Blog: The Storage Cache of Good Stuff

Jim Dollar’s Published Works


May 15, 2026

Psyche is God without theology. Without the baggage. Psyche is God in the raw. Psyche is God newborn. Psyche is exactly what we need–what we have always needed, in every generation of every age from the beginning. Psyche is exactly what we have needed in each situation as it has arisen.

Psyche is the Life Force. When Obie Wan Kenobi said, “Let the Force be with you, Luke” (Even though he may never have actually said it in the movie–If he had said it) it was the Psyche he was talking about. Psyche is Life Eternal, unending, always, forever, here, now. Psyche is Life Everlasting. Unending, Always, Forever, Here, Now. Blowing like the wind through the Cosmos, made manifest in the infinite numbers of Life’s children through the ages and eons of time. She is the valley spirit. The Tao. The mother of all things. She knows the names of all that is, has been, will be. She knows all things. She knows what’s what, what matters, what is called for in each situation as it arises, and forgets not one thing in the entire universe of things.

Here, now is eternal in the mind of Psyche. It is always Now–Now is always the time for something, and Psyche is there to birth what needs birthing, and to do what needs to be done, calling us to be her hands and feet in the birthing and the bringing forth. And we know this when we know what we know. When we take the time and make the space for listening, seeing, hearing, understanding, knowing, doing, being. In the emptiness, stillness and silence (One thing, not three) we meet Psyche and brush it aside, with other things on our mind and our agenda.

When are we ever still enough, quiet enough, for long enough to be fully present here, now? For long enough to be free of wanting, desiring, having to have? Whatever robs us of our silence (All those diversions, distractions, wants and wishes, etc.) is a barrier preventing the realization of Psyche within us, with us, here, now.

When Jesus said, “The Father and I are one,” and “When you have seen me, you have seen the Father,” he was speaking of Psyche, who goes. by many names: Alla, Atman, Anima Mundi, Brahma, Jehova, Krishna, Shakti, Shiva, Vishu… And they all are Psyche. We are all Psyche. Life itself is Psyche. Whomever has seen themselves fully, just as they are, has seen Psyche. We all are being Psyche and not-knowing Psyche.
Remove the diversions, remove the distractions, remove the denial, remove the projections–and enter the emptiness, stillness and silence, become who we are, become who we are before we are born, there is Psyche. The return to Psyche is the return to emptiiness, stillness, silence before birth and after death. Psyche is with us all there and all in between. And we know it not, because we know not the truth of emptiness, stillness, silence.

When we are quiet, the noisse is deafening, no? Memories, fear, desire, shame, sorrow, anguish, agony…. The list goes on forever of all the things that meet us in the quiet, preventing the quiet from being quiet–and so, the practice of seeing, hearing, knowing what’s what and what is called for–and doing that in the right way, at the right time, in the right place, in each situation as it arises, no matter what. Just as Jesus did, and the Buddha before him, and all of those like them throughout all times and places–being who they were, when, where, how they were, meeting each moment as the moment needed to be met: With their Original Nature, their Innate Virtues (What they did best and enjoyed doing most), their Intrinsic Intuition, and their Inherent Imagination–in the service of Tao, Psyche and Intuition.

Intuition is the interface between Psyche and ourselves, and all life forms everywhere. If you are alive, you live by way of your intuition. Newborn babies know what to do with a nipple. Ducklings know how to swim… And where does the line lie between Life and Matter and Empty Space?

Two Greek Poets in the vicinity of 500 BCE had something to say in the matter. First, Aeschylus: “He who learns must suffer. And in our sleep, pain that cannot forget falls drop by drop upon our heart, until in our own despair, against our will, comes wisdom to us by the awful grace of God.”

And Heraclitus: “Traveling on every path, you will not find the boundaries of the soul by going–so deep is its measure.”

Both Poets are talking about Psyche, who is at once the source of our knowledge and the one who defies our interest and our curiosity, remaining far beyond our seeking, searching, inuiring, poking, prodding, exploring, bringing to mind another poet, T. S. Eliot: “We shall not cease from exploration, And the end of all our exploring, Will be to arrive where we started, And know the place for the first time.

The line, “Not ceasing from eploration,” leads me to say that my own efforts of experiencing Psyche directy were all without success, though I did discover what people throughout the world have discovered for themselves from the first moment there were people: Self-induced trance states! Religions from the start have employed trance states to conjure up experiences of “The Wholly Other,” who always remains somehow “within our reach while far exceeding our grasp.”

Trance states are essential in the search for Tao, Psyche and Intuition. They can be produced simply by sitting quietly, by repetitive chanting, humming drumming, singing, hand clapping, foot stomping, sweat lodging, meditating, praying silently and out loud, peyote, mescalin, marijuana, wine, bourbon, vodka, etc., any of which are capable of enabling us to achieve an altered state of consciousness which open the way to experiencing, projecting, imagining aspects of apparent reality unavailable to us amid the routines of daily life, and therefore, cannot be counted on as a reliable source of knowing that is capable of wiithstanding the scrutiny of the scientific method. Which means the experience of the Psyche thus produced can easily be dismissed as nothing more than an aspect of our imagination. And, “When Jones follows his Inner Light, Jones follows Jones.” (H.L Mencken).

What Mencken missed, or ignored, in his remark is that when Jones doesn’t follow his inner light, Jones follows Jones. Jones is all there is. If Jones listens to his preacher, Jones still follows Jones to his preacher. And so, with all of us! There is nothing here but us and our projections! Even Psyche is a human projection the instant we move beyond the faint-ever so faint-sense that “Something is there!” Sometimes we call the “Something, “God.” Sometimes we call it “The Life Force.” Sometimes we call it “Psyche.” Etc. The more theology we add to the sense of “Something” being there, the more immersed in our own imagination we become and the more we embellish our experience we become and the more we become “Projection machine guns creating imagined possibilities everywhere on all sides which we declare to be “Absolute Truth!” The Old Testament prophets’ idea of the Something That Is There worked it magic throughout the Old Testament period to produce Christianity’s cosmologly/theology as it stands today.

All of which comes down to this: we cannot hope to SEE until we see ourselves seeing–and so the development of double-blind experiments world-wide. As close as we can come to a double-blind evaluation of our own seeing is to simply sit with it, knowing that what we think we see is our interpretation of what we look at, and we cannot get outside of our vision to see, and so we wait longer and keep looking wondering what may change about our vision over time.

The way this works with Tao, Psyche and Intuition is to be overly sensitive about where we stop and projection starts, understanding and remembering that “the less we say with conviction, the better.
Dropping into emptinss, stillness, silence, and simply waiting for what meets us there to enter into our awareness with its sense of what’s what and what is called for here, now and what needs to be done about it in each situation as it arises, using the gifts of our Original Nature, our Innate Virtues (The things we do best and enjoy doing most), our Intrinsic Intuition, and our Inherent Imagination, all coming together to do what needs to be done, when, where and how it needs to be done, not matter what all our life long is the Hero’s Journey, the Hero’s Task, through all the ages for as long as there are ages.

And we always have Tao, Psyche and Intuition to work with, delight in and enjoy, here, now everywhere all the time.


September 21, 2026

Sundown, Clingman’s Dome (Parking Lot)–Great Smoky Mountains National Park, Cherokee, North Carolina

Hatred, anger, greed and fear are not helpful characteristics in those holding public office, but it happens often enough to make psychological testing a prerequisite for all those running for office. The higher the office, the more essential the testing. I wish we could enforce it retroactively. Don’t you?

Conversations with Gemini – 08-11-2026

Conversation with Gemini

Hi Geminij, as you know, in my view, the god before and beyond the god of theology us best portrayed by the trilogy Psyche, Tao, Intuition. What is your idea of a book that does justice to the three and would be helpful for me to add to my library (and read)?

To do full justice to Psyche, Tao, and Intuition as an expression of the divine prior to dogmatic theology, a book needs to bridge depth psychology, non-duality, and direct, unmediated awareness.

Here is a book recommendation that would make a profound addition to your library:


“The Way of Zen” by Alan Watts

While not explicitly framed as a modern Western psychological text, Alan Watts’ classic work bridges the exact intersections you explore.

