition
(built into our DNA)
we become better able to align ourselves with
the âstuffâ of our DNAâ
we become who we are,
know what we know,
and by living in the awareness
that deepens and expands by being aware of itself,
we participate in the eternal process
of adding to the âstuffâ packed in our DNAâ
by doing the things that got âstuffâ packed
in there from the start,
selecting mates,
having babies.
In several million years,
we will be impressed with the results,
if we donât succumb to mindlessness
and self-destruction first.
Itâs a chance our DNA was willing to take.
And, it is working a similar gamble
throughout the Universe.
- 02/17/2018 â Nursery Photos 2018 05 â Rountree Plantation Garden Center, Charlotte, North Carolina, February 5, 2018 Our perspective is our super weapon
enabling us to adjust, adapt, transcend, transform
every situation, circumstance, context
that comes our way.
Perspective (how we see)
alters perception (what we see).
If what you see is traumatizing/terrorizing you,
change how you see it,
and doors will open for dealing with it
that would have never existed
without the perspective shift
that made them possible.
The people for whom nothing ever improves,
never change the way they see anything,
and spend their lives
insisting that everything change
to suit their preferences.
Preference is also amenable to perspective.
Everything is. - 02/18/2018 â Winterâs Brown 2018 24 â Indian Land, South Carolina, February 9, 2018 Despair is the twin of desperation.
Itâs hard to be desperate
when you are riding the crest of the wave,
sitting on top of the world,
swinging on a rainbow,
having the time of your life,
smiling like a Cheshire cat,
living happily ever after.
We can be in despair
without realizing how desperate we are,
but,
desperate,
we are.
Our despair and desperation
call us to examine ourselves,
our life.
They call us to seek out
what needs to be changed.
Donât settle for âMore Money!â
Money equals distraction, addiction.
What would be your life without any money at all?
Or with all the money you think you need?
Hereâs a hint for you:
It better be the same life.
The life that is yours to live
can be lived with no money at all,
or with all the money in all the banks
ever and forever.
Money is no more than a tool
used to buy tools
in every life worth living.
We think despair and desperation mean
no money.
They mean having nothing to do
that serves our soul.
The foundation of despair and desperation
is lost connection to our soul.
We have no purpose beyond
finding something to take our mind
off having no purpose.
We serve nothing with more depth
and more value
than wants and desires.
What is worth living for?
It is the same thing that is worth dying for.
What is that,
for you?
For me?
Our soul is desperate for us to know.
In despair because we donât care.
01/18/2018 â Weâeach one of usâeveryone of usâ
is perfectly suited
for finding our own life
and living it.
No one but us can do it.
No one can give us our life,
or tell us what it is.
We alone are capable
of seeking out our life
and living it.
Weâeach one of usâeveryone of usâ
sit about
wistfully waiting
for some handsome/beautiful young stranger
to walk into our life
and transform it
into something worth living.
Falling in love is just another escape
from the burden
of doing the work
of finding our life
and living it.
The quest is ours to serve
or not.
What to look for?
How to go about looking?
Are our questions to ask
and answer
for ourselves.
People who are bored
with their life
(and people who have to
always be entertained/distracted
are bored with their life)
arenât asking/answering the questions.
- 02/19/2018 â The Trestle 2018 01 Panorama â Lake Buhlow Recreational Area, Pineville, Louisiana, February 18, 2018 A lot of people believe in God
because someone told them to.
They have never had an encounter with God,
much less anything resembling
an on-going, regular, constant, continuing
experience of God.
They may talk about their ârelationshipâ with God,
but if they had that kind of relationship
with their spouse or children,
they may as well not be a spouse to their spouse,
or a parent to their children.
When they talk about God,
itâs with words and phrases
they have picked up from someone else.
Itâs all theology and doctrine.
They quote the Bible a lot,
and, maybe, the Apostlesâ Creed,
but they donât say anything
that hasnât already been said,
and if you ask them to say something new about God,
they say that would be heretical and blasphemous.
They say they believe in God,
but they believe in an idea of God
that has been handed down through the ages.
God has nothing to do with what they believe.
Itâs been my experience
that we donât get to God by thinking about God,
or even by âbelieving inâ God.
Carl Jung said,
when asked if he believed in God,
âI donât believeâI know.â
Thatâs the proper order.
Following reflection upon what we know of God,
we might foster some beliefs about God, but.
Our beliefs will be individual, not collective.
We would never stand together and say,
âWe believe in God The Father AlmightyâŚâ
We would never come up with systematic theology
and the doctrinal creeds of Christendom
our of our experience of God.
The Apostlesâ Creed says nothing about âGod is love.â
And while we might say that from our experience,
what we would mean by âloveâ would be unique
to each of us.
We live our way to what has always been called God. We have to be living our own life
for that to happen.
If we are living someone elseâs idea of our life,
we may as well believe someone elseâs idea of God,
for all the good that life or that God
will be to us. - 02/20/2018 â The Dairy Barn 2018 07 Panorama â Pineville, Louisiana, February 18, 2018 The pain is the way,
the truth,
and the life.
No one grows up,
becomes enlightened,
sees whatâs what
and what to do in response,
but by the path of pain.
Pain is psychological,
emotional,
and physical.
No one ever woke up
escaping the pain
on any level.
Keeping pain manageable
and avoiding unnecessary pain
are essential
in being able
to maintain a working distance
in relation to pain.
We have to be close enough
to realize its importance
in keeping us attuned
to its place
in keeping us grounded in
and focused upon
who we are
and what we are about
throughout our lifeâ
and we have to be far enough away
to be able to think and care about
who we are
and what is ours to do
in each situation as it arises.
Chronic pain will disrupt our life
and keep us from living it
as much as chronic pain avoidance will.
We have to have enough pain
in our life
to be awake to our life,
but not so much
that we are numb to all aspects of living.
Honoring our pain
and its place in our life,
enables us to find
âthe still point of the turning world,â
negotiate âthe slippery slope,â
and walk âthe razorâs edgeâ
between who we are,
doing what is ours to do,
and who we are not,
going where we have no business being.
02/20/2018 â If pain doesnât wake you up, you canât be awakened!
02/20/2018 â Carl Jung said, âNeurosis is always a substitute for legitimate suffering.â
This means we create our problems
by refusing to face our problems.
The more we escape, deny, hide from
the things that are too painful to face,
the more we produce
things that are too painful to face.
It doesnât take looking long at this
to see where it is going.
02/20/2018 â The right way to see/think/perceive
what is happening
and what needs to happen in response
is very much time/age dependent.
âThe Spirit of the Timesâ
is as real as rocks and trees.
âFor every thing there is a season,
a time and place for everything under heaven.â
Nothing can happen before its time,
and when its time has come,
nothing can keep it from happening.
This applies to thoughts and perceptions
as much as âa time to live and a time to die.â
People think of God as eternal and unchanging,
and that to be like God is to be firm and unyielding
in ones values and convictions.
Jesus said, âNew wine destroys old wineskins.
The old has passed awayâ
behold, the new has come.â
People didnât want to hear it then
and donât want to hear it now.
âJesus was the last new thing!â they say.
âFrom now on, itâs nothing but old forever!â
The squint their eyes tightly shut, saying,
âI canât SEE you!â
They jam their fingers in their ears, shouting,
âI canât HEAR you!â
But, âthe times, they are a-changingâ again.
The old is passing away again.
The new is struggling to be born, again.
The right way to see/think/perceive
is transitioning into being
before our eyes.
Those who refuse to change with the times
are the ones Jesus was talking about
when he said,
âLeave the dead to bury the dead,
but as for you, embrace the new world
that is knocking at your door!â
- 02/21/2018 â Blue Heron 2018 01 Panorama â Lake Buhlow Recreation Area, Pineville, Louisiana, February 18, 2018 We have to know what we know.
Our body knows more than we know it knows.
We have to listen to our body,
which often means waiting to see what our body does.
Our body leans toward one thing
and away from other things.
You go to the apple bin
in your favorite grocery store.
How do you know which apples to choose?
Listen to your body.
Let your body do the picking.
It is a way of practicing
listening to your body.
You are taking a route home from work
and you come to a fork,
both options would get you home.
How do you decide which way to go?
Listen to your body.
Wait to see which way you turnâ
without consciously deciding to make the turn.
Itâs a way of practicing
listening to your body.
Let your body choose.
Allow your body to tell you what to do.
Complete the connection with your internal guides
by learning to listen to your heart
and doing what it loves to do,
and listening to your nighttime dreams
and deciphering what they are saying
about how things currently are in your life.
Knowing what we know
keeps us from imposing our agenda
upon our life,
thinking we know what we are doing.
What is your agenda for your life?
How do you know it is right for you?
Listen to your body.
Listen to your heart.
Listen to your nighttime dreams. - 02/22/2018 â Spring Beauty 2018 01 Panorama â Pineville, Louisiana, February 18, 2018 Our life takes shape around
what we find to be meaningful.
What we find to be meaningful
is an aspect of our gift/genius/calling.
It could be baseball
or horses
or wrenching
(A term an auto mechanic used
in telling me what he loved
about his life:
âAnything to do with a wrench!â).
If we are even a little bit alive
we know what it is,
and what it isnât.
If we are mostly dead
we have spent our life
in the service of the wrong thingsâ
some addiction
that has become a substitute
for meaning, purpose, love, devotion and joy.
If your life revolves around some addiction,
you have nothing to live for,
and you know it,
and that feeds the addiction
which is a distraction
that keeps you from thinking
about anything but more
of whatever your addiction is.
Your addiction saves you
from the pain and fear
of not knowing what your life is.
You are afraid there is nothing to your life,
that there is nothing meaningful in your life,
that you have no gift/genius/calling,
nothing to serve,
nothing to do.
You have to get your confidence back,
but you have no confidence,
so you have to have confidence
in having confidence
which you donât have
in order to take the chance
that there is more to you
than meets the eye
and give your life a chance
to show you what that is.
Either way,
whether you have meaning in your life
or addiction,
your work is the same work:
honoring yourself as the source
of what is meaningful
and serving that source with your life.
It takes faith/trust in yourself
to pull it off.
It takes listening to and loving yourself
to do it
day in and day out
for the rest of your days.
And Iâm here to tell you
there is nothing better to do,
so do it!
02/22/2018 â âThey have gone astray,
lost the way,
wandered off the path.â
And said,
âGo away!
Leave me alone!
I know what I am doing!â
That is the theme
of humanity
from the beginning
to the present moment.
It is our place
as individual human beings
to be aware of the theme
and the ease with which
it can be played out
in each lifeâ
and devote ourselves daily
to the practice
of being true
to âthe way, the truth and the lifeâ
that lives as an inner guide
within all of us.
Calling us to the service and expression
of who we areâ
not who we wish we were,
not what we want, desire, crave, and covetâ
in honoring the gift/genius/calling
that is ours to exhibit and express
in the life that is ours to live.
We are stewards of the gift.
What that gift is
and how we are to do that
is our quest and our craft.
To wander off that path,
is to lose the way,
and go astray.
To wake up and realize what we have done
and get back on track
is the hope of humanity.
To proclaim,
âGo away!
Leave me alone!
I know what I am doing!â
is the end of hope
in the outer darkness
of the wasteland
where wanderers seek
what they refuse to see
and reject again forever.
- 02/23/2018 â The Dairy Barn 2018 04 Panorama â Pineville, Louisiana, February 18, 2018 If we cannot be vulnerable,
we will never be safe.
We think safety is
a matter of invincibility,
of immunity,
of being indestructible,
untouchable,
beyond all harm.
Safety is not a state of beingâ
it is a perspective,
a quality of confidence
and assurance,
in ourselves
and our ability to rise above
whatever happens
in dealing with it,
transforming it by the power
of willful imagination/determination
and the creative desire
to transcend and overcome.
That is what got us
from the trees and caves
to the high rises.
We are built to find the way,
not to be afraid to look.
So, we take our chances,
reflect on our experience,
learn from our mistakes
and the mistakes of others,
and step into each day
to see what it asks of us
and what we do with it. - 02/24/2018 â Cemetery 2018 03 Panorama â The Roberts Family Plot, Mt. Olivet Cemetery, Pineville, Louisiana, February 23, 2018 âExcept for the point, the still point,
There would be no dance, and there is only the danceâ
(T.S. Eliot in âBurnt Nortonâ)
If we arenât dancing,
we arenât living.
We dance with our life,
with what our life brings us,
by being conscious of it
and the umwelt,
the matrix,
from which it came,
which we are a part ofâ
consciousness is always self-consciousness,
self-awareness,
mindfulness,
which is also compassion
and the grace of acceptance,
of self-transparency,
seeing ourselves seeing
the life we have made
and are making
by the way we look at it
and the way we think about it,
coming and going,
doing and leaving undone,
creating the world
in which we live
by how we live in it.
This is the dance we dance,
or not.
It is NOT,
without the still point
of reflection without opinion,
without preference,
without judgment,
only seeing, hearing, understanding, knowing, doing, being,
in response to the allness,
the just-so-ness,
the such-as-it-is-ness
of all things considered.
Seeing, etc., how things are,
is seeing, etc., what can be done about it,
is seeing, etc., what we can do about it,
and dancing, dancing
to the music of the spheres.
âThere is only the dance.â
Even not dancing
is the slow dance of dyingâ
so slow
that we might as well be dead,
except for the hope of seeing, etc.,
at last,
finally,
even yet,
even now. - 02/25/2018 â The Trestle 2018 02 â Red River, Lake Buhlow Recreation Area, Pineville, Louisiana, February 20, 2018 In every situation
there is
what is happening and what is not happening,
what needs to happen and what does not need to happen,
what we want and what we donât want,
what matters to us and what doesnât matter to us,
what we think and what we do not think,
what we feel and what we do not feel,
what we see and what we do not see,
what we hear and what we do not hear,
what we know and what we think we know and what we do not know,
what we do and what we do not doâŚ
Every situation could be improved
with awareness of these aspects of the situation,
and conscious choices among them.
Our life could be improved
with our walking slowly through
the situations as they arise
in our day,
and taking the time
to live in ways
that are appropriate to the occasion
in each one.
Living meditatively,
responsibly,
would be as transformative
as anything we might do with super powers. - 02/26/2018 â Dairy Barn 2018 01 Panorama â Pineville, Louisiana, February 18, 2018 Itâs been said,
âA sailor who doesnât know where she, or he, is going
cannot distinguish favorable winds and seas
from unfavorable ones.â
We learn to sail our lives
without having any idea of where we are going.
We learn to make a living
without knowing how to spend the money we make.
We donât know what we are doing,
why we are doing it,
where it is to be done.
Ask anybody to tell you about their life
and they will likely tell you
there isnât much to it.
We are blown about by winds and tides
without safe harbors to drop anchor
and ride out the storms,
and no ports of call in which
to ârecover from the past
and store up for the future.â
We have the boat and the sea
with no destination in mind.
We think life is something that happens to us,
but trusting our luck to the winds and tides
is betraying the one chance we know we have
to honor and serve
the life only we can live.
Tell me about your life!
And, if you cannot tell me, who will?
It is YOUR life!
Where are you going?
What are you doing with the time you have left?
What is the work that is yours to do?
How will you discern favorable winds and seas
from unfavorable ones?
02/26/2018 â The meaning of life is not a problem.
The meaning of OUR lifeâ
your life and my lifeâ
is the problem.
What does your life mean to you?
What does it mean that you are alive?
What are you doing to make your life meaningful to you?
If our life doesnât mean anything to us,
it wonât mean anything to anyone else.
What are you doing that is meaningful to you?
What is the most meaningful thing you do in a week?
In a month?
In a year?
Live in ways that bring meaning to life in your life.
You will be doing yourself (and everyone else) a big favor!
- 02/26/2018 â People have too many opinions!
Thatâs my opinion.
If we all had fewer opinions,
we would all have better lives.
Thatâs my other opinion.
Iâm down to two these days.
See if you can top that! - 02/27/2018 â Winterâs Brown 25 2018 Panorama â Indian Land, South Carolina, February 19, 2018 We will do anything to keep from growing up.
The NRA needs to grow up about assault weapons.
Georgia needs to grow up about same-sex marriage adoptions.
White supremacists need to grow up about all the people
on their long list of people to hate.
Donald Trump needs to grow up about immigration
and 10,000 other things.
Bigness of heart
Compassion
Kindness
Gentleness
Generosity
Good Faith
Self-transparency
Integrity (As in aligning who we pretend to be with who we areâwords with actions)
Justice
Equality
Mindfulness
Congruence
Genuineness
Grace
Wisdom
And service to the best interest of all concerned
Are all qualities of maturity,
and all are absent from
the way business is being conducted.
Everything hangs in the balance,
waiting for us to stand up,
face squarely the truth of how things are
and how we are being asked to accommodate ourselves to themâ
then sit holding it all in awareness
until the shift happens
and we become who we are needed to be
by the circumstances
calling us beyond ourselves into ourselves
for the true good of the whole. - 02/28/2018 â Forsythia 2018 02 â Andrew Jackson State Park, Lancaster County, South Carolina, February 26, 2018 The bedrock is the truth
of who we are
and what is ours to do
with the gifts, genius, interests and aptitudes
we possess.
Being true to the truth of ourselves
in ways that honor and respect
the truth of other selves
creates a space
that is welcoming and inviting,
safe, encouraging and empowering
for ourselves and all who come our way.
If you can find something better
to do with your time,
have at it!
02/28/2018 â Elements required to be grounded
upon the bedrock of who you are
and what is yours to do:
Silence.
Mindful awareness of your
inner and outer,
asleep and waking,
experience.
Reflection on your experience on all levels,
Including inspection,
exploration,
examination,
experimentation
of your conclusions
hypotheses,
assumptions,
presumptions,
inferences,
opinions,
theories,
deductions,
beliefs,
convictions
and interpretations of your experience.
Curiosity about the validity
of your understanding of your experience,
and a willingness to test
the validity of your understanding
by making inquiries
and seeking evidence
to both support and challenge
your understanding of your experience.
A vocabulary large enough
to articulate your experience
and your efforts to grapple with it.
A method of giving your understanding
of your experience
concrete physical form
by writing it,
singing it,
dancing it ,
putting it to music,
drawing/painting it,
sculpting it,
building it,
expressing it in a way
that forms it,
shapes it
and brings it forth
as you in the world,
declaring: This is me!
For this I am come!
Your experience is you.
Your experience of you
is the bedrock upon which you stand,
and from which you live in the world.
The validity of your experience of your experience
is your authority for living the life you live
in each situation as it arises,
all your life long.
- 03/01/2018 â Bloodroot 2018 01 Panorama â UNCC Botanical Gardens, Charlotte, North Carolina, February 28, 2018 Too many people are doing what is theirs to do
without any awareness of what they are doing.
Itâs the awareness that transforms
loving something into our own personal religion.
Our own personal religion is necessary
in order to serve what we love
with the devotion, fidelity, fealty, loyalty, dedication, troth, commitment, deliberation, intention, willfulness, determination, allegiance, homage, steadfastness and faithfulness
required to do it in the face of all opposition, objection, obstruction, disapproval, ridicule, lack of success, difficulty, resistance, hostility, enmity, antagonism, antipathy, objection, humiliation, failure and defeat
that inherently rises up to test the faith of those who would be faithful
and requires them to stand knowingly upon the bedrock
of their own heart and soul
in a âHere I stand, I can do none other!â kind of way.
This is the faith that is the ground of all good religion.
It has nothing to do with belief.
It has everything to do with the knowledge and understanding
of what is most importantâ
so important that we must do it no matter whatâ
with all our heart, and soul, and mind, and strengthâ
why, we do not know,
and cannot possibly understand,
or explain, defend, justify or excuse.
Our place is to know what is ours to do with all our heart,
and to do itâ
in full awareness of what we are doing,
and let the outcome be the outcome,
without allowing the outcome
to determine our performance
or inhibit our living in the service
of that which calls our name.
That is religion in the truest, best, sense of the word. - 03/02/2018â Peach Blossoms 2018 03 â York County, South Carolina, March 1, 2018 âHitting Rock Bottom,â
AKA âHitting the Wall,â
and âWaking up in the Gutter,â
it a turning point for a lot of people.
At Rock Bottom they are stripped of every false goal
and are alone with what matters most.
At Rock Bottom they are standing
on the Bedrock,
which comes down to themselves
and their will to liveâ
which is, though they may not be able
to articulate it,
a will working within them to be alive
in the fullest, deepest, sense of the word.
Now they only have to work out
âAlive in the service of what?â
It is the one thing we all have to work out.
At ever stage of our life,
we have to answer the questions,
âAlive in the service of what?â
âHow shall I Live to express
what needs to be expressed
through the life I am living?â
We cannot take someone elseâs answers
to be valid for ourselves.
We have to find our own path,
live our own life,
in fealty and liege to what we know
deserves our allegiance and loyaltyâ
not because someone tells us,
but because we KNOW it is so.
What that is is ours to discover
by reflecting on our experience
and discovering the truth
that has always been true
at the heart of who we are. - 03/03/2018â Peach Orchard 2018 29 Panorama â York County, South Carolina, March 1, 2018 Lao Tzu talks about the Tao as enabling a person
to be expansive without ever leaving home.
âThey hear dogs barking
from the next county
without ever having to go visitâ
(Or words to that effect).
The value of the Tao te Ching for me
is found in reading it backwards.
That is, I have to live it first
and then read about what I know to be so
because I have lived it
and experienced it firsthand.
Then the words make sense.
Just reading the Tao
and expecting to be enlightened
is to be very disappointed.
It is ridiculously absurd
when read that way.
It is a window to,
a mirror of,
the life we are living.
First we have to be aware
of the life we are living,
then we can see it
reflected in the words of the Tao.
The more I have restricted myself
the more wide-ranging I have become.
When my wife and I
moved to Indian Land, SC in 2013,
I used it as an opportunity
to withdraw into semi-hermit-hood:
No TV.
No radio.
No socializing.
No being out after dark.
I talk with my family,
and converse only enough with other people
to carry out what business I have with them.
I connect with others via the internet,
and then it is only within the narrow confines
of email or twitter postings or these writings.
Yet, Iâm now subscribing to the Washington Post
and the Atlantic,
following people on Twitter from all over the world,
and reading widely all things I find to be interesting.
Arthritic knees have restricted my travel,
yet my photography has deepened,
expanded and enlarged
in ways I could never have imagined.
I have become more by being less,
but it wasnât intended.
I only intended silence and solitudeâ
and discovered that was a threshold into the world! - 03/04/2018â Trout Lilly 2018 02 â Andrew Jackson State Park, Lancaster County, South Carolina, March 27, 2018 The frustrating thing for Jesus
(âHow long am I to put up with you?
How long am I to bear you?â)
was the impossibility of telling people
what they were not ready/able to hear.