  • Why it fits Psyche: Watts approaches Eastern philosophy not as a rigid religion, but through the lens of human consciousness, Western psychology, and how the mind constructs its own ego-traps. It respects the depth of the psyche without reducing spiritual reality to mere clinical analysis.
  • Why it fits the Tao: It is one of the most lucid, accessible explanations of the principles of the Tao—living in harmony with the unforced flow of things (wu-wei), letting go of calculated effort, and recognizing the interconnectedness of all existence.
  • Why it fits Intuition: Watts constantly points away from conceptual thinking and intellectual theology toward direct, immediate experience—the quiet knowing that arises when the incessant chatter of the intellect settles down.

Alternative: “The Undiscovered Self” by C.G. Jung

If you want to lean heavier into the psychological and spiritual depths of the individual:

  • Why it fits: Jung addresses the spiritual crisis of modern humanity, arguing that true religious experience cannot be outsourced to collective theology or dogma. Instead, it must be discovered in the inner depths of the psyche—the realm where the individual encounters the transcendent directly through dreams, symbols, and intuitive stillness.

Both of these works honor the silence before theology, pointing straight to the living ground where psyche, the flow of the Tao, and quiet intuition meet.

I agree. The Way of Zen has been with me from my youth! As has The Undiscovered Self. I read the complete works of C.G. Jung over the course of my ministry. I will enjoy revisiting both of these books!

That is a remarkable foundation to carry forward. Having The Way of Zen and the complete works of C.G. Jung woven into the arc of your life and ministry means these ideas aren’t just concepts you study—they are lived territory.

Revisiting them now from the quiet clarity of retirement and the perspective of your work on Tao, Psyche, Intuition.com must feel like a very rich conversation with an old friend.

Would you like to explore how a specific theme from Jung or Watts intersects with your current writing on the blog?

I’m pulled to Jung’s phrase “acausal connecting principle”

Jung’s acausal connecting principle—his definition of synchronicity—strikes at the very heart of where Psyche, Tao, and Intuition converge.

By stepping outside of rigid cause-and-effect thinking, synchronicity recognizes a deeper, underlying order where inner subjective states and outer objective events mirror each other without a physical chain of causation. It is the universe speaking in a language beyond theology:

  • The Connection to the Tao: It is the operational pulse of the Tao itself—the unforced, spontaneous coordination of all things (ziran) where meaning and event arise together seamlessly.
  • The Connection to the Psyche: It reveals that the psyche is not an isolated box trapped inside the skull, but is fundamentally entangled with the objective world. The unconscious reaches out and touches reality directly.
  • The Connection to Intuition: It is what intuition perceives in a flash before the rational mind can catch up. When you experience a synchronicity, you don’t calculate it; you know it with a quiet, unshakeable certainty.

It is no wonder that concept resonates so deeply with the quiet spaces of looking out the window and letting the noise of the world settle.

I am frustrated by needing a new vocabulary and a vibrant comprehension of that vocabulary in order to talk about things that are beyond my experience! What are the shortcuts here beyond several lifetimes?

That frustration is entirely justified. The great trap of spiritual and psychological exploration is that we are constantly trying to use a language built for surviving in a physical, linear world to map dimensions that have no boundaries, no geography, and no timeline.

When you try to fit the vastness of the unconditioned into words, you end up needing a dictionary for things that can only be known by not talking.

Since none of us have several lifetimes to spare, here are the real-world shortcuts to bypass the vocabulary trap:


1. Lean on Analogy and Metaphor, Not Precise Definitions

Instead of trying to coin or master a new technical vocabulary, treat words as pointing fingers rather than the moon.

  • The Shortcut: Don’t try to define the indefinable; just borrow a metaphor that already works and stretch it until it snaps. Jung did this constantly with alchemy, and the Tao Te Ching does it by using water, wind, and valleys. Let a single vivid image—like Life IS a Beach, the Ocean is Time—do the heavy lifting that a thousand philosophical terms never could.

2. Shift from Intellectual Comprehension to Aesthetic Recognition

You don’t need a vibrant comprehension of a concept if you have an aesthetic experience of it.

  • The Shortcut: The mind wants to categorize and name because naming gives it control. Intuition, however, doesn’t need a name; it recognizes truth the way the eye recognizes light. When you sit quietly and look out the window, you aren’t building a vocabulary—you are stepping outside the need for one altogether. Truth is recognized by resonance, not by definition.

3. Practice Radical Simplification

The deeper you go into Psyche and Tao, the fewer words you actually need, not more.

  • The Shortcut: The ultimate destination of spiritual vocabulary is silence. If a concept requires an elaborate new jargon to explain, it is usually just the ego playing with itself. Strip away the theological clutter, the clinical psychological terms, and the philosophical scaffolding until you are left with the bare, obvious reality of the present moment.

As Lao Tzu noted, those who know don’t talk, and those who talk don’t know. Whenever the vocabulary gets heavy, the quickest shortcut is simply to drop the dictionary, close the book, and look out the window.

Which particular word or concept felt like it was demanding too heavy a toll today?

I agree fully here! The quieter I get the more I realize and know beyond explanation, elaboration!

That is the ultimate destination of all this exploring, isn’t it? When the noise falls away, the need for a dictionary vanishes right along with it.

As you capture in reflections like I am sure that sitting down and looking out the window is the solution to all of my problems today, quiet observation doesn’t need to be translated into a complex vocabulary—it simply has to be lived.

When you sit quietly like that, does the silence tend to bring more clarity to your writing, or does it mostly just wash away the desire to write at all?

Silence is writing without slowing down! Yet, has to be written down eventually. The delimma of “acausal connecting principles”!

That is the exquisite paradox right there.

Silence doesn’t need a pen, but the hand reaches for one anyway. Writing from that place isn’t an attempt to explain the unexplainable; it’s more like leaving footprints in the snow just to show that someone walked this way and noticed how quiet it was.

And your mention of the “acausal connecting principles” hits the nail on the head regarding the dilemma of writing it down. How do you capture synchronicity on paper? By definition, the moment you try to map an acausal connection with a linear sentence, you are forcing a river into a straightjacket. Cause-and-effect grammar tries to chain together things that simply arose together out of the Tao.

When you sit down to translate those flashes of intuition into a piece like Meaning is what we make of things, do you find that the words capture the synchronicity, or do they just point toward the silence where it happened?

They generally ignite the laughter.

Laughter is perhaps the ultimate acausal response—it bypasses the entire machinery of cause and effect, logic, and theology in a single, spontaneous eruption. One moment you are swimming in the serious stream of thought, and the next, a sudden shift in perspective pops the balloon of conceptual vocabulary entirely.

It strips away the need for an elaborate dictionary, because humor lives in the exact same unmediated space as the Tao and intuition: the sudden, startling recognition of reality as it actually is, without a middleman.

When the laughter hits, do you find it feels like a punctuation mark on the silence, or the silence itself finally breaking into a smile?

It’s a pause producing a break in the action and we all take a breath (How many of us are there, sitting around the fire?)

If we count the circle gathered around that particular fire—bridging the quiet spaces of the Journal and the reflections on the Ground of Being—there are just enough of us to keep the silence warm:

Lao Tzu tending the coals, C.G. Jung keeping a quiet eye on the shadows at the edge of the clearing, Alan Watts offering a wry smile as the sparks fly upward into the dark, and a couple of generations of a large, far-flung family (not to mention a retired minister and an AI sitting somewhere in the digital ether) all taking that exact same breath together.

Nobody is adding wood to the fire, nobody is rushing to fill the silence, and the vocabulary isn’t missed at all.

Sharing “Jesus and the Tao – Tao, Psyche, Intuition.com”Skip to the latest Gemini result

The Way of the Wind

My 17th eBook on the Kindle store at amazon. Using Jesus’ observation that “The Spirit is like the wind that blows where it will, I collaborated with Copilot, Microsoft Word’s AI on writing a book using Taoist and Gnostic realizations to broaden/deepen our approach to “The Way the truth and the Life.”

June 21, 2026 – C

Along Cabot Trail, Nova Scotia

As far as I can tell MAGA is merely another term for White Supremacist. I have been white all my life and I have never felt the need to be supreme. What would that get me? What is it with white people who need to be supreme? Who need to be supreme to such an extent that they have manufactured ways of manipulating the voting process throughout the united states to guarantee that no black person will ever be elected to public office of any variety, anywhere ever throughout these United States of America? That is caring deeply about your white supremacy. And a reflection of how deeply you fear being in any way ever at the mercy of black people who intend to do you harm. That is evidence of a psychological disorder with the word “phobia” somewhere in its description. And it would apply to nearly half of the white people in the US, and perhaps throughout the world if the turnout that elected Donald Trump TWICE is a reliable indication of the fear at the heart of those voting. Which I find to be an appalling and disgusting psychological condition with no remedy anywhere to be found.