Put Jesus, or me, or you
in a room with Donald Trump,
white nationalists, fascists, Nazis, NRA hardliners, racists, homophobes, misogynists, the list is long,
and ask us to talk them into waking up.
How long do you think it would take?
I spent my career talking mostly
to people who could not hear
what I was saying
(âJim, why donât you talk to us
about things we can understand?â).
It interfered with my listening to those
who were saying what I needed to hearâ
from doing the things I needed to be doing.
Jesus said, âLeave the dead to bury the dead,â
told a parable about not wasting our time
sowing seed on rocky ground or sandy soil,
and spent his life looking for
âthose who have ears to hear.â
The internet would have saved him
a lot of walking around.
The old prophets called the process
âcasting your bread upon the waters.â
Modern prophets say
âTake what you can use
and leave the rest behind.â
No argument, no debate, no harangues.
Everything we need to know
has always been visible
to those with eyes to see.
See what you look at.
Look at everything.
Listen to your body.
Listen to your heart.
Listen to your nighttime dreams.
Listen to your experience.
Take all things into consideration.
Hold it all in your awareness
and see where it leads.
Figure out for yourself
what the questions are,
and spend your life answering them.
If you can find better advice,
take it. - 03/05/2018â The Dairy Barn 2018 11 â Pineville, Louisiana, February 18, 2018 We bear the pain of our griefâ
which is to say we bear our grief,
in that grief is not separable or distinguishable
from its painâ
consciously, mindfully,
in full awareness of the raw agony
of our loss, sadness and sorrow,
feeling it to the depths of our anguish,
and allowing it to inform and direct our action
in the service of that which is good and worthy
even yet, even so, even now.
We walk with a limp
and with an understanding
of the pain and burden of others,
knowing that grief us a universal emotion,
making us one with all those who have gone before
and those who will come after.
We live as sisters and brothers of the world
in mourning,
and in wondering how life can go on, Going on is essential for grief,
and is, itself, an expression of grief,
for we go on in spite of the blow
to heart, soul, mind, spirit and body.
We go on in honor of our loss,
striving to become because of it
more aware,
more sensitive,
more kind,
more compassionate,
more gracious,
more determined
to bring forth the good
in the service of the good
as a testimony to our refusal
to let defeat and loss be the last word.
We rise up to meet the new day,
doing there what needs to be done,
and needs us to do itâ
walking two paths at the same time,
mourning and remembering,
and living to redeem our loss
by allowing it to inform our living,
knowing the fine line separating joy and sorrow,
and realizing the importance of being bearers
of the light through the darkness
of hopelessness and despair.
We do what is good and necessary
in the presence of the chorus of voices chanting,
âSo what?
Who cares?
Why try?
Whatâs the use?
What difference will it make?
What does it matter?â
In the strength of the rejoinder:
âSo what if nothing matters?
The good is good anyway,
never-the-less,
even so!â
And we are here to do what is good
even inâespecially inâ
the absence of good
as servants of good
for as long as life shall last!
If you are going to take anything
âon faith,â
take this on faithâ
and live as though it is so!
03/05/2018â Think of Spiritâ
your Spirit, my spirit, our spirit, The Spiritâ
as a measure of evaluation and enthusiasm.
The more we evaluate our experience of life
in a negative way,
the less enthusiasm for life we have,
and vice-versa.
The more we evaluate our experience of life
in a positive way,
the more enthusiasm for life we have.
We evaluate positively
and have enthusiasm for
things we find pleasing.
We evaluate negatively
and have no enthusiasm for
things we find displeasing.
Spirit is high when we are pleased
and low when we are displeased.
Our spirit lives to be pleased with,
and enthusiastic about,
the life we are living.
A âSpirit-filled lifeâ
is a life that is pleasing to ourselves
and to others,
a live that is brimming with enthusiasm,
spilling over, pouring out.
How pleased are you with your life?
How enthusiastic are you about your life?
If you need to raise your spirit level
you need to be living differently.
Your Spirit doesnât have anything to do with
your faith/beliefs.
It has everything to do with your life.
03/05/2018câ When your life isnât workingâ
as Trumpâs life is not workingâ
normal people take stock,
perhaps with the help of a psychotherapist,
evaluate their goals and values,
and their methods of serving bothâ
and experiment with making changes
to see how a different way of living
effects their outcomes
and alters their impact.
Trump merely doubles down
and does more of what isnât working,
blaming all others
for his failure as a human being.
- 03/06/2018â Peach Blossoms 2018 06 â York County, South Carolina, March 1, 2018 I am the voice of one crying:
âIn the wilderness,
prepare the way of the Lord and Masterâ
the Mother of All That Isâ
who is coming even now
into the world of space and time
through each of those
who prepare the way
by standing aside
from our plans and agendas,
goals and schemes,
ideas and preferences
regarding how things should be,
and allow the Coming One
to have full say in all matters
great and small!â The old texts all agree:
âEach of us has been given
a manifestation of the Spirit
for the common good.â
And:
âThe Spirit is like the wind
that blows where it will.â When we try to contain the Spirit
in creeds and doctrines and theologies,
we create a wasteland
where ideas of truth
clash with opposing ideas of truth,
and people kill one another
to impose their idea of truth
upon allâ
while the Spirit waits
to come into the world
through the gifts, genius, aptitudes, interests and abilities
of those who are intent upon
listening to,
and being led by,
the urgent urge to be and do and say
what is fitting and proper and necessary
in each situation as it arises
in light of the true good of all
no matter what,
without any plan or blueprint or map or design
for how it is all going to fit together,
any more than the musician knows
where the music is going,
or the dancer knows
where the dance is leading,
or the artist knows
what the art is doing,
determined only
to let the wind of the Spirit
that goes where it will
blow forever in our hair.
03/06/2018 â Doctor Who said (in âTwice Upon A Time,â a Christmas Special written by Steven Moffat), âThe universe generally
fails to be a fairy tale.
But thatâs where we come in.â
Kindness is one of the best things we do.
We need to do more of it.
We offset,
counteract,
balance out
the evil in the world.
We cannot fix people like Donald Trump
and all those he inspires
with his mean, malicious, ways,
but.
We can be as un-Trump-like as possible.
Joseph Campbell said,
âIt took the Cyclops to bring out the hero in Ulysses.â
Trump can bring out the kind,
considerate,
sensitive,
caring,
helpful,
compassionate,
benevolent,
generous
sides of ourselves if allow it.
You might think of it in this way:
Trump is where we come in.
- 03/06/2018â From William Butler Yeatsâ, âThe Second Comingâ: âThings fall apart, the center cannot hold;
Mere anarchy is loosed upon the worldâŚ
The best lack all conviction, while the worst
Are full of passionate intensityâŚâ What we are experiencing has been experienced,
and will be experienced again.
The timelessness of the cycle,
the eternal nature of things flying apart,
is no help at all for those at ground zero
of the present manifestation of âmere anarchy,â
which is more than enough
for those impacted by it.
And they need something they can count on
to see them through. When the center fails to hold,
sit in the silence of your fear and mourning,
and remember what has always been true about you.
In the fifth grade at one of those parent/teacher conferences,
my mother told me that Mrs. Unglesby said,
âJimmy looks out the window a lot.â
âJimmyâ still does.
Another time, the same teacher, conducted
a go around the circle saying something nice about everyone exercise.
When it came my turn,
there was a period of uncomfortable-for-me silence
which she broke by saying, âI think Jimmy is honest,â
and we moved on to the next person.
I did not think much of being honest at the time,
but I do work at being honest,
and can be honest about not being all that honest
when that is the way it is.
I have always looked out the window
with all that implies,
and I have always been honestâ
at least with myself.
I can count on those things being so.
And I can move beyond them to related qualities.
Looking out of the window is about wonder
and inquiry,
exploration, inspection, observation, seeing, hearing, understandingâŚ
And before I know what Iâve done,
Iâm standing before the essence, the core, the absolute ME.
And I can go with him through any exposition of âmere anarchyâ
and come out just fineâ
because I have not lost connection with the bedrock
of my own identity. As the foundations shake,
sit with yourself
and find what is truest and best about youâ
and let that be your refuge and strength,
and a very present help in time of trouble. - 03/07/2018â Forsythia 2018 01 Panorama â Andrew Jackson State Park, Lancaster County, South Carolina, February 27, 2018 The Four Rules of Life:
1) Show Up.
Live naked and unafraid apart from addictions,
away from denial,
fully exposed to the truth of how things are,
and confident of your ability
to find the way to respond toâ
and deal withâ
whatever the day brings.
2) Pay Attention.
Mindfulness leads the way,
when coupled with compassion
and non-judgmental acceptance
of the facts of your context and circumstances.
Seeing what is there is the first step
in knowing what to do about it.
Make inquires.
Become an astute observer.
See what you look at,
and look at everything.
Know what is happening within your body/mind
and in the world around you.
Pretend you are exploring a new and foreign planet everyday,
and donât miss anything.
3) Be True To Yourself.
Integrity is knowing what you value
and living in ways that declare how valuable it is.
You canât say something is important
when you fail to serve it with your life.
Look at what you serve with your life
as an aspect of looking at everything.
Decide how much value you place on it.
Adjust your livingâ
expand your awarenessâ Do less of what you donât like
and more of what you do likeâ
within the context and circumstances,
terms and conditions
of your life.
Honor what matters most to you
with your time and attention.
4) Do Not Take Anything Personally.
Every living thing has preferences.
Trees, plants and flowers turn to the sunâ
but they do not take it personally
when it rains on their birthday.
If you are into âwoe is me,
poor me, poor me,
the world is out to get me
I never get a break,
O sorrow, O woe,â
get out of it.
The Universe is not your friend.
It isnât anyoneâs friend.
And Mama isnât going to save you
from the unpleasant realities of your life.
Maybe you do everything right
and still donât get what you want.
Sometimes things happen that way.
Even in Australia.
So stand up and do what needs to be done
in each situation as it arises
for the rest of your lifeâ
without opinion or drama.
If you have a flat, get it fixed.
If you spill the milk, clean it up.
If you donât know what to do,
hold everything in your awareness
and wait for something to shift,
pointing the way.
And donât fail to Show Up. - 03/08/2018â Oconee Bells 2018 02 Panorama â UNCC Botanical Gardens, Charlotte, North Carolina, February 28, 2018 There is only
being kind and loving.
âLove one another,â
âLove your enemies,â
âLove your neighbor,â
âLove yourselfâ
means only
âBe kind and loving.â
Loving one another, your enemies, your neighbor, yourself
doesnât have anything to do
with how we feel about any of them.
It has solely to do with
how we treat all of them.
We are to treat them all lovinglyâ
so that they canât tell if we feel
anything like attraction and affection or not.
Real, abiding, love is not what we feel,
it is what we do
and how we do it.
Be kind and loving no matter how you feel.
That is all that is ever asked of you
in every situation
for the rest of time.
There is only
being kind and loving.
Practice that on everybody you meet,
until you get it down,
and then do it from the heart
so that it is not an act,
and not even you can tell
how you feel about any of them.
Oh, and donât worry about being real.
Being really kind and really loving
is as real as you ever need to be,
no matter how you âreallyâ feel,
because feelings change,
just like perceptions change,
even ârealâ ones.
Stick with being
really kind and really loving
through it all,
and you will come out okay,
and everybody else will be better for it.
It is the simple secret
to a better world. - 03/09/2018â Stone Walling 2018 01 â Charlotte, North Carolina, March 8, 2018 How often do you find yourself smiling
about something youâve done?
A meal you cooked,
or a cake you bakedâŚ
A flowerbed you put in,
or a wall you paintedâŚ
A trip you took,
or a relationship you ended..
We do things all the time.
How often do we take pleasure
in the things we do?
We evaluate our outcomes negatively forever.
How often do we do it positively?
When have you made yourself
laugh out loud?
How frequently are you delighted in you?
How much do you enjoy your own company?
How is that evidenced in the things you do?
In the way you do them?
In the kinds of things you look forward to?
In how your life is going?
Maybe itâs time you took yourself out to lunch.
Or for a walk in the woods.
What would yourself be most pleased
to have your company doing?
Treat yourself to you!
How long has it been?
The Meaning of Life
If anyone ever asks you,
âWhat is the meaning of life?â
Ask them, âWhat is the meaning of your question?â
If they say, âWhat do you mean?â
Answer: âAre you asking âWhat is the meaning of life?â
like you might ask, âWhat is the meaning of a rock?â
If they say, âYes!â
Ask them, âAre we talking about the meaning of a particular rock,
or a rock in general?â
If they say, âRocks in general,â
say, âThings donât mean anything in general.
They only have specific, concrete, here and now, in this very moment meaning.â
If they say, âI donât understand.â
Reply, âA large number of vastly different items fall into the general category of Rocks.
A gold nugget could be thought of as a rock by someone who didnât know what gold is,
and the same thing could be said about a diamond.
Gold and diamonds mean something quite different from granite, gravel and field stones.
And even if we limited our discussions to wave-tossed pebbles of granite,
worn smooth and sized almost identically by being ground down
through water action over time,
still one of those rocks would mean one thing to a boy with a slingshot,
and another thing to the bird, or the bull, he had his eye on
when he picked up the rock.
What something means is always what it means to someoneâ
and what it means to them is specific to the time and place,
moment and mood of the person in question.
For example, the question, âWhat is this thing called âLoveâ?â
means one thing to a college sophomore the second week in April,
having just been smitten by the encounter with his roommateâs sister
on the parade ground beneath balmy skies on their way to lunch.
He folds his hands over his chest, lifts his eyes to the heavens,
and proclaims in a wonder-struck way, âWhat is this thing called love?â
A thrice jilted lover, just told by another, âThere is someone else,â
might look aghast, and wonder from his depths, âWhat IS this thing called love?â
A philosophical cynic, having been wounded at too many times,
asks of every expression of love, âWHAT? Is THIS THING called Love?â
And a new bride fresh home from the honeymoon,
asks of her husbandâs first effort at grilling steaks, âAnd what is this thing called, Love?â
Putting this all together, we can say âThe meaning of lifeâ
is that life is a matrix
in which each living thing works out for itself the meaning of its own existenceâ
what it means for it to be aliveâ
by living in light of,
living toward,
living to express and serveâ
by living in ways that have meaningâ
are meaningfulâfor each living thing.
The meaning of your life is what your life means to youâ
is what is meaningful in your life for you.
What is meaningful is your ground,
your bedrock,
your center.
It is YOU.
Find that center point,
and live to express it,
exhibit it,
and serve it in what you do,
in how you live.
Do what it takes to pay the bills,
but know that you are paying the bills
in order to do what is meaningful to you in the life you are living.
Thatâs the meaning of your life.â
- 03/10/2018â Peach Orchard 2018 27 Panorama â York County, South Carolina, March 1, 2018 We have to find the calm places in our lifeâ
âthe still point of the turning worldââ
where we can contemplate the whole thing
in its wholeness,
in its all-ness,
in its just-so-ness
its just-as-it-is-ness
its such-as-it-is-ness. We have to find a vantage point
where we can stand apart from
the hustle and the hassle
in order to observe it,
see it,
as it is
and as it also is. We have to remove ourselves from the noise of living
in order to hear it
and know it for the first time
every time we remove ourselves
and listen. We have to know how it is with us
on every level
in order to understand how it is with us,
how it is impacting us
how well, and how poorly, we are dealing with it
and what approaches we might try
to bring more balance and sanity,
humor and grace,
compassion and peace
mindfulness and awareness
into our life
just as it is
when we step back into it. In this out-and-in,
doing and reflecting on what/how we are doing,
we discover a lot of thingsâ
the difference between knowing something
and understanding it,
between hearing something
and comprehending it,
between thinking and contemplation,
and how our doing reflects our being,
and how our doing things differently
can transform our beingâ
how what we do and how we do it
can transform who we areâ
and how who we are
and what we are capable of
are the most powerful tools
in the tool box
for the revolution
that changes everything
by shifting how things are
into how they need to be
for the true good of all concerned. All because we began to see what we looked at,
and looked at everything
in the silence that enabled us to hear with understanding
and know what is going on
and what is called for in response,
and had the courage to take a chanceâ
and became in that moment
the hope of the world. - 03/11/2018â Round-Lobed Hepatica 2018 01 Panorama â Andrew Jackson State Park, Lancaster County, South Carolina, March 10, 2018 Attitude is the fulcrum,
levering all of life
from good to bad,
from bad to good.
Itâs all in how we look at things,
in the stance we take toward things,
in the response we make to things,
that sets the future in place,
and lays the path
from here to there.
If you want to change things,
start with your attitude.
If you want to make a difference,
begin with your mindset.
03/11/2018 â What is the source, ground,
heart and center
of your vitality?
Is it valid?
These two questions
are ours to answer.
Being right about it
will make all the difference.
- 03/12/2018â The Dairy Barn 2018 02 Panorama â Central Louisiana Hospital grounds, Pineville, Louisiana, February 18, 2018 We live in the service of passionate intensity.
Our level of passionate intensity
in the service of some activity
over time
is the surest measure
of the quality and depth of our life.
If we are not passionately invested
in something more important to us
than our convenience and comfort
in each moment,
we have to square up to
our failure of nerve
and our refusal to grow upâ
and get on with it.
It takes courage to throw ourselves
into the service of our heartâs true love.
Excuses abound.
Reasons for not doing what must be doneâ
for ignoring the compelling urgency
to do what is calling us to do itâ
are many
and extremely logical.
Reasons for doing it are few
and mostly emotional/intuitive/instinctive
and, hence, irrational and âcrazy.â Are we going to live
in the grip of a mythic vision
(That would be a vision of mythic proportions),
or not?
Are we going to trust ourselves to our life,
or not?
We have to take some things âon faith.â
The life that is ours to live
is one of those things.
If we arenât going to trust our life
and our sense of what it is saying to us,
we will regret it
for as long as our surrogate life lasts.
If we find ourselves in the
regretting it stage,
there is a second chance option
that is always available.
We can begin making gestures
in the service of the vision.
We can do the things that can still be done
as liege servants to the interest and the love.
We can live the life that can still be livedâ
even now,
even yet,
even so!
It will take as much courage now as then,
and will require as much faithâ
as much trustâ
in ourselves now as then.
And it will call us to life
as much now as then.
It just wonât last as long.
But why live one more day not being alive?
03/12/2018 â We have to kid ourselves
to get buy.
If we stop kidding ourselves
it goes off the tracks
just like that.
We must kid ourselves
to carry on,
but.
We canât kid ourselves about kidding ourselves.
We have to know we are kidding ourselves,
and that the circumstances require it,
and we are going to submit to the necessity
of our situation
and see where it goes.
Hereâs how it works.
We do not know the answers
to any of the important questions.
Carl Jung said as much,
and he was only recognizing
what everyone who went before him
and comes after him knows
intuitively, instinctively, if not intellectually.
We act as though there are answers
and we arenât smart enough to realize
what they are.
Jung said there are no answers
and that growing up means coming to terms with that,
and letting it be because it is.
No answers to the important questions
requires us to take everything on faithâ
to live trusting in our ability to come up
with what is needed in each situation as it arises
in order to deal with that situation.
This throws us back on ourselves,
on our gifts, talents, proclivities, instincts and abilities.
We all have a spark within.
The fire burns brighter in some of us than others,
but we all have the possibility
of kindling something to meet the darkness of the moment.
And we have to take it on faith that this is so,
trust it to be so,
believing it is and living as though it is
brings it forth as a grace and a blessing
upon ourselves and each other.
Surely, you have experienced this bursting forth
at some point in your life,
doing what you had no idea
you were capable of doing,
and then dismissed it as an anomaly,
never to be repeated.
It wasnât an accident.
It is your essenceâour essence.
It is that which is most true about us,
and we have to get out of the way,
step aside, so to speak,
and learn to live as servants of the gift.
But, there is a catch.
We cannot use it for more than
meeting the needs of the situation.
We cannot turn it into a profitable enterprise,
as though there is something more valuable than the gift
which the gift will help us get.
The gift is who we are.
There is nothing beyond who we are to be
or have, or own, or possess.
We cannot exploit the gift for some imagined benefit
greater than the gift.
Living in the service of,
in the strength of,
the gift is as good as it gets.
And we are at the point of
needing to understand this,
embrace it,
and incorporate it into our life.
We have to take it on faith that it is so,
swear an oath of loyalty
as liege servants of the inner flame
and see where it takes us
throughout the rest of our life.
- 03/13/2018 â Peach Blossoms 2018 04 â York County, South Carolina, March 1, 2018 If you are going to talk about
what has always been called God,
do so without theology or doctrine.
Without reference to the Bible
or any other book.
And do not use any words
someone else has ever used.
Speak of that which has always been called God
out of your own experience.
What do you know of God
from your experience of God?
Where do you go to experience God?
What are the holy places in your lifeâ
the portalsâ
the contact pointsâ
where your life has intersected God?
Our life is lived moving along a continuum
from Probable to Improbable.
Reflecting on your experience of God
over the full range of your life,
how probable is it that what has always been called God
is a part of your DNAâ
activated by certain experiences
generated by the context and circumstances
of your life?
That you are the source/origin of God?
03/14/2018 â Health care, Dreamers/immigration,
Civil Rights for every person, Commonsense Gun ControlâŚ
This is not difficult.
Republicans throw it all aside
in the service of a narrow-minded, bigoted, elitist, dogmatic ideology,
and are paying the price.
âGovernment is of the people,
by the people,
for the people.â
âThe authority of the government
rests on the consent of the governed.â
This is basic democracy.
Get back to the basics, Republicans.
Or pay the price!
- 03/14/2018â Peach Orchard 2018 17 Panorama â York County, South Carolina, March 1, 2018 There is a difference between
living to be entertained,
distracted,
amused
and delighted,
and living to serve ends
worthy of our
loyalty and allegiance,
dedication and devotion.
What are we living for?
Who has a strong sense
of what they must do?
What are we doing
to find and do
what needs us to do it?
At some level we all sense
whether things are
right with our soul,
and our hearts know
when they are doing
the work that is theirs to do.
It is our place to listen
to heart and soul
and dowse the way
with a life
that understands what is true for it
and what is false.
03/14/2018 â The Republican plan/platform/ideology
calling for
âAusterity for you,
Prosperity for me,â
is transparent to everyone.
Their idea of making things
opaque by stoking fear and hatred
among the voting hoards
is not working as well
as they thought it would.
Instead of changing their fundamental strategy,
they are exploring better ways
to inflame their constituency.
âYell louder!
Talk about Pelosi and Hillary!â
The people arenât buying
the old worn lines.
The people want a better future
for everyone,
âwith liberty and justice for all.â
Republicans arenât built for that.
Itâs against their religion.
- 03/15/2018â Trout Lilly 2018 03 â Andrew Jackson State Park, Lancaster County, South Carolina, March 10, 2018 Live to serve your DNA!