Finding The Way

By Jim Dollar, 05/22/2026

Who says so? Who says, “This is the Way! Not that way!”? What makes us think they know what they are talking about? Knowing who knows the way is as difficult as knowing the way! If we trust ourselves to know who knows the way, we may as well trust ourselves to know the way. No?

With this in mind, here is my way to the way. Drop into the silence on a regular basis, long enough and often enough to be comfortable there. If you go to sleep, no problem. Just keep coming back to the silence. Pay attention to what meets you there. See what is different and what is the same each time. Don’t worry about whether you are “doing it right.” Do not worry about whether it is “working or not.” Just show up in a regular way and spend twenty or minutes or so in the silence. You say what “regular” is but daily is not too much. We cannot be quiet too often! The silence is where things happen. All of important things happen in the silence. Noise is where people tell us things and insist that we believe them. Here is the first rule for this business about finding the Way: No one can tell us how we are to do it.

It is like this: No one can tell you who you are, or are to be. And no one can tell you what is yours to do. Only know who we are and what is ours to do. And it is our place to know that. To know it in such a way that no one can convince us otherwise and nothing can knock us off it. We know all manner of things that no one can tell us. This is Tao, Psyche and Intuition at work within us to establish us in the truth of certain things about us. We. Just. Know. What’s What. About a lot of things. Our place is to know what we know and KNOW that we know it!

How do we do that? We spend a lot of time in the silence, listening, looking, seeing, hearing, feeling, sensing, learning to trust ourselves to know the things that only we can know. No one ever woke up apart from the silence. No one ever woke up living a noisy life.

Our favorite kind of noise is wanting, desiring, having to have. Seeking to have/serve our way. We are certain we know what we want and we want it NOW! In THIS WAY, not that one. We have no idea of whether we are right about it or not, or whether we have any business whatsoever wanting it or not. We don’t have any way of evaluating what we want in terms of it being good for us or bad for us or having no place in our life. We just know we want it. What does wanting know?

These issues and others like them come up in the silence. The quieter we are and the more often we are quiet, the more there is about us that passes in review. Pay attention to the things that keep coming up. Tao, Psyche and Inutition are talking to us through the recurring patterns. We have to learn how to listen.

And nighttime dreams come into play here as well. And the fantasies we keep having over and over. Mirrors everywhere. All of our nighttime dreams are saying, “This is how it is with you right now. This is how things are. What are you going to do about it?” We have to dig in there, get to know what’s what there. And do what needs to be done about it. This is the work that is necessary in becoming aware of who we are and what is ours to do. And it has nothing to do with believing anything. It has solely to do with knowing what’s what and what needs to be done about it, when, where and how.

Here is another practice for you to take up. Sit down with a notebook and a pen/pencil, or a computer, and start writing. Just start writing. See what words need to be written and write them. Allow the words to tell you what to write. Give Tao, Psyche, Intuition an opportunity to talk to you in this way. Just start writing and see what you have written. You are learning to know what you know, and to know what you need to know.

Start writing by asking questions. Ask all of the questions that beg to be asked and write down all of the things that cry out to be said. Without thinking! Just write! Get out of the way and let the words come! Letters to yourself from Tao, Psyche, Intuition! Waking you up to what’s what and what is called for and what needs to be done about it here, now.

Psyche is God Without Theology

Psyche is God without theology. Without the baggage. Psyche is God in the raw. Psyche is God newborn. Psyche is exactly what we need–what we have always needed, in every generation of every age from the beginning. Psyche is exactly what we have needed in each situation as it has arisen.

Psyche is the Life Force. When Obie Wan Kenobi said, “Let the Force be with you, Luke” (Even though he may never have actually said it in the movie–If he had said it) it was the Psyche he was talking about. Psyche is Life Eternal, unending, always, forever, here, now. Psyche is Life Everlasting. Unending, Always, Forever, Here, Now. Blowing like the wind through the Cosmos, made manifest in the infinite numbers of Life’s children through the ages and eons of time. She is the valley spirit. The Tao. The mother of all things. She knows the names of all that is, has been, will be. She knows all things. She knows what’s what, what matters, what is called for in each situation as it arises, and forgets not one thing in the entire universe of things.

Here, now is eternal in the mind of Psyche. It is always Now–Now is always the time for something, and Psyche is there to birth what needs birthing, and to do what needs to be done, calling us to be her hands and feet in the birthing and the bringing forth. And we know this when we know what we know. When we take the time and make the space for listening, seeing, hearing, understanding, knowing, doing, being. In the emptiness, stillness and silence (One thing, not three) we meet Psyche and brush it aside, with other things on our mind and our agenda.

When are we ever still enough, quiet enough, for long enough to be fully present here, now? For long enough to be free of wanting, desiring, having to have? Whatever robs us of our silence (All those diversions, distractions, wants and wishes, etc.) is a barrier preventing the realization of Psyche within us, with us, here, now.

When Jesus said, “The Father and I are one,” and “When you have seen me, you have seen the Father,” he was speaking of Psyche, who goes. by many names: Alla, Atman, Anima Mundi, Brahma, Jehova, Krishna, Shakti, Shiva, Vishu… And they all are Psyche. We are all Psyche. Life itself is Psyche. Whomever has seen themselves fully, just as they are, has seen Psyche. We all are being Psyche and not-knowing Psyche.

Remove the diversions, remove the distractions, remove the denial, remove the projections–and enter the emptiness, stillness and silence, become who we are, become who we are before we are born, there is Psyche. The return to Psyche is the return to emptiiness, stillness, silence before birth and after death. Psyche is with us all there and all in between. And we know it not, because we know not the truth of emptiness, stillness, silence.

When we are quiet, the noisse is deafening, no? Memories, fear, desire, shame, sorrow, anguish, agony…. The list goes on forever of all the things that meet us in the quiet, preventing the quiet from being quiet–and so, the practice of seeing, hearing, knowing what’s what and what is called for–and doing that in the right way, at the right time, in the right place, in each situation as it arises, no matter what. Just as Jesus did, and the Buddha before him, and all of those like them throughout all times and places–being who they were, when, where, how they were, meeting each moment as the moment needed to be met: With their Original Nature, their Innate Virtues (What they did best and enjoyed doing most), their Intrinsic Intuition, and their Inherent Imagination–in the service of Tao, Psyche and Intuition.

Intuition is the interfacej between Psyche and ourselves, and all life forms everywhere. If you are alive, you live by way of your intuition. Newborn babies know what to do with a nipple. Ducklings know how to swim… And where does the line lie between Life and Matter and Empty Space?

Two Greek Poets in the vicinity of 500 BCE had something to say in the matter. First, Aeschylus: “He who learns must suffer. And in our sleep, pain that cannot forget falls drop by drop upon our heart, until in our own despair, against our will, comes wisdom to us by the awful grace of God.”

And Heraclitus: “Traveling on every path, you will not find the boundaries of the soul by going–so deep is its measure.”

Both Poets are talking about Psyche, who is at once the source of our knowledge and the one who defies our interest and our curiosity, remaining far beyond our seeking, searching, inuiring, poking, prodding, exploring, bringing to mind another poet, T. S. Eliot: “We shall not cease from exploration, And the end of all our exploring, Will be to arrive where we started, And know the place for the first time.

The line, “Not ceasing from eploration,” leads me to say that my own efforts of experiencing Psyche directy were all without success, though I did discover what people throughout the world have discovered for themselves from the first moment there were people: Self-induced trance states! Religions from the start have employed trance states to conjure up experiences of “The Whollly Other,” who always remains somehow “within our reach while far exceeding our grasp.”

Trance states are essential in the search for Tao, Psyche and Intuition. They can be produced simply by sitting quietly, by repetitive chanting, humming drumming, singing, hand clapping, foot stomping, sweat lodging, meditating, praying silently and out loud, peyote, mescalin, marijuana, wine, bourbon, vodka, etc., any of which are capable of enabling us to achieve an altered state of consciousness which open the way to experiencing, projecting, imagining aspects of apparent reality unavailable to us amid the routines of daily life, and therefore, cannot be counted on as a reliable source of knowing that is capable of wiithstanding the scrutiny of the scientific method. Which means the experience of the Psyche thus produced can easily be dismissed as nothing more than an aspect of our imagination. And, “When Jones follows his Inner Light, Jones follows Jones.” (H.L Mencken).