We come packed with
the experience of the speciesâ
and Iâm not talking about White Anglo-Saxon Male Protestants.
Iâm talking about the entire human race!
We are all one,
and we are one with all who have gone before us,
and all who will come after us.
And itâs all there in our DNA.
Hereâs an interesting thing:
Our DNA is elastic.
It adjusts itself to our context/environment/umwelt.
It is intelligent.
It is the source of our intelligence.
Intelligence does not reside solely in our brain.
Our body is also intelligent.
We are intelligent to the coreâ
of our DNA.
We come equipped
with a built-into-our-DNA capacity
to respond appropriately
to changes in our circumstances
via species-learned behaviors
over millions of years of evolutionary development,
during which time we were dealing with
similar circumstances.
Times change, to be sure, but
everyone is still having to adjust
to the same stages of life,
from birth to death,
that we have always had to adjust to.
We have DNA responses lying latent,
waiting on some circumstantial/context trigger
to call them forth to meet what is being asked of us.
Instinct and intuition
are the equals of reason and logic
when it comes to recognizing what is happening
and what needs to be done about it.
We think it is all about thinking.
Think Tanks rule the day.
We have to find our way back to
silence and solitude,
experience and reflection,
in order to live at one with our DNA,
recognize what is trying to come to life within,
and assist itâserve itâ
in the ways we live in response to our environment
and the stages of our development. - 03/16/2018â Cherry Trees 2018 02 Panorama â York County, North Carolina, February 28, 2018 Reality is patient and persistent,
and has a knack of imposing itself
upon those who deny and dismiss reality
in favor of their preferred way
of perceiving the world.
This is sometimes referred to as âkarma.â
It is simply the build up of truth over time.
We can pretend things are not what they are
for only so long.
Things are what they are,
and will assert themselves
to the chagrin and consternation of those
who refused to acknowledge it
and adjust themselves to it
when the situation required it.
Arrogance and greed make things worse.
Compassion and grace make things better.
We can deny this fundamental law of human existence,
or we can recognize its validity,
and place ourselves in accord with it
in each situation as it arises. We cannot avoid the inevitable realization
that the road we take to avoid the truth of reality
leads us to it. - 03/17/2018â Cemetery Gate 2018 02 â Mt. Olivet Cemetery, Pineville, Louisiana, February 23, 2018 The formula is a simple portal to the way of life everlasting.
Following it through all of its nuances and implications
is our lifeâs work:
Listen To Rectitude,
Keep Silence.
That is all we need to know and do.
But knowing is understanding,
and doing never takes a holiday.
Listening to Rectitude
is honoring rectitude and all that flows from it,
is connected to it.
Integrity, goodness, uprightness, virtue, trustworthinessâŚ
It is a quality of soul
that cannot be learned from a book
or taught with words,
but is only found naturally in the heart of those
who have what it takes.
As the old text declares:
âMany are called,
but few are chosen,â
meaning few are the Chosen Ones,
the Anointed Ones,
the Christs
who have what it takes.
But in every generation,
âMany are called.â
Many have the potential,
but fall away
with the glitter and sheen of Gay Paree
shining in their eyes.
Distraction, diversion, dismay, desire,
infatuation with the idea of our own importance,
and the tendency toward
exploitation for personal/private gain
interferes with the calling
and leads to the wasteland of eternal discontent.
âIt is a slippery slope,
a dangerous path,
like the Razorâs Edge.
And those who find itâ
and traverse itâ
are few.â
Keeping Silence
is keeping troth,
being true, loyal, devoted, faithfulâŚ
and reflecting onâ
being mindful ofâ
our experience
and the doors it opens
to meanings, understanding, knowledge, realization,
comprehension, enlightenmentâŚ
so that we are forever dancing
with contexts and circumstances
as they unfold before us
in embracing and serving
that which is good and necessary
in each situation as it arises
no matter what
all our life long.
If you have what it takes,
have at itâ
and donât look back
in a way that leads you to lose your focus
and betray who you are and what you are aboutâ
but live on in the service
of that which calls your name,
from the DNA of our species
toward the best we can will, imagine and do,
and let that be that
with joy and gladness for the wonder and glory of it all. - 03/18/2018 â The Dairy Barn 2018 15 â Central Louisiana Hospital Grounds, Pineville, Louisiana, February 18, 2018 Superficiality is the bane of the species.
There is nothing to us
because we settle for so little.
We do not ask questions we cannot answerâ
and we accept âanswersâ
that appear to be acceptable
because the alternative
is so unthinkably unacceptable.
For example:
We cannot tolerate the idea
that we are alone
and are going to die.
Anything but that! Hiding from our apparent aloneness,
and the seemingly meaninglessness
of a life barrelling to death,
we fail to discover
the high quality of our own company,
and the wonder of a life lived
in the shadow of its own disappearance.
Perspective transforms everything,
and saves us from the mindless sameness
of life without inquiry, examination, exploration, inspection, reflection, curiosity, imaginationâŚ
because we are afraid of what we might find
if we looked.
Everything changes
when we have the courage
to see what we look atâ
and look at everything!
What we call âluckâ turns entirely on perspective.
âGoodâ and âbadâ are functions
of how we look at thingsâ
of how we evaluate what we look at.
Look again from a different angle
and things appear differently.
Changing our point of view
changes everything.
Religionâbad religionâteaches us
that we are wretched, sinful, weak, miserable creatures
without a mother/father god to rescue us
and give us paradise where all our desires are fulfilled.
We are told to take it on faith because it is so.
Why not take it on faith that it is not soâ
and that we are just fine without it being so?
Why not take it on faith that we are just fineâ
and have the innate capacity to find our own way
to varying levels of âfinenessâ
simply by allowing everything to be exactly what it is,
and exploring everything to discover exactly what that is
and what can be done about it/with itâ
and what that might mean for us
and the life we are capable of living?
Joseph Campbell said,
âWhere you stumble and fall,
there lies the treasure.â
So start digging!
What would happen if we started digging about in everything?
Pushing everything to show us what it is hiding?
Not being satisfied with any âanswerâ
until it has led us to better questions?
Sitting with apparent dead-ends
until doors open to new realizations
and new pathways of reflection?
Each one of us is a portal to infinity,
and we settle for sit-coms
and soap operas
because we lack the courage
to dive into our fear
in order to see if there is anything there
to be afraid of.
Why die not knowing? - 03/19/2018 â Rocky Shoals Spider Lilies 2015 05 Panorama â Catawba River, Landsford Canal State Park, Chester County, South Carolina, May 29, 2015 The profit motive is the only sin.
The sin of Adam and Eve
was trying to have more than they had,
more than they needed
to do what was theirs to do:
âIf we only had Paradise,
Eden would be really something!â
If we only had something else,
something better,
something more,
something we donât have now,
everything would be wonderful at last!â
Salvation is understanding
that everything is just fine exactly as it isâ
that we already have all that we need
here and now
to be who we are
and to do what is ours to do.
âLook at the flowers in the field,â
said Jesus.
âThey have everything they need
to be what they are
and to do what they do.
Any aspirations and ambitions beyond that
would interfere with it,
be an absurdity
and an obscenity,
and distract them from their task
which is their lifeâ
(Or words to that effect).
Our tendency to exploit
all that can be exploited
in the service of our insatiable desires
keeps us from being content
with ourselves
and the gift/genius/art/work
that is ours to pursue/express
in the life that is ours to live.
Wanting more
is to enjoy less,
and to miss the chance
we all have
to be at one with the wonder
of life and being.
Twood be a pity
to come all this way
only to miss the point
of our being here.
The lions and the lilies
will be laughinâ at us
through all eternity. - 03/19/2018â Dandelion 2018 01 â Indian Land, South Carolina, March 18, 2018 Peter Capaldi, as Doctor Who, In âExtremis,â written by Steven Moffat,
said, âWithout witness, without hope, without reward!â
Meaning that Good comes forth âin extremis.â
The best kind of Good
is good for nothing.
Kindness and good faith
are not capable of exploitation,
and they cannot be brought into being
with a bribe of mega proportions.
You cannot buy either,
putting your money on the counter,
and ordering them up
like you might with a cheap pizza.
They are there,
or they are not.
Thatâs what I like most about them.
They are honest, real, and incapable
of being counterfeit,
or imitated.
And they are the bedrock values that matter most.
What can you imagine that is better
than kindness and good faith?
Whatever it is,
you can keep it,
and give me kindness and good faith!
And I will give it back to you,
and everyone else.
Itâs the best I can do.
And Iâll die doing it.
âWhere I stand
is where I fall.â
Peter Capaldi, Doctor Who, Steven Moffat
said that, too. - 03/20/2018â Round-lobed Hepatica 2018 02 â Andrew Jackson State Park, Lancaster County, South Carolina, March 10, 2018 There is trusting our luck,
and there is pushing our luck.
It helps to be able
to distinguish one from the other.
There is forcing our way,
and there is following our way
regardless of obstacles,
adversaries
and oppositionâ
no matter whatâ
and the two are not the same.
The slippery slope
and the razorâs edge
are wide open doors
to the Yonder Shoreâ
which is never more
than the distance
from our head to our heart.
The difficulties of the journey
do not contradict the truth
that a child can do it
and a baby has nothing to learn
and much to teach.
What are you doing
listening to me
when you ought to be
listening to you?
Listen to me!
When I say,
do not listen to me!
Listen to you!
Knowing what to heed,
and what to ignore.
The only thing standing between
you and you
is you.
03/20/2018 â It is a human tendency to shift away
from doing the work
to believing we donât have to do the work
because The Magic will do it for us.
Sports teams work hard enough to win a few games
and think it is Magic that wins through them,
for them,
and begin to play with their minds
on tomorrowâs headlines
and the festivities at the end of the season,
and begin to lose.
Different headlines.
No festivities.
The Magic depends upon the Work.
If we do the work,
Magic will happenâ
IF we do the work,
not counting on Magic to do it for us.
We like to separate the Magic from the Work.
We are lazy
and donât want to do the Work,
donât want to remember the steps
the Work requires.
We have to honor the steps
and do the Work.
What is your work?
What are the steps it takes to do the work?
When you are in the groove,
in the flow,
humming right along,
at one with the workâ
how did you get there?
What is the work that puts you âinâ the work?
So that the dance is dancing the dancer?
So that the song is singing the singer?
So that the book is writing the writer?
What are they?
The steps from not doing the work,
to doing the work?
To being engaged with the work?
To being the work?
How do you put yourself into the experience of the work?
You have to tend the process,
take the steps,
become the work
as you do it.
Then the Magic will happen.
But, the Magic isnât for you.
It is because of you.
You are the Magician,
transforming the work
into more than it could ever be
without youâ
without you taking the steps required
to do the work.
Your place is to take the steps
and do the work.
âWithout witness,
without hope,
without reward.â
No headlines.
No festivities.
No big salary.
Just the wonder of being one with the workâ
your workâ
in Gerard Manley Hopkinsâ sense of
âWhat I do is me,
for that I came.â
03/20/2018 â We are lazy
and we are greedy.
We want the work to do itself
and we want to exploit the workâ
as though there is something beyond the work
to want,
or have,
or do.
There is only the work.
There is only the dance.
I was out with my camera
looking for photos
when a walker came by
and asked me who I was working for.
I asked him what he meant
and he said, âWho are you photographing for?â
I laughed, and asked him,
âWho are you walking for?â
He joined in the laughter,
and went on his way.
I donât take photos I think will sell.
I take photos that need to be takenâ
that need me to take them.
And I do it again tomorrow.
And I write the same way.
Trying to write something that would sell
would kill it.
And me.
I can only write what needs to be written.
Thatâs my sacred trust.
Our work is that way.
Find it do itâ
âWithout witness,
without hope,
without rewardââ
beyond the reward of the work
and the wonder of doing it.
- 03/21/2018â Peach Blossoms 2018 01 â York County, South Carolina, March 1, 2018 Listen to your body,
listen to your heart,
listen to your nighttime dreams,
listen to your experienceâŚ
Listen, listen, listen.
Look, look, look. Explore.
Investigate.
Examine.
Be curious.
Be interested.
Be mindfully aware.
Trust your own sense
of what is good for you
and what is not.
You are teaching yourself
to respond to the situation
as it unfolds
without being influenced
or triggered into action
by previous situations.
Karma is momentum
built up by responding
in the same way
to similar contexts and circumstances
over the course of our life,
without reflection,
examination,
awareness or
maturation.
Our life will grow us up
if we allow it,
deepening our perspective
enlarging our perception
expanding our range of response
and bringing out the hero
we are all capable of being
in meeting our life
with kindness and good faith
and doing what needs us to do it
one situation at a time. - 03/22/2018â Peach Orchard 2018 08/09 Panorama â York County, South Carolina, March 1, 2018 We are here to be of help to one another,
and yet, it has to be the right kind of help.
Which means that each of us
has to be mindfully aware
of where we stop and someone else starts,
of what our business is
and what it isnât,
of where we step forward
and where we step back,
of where we stand up
and where we stand down,
of where we would draw the line
and of where the line needs to be drawn,
of when to draw the line,
and when to override drawing a line,
of where the boundaries lie,
and of when to not let boundaries get in the way.
In other words,
helping is a judgment call.
No rules apply
except the rule that states there are no rules,
and we have to wing it every time,
take our chances,
and be right about what to do when,
in being âthe kind of help
that help is all aboutâ (Shel Silverstein).
It is all on us,
and we have to realize that
and be up for it
in each situation as it arises.
Where does what we are thinking about doing
fall out along the Helpfulness Scale?
And that includes when we are
not thinking about doing anything. - 03/23/2018 â Winterâs Brown 2018 26 BW â Lancaster County, South Carolina, February 9, 2018 We are NOT âthe Captain of our ship,
the Master of our destinyâ!
The best we can do as Captains and Masters
is live enslaved to our wants and desiresâ
in the service of prosperity, privilege and pleasure.
A better metaphor:
We are a ship drifting on the currents
of chance and time
in search of a captain,
seeking the destiny
we are built to serve
with our life.
We do not know what we are doing,
or what we are supposed to be doing.
And are easy marks
for those who sound like they know,
or for addictions and appetites
to take our minds off
the anguish of not-knowing.
Hereâs the formula
for finding what we need:
Bear The Pain!
The Still Small Voice
can be gleaned only
in the agony of the silence
of knowing that we donât know
what we need to find the way
and see the light.
Rumi said,
âDarkness is the cradle of light.â
Let there be dark,
that there might be light.
Sit in the silence
questing for the bedrock
of your existence.
What about you do you know to be true
and of great value
because it has gotten you here, now?
What has seen you through?
Kept you going?
Each of us has to answer
for herself, for himself.
For me, it is the grace of kindness and good faith.
Kindness and good faith to and from myself,
and from and to others.
For me, all of the other positive values flow from these.
Find your highest value/valuesâ
the ones that are most valuable to youâ
and declare your devotion to them,
living to bring them forth
in each situation as it arises
for the good of the situation,
and let that be the ground beneath you
and the path ahead.
And see where it goes.
03/23/2018 â Compassion is not a strategy or a solutionâ
it is a responseâ
a way of life responding to life.
Compassion has no fix for ruthlessness and greed.
Stand on the shore armed with compassion
when the Vikings sail into the harborâ
or, offer Genghis Khan compassion
in the place of the rape and pillage he has in mindâ
and see how it turns out.
The Dali Lama lives under the protection
of Pakistanâs army and nuclear arsenalâ
and his body guards carry automatic weaponsâ
because compassion cannot stand alone.
We walk two paths at the same time
throughout our life,
living between contradictions,
bearing in our bodies
the tension of irreconcilable polarities,
and making our peace with
the way things are
and the way things also are
in a world where good and evil
âare separated by the edge of the coin,â
and perspectiveâhow we lookâ
determines perceptionâwhat we see.
- 03/24/2018 â Forsythia 2018 03 â Indian Land, South Carolina, March 19, 2018 All of the ancient cultures
had developmental rituals,
rites of passage,
initiation ceremonies,
marking the transition
from childhood to adulthood.
These were tribal-sanctioned events
officially ending childhood
and beginning adulthood.
From that point on,
the boys or girls
took their place
with the men and women of the tribe,
and the tribe-as-a-whole
was able to meet the requirements
its context and circumstances
were imposing on it.
We all grow up against our will.
There comes a time at which
we all have to set aside
our wants, wishes, preferences and desires
in order to do the things
our place in lifeâs unfolding
requires of usâ
and there can be no waffling,
holding back,
refusing to step forward
and meet the thing calling us
to grow up some more again.
These developmental tasks
are strewn throughout our life,
in every generation even now,
except that now,
we do not recognize them as suchâ
and avoid them,
deny them,
reject them,
ignore them
at every turn.
Our culture has become
a childcare center,
catering to the Terrible Two
in all of us
who only wants herâ
who only wants hisâ
way all of the time
at the expense of all other ways,
regardless of the implications
that has for society as a whole,
and for ourselves as terminally immature individuals
looking for Mama or Daddy
to take care of us throughout our life.
There is no longer a system in place
to require us to grow up (some more, again).
It is all up to us now,
to recognize what is demanded of us,
and submit willingly to the surrender of our will
in service to our own deep needs
and the need of life around us,
to become who we have yet to be,
learn what we have yet to understand,
recognizing and doing
the things our station in life
asks of usâ
for the good of ourselves
and the good of the whole,
whether we want to or not. - 03/25/2018 â Dandelion 2018 01 B&W â Indian Land, South Carolina, March 19, 2018 Some of us have what it takes,
and some of us donât.
Some of us know what is good
when we see it,
and some of us donât.
Some of us call goo,d good,
and evil, evil,
and some of us call good evil
and evil good.
We all have access to the same information.
Some of us know what to do with it,
and some of us donât.
Some of us honor/serve values that are valuable,
and some of us donât.
Some of us look and see what we look at,
and some of us look and do not see what we look at.
Some of us live in light of ends worthy of us,
and some of us donât.
Some of us know where to draw the lines,
and some of us donât.
Some of us know how to make the most
of a bad situation,
and some of us donât.
Some of us experience our experience,
and some of donât.
Some of us do what is required
to take care of ourselves
and to help those who can be helped,
and some of us donât.
Some of us can be helped,
and some of us cannot be helped.
Some of us help others help us,
and some of us do not.
Some of us wait for doors to open,
and some of us try to force doors to open
that cannot be opened.
Some of us know when to take no for an answer,
and some of us donât.
All that is to be known
is there to be known.
Some of us know,
and some of us do not know.
And, if you explained it to us
so that we knew the same thing,
we would interpret it differently.
It would mean one thing to some of us,
and different things to others of us.
Reasonable people can look at the same facts
and draw different conclusions.
Some of them will be right
and some of them will be wrong.
That is how we got where we are,
and that is how we will get to
where we are going.
And all of us will never be in the same place.
On any issue,
or matter,
or question,
or subject,
or concern.
The best we can hope for
is broad, common, agreement
on general rights for everyone
to their own views and ways of beingâ
without demanding that anyone
see and think and do and be as we are,
while protecting everyoneâs right
to see and think and do and be as they areâ
without interfering with or limiting anyone elseâs right
to see and think and do and be as they are.
Where rights clash,
everybody has to stand down
and back off
and respect each otherâs right
to see and think and do and be differently
without interfering with each otherâs right
to see and think and do and be different.
Good faith non-interference
is the ground of our life together.
And as the world gets smaller,
and as there get to be more of us,
that ground shifts from ideal, to important,
to absolutely essentialâ
and everyone has to live to make it so.
And if they donât,
everybody else has to remind them
that they do not get that option.
Refusing to honor one anotherâs right
to see and think and do and be different
is not optional
in a world where âjust getting alongâ
is crucial to everybodyâs future.
03/25/2018 â Whatever it is,
how we deal with it,
what we do about it,
is strictly up to us.
We say what it is,
and what it is not.
We say how we will deal with it,
what we will do about it,
and we do it.
All of it,
the seeing,
the saying,
the doing,
is up to us.
It comes down to who we are,
and how we see,
and what we say,
and what we do.
We are responsible for all of it.
How we live our life is up to us.
What we do with the time left to us
is ours to decide.
What will you do with today?
03/25/2018 â Compassion is the heart of mindfulness.
Mindfulness sees what it looks at
by looking at it from all sides.
Looking at it from all sides means
nothing is despised and rejected.
Seeing all means seeing all
without evaluation,
without judgment,
without preference or opinion.
Seeing is just seeing.
Awareness is just awareness.
Once we are aware,
implications become obvious.
âThisâ is likely to mean âthat.â
Now preferences enter the picture,
and have to be taken into account.
Something else to be aware of.
Preferences without bias are just preferences.
What to do about it all
flows from reflection
which leads to realization,
which shapes actionâ
the way an itch
leads to scratching
unless reflection intervenes
with the realization of the possibility of infection,
whereupon we might choose to apply an ointment
to ease the itching.
Mindfulness is seeing with compassion,
reflection and realization
leading to action
resulting in a new situation
requiring mindfulness.
- 03/26/2018 â Fly-by â Indian Land, South Carolina, January 28, 2018 The right kind of silence
provides the right kind of reflection
which promotes the right kind of realization
which enables the right kind of action
which transforms situations and lives.
Seek the right kind of silence
through the practice of mindful awareness
(@jonkabatzinn) and shake things up.
- 03/27/2018 â Some of us crave safety and security
to the point of sacrificing our life
to live forever in the sameness
of noting ever happening.
I come from a land in which
everything was in its place
and everything had to stay there.
No questions were permitted
which could not be answered
from the Bible,
and the validity of the Bible
could never be questioned.
Life ended at birth.
From that point,
it was a simple matter
of programing babies
to be who they were supposed to be
for the rest of the time they were alive.
But, they were never alive
beyond the 98.6 and ambulatory
sense of the term.
Static unbending rigidity is not life.
Transition and adjustment
are always being asked of us.
Nothing about real life
remains stable and steady for long.
We have to develop our ability
to dance with courage and mindfulness,
challenges and obstaclesâ
with the music forever changing.
If we can submit to that,
and handle it with grace and aplomb,
we have it made
as much as we can have it made.
May that be the case
with all of us!
03/26/2018 âWe create our own emotional environment.
Recognizing that and being responsible for itâ
for maintaining and managing itâ
is a key ingredient in our overall health,
and in the quality of life in our umwelt,
the lived environment of our daily life.
Monitoring and moderating our emotional response
to what is happening within and around us
is an aspect of mindful awareness
that we create, deepen, expand, enlarge
by taking up the practice
and engaging in in a regular, recurring, way.
@jonkabatzinn
03/26/2018 â My work is to find the photograph
and take it
within the terms and conditions,
nature and circumstances,
limits and restrictions
of the time and place
of my living.