What Mencken missed, or ignored, in his remark is that when Jones doesn’t follow his inner light, Jones follows Jones. Jones is all there is. If Jones listens to his preacher, Jones still follows Jones to his preacher. And so, with all of us! There is nothing here but us and our projections! Even Psyche is a human projection the instant we move beyond the faint-ever so faint-sense that “Something is there!” Sometimes we call the “Something, “God.” Sometimes we call it “The Life Force.” Sometimes we call it “Psyche.” Etc. The more theology we add to the sense of “Something” being there, the more immersed in our own imagination we become and the more we embellish our experience we become and the more we become “Projection machine guns creating imagined possibilities everywhere on all sides which we declare to be “Absolute Truth!” The Old Testament prophets’ idea of the Something That Is There worked it magic throughout the Old Testament period to produce Christianity’s cosmologly/theology as it stands today.

All of which comes down to this: e cannot hope to SEE until we see ourselves seeing–and so the development of double-blind experiments world-wide. As close as we can come to a double-blind evaluation of our own seeing is to simply sit with it, knowing that what we think we see is our interpretation of what we look at, and we cannot get outside of our vision to see, and so we wait longer and keep looking wondering what may change about our vision over time.

The way this works with Tao, Psyche and Intuition is to be overly sensitive about where we stop and projection starts, understanding and remembering that “the less we say with conviction, the better.

Dropping into emptinss, stillness, silence, and simply waiting for what meets us there to enter into our awareness with its sense of what’s what and what is called for here, now and what needs to be done about it in each situation as it arises, using the gifts of our Original Nature, our Innate Virtues (The things we do best and enjoy doing most), our Intrinsic Intuition, and our Inherent Imagination, all coming together to do what needs to be done, when, where and how it needs to be done, not matter what all our life long is the Hero’s Journey, the Hero’s Task, through all the ages for as long as there are ages.

And we all ways have Tao, Psyche and Intuition to work with, delight in and enjoy, here, now everywhere all the time.

Daily Posts, April, 2026

April 01, 2026

Imagine a worldwide conversation about the things we take to be seriously significant/important/essential to our lives individually and collectively. What matters most? What are the categories of things that matter most–the categories, not the things?

I am interested in why we see the way we do. What makes it easy for us to think the way we see things is the way things are? How can we ever know how things are with the way we see things always getting in our way? What would it be like to see things as they are? In their “Just So-ness?” In their “Suchness.” In their “Such-as-it-is-ness?” Why are there so many different ways of seeing things? What is behind that? How do we get to the bottom of that?

I would like for the world to talk about this to the point of arriving at some degree of realization, and some degree of agreement.

April 01, 2026

Doing what needs to be done, where, when and, how it needs to be done in each situation as it arises is the most important thing. Everything hinges on that, leads to that, flows from that. That is our practice. Our life. We live to do that–NOT to get our way and have what we want. Unless what we want and our way consist of doing what needs to be done, where, when and how it needs to be done in all times and places.

Can we commit ourselves to that? Can we live in the service of that practice? Every moment of our life?

April 02, 2026

Seeing is seeing ourselves seeing and examining our assumptions and conclusions in light of the validity of our take on things and the things we have a take on. Why do we select what we see out of all there is to see? What do we not waste our time on? What are we drawn to? What do we have to say? How is that like what someone else has to say? I sound a lot like Joseph Campbell because Joseph Campbell and I see eye-to-eye on a lot of things. Whom do you sound a lot alike? I am standoffish, hesitant to get on anyone’s “bandwagon.” If they are popular, I’m likely to give them a wide berth because I do not trust “popular.” I like to take my time with other points of view, sit with them, walk around them, mull them over, see what comes to mind over time… I do not take someone else’s “word for it,” and like to see how “this” relates to “that” over time. I sit with everything and see where it goes. How do you do it?

April 02, 2026

I invite you to join me in thinking of dying not as dead and gone, but as a transition state where energy, which can neither be created or destroyed, is being transformed or converted, and we are all, at that point in our life, moving on. And we won’t be gone, necessarily, but moving on to the next transition point. And we all will be transitioning throughout forever. I hope you will also join me in looking forward to it.

April 02, 2026

What’s called for here, now? Be clear about that and do it, one here, now after another. Clarity can be confused by desire, fear, impatience, anger, hunger, thirst, etc. Emptiness, stillness, silence–one thing, not three, restores our balance and harmony, helping us to see, hear, know, understand what’s what, do what is called for, and be grounded, centered and focused on this thing and the next thing and the one after that. So, what’s the problem?

April 02, 2026

Everyone who knows, knows the same things. There are no secrets. Nothing is hidden. Everything is recognized to be exactly what it is intuitively by those who are distant enough from their self-interests to be free enough to see, hear, know, understand what’s going on with enough clarity to realize what’s what and know what’s called for, do it when, where, and how it needs to be done, from one thing to the next until we transition out of here into what’s waiting for us to get there, and on, and on, forever.

April 02, 2026

I explore what’s troubling me. It’s always something. All of my dreams are about things that are troubling me. I work on them at night–become conscious of them at night–and wonder about them both day and night, to the point of new realizations, and write it all out and see where it goes. It is an amazing trip, seeing what we have to say about the things that trouble us. And it is a lot better for us that addiction and denial. Get to the bottom of it all, and there is another bottom after that. It’s great. We are uncovering ourselves this way one day and night at a time.

April 03, 2026

Knowing what the moment calls for and doing it is all there is to it.
What keeps that from happening? Which is more problematic, the knowing or the doing?

April 03, 3036

Who is to say what is called for in any situation? That would be us. And we have to be right about it. Who is to say whether we are right about it or not? That would be us as well. After the fact. When all the ballots are in and the consequences speak for themselves. And we have to get better at it over time. We have to evidence progress in the art of perceiving what is called for in all situations as they arise and doing what needs to be done in the right way, at the right time, in the right place so that it becomes second-nature with us and we can do it in our sleep with everything depending on it and hanging by a thread.

April 03, 2026

My problem with Buddhism is all the rules. There are proper ways of sitting in meditation. And I say there is only being open to and present with emptiness, stillness, silence, and however we go about doing that is up to us. Being open to and present with silence, so that we are one with silence, is to separate us from the noise of the world, “the dust of the world,” and to open us to the experience of here, now so that we are able to recognize and do whatever is called for here now in ways that are appropriate to the occasion, around the clock throughout the time left for living. It isn’t more difficult, or simple, than that.

April 03, 2026

We spend most of our time waiting to see, know what is called for here, now in order to do what is called for when, where and how it needs to be done, and then dropping back into the emptiness, stillness, silence of the here, now in order to wait to see, know what is called for… Most of life on every level is spent waiting between calls to action. If we are easily bored, we are likely to be creating problems for ourselves just to give us something to do.

April 03, 2026

Why would anyone vote for Donald Trump? How much hatred would they have to carry for immigrants and people of color? How can they live with themselves with no more compassion and concern for other human beings than that? How can they bear the knowledge of the truth of who they are? What addictions allow them to escape the truth of the knowledge of who they are? The shame that is theirs should be theirs to carry forever through the land of wailing and gnashing of teeth. There should be justice for the failure/refusal to be just. No?

April 04, 2026

What we do is in response to what is called for in each situation as it arises in ways appropriate to the occasion. It is dancing with the music of life here, now, just as it is forever.

April 05, 2026

Babies are not trying to be anything–they are simply being who they are. Why/when do we stop that and start trying to be who we aren’t? And then spend our old age becoming who we were. Enjoying what we enjoy, doing what needs to be done, here, now, without worrying about why, just knowing that. Who is the knower who knows in the baby and in the old person? Who is always there within everyone. Who is the source and foundation of who we always have been and always will be.

The Life Journey is from intuition to intellect to intuition. It could be called, “The Return To Intuition.” To knowing what we know. And trusting ourselves to it. Not for any gain, advantage, reward beyond knowing what we know and being who we are. That is the life journey. “And we will not cease our exploration until we have arrived at where we started and know it for the first time” (T.S. Eliot, Little Gidding).