Itâs a task of mythic proportions,
and I take to it like Odysseus to his ship.
I am always thinking,
âWhat does this day permit?â
âWhere might I find the photograph
within the elements I have to work with
here and now?â
This is my place:
to find the place the conditions favor.
Some days, there are none to be found.
But, every day demands and evaluation,
an accounting.
No day may be ignored, dismissed, discarded,
denied its chance at glory.
âWhat does this day offer?â
âWhat might be done with the possibilities
inherent in this time and place?â
We all have some similar work
to tendâ
some like charge entrusted to us alone.
What might be yours, I wonder.
What grand adventure calls you forth
into each day.
- 03/27/2018 â Peach Orchard 2018 18 â York County, South Carolina, March 1, 2018 We have to get beyond the noise of our lifeâ
past the interference jamming the signals from withinâ
to be present with the truth
of what is being called for
by the confluence of factors
in our present situation,
and know what response is the best fit
for the circumstances at hand
with the gifts/genius/art/interests/abilities/talent
that is ours to offer
in the time and place of our living.
We have to be quiet,
and listen,
in order to hearâ
and look,
in order to seeâ
what needs to be heard/seen,
and respond to it
in ways
that are appropriate
to the occasion.
The world is such a mess
because there is no one
to hear our storiesâ
THE story
about who we are,
and where we have been,
and what has happened to us,
and what we have done about it,
and what that means for our life,
and where we might go from here,
and what we might yet do,
and what we think might be next
on our way to wherever it is
that we are going. Transform the world.
Beginning now,
by looking and listening,
seeing and hearing,
and being what you need,
by becoming what they all need,
in the land of lonely,
desperate,
people.
03/27/2018 â The hardest thing about photography
for me
is waiting.
Photography is waiting.
I wait for the photograph
to appear in the scene.
I wait for the scene to be ready
for the photograph to develop within.
The time has to be right,
and I have to know when that is.
You cannot take a photograph before its time.
And if you wait too long
after its time,
you canât take one then, either.
Where is the right place to set the tripod?
When is the right time to press the shutter button?
if you cannot be patient
with not-knowing until you know,
donât worry about it,
and just take pictures.
03/28/2018 â We think agreement is more important
than understanding.
That arguing and debating,
belittling and demeaning,
ridiculing and denouncing,
are more important than listening.
People have positions these days.
They do not have stories.
And that is the kink in the hose.
- 03/28/2018 â Lenten Rose Panorama 2018 01 â UNCC Botanical Garden, Charlotte, North Carolina, February 28, 2018 The quality of our life
comes down to the quality of our evaluations
about our life
and what happens to us
and around us
throughout our life.
The First Rule is this:
Mindfulness Leads The Way.
It applies to everything,
especially to our evaluations.
Our evaluations tend to be knee-jerk reactions
to what is going on.
Once made,
they are rarely re-evaluated.
We donât evaluate our evaluations
with any more frequency
than we evaluate our valuesâ
we are sure we know what we are doing
in both areas,
which, of course, impacts all other areas.
Stepping back,
sitting down,
being quiet,
seeing whatâs what
and hearing what is trying to get our attention
is the first order of business
in the work to avoid the karmic momentum
that sweeps us away from
knowing what we know
and what we donât know,
and puts us on the course
of a lifetime of living mindlessly.
Watch the Jon Kabat-Zinn Youtube videos
(the shorter ones first),
and take up the practice of Mindful Awareness.
Evaluate your evaluations and your values
in light of all things considered.
And by âall things,â
I mean All Things.
It will make a difference in your life on every level.
03/28/2018 â If you are worried about any
of the 10,000 thingsâ
like what you are going to do
with the rest of your lifeâ
you will only make matters worse
by thinking your way to a solution.
The way thinking works
is in conjunction with your creative imagination
to make things fit.
Thinking is a terrible way to
come up with a direction,
a vision,
a purpose,
a meaningful life,
and things like these.
Thinking helps you with figuring out
how to make your direction,
vision,
purpose,
and what makes life meaningful
for you
mesh with the time and place,
conditions and circumstances,
context and requirements
of your lived experience.
You get help with
direction, vision, purpose and meaning
by consulting your psychic unconscious.
Itâs all there,
built in from the beginning,
guiding you along
with intuition, instinct, insight, realization, dreams, resonance, gut feelings and things with a âwoo-hooâ nature.
Thatâs where you turn
with questions about what to do
next or forever.
If you are going to make your way
in this world,
you are going to have to learn
the language of the psyche,
and put yourself in its service
with âan oath of fealty and liege homage.â
Your psyche has been communing with you
all these years.
Itâs time to start paying attention.
- 03/29/2018 â Partial Skyline 2018 01 â Charlotte, North Carolina, March 24, 2018 We have to listen to what we are saying,
and talk until we hear what we have to say.
This is an aspect of mindful awarenessâ
attending ourselves in words and action.
What we say and what we do
reveal who we are.
Everything flows from who we are.
When we block the flow
by not knowing
and failing to live in the service of who we are,
we lose the way,
wander far from the path,
and go in circles
forever seeking ourselvesâ
when we are always right there,
being ignored in plain sight.
We have to get back to who we are,
and align ourselves with ourselves
so that we are at one
in word and deed,
in tune and in sync with
that which is deepest, best, and truest about us,
letting that be enough
because it is all that there is.
A Jungian therapist is good
for hearing us to the truth of ourselves,
teaching us the language of our psyche,
and helping us find our way
back to who we are.
And Jon Kabat-Zinn is good for
mindful awareness.
You can find different guides,
but it is difficult to find better ones.
And why would you go guideless
through the dark woods?
Proving what to whom? - 03/29/2018 â We are here through no fault of our own.
By that, I mean we are not here
as the result of carefully plotting each step,
each choice, each decision,
in a sequential order of steps,
choices and decisions,
that led us directly and inevitably
to here, now.
We are here, now,
because of forces operating
outside of our control,
beginning with our parents
and the place and time of our birth.
We are the result of mystery and happenstance,
grace and luck.
The circle of life is a roulette wheel
of fortune and loss
and how we are able to dance
with the dayâs deliveries
to produce this life
from the matrix of all possible lives.
And the dance goes on
as the music changes,
and the tempo ebbs and flows.
03/29/2018 â How good is a good that does no good?
A cup of cold water does what, exactly?
How good does good have to be to qualify for âgoodâ?
Is being âgood for nothingâ âgood enoughâ?
What standards,
requirements,
stipulations
must âgoodâ meet in order to be good?
Who is to say what is good and what is not?
Who must be pleased
with our effort in the service of the good
in order for that effort to be deemed âgoodâ?
Do outcomes cancel out effort?
Is good work determined
by the quality of the outcome
over time?
How long a period of time?
âLasting goodâ means what?
How much better is âlasting goodâ
than âephemeral goodâ?
How long does good have to last
to be good?
How much good does good have to do
to be good?
Who says so?
Whose opinion counts here?
03/29/2018 â Mindfulness means experiencing
ourselves experiencing our experience,
holding it all in awarenessâ
including its impact upon us
and our reaction to itâ
and seeing what needs to be done about it when.
Delaying our response
until we have settled into
what is happening,
and have a sense of what would be fitting,
and what time would be most appropriate,
is likely to make all the difference.
Mindfulness slows things down
and opens things up,
allowing us to act
with all things considered.
If you are going to take your chances
on anything,
take your chances on mindfulness.
- 03/30/2018 â Cherry Blossoms 2018 01 Panorama â York County, South Carolina, March 29, 2018 The more frayed,
taxed
and overtaxed
our attention is,
the less we notice,
the less we know,
the less we care.
And the easier it is to lose our way
and be led along
by those who assure us
that they have our best interest at heart,
and that our life will soon be
wonderful again,
as they tell us not to worry,
leave the room,
and lock the door.
Noise is static,
is a diversion,
is a smokescreen,
is a fog bank,
concealing the work
to undermine
and demolish
the integrity of visible things.
When nothing appears to be
what it is
the foundations collapse,
the center erodes,
trust and confidence evaporate,
and we are left
at the mercy of those
who have none,
operating as they will
beyond the boundaries
of the common good,
serving the god of Profit At Any Price,
creating Brave New Worlds
that cannot support life,
and serve only
as burial grounds
of soft values and noble hearts.
The remedy is to see through the charade from the start,
and call it out,
naming the lies,
refusing to be deceived by the deception,
or misled by distracting sideshows,
standing fast
on the bedrock of awareness,
reflection and realization,
and serving the vision
of liberty and justice for all
with a will and dedication
that money cannot buy.
03/30/2018 â Instability craves stability,
insecurity craves security,
lack of self-confidence craves confidence,
NOW!
and will do anything to find it,
except the one thing required:
Nothing.
Instability,
insecurity,
lack of self-confidence
cannot do nothing
long enough
for reflection to lead to realization
and for realization to lead to transformation.
Transformation is too far away.
Instability,
insecurity,
lack of self-confidence
settle for quick fixes
which deepen the causes
they would cure.
They cannot bear the pain
of their condition
that is required
to heal their condition.
They are always searching
for somethingâ
for someoneâ
to do for them
what they can only do for themselves.
Drugs, sex and alcohol
are no solution
to the agony of being human.
The solution
is to be mindfully aware of being humanâ
to embrace the pain we would escape,
and let things be
because they are.
- 03/31/2018 â Rock Garden 2018 02 â Lancaster County, South Carolina, March 27, 2018 We have to know who we are
and what we are about
in each situation as it arises
with the gifts, art, genius, interests, proclivities, abilities, strengths and weaknesses
that are ours to exhibit and express
in doing the work that is ours to do.
This is the bedrock.
âThe still point of the turning worldâ (T.S. Eliot).
It is essentialâ
the essence of each of us individually,
which we express for the good of the whole,
the good of the community,
the collective. We cannot be/serve âthe We,â
until we are an âI.â
âThe Weâ is an expression of the âIâsâ
making it up.
No âIâ can be merely an extension of âthe Weâ
of which it is a part.
When the collective presumes to be
the bedrock of the individual
it all goes to pieces
and cannot hold.
Ideology is the refuge
of those who do not have the courage
to find their own way to,
and live out of,
the truth at the heart of themselves.
The path to that truth
is terrible indeed.
It is âthe slippery slope,â
âthe narrow beam,â
âthe razorâs edgeââ
the bedrock is discovered
âin extremis.â
âOnly in darkness are we revealedâ (Steven Moffat),
and in silence,
through the art of reflection and realization,
and those who find it are few.
The future and the well-being
of the whole
reside with the few.
03/31/2018 â The writer of Ecclesiastes
is good for saying how things are,
and that is just the way it is:
âTime and chance happen to us all.â
It is difficult to deny that
and hard to square it
with the idea of the Providence of God,
wherein/by which âeverything happens for a reasonâ
and âevery feather of every bird is numbered,â etc.
And, âThere is a time for everything under heaven.â
This is âThe fullness of time,â
the right time.
The time is always ripe for something,
and not ready for something else.
Things that happen âout of their timeâ
are wrong,
and cannot be made right,
but,
people living before their time
can prepare the way for the time that is coming,
and in a way,
the time is right for those people,
even though they are ahead of time.
Living well is about knowing what time it is
in the sense of what it is time for,
and what it is not time for,
and living aligned with âthe timesâ
in each situation as it arisesâ
understanding all the time
that âtime and chance happen to us all,â
and maybe it works out,
and maybe it doesnât,
and thatâs just the way it is.