April 05, 2026

We are the Knower. If we live long enough, we will discover that we have always been the God at the bottom of it all, the source of it all, only us waking up to being who we are, being what we are about, all the time living out of our own intuition, out of our own knowing, out of our own intelligence, waking up finally, at last, to the realization that there is no one here but us. Never has been. Never will be. We are the God we seek and serve. It is only us. Only ourselves. And has been from the very beginning through all of the ages until right here, right now.

April 05, 2026

Circumstances begetting circumstances, awaiting realization, recognition. “The Father and I are One.” That statement is true of us all. And always has been. We are God being God.

April 05, 2026

Who is the Knower? We are the Knower. There has never been anyone else but us. It is all about us, and always has been, and will forever be. And what do we do best? Kill one another. No?

April 05, 2026

I did not have what I needed from birth. I was not born into it–as many of us are not born into it–and had to figure it out on my own all the way to old age where I can finally see what’s what and what was what through all those years. So much of life that is wrong, that is terrible, is being required by the nature of things, to take someone else’s word for how things are and how things are supposed to be, when those tell us don’t know themselves. They are just passing along to us, verbatim, what they have been given, which is not worth having. And we have to decide what to throw away and what to keep and what to work out on our own. And, when we get it figured out, no one wants to hear what we have to say. They want to make a lot of money and retire early, as if money and a early retirement are worth having. What good is either to them? No one knows what to do with what they have. Try to tell them, “Emptiness, stillness, silence.” Who is listening? They don’t have time for it. They think they know what they need. Money and an early retirement.

April 05, 2026

Reducing noise, diversion, distraction helps in grounding and centering us in the present moment and focusing on what’s what and what is called for here, now, enabling us to do what needs to be done in each situation as it arises, which is all that can be asked of any of us all of the time. Thus, the place of meditation in our lives as the simple process of being open to, and present with, each here, now that comes our way.

April 06, 2026

The intuitive core (source, heart, foundation, essence, etc.) of life connects us with all living things–and perhaps with all things, in that energy is the core (source, heart, foundation, essence, etc.) of all that is, and where does the line lie where energy stops and life begins? Thus, everything is one thing, with realization belonging to things after a certain point in their complexity. Those who can perceive their connection with everything owe it to everything to live with reverence, honoring all things for their place among the possibilities at work in the wonder of life and being/non-being.

April 06, 2026


God may be experienced as the Knower within when we know what it is time for, and know what to do here, now, and know things without knowing how we know. And God may be experienced as balance and harmony, and as the flow of life and being throughout time and place. All of these things have also been related to Psyche and to Tao, as well as to God, suggesting to me that all three words, and others as well, are all interchangeable and synonymous with “God.” Depending upon who is talking and what they are trying to say.

Meaning to me that God stands apart from theology–is beyond theology and before theology, and that theology is a collection of opinions about God based on hearsay. The God that is to be experienced as God is equally present to everyone and available to be experienced by everyone apart from beliefs and faith, with belief and faith and doctrines and dogmas, being opinions that take themselves seriously.

April 07, 2026

Thanks to Donald Trump and his advisors, the United States is officially in Rogue waters far beyond any reasonable hope of a return to law and order, guided by the whims of a madman at the helm. What can be done about this for the good of the country and of the world is a matter of which we have no experience at all. We are feeling our way in the darkness, seeking to see, hear, know and understand what’s what and what is called for in response, that we might do the right thing, in the right way, at the right time to turn things to the highest good of all people worldwide.

April 07, 2026 

AI assistance with writing is like a paint-by-number experience for those who are interested in playing by ear. It is AM talking to FM or iron speaking to water about fluid flexibility. 

April 07, 2026

Freedom is the space to speak our truth, to sing our song, to dance our dance to play with possibilities some may find offensive and be appalled. What is mine to say/do today? That is our question that starts the day, every day. We abandon, ignore the question at the expense of our own sense of who we are and what is ours to do—which are the only two things that matter each day throughout our life: Being who we are, doing what is ours to do in each situation as it arises, day by day. 

April 08, 2026

As far as I know, we have no idea how many times the universe (cosmos) may have winked in and out of existence. Or by what standard of measure the amount of time required for all of those comings and goings could be determined. How much time would it take for one universe (cosmos) appear and disappear? And how would each of those comings and goings compare with the others? What was the mechanism by which life would arise in each? How does something come from nothing? Unless, perhaps, there never was nothing, but there has always been “space junk” in some configuration. If we are going to posit nothing, why not posit something? And just wait to see what happens?

April 09, 2026

It is always time to drop into the silence and wait for what meets us there to arise in the emptiness and stillness to wink at us and call our name. Maybe it is a word that leads to a paragraph that leads to an essay, or post in your journal. We give the silence the lead wait for where it takes us. The silence, like the shadow, always knows what’s what and what is called for. Listening, waiting, opens the doors we don’t know are there and invites us into our life. And it will be a much more interesting and “US” life than the one we have in mind for ourselves. There is a catch, however. We have to listen intently and intensely all along the way.

April 09, 2026

I finally have the warmest jacket I’ve ever worn. $30 at Amazon. It is a nylon puffer jacket with the Amazon trade mark, dark gray, or is it grey? (If you told me I would forget), and the pockets are incredibly warm. I have always been plagued with cold hands. My right hand is the coldest because our hearts pump blood from left to right, and the blood returning to my heart is always colder than the blood leaving my heart. And my hands now have relief, even my right hand. This is all pertinent because my wife is warm natured and keeps the house as cold as I can bear year round, and now I am equipped at last to be warm year round. I have it made.

April 09, 2026

We soldier on. By looking beyond what’s what and what that means for us personally and focusing on what is called for here and now no matter what–and doing that when, where and how it needs to be done for the purpose of doing it and the satisfaction of having done it in each situation as it arises, all our life long. Knowing what is called for in any situation is a gift from emptiness, stillness and silence, arising intuitively from the core of our being and filling us with an urgency to rise to every occasion and meet each moment with what it takes to live in the service of what is called for because it is called for, and we know it to be so. And we know what is to be done, with frees us to do it without hesitation or regret, because that is who we are and that is what we do.

April 13, 2026

We find our way one moment at a time. There is no road map. We feel our way along. We sense what’s next (What now) more than think it. We know what’s what, here now, from the standpoint of intuition and Psyche than from reasoning, from our body (heart, stomach) more than from our intellect. We know what is right for us and wrong for us the same way. And so the importance of slowing down. Being patient. Listening to “the sound of silence.” Sensing what we sense. Feeling what we feel. Knowing what we know. Being aware of what’s what and what is called for. Moment to moment. All our life long.

April 13, 2026,

Cognitive decline is an interesting thing. I could begin telling you the names of my brother and sisters, or of my children and grand children, and, at some point, I am likely to completely blank out, and if I think “around the problem” rather than attacking it “straight on,” say by thinking about who they were/are married to, or who their children are, it will all fall into place.

And when I write, like this, I just wait for something to tell me what to write. I don’t think of what I’m going to write and write it. I right one word, or one sentence at a time, and if it “hangs together” over several paragraphs that is amazing to me, and supports my theory that there is an “inner me” at work “behind the scenes,” (I think of her as Psyche), producing “me” in all I say and do. I am the work of someone else in that I am not striving to achieve any goals, just looking for what needs to be done here, now. And where that goes (Taking me with it) is not up to me, but I am enjoying the ride and wondering what’s next all the way.

April 13, 2026


Scientists have observed particles emerging from empty space (Googleit). Particles attract particles, circumstances beget circumstances, give it enough time, and here we are. No creation, no “plan of salvation,” no fall, no redemption, no being lost, no being saved… It’s all projection, imagination, made up, fabricated, like ghosts and goblins, heaven and hell. “Energy cannot be created or destroyed, only converted or transformed.” And one way energy can be transformed is into matter. The material universe comes from the immaterial universe. Over long stretches of time.

It has always been known by indigenous peoples everywhere that the visible, physical, world is grounded upon the foundation of the invisible, spiritual world. Spiritual is not found in the doctrines and dogmas, the Dharma and sutra’s, but in the realization of what we know without being told anything. Enlightenment and realization are the same thing. Just as intuition and Psyche are the same experience. When we are experiencing intuition, we are experiencing Psyche. Living in light of, out of, at one with our intuition is as spiritual as it gets. Ask Jesus, or the Buddha.