- 04/01/2018 â Lenten Rose 2018 04 â Indian Land, South Carolina, March 31, 2018 We cannot be intimate
if we will not be vulnerable.
We cannot be honest,
transparent (even to ourselves)
whole,
authentic,
real,
true,
genuine,
awake,
aware,
alive
if we will not be vulnerable.
We cannot live with integrity and compassion
if we will not be vulnerable.
Vulnerability separates the species.
And the politicians.
The Tough Guys are the most fragile,
the ones most easily frightened,
the ones most often threatened
by the appearance of opposition,
the ones obsessed with loyalty
and allegiance,
the ones most likely to start wars
and institute emergency measures
to keep everyone safe.
If our leaders cannot be vulnerable,
they cannot lead.
They can only bully
and boss around.
Vulnerability is the path to humanity,
grace and freedom.
Embrace it
and dance with it
along the way.
04/01/2018 â We shape the future
by the way we respond to the presentâ
by the way we bear the pain of the present.
We are to live mindfully aware of the here and now,
celebrating wins,
mourning losses,
consciously and intentionally
feeling what is to be felt,
and holding everything in our awareness,
waiting for something to shiftâ
for recognition,
realization,
insight,
a knock on the door,
a voice on the wind,
a sign,
a light,
a notion to occur to us
that strikes a cord,
a surprise turn of events.
Let this be a bit of encouragement:
Sit imagining you are standing before and open door,
walk through it.
Are you inside or outside?
It doesnât matter.
Keep walking until something happens
that you donât think up.
Something that surprises you,
that startles you,
that causes you to think,
âWhere did that come from?â
Now, back to your holding everything in awareness
and waiting.
You are waiting for something to happen
that you do not expect to happen.
That causes you to think,
âWhere did that come from?â
Be ready for it.
Respond appropriately to it.
Everything will shift accordingly after that.
- 04/02/2018 â Field Road 2018 01 Panorama â Lancaster County, South Carolina, March 31, 2018 Carl Jung said:
âWe appeal only to the patientâs brain
if we try to inculcate a truth;
but if we help him to grow up to this truth
in the course of his own development,
we have reached his heart,
and this appeal goes deeper and acts with greater force.â Confidence is not coachable,
and over-confidence is not un-coachable.
We live our way into confidence
and out of over-confidence
by experiencing the difference
between the two
and the difference between their impact
upon our life.
We learn all of the important things
by living our way into the knowledge of them.
Telling us wonât do a bit of help,
but,
listening to us tell you of our experience
and its impact on our lifeâ
listening us to the truth of who we are,
so that we hear ourselves saying
what we know is so
and need to hearâ
is the gift that transforms lives
and changes the world. We fly around the globe
searching for a truth
that can only be discovered
by living each day
mndfully aware of each situation as it arises,
and reflecting on our experience
in order to form new realizations.
No one can tell us what we need to hear,
he said,
to those who need to hear it. If you cannot love irony and paradox,
youâre wasting your time with me. - 04/03/2018 â Partial Skyline 2018 02 â Charlotte, NC, March 24, 2018 Exploitation is the heart of bad faith
and the rule of the day.
Getting what we want
at the expense
of any and all in our way
is the modus operandi of the planet.
What. Does. Wanting. Know???
Nothing. At. All.
It just wants.
It doesnât know anything,
like, âWhat for?â
and, âThen what?â
and, âHow does that fit into
the long-range good of the whole?â
and, âHow good is the good we call good?â
Winning is having our way
and getting what we wantâ
and winning is supposed to matter most.
If we arenât winning we are losing,
and losing is for losers,
so we have to win at all costs,
and every interchange is a contest.
We have to one-up everybody
or go to the loserâs bracket.
And what matters most
for most of us
most of the time
doesnât matter at all.
And we donât know what does.
And thatâs the only thing worth knowing.
What matters most?
What is the most important thing?
What is unimportant?
We have to know.
And we have to be right about it.
It makes all the difference.
It is the only thing that does. - 04/04/2018 â Rock Garden 2018 07 â Big Rock Nature Preserve, Mecklenburg County Parks and Recreation, Charlotte, North Carolina, April 3, 2018 I walk through people,
past people,
mingle with people,
eat alongside people,
talk to people
everyday
who think they have no problem
that more money wouldnât fix,
and getting ahead of their bills
is the solution they search for.
Money is a symbol of all they wantâ
the doorway to all things good.
They have not reached that mythical point
beyond which more money
makes no difference in the degree
of contentment and peace of mind
among those who have it.
More money is always the answer
to every experience of dissatisfaction and ennui,
and they look at me with blank eyes
before turning away
when I talk to them
of silence and reflection
as the path to what they seek.
They know what they need,
they just need figure out
how to get enough of it. They have no idea of how much that is.
When I ask,
they tell me they will let me know
when they get there. - 04/05/2018 â Rock Garden 2018 22 â Uwharrie National Forest, near Asheboro, North Carolina, April 2, 2018 Our attraction to rocks and rock formations
is psycheâs way of calling us back to ourselves,
to âthe face that was ours before we were born,â
to the bedrock of values,
qualities,
gifts,
art,
genius,
perspectives and perceptions,
inclinations and predisposition,
proclivities and preferences
that make us who we are,
and set us apart
from every other living thing.
We have to connect with our own aloneness
in the universe
in order to be able to connect with
the âIâ of everyone else
and form a âweâ that is a good place
for everyone to be.
We grow up alone.
We face the darkness alone.
We come to terms with the givens of our life alone.
We know what is meaningful,
what matters most,
what the things are
that are worth our life and our death, No one can do any of these things for usâ
and each of us has to do them,
alone.
Rocks,
even in a mountain range
or a boulder field,
are on their own,
alone,
and call us to recognize
the grounding foundation
of our own identity
and align ourselves with it
in realizing the âIâ we are capable of forming,
and entering into the âweâsâ we are capable of becoming.
04/05/2018 â Democracy depends upon
the willful participation
of the people
in the democratic processes
that produce and maintain Democracyâ
not just a few of the people,
not just the people with axes to grind,
or those with a personal stake in the outcome:
ALL of the people!
ALL of the time!
And those who donât care
donât have that option.
Democracy doesnât allow anyone to not care
about serving Democracy!
âWe, the people of the United States,
in order to form a more perfect union,
establish justice,
insure domestic tranquility,
provide for the common defense,
promote the general welfare,
and secure the blessings of liberty
to ourselves and our posterity,
do ordain and establish
(and swear to uphold and to serveâ
to âpreserve, protect and defendâ)
this Constitution of the United States of America.â
No one gets to opt out of this contract.
It is the birthright
and the birthburden
of everyone in this country.
04/05/2018 â We believe in some fantasyland
where everyone feels like doing
what needs to be done,
and everybody does it,
and itâs all just swell.
You get the idea
in Evangelical Christian churches
where everybody is happily being
who they are supposed to be,
with their understanding of the Bible
being their guide and foundation
in all matters of faith and practice.
âYou do it our way,â
they say (And the Mormons,
and the Hindus,
and the Muslims
along with them),
âAnd your marriage (between a man and a woman of course)
will hum right along,
and your children will never do drugs,
and your dog will never pee or poop in the house,
and God (as we understand himâof course âhimââ
will be your partner and your friend,
paving your way and plotting your course,
from one happy high to the next
all your life long,
and then, when you die,
it really gets good forever.â
WellâŚ
The truth is different.
Every one of us
has to wake up each day
and do what needs us to do it
whether we feel like it or not,
whether we want to or not,
whether we are in the mood for it or not,
even if it hasnât been âour turnâ
for days past remembering,
for no other reason than because
it needs us to do it,
and no one can do it
the way we can do it
but us,
and here we are,
and there it is,
so are we going to do it
or not?
All day long?
In each situation as it arises?
And do it again, tomorrow?
Everything depends on our answer.
Every day.
04/05/2018 â My name, âDollar,â
has nothing to do with currency.
It is a corruption
of the Scottish word âdolor,â
which, as luck would have it,
is pronounced remarkably like âdollar,â
and you can imagine the grief
my immigrant ancestors might have borne,
saying âdollarâ in this country,
and spelling it âdolor,â
so that, eventually, it became just too much,
and they said something on the order
of âWhat the hell?â
And started spelling their name correctly,
bending to social pressure,
and wanting to fit in and belong,
because it is bad enough
being an immigrant
without being a jerk about it.
So, my name is Dollar.
But, my Real Name is Dolor,
and the root meaning of dolor is
âmelancholy,â
âsadness,â
âsorrow,â
âdepression,â
âsuicidal tendencies,â
and the like.
âA man of sorrows and acquainted with griefâŚâ
And donât think thatâs a bad thing.
The name depends upon the perspective
of the person carrying it.
Sadness, etc. can be a good thing.
Steven Moffat said as much
in an old Doctor Who episode
(âBlink,â Season 3 [or 301], Ep. 11):
âWhatâs good about sad?â
âIt is being happy for deep people.â
04/05/2018 â We have to trust ourselves
to recognize our possibilities,
and to perceive the choices
that are ours among those possibilities,
and to choose the best choices
under the circumstances
with all things considered,
and to align ourselves
with the outcomesâ
forming new circumstances
and a different umwelt,
creating another situation
in which we have to trust ourselves
to recognize our possibilities,
etc.,
all our life long.
04/05/2018 â Pay attention to the moment of your breathing.
This moment right now.
This here, this now.
Give it your complete attention.
Be aware of your internal world
and of your external world.
Watch both worlds at the same time.
See how long you can watch both worlds
without evaluation.
See what is there
with no opinion about what is there.
And if you catch yourself having an opinion,
making an evaluation,
have no opinion about having an opinion,
make no evaluation regarding having an evaluation.
Just see,
just hear,
just pay attentionâ
to everything in both worlds
in the moment of your breathing.
Do that several times throughout your day.
Everyday.
- 04/06/2018â Dairy Barn 2018 01 Panorama â Anne Springs Close Greenway, Dairy Barn Access, Fort Mill, South Carolina, January 17, 2018 The choices we make exclude other choices
and gradually restrict us
to a tight circle of
the most important things,
or to a nebulous haze of
nothing at allâ
depending on how well
we were able to bear the pain
of The Unlived Life
and live the one we lived
with the passionate fire
of all that was in us.
The key is understanding
that it is never too late
to begin choosing wisely,
consciously paying the priceâ
and relishing the wonderâ
of our choices.
04/06/2018 â Life is a wheel of fortune,
turning, turning over time.
Things are good,
and then they are bad,
and then they are good,
and then they are even better,
and then they are worse,
and then they are much worse,
and then they are not so bad,
and then they are better
and then they are good,
and then they are badâŚ
Turning, turning over time.
My point is
when you think it canât get worse,
it can get worse,
and when you think it will always be terrible,
it can get better.
So much goes into bad and worse,
good and better,
awful and wonderful
that does not have anything to do
with the facts governing our situation,
but has everything to do with
our evaluation of the facts,
our interpretation of the facts,
our opinion of the facts.
Start looking at the facts
with no opinion about the facts.
Itâs raining,
you have a headache,
and the dog just threw up on the carpet
for the third time in three hours.
You are apt to have one hell of an opinion
about it all.
Look at all of it with no opinion about any of it.
You just made it better
by not making anything of it.
Most of your life is like that.
We can make anything worse
and we can make anything better
by the way we think about it.
And not thinking at all about some things
makes them better.
You could improve your life
just by not thinking about it.
But even when it gets better,
it will still get worse.
And then better.
And then worse.
Turning, turning over time.