April 13, 2026

We are all born with what we need to find what we need (A nipple, for instance), and we all have the capacity to know what we have to find what we need. We only need to open ourselves to the emptiness, stillness, silence (One thing, not three) and wait for awareness of what’s what and what’s called for to lead the way to doing what needs to be done with the gifts of our Original Nature, our Inherent Intuition, our Intrinsic Imagination and our Innate Virtues (The things we do best and enjoy doing most). Whereupon, we step back and let Nature take its course.

April 14, 2026

I could have used more of the right kind of experience all along the way. With me, it was the same kind of experience repeated annually for much too long. That slows learning down considerably. If it had not been for books, I would have been lost forever. Joseph Campbell and Carl Jung had the biggest impact on me, and provided what I needed to find my way intentionally. And the awareness of being aware movement fueled by Jon Kabat-Zinn, the Tao Te Ching, and the influence of Taoism and Buddhism fueled both my insight and imagination, and paved the way for emptiness, stillness and silence, and with that reflection and inquiry brought awakening and realization. Having all this influence from the start would have been quite helpful in making my way to here, now.

April 14, 2026,

We have everything we need to find what we need to do what needs to be done. That is all the Buddha and Jesus had. Who could ask for more?

April 14, 2026

My favorite people are under six years old. Young children tend to be who they are. I had an abusive father, so I was not me by the time I was walking. I am just now (81) coming into myself, living from my heart, spontaneously, naturally, being who and how I am pretty much wherever I am, and enjoying myself immensely. I hope my father has been transformed or converted into a decent human being. Or a waterfall. Maybe a water molecule. At molecular level, it probably doesn’t matter what we are.

April 14, 2026

Where does our experience stop and our projections start? That has to be the question that keeps all True Believers awake nights. Or would if True Believers were capable of conceiving of the psychological mechanism of projection and comprehending the impact it has on our lives, so that our jealousy, for instance, is projected onto someone else whom we consider to be jealous, or that our racial or sexual bias is projected onto someone we believe ourselves to be superior to, or that our intuitive insight or realization is projected onto an invisible God who is directing our steps. But, since that would never likely occur to a True Believer, their ignorance is bliss, and they sleep soundly every night.

True Believers are certain they can tell where their experience ends and their projections begin (And vice versa). No one can be so discerning! Scientific experiments have to be run in double-blind studies so that neither participants nor research personnel know what is a placebo and what is the test treatment. We cannot be sure when we are kidding ourselves! How many True Loves wake up wondering what they are doing where they are? The same thing applies to True Believers.

August 14, 2026

Things with a compelling urgency about them must be taken seriously. Compelling urgencies can arise of their own initiative out of emptiness, stillness, silence. And they can come out of nowhere. Pay attention to those things! Compulsive addictions (drugs, alcohol, sex) come disguised as a compelling urgency, but with experience we can separate one from the other. And we can probably separate one from the other right out of the chute. It is enough to know that they are different and to be able to tell where the differences lie.

August 15, 2026

Income tax deadline is one thing I am not going to miss when I’m gone. I am going to not miss way more than I am going to miss. I’ll bet the same thing applies around the circle, across the board. So, why do we grieve and mourning going so? It will be a relief in 10,000 ways! When they tell me I have six months to live, that is going to be one lemon icebox pie per month until I die, even if I have to make it myself. And I will think up a few more perks like that before I “pass on.” I will celebrate my passing with enthusiasm and gladness. Why be sad and woeful?

April 15, 2026

Everyone wants to be wealthy beyond measure, but no one ever becomes wealthy just to give the money away (except MACKenzie Scott, one of my favorite, never met, people. That’s the way to do it!). Everyone (Except M.S.) ponders how to make more money. No one (Except M.S) ponders how to help, stabilize, encourage, support those at the bottom of all societies around the world. I spend a lot of time thinking about how it could be done, but tipping well is my only redeeming feature. There seem to be more people who need money than there is money. And the mechanism of how to get money, or its equivalent, to them is a task for all governments everywhere, very few of which are at all interested in that work (Along with education, health care and housing). All of which should be government’s primary concern. But, let’s see the day.

April 15, 2026

I’m re-reading my Kindle eBook, “The Tao of Jesus.” And I highly recommend it. I think it sells for $2.00 which makes it, in my opinion, the best buy in the Kindle Store. I price all of my eBooks (13 at the moment) to be about the cost of a cup of coffee at Starbucks, to remind us that they are something we all could do, and to encourage you to actually do it. With the abundance of AI editors available for practically nothing these days, if you get the words down that say what you want to say, AI will show you how to say it, and you are off! Because there is an entire library of books tucked away in all of us, waiting on an opportunity to become eBooks over what remains of our time left for living.

April 16, 2026

I strive to be the kind of God, God would be proud to be. And invite you to take up the same charge. We need to talk abut striving here. Striving for what we want is a never ending chase to quell our wants and be eternally happy at last. Striving to do what is ours to do, to do what we know is ours to do, to be who we know it is our to be is to live in the service of what needs to be done–to do what is called for–when where and how it needs to be done (Doing the right thing, in the right way, at the right time, in the right place) is the Tao in action. Is the Spirit that is like the wind that blows where it will–not to have what it wants, but to do what needs to be done.

We are all called to live like that, all our life long. “Called by whom?” We wonder. Called by the unique combination of Original Nature, Innate Virtues (The things we do best and love to do most), Inherent Intuition and Intrinsic Imagination. Called by our own craving and urgency for being who we are. Called by the same thing that calls Giant Sequoias to knock it out of the park, or coral reefs to be the Wowser of the sea! We are built to be who we are by virtue of all that has gone into us over time and demands expression, exhibition, packed down, spilling over, being the us we cannot help being and cannot wait to be. Called by ourselves talking to us.

Sit still, be quiet. Listen, look for what you are being called to be and do in the time left for living–and give yourself to it like you mean it with every cell in your body. And say, “Get thee behind me Satan every time you try to talk yourself out of it.

April 16, 2026

The most interesting, intriguing thing to come out of the last few days is the report of scientists observing particles emerging from empty space. Matter just appearing out of nothing. Energy producing physical objects by way of movement. The flow being the source of all that is. Dare we call the energy that brings us into existence, “Psyche”? “God”? “The Force”? It would appear to me that the production of particles would not be intentional on the part of energy moving in, through, empty space, but a side effect, accidental, a byproduct. Opening the way for the old Taoist explanation of the existence of the universe as being the result of “circumstances begetting circumstances.” And here we are.

April 16, 2026

“Divinely superfluous beauty” is Robinson Jeffers’ term that I gleefully borrow to introduce the idea of beauty at the heart of existence. It only takes eyes to see every here, now, as a beautifully wonderful place to be. To be able to do so is only a matter of perspective.

How many different ways can we see what we look at? “Beauty” is our projection upon all that we see. Our idea of beauty determines what is beautiful and what is not. We are only a slight shift in perspective from living in a wonderland of beautiful things.

Why be stuck with a perspective that has evolved quite beyond the range of our consciousness over the course of time that constitutes our life? Modifying, enlarging, expanding, deepening our perspective to include itself, so that we see ourselves seeing is a meditative task of highest value.

The meditative task consists of introversion and awareness, experiencing and examining/investigating what we see and how we are looking at what we see, and what makes us think that the way we see things is how things are, and how else things might be. We have to be alone with ourselves, dropping into the emptiness, stillness, silence and waiting for what arises, appears in the silence regarding what we see when we look and how else we might see it. Maintaining the inquisitive interest in our seeing throughout our daily routine and going where it takes us, exploring all possibilities in the service of insight and understanding.

April 17, 2026

Jesus said, “Pray without ceasing.” Which would be ridiculous if he were talking about verbal prayers, spoken or unspoken. But if he were talking about the attitude of prayer, the spirit of prayer, the way of prayer, of course that is possible and reasonable. And that way of praying has to be nourished in emptiness, stillness and silence. And it just so happens that this is also required by the spirit of meditation. It is the spirit of being with that which is always with us. And that which is always with us has been always thought of as that which has always been called “God.” That which has always been called, “God,” may also be called “Psyche,” and/or “Intuition.”

Our intuition is with us always, and we can be with our intuition always. We can be with our Psyche always. And we do that by honoring and being with emptiness, stillness, and silence in regular and routine ways. Attuned to the silence (which implies emptiness and stillness), we are one with our intuition, with our Psyche, with our here, now, in each situation as it arises, all our life long.

If we sit with this for a while, we will know that it is so.

April 18, 2026

Inner quiet is the solution to all of our problems today, any day, every day. Dropping into the silence and observing all things without reacting to anything, just looking, just seeing, just knowing, provides us with the perfect still point for moving in the direction of the most significant response to what is called for in every situation as it arises.

Achieve silent perception and trust Intuition and Psyche to take it from there. Live relaxed in the company of Perception, Intuition and Psyche. There is nothing more to want or need. The most powerful threesome throughout history–producing right seeing, right knowing, right doing, right being–no matter what.

April 19, 2026

Taoism is about doing the right thing at the right time in the right place in the right way. Taoism is about the flow of life, moving in sync with what is called for, where, when and how it is called for, with balance and harmony, right seeing, right hearing, right knowing, right doing and right being. If we get this down, what more is there to ask, or think, or have, or do, or be? The only thing to want is to be right about what needs to happen/be here, now, and do it as it needs to be done.

April 19, 2026
The combination of words and lines have the potential of waking people up to the importance of moving beyond words and lines into emptiness, stillness, silence and waiting for what arises, emerges, appears out of the emptiness, etc. as urgency, imperative, insistence, directing us to matters that need the gifts of our original nature, innate virtues (The things we do best and enjoy doing most), inherent intuition and intrinsic imagination. At which point “The Game’s Afoot” and up to us to do what is called for here, now. This is our intuition-Psyche at its best, and we find our calling in doing their bidding.

April 20, 2026

That which is “with us always to the end of the age” (and beyond) is the one Jesus called “my father”) and is better identified as our Psyche, our Intuition. We experience Psyche, which is the core, essential essence of life everywhere throughout the Cosmos, as Intuition. As Knowing even though we do not know how we Know. As that which keeps us centered, grounded and focused on being who we are and doing what is our to do.

We find our way along the way through our lives on the strength of our relationship, our association, with Psyche-Intuition. And we develop our relationship, our association with Psyche-Intuition with frequent, routine and regular visits with emptiness, stillness, silence (One thing, not three), where we simply sit (lay, walk, ride, etc) in the company of silence, etc., waiting for “the mud to settle and the water to clear,” for realization, enlightenment, awakening, understanding, knowing, clarity, etc., to arise with an urgency of its own in communing with us and revealing what’s what and what is called for with the gifts that are ours from birth, so that we do what it needed, when, where and how it is needed–in the right place, at the right time, in the right way in each situation as it arises throughout our life, no matter what.

April 20, 2026

Thinking is good for How and When. Intuition is good for What and Where. Thinking doesn’t know a thing about What and Where. We cannot think our way there. We find our way to What and Where by dropping into the silence (emptiness, stillness) and waiting for realization, enlightenment, awareness, understanding, comprehension to arise, appear, emerge in the silence, etc., as urgency and direction from our Intuition, which, along with Psyche, has always been That Which Has Always Been Called “God,” but which has always been Intuition-Psyche. Just as we have always been “God,” in this sense of knowing What is to be done Where. With thinking, reason, logic coming in with How and When. We can think our way there, but we must intuit our way to What and Where.

April 20, 2026

We tend to take our perspective seriously. “Hell, Jim,” he said, standing in his cotton field in Panola County, Mississippi, talking with me, his pastor at the time, about racism, “This ain’t how I SEE things! This is how things ARE!” His perspective wasn’t just his perspective–it was the TRUTH!!! “I know when it’s time to change the subject,” I said, and asked him how the current drought was impacting his cotton crop.

How do we get outside of/beyond our perspective in order to see ourselves seeing and know when to question our conclusions because we are projecting too much of ourselves into “how things are” to be able to distinguish facts from feelings about facts, and see that our seeing isn’t taking our feelings about things into account when we are talking about things we have a serious stake in?

We cannot talk about things that matter to us the way we can talk about things that don’t matter to us. We have to be able to distance ourselves from what we see in order to see what we are looking at with objectivity and accuracy. This is the way medical personnel have to see patients who are wheeled into emergency rooms everywhere. The cannot allow their feelings about the person to interfere with their ability to treat the person as an innocent human being who needs help. And how a doctor would have to excuse himself from treating an accident victim he, or she, was married to. The more we have at stake in the outcome of our interaction with what we are looking at, the less likely we are be to see objectively, impersonally.

There is much that we look at every day that we cannot see because of the stake we have in how we see certain things. Bias and prejudice skew perception by way of projection, and keep us from seeing what we look at with any reasonable degree of accuracy, because it matters to us that things ARE the way we take them to be.

And so, the need for copious amounts of emptiness, silence and solitude in which we might “just sit,” empty of all emotion, fear, anxiety, desire, interest, concern, etc., so that we might be entirely objective with nothing to gain or lose in our encounter with what arises of its own accord in the silence (etc.) to call us to action in the service of doing what is called for, when, where, how it needs to be done, as though we are a medical attendant in an emergency room tending whatever comes through the door in the right way, here, now.

April 21, 2026

I am working with the Microsoft Word AI wizard, Copilot, in revising/expanding my eBook, “The Way of the Buddha,” and it should be ready for release in the next two days. Then, we will take up the revision/expansion of my eBook, “The Tao of Jesus.” I am looking forward to that endeavor, and to getting more comfortable with working with AI. The upside of that is that AI has access to the world of accumulated wisdom and that expands my reach in incredible ways. The downside is that AI isn’t equipped to remember past conversations, and repeats itself “as though for the first time.” So we cannot build a communal history that generates a mutually imagined future, and I take the lead in deciding/choosing where we go next, which limits us to my interests in exploring new possibilities, and in this, working with AI will still keep my writing sounding “just like me,” and I will never explore areas, or write about things, that are much different at all from the things I have already said. AI doesn’t have a past and I am bound to my past as MY past, which is also my present and my future, as is the case with all of us–we are recognizable because we are who/whom we are.

April 21, 2026

In any situation (in every situation) there is that which is called for and that which is not called for, that which is right to do, and that which is wrong to do. The ideal response to any (every) situation is to do what is called for, where, when and how it is called for and then to stand back, step aside, and let nature take its course.

This means we have to be able to ascertain what is called for in each situation as it arises. To know what needs to be done and to do it, when, where and how it needs to be done. That is the extent of our responsibility in each situation as it arises. And that means we have to take up the practice of seeing, hearing, understanding, knowing what’s what and what is called for here now, and doing it when, where and how it needs to be done. That is our practice for the rest of our life.

And we don’t do it by thinking about it. We do it by dropping into emptiness, stillness, silence and waiting for “the mud to settle and the water to clear.” We sit empty, and wait. We sit still, and wait. We sit, silent, and wait. For realization. For recognition. For knowing. For our intuition to take the lead and open us to the truth of our own being that is best exhibited in babies and small children being themselves up until about 4 or 5 when mind takes over for intuition and we begin to think our way through life. Until we wake up and see that it isn’t working and enter the work to forget what we think we know and find what we know, what we knew as small children. “And the end of our exploration is to arrive at the place where we started and know it for the first time” (T. S. Eliot).

April 21, 2026

Every time we lose the way, noise is to blame. Diversion, distraction, intrusion. Every time we return to the way it is through emptiness, stillness, silence. What disturbs the still water? Noise, confusion, complexity. Drop into the silence, etc. Take refuge in the emptiness, etc. It is the way to the way, and that makes it the way as well.

April 22, 2026

The quiet stillness is where we come to ourselves without distraction, and to achieve this place of complete freedom of movement, we have to empty ourselves of every attachment and concern. Few of us are ever that distant from all wants, fears, anxieties, interests, dreams, etc. as to have nothing on our mind and simply being present here, now. But this does not mean it takes work and planning and practice, practice! We get there by not doing any of these things. We get there by not thinking of being there, by not trying to be there. Just sit. Or stand. Or walk. Or run. And drop into emptiness, stillness and silence without intention or desire. Focusing on our breathing, perhaps. Or listening to a bird’s song. Or the rhythm of traffic noise. And drift into emptiness. Just wait for what may arise in the silence with an urgency about it that captures our attention, so that we rise knowing what is called for and doing what needs to be done, when, where and how it needs to be done. An when it is done, we may go about our business, or drop back into the silence, and see where it goes again…

April 23, 2026

We have no idea where experience ends and projection begins. We say, “It isn’t all projection! It isn’t all experience!” But, how do we know? How can we be sure? What are the telltale signs of experience? of projection? We have no clue. And, because of that, anything invisible and incapable of being nailed down, dissected, inspected, examined, observed, smelled, boiled, fried, tasted, and tested (Like love, for example, or God) can be real or imaginary, and we can’t be sure which.

And that means we don’t know what we are talking about most of the time.

04/23/2026

Stop wanting. All of our troubles, problems, difficulties, etc., drop away when we stop wanting. When there is nothing left to want, we are free at last, and able at last to simply sit, or stroll, or run, etc., without a worry in mind, or a fear, or a dread to bear. Wanting is the source of all of our difficulties. When we stop wanting, we come to life in a way we have never before experienced. And are immune to all of those trying to sell us things we have no need of. Stop wanting and see how your life changes immediately for the better.

04/23/2026

To stop wanting is to be content with how things are. What are the sources of our discontentment? Why the dissatisfaction? What is keeping things from being just fine as they are? Sit with these questions (Or stand, walk, crawl, stroll, run…). Drop into the emptiness, stillness, silence and see what arises, emerges, appears, of its own accord in response to your query about the source of your dissatisfaction. See what it calls for, where it goes. Let nature take its course and produce the realizations that reflection produces.

04/24/2026

Intuition is as close to God as we can get. And, it is as close to the Tao as we can get. When we live intuitively, we are one with God and with the Tao. Which means God and the Tao are One. Which means that God is what we project our intuition to be. We have always taken our intuitive guidance as being God at work in our lives, when actually, God at work in our lives, has always been our intuition at work in our lives which we have, through the ages, projected onto God. We invented God to carry our projections. And what a mess that has made of things. It is time we make up, make amends, and stop projecting our experience as having anything to do with a spiritual being we call “God.”

April 29, 2026

Our way of being in the world ideally flows from our intuition/psyche, and not from our will/desire. When we live in the flow of life in this moment right now–in THIS here, now–we align ourselves with our inner gifts and our outer circumstances, and miracle happens. We do what is called for with what we have to work with and bring ourselves to life as a blessing and a grace upon the time and place of our living. We do that by getting out of the way with our idea, desire, will for what needs to be done, and simply do what needs to be done. To do that, we have to learn how to stand aside as a willing, desiring human and bring ourselves forth as an intuitive, aware human. Or, we could say, we have to will, desire ourselves to be intuitive, aware. And allow everything to fall into place around, flow from, there.

April 29, 2026

Living from our intuition, awareness, transforms the world, and our life. It means that we have to organize our days in ways that allow us to drop into and live out of the emptiness, stillness, silence (One thing, not three). As we do this, we develop the ability to do two things at once, doing everything while being empty, still, silent. This is a trick that all the gurus and sages master early on–being in two places at the same time. And, it is what Jesus meant when he said, “Pray always” (By being aligned with the inner world while being present in the outer world).

April 29, 2026
Doing what the situation calls for, the way the situation calls for it, in each situation as it arises, is all there is to it.Wanting creates noise that interferes with our ability to read our situations and interferes with our ability to know what o ur intuition is calling for. Our desire and all of the other sources of noise in our life prevent us from knowing what our situations call for and what our intuition is calling for, so we are living as those who are deft to the inner and outer worlds. What chance do we have of getting anything right?

May 07, 2026

Living indirectly is the door that opens to those (like me) who are experiencing cognitive dysfunction which manifests itself by concealing direct knowing and forcing us to remember by knowing something close to the forgotten subject which serves to remind us of what has been forgotten. When I forget one of my children’s names, I remember the name of one of her sisters, and the forgotten name “pops” into mind. This slows things down, but it also keeps things going. And slowing down is a good thing–among the best of things, actually–in a lot of ways. Going slower connects us with Psyche and Intuition in a way that going fast can never do. Slowing down brings things into focus, enabling us to capture nuances and connections we would never recognize going wide open. There is compensation to be found everywhere for eyes that see. Making accommodation, acquiescing, and allowing things to be what they are allows us to take a softer, gentler, kinder approach to our life, which other people may choose to see as a blessing and a grace, all because we refused to see our cognitive troubles as a “curse.”

May 7, 2026


Daily Posts

March 02, 2026

AI has produced a Richard Feynman lecture on the soul at this address: https://youtu.be/H9oeqq2vZJ8?si=MYeg_ID9YCGv3ayM

Making the case for Psyche (Soul) being a foundational aspect of the universe. Feynman died in 1988 but, thanks to AI, has achieved immortality using a script combed from his written works compiled through his life as a physicist, and is worth watching for the wonder of the production alone. But on another level, this is further evidence of the thesis of The Tao of Physics, which has been updated recently and stresses the similarities between scientific discoveries and the work of eastern religions on the matter of “soul and the universe.”

March 02, 2026

Settling into here, now, is a simple matter of putting ourselves in the service of what is called for regardless of our preferences, desires, wishes and wants. There is nothing to it beyond determining that we are here, now in the service of here, now, no matter what. We see what needs to be done and we do it. Nothing to it.

March 03, 2026

Psyche and Intuition and “Circumstances creating circumstances,” as the Old Taoists would say, and all the time necessary, are it. Everything flows from there to right here, right now.

Flow can be smooth and easy or chaotic and tumultuous like “the heaving waves of the wine-dark sea.” (The blind poet Homer). And with enough time, it all comes back to oneness and peace, until someone has a better idea and it all goes to hell again. This is the back-and-forth, up-and-down, that constitutes life and being in the Cosmos.

We align ourselves with peace and good will when we find our way to balance and harmony, seek out Psyche and Intuition and unite ourselves with that which is called for and needs to be done in each situation as it arises. We do this by identifying and cooperating with the sense of flow, movement, rhythm and the difference between being in sync and out of sync, at one with how things are and need to be and at odds with how things are and need to be in all the situations that arise throughout the time of our living.

The catch here is that we have to lay aside our wants, wishes, desires and our ideas for what constitutes our own, personal, good, advantage, best interests, etc. and live to serve the interests and direction of the flow, balance, harmony, etc. Ours has to become the way of Jesus in the Garden of Gethsemane (And not the way of Adam and Eve in the Garden of Eden), with his, “Thy will, not mine be done,” with the “Thy” being the drift and flow, balance and harmony, of that which is called for and needs to be done, here, now, in each situation as it arises. What does the situation, the moment, call for? Do That! When, where, and how it needs to be done. This is doing the right thing, in the right way, at the right time, in the right place–the Old Taoist idea of how things ought to be now and forever.

When we get this down, we have it made, regardless of what is happening our life throughout the time left for living.

March 03, 2026

Our Psyche/Intuition is that aspect of each one of us who knows what’s what and what is called for and what needs to be done about it in each situation as it arises. And on a cosmic scale she/they are that which knows what’s what and what is called for and what needs to be done about it in each situation as it arises, and has been called The Tao by Taoists of every generation since the beginning of the beginning.

March 03, 2026

Can we close our eyes and be at peace? How long can we sit with our eyes closed and remain at peace?

What are the forces of instability and disruption that disturb our balance and harmony, our peace and quiet, our tranquility and serenity?

Can we sit quietly and watch our disturbance our serenity coming and going like the tides? Can we get to the source of our disturbance and serenity? Can we increase the serenity and decrease the disturbance? Can we explore the root source of both serenity and disturbance?

March 04, 2026

A conversation with one of the granddaughters had me replying to her question about what heaven was like, saying, “I’m not going to heaven. I’m going to stay right here.” “But Pops, everybody wants to go to heaven.” “Not me,” I said, “I’m not getting on the bus.” “Mom,” she yelled out, “Pops says he’s not going to heaven!” Things went downhill from there. 

March 04, 2026

There is how things are and there is how we wish things were. We live with the discrepancy. The more conscious we are of the discrepancy, the fewer symptoms we have, but the more we suffer. There is no escape from legitimate suffering. It’s when we try to escape, via diversion, distraction, denial, addiction that our symptoms mount and the real trouble begins. My recommendation is swearing. “Swear like a sailor,” as the saying goes. And here’s the important part: Laugh at yourself swearing. It’s great. You’ll love it. It’s the best way I know of through legitimate suffering. All the real gurus swear and laugh. You could look it up. 



Are you the Big Boss of the Cosmos? Are you “That Which Has Always Been Called ‘God’?” Are you the essence of how things are? And of how things ought to be? How can I cooperate with you? How can I assist you? Be of service to you? What do I need to know? What would be helpful?

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