One Minute Monologues 020

08/04/2014 – 09/19/2014

  1. 08/04/2014 — We are born packed with potential

    And born into a family who, and a culture that, determines what about us can stay and what must go—and how we must fit into what awaits us whether that fits us or not.

    You see the problem.

    We are separated from ourselves at birth.

    Told who we can be and who we cannot be, never mind our potential for being more than can be asked, or thought, or imagined.

    We are squeezed into the mold of the perfect son or daughter,

    The man or woman, the citizen, the worker, the world needs us to be.

    And are cut off from all that we could have been

    But are not allowed to be.

    All that we could have been—some of which we might yet be—

    Does not just disappear.

    It was born to live,

    And desires even now to live—

    Repressed, suppressed, denied and ignored,

    It yearns still to be free.

    We are the threshold through which all that we might yet be enters the world.

    Our work is to be who we are, even now, even yet.

    To take up the cause of our disenfranchised qualities and character, knacks and interests, abilities and aptitudes—

    And see what all we might yet do—

    Who and how we might yet be.

    There is yet potential still waiting within,

    Hoping for a crack at life,

    Praying for a chance to show us

    What we’ve been missing all these years.
  2. 08/05/2014 — Baxter Creek Bridge 01 — Big Creek Campground, Great Smoky Mountain National Park, NC/TN, November 2008

    Doing right by other people works only in an environment in which other people are striving to do right by you.

    Otherwise, they take advantage of your kindnesses, impose upon your generosity, and take your graciousness for granted.

    They will transgress your boundaries, ignore your needs, and call you all hours of the day for meal money and taxi service.

    They will force you to say “NO!”

    And make you say, “I SAID NO!”

    I say this from the vantage point of having done 40 years of hard labor in the ministry, dealing with the homeless—and with those with homes, jobs, families and fortunes.

    You cannot live a life of your own without drawing lines and guarding your borders.

    The Old Testament commandment, “Thou shalt not remove thy neighbor’s landmark,” is the one most frequently ignored.

    Leaving it up to us to know how much to put up with

    And when to say, “NO! I SAID NO!”

    And mean it.
  3. 08/05/2014 — Country Cemetery 05 — Indian Land, SC, July 12, 2014

    There are the facts, and there is our interpretation of the facts.

    At times, it is difficult to know where the facts stop and the interpretation starts.

    Not only that, but.

    We generally interpret the facts based on prior experience with the facts, or with similar facts.

    Where does Then stop and Now start?

    These facts here and now may have nothing whatsoever in common with Those facts then and there.

    They just remind us of them.

    Flash us back to them.

    Trigger something in us that compels us to

    See Now and respond to it

    As though it were Then.

    It gets crazy fast.

    What to do?

    Put it all on the table

    And walk around the table.

    Consider the table.

    Contemplate the table.

    Separate the contents of the table,

    Insofar as that is possible,

    Into Outside things and Inside things.

    What are external, objective, outside, tangible reality-facts,

    And what are internal, subjective, inside, emotional-psychological reality-facts?

    Don’t kid yourself.

    Make sep
  4. arate piles,

    And see what occurs to you.

    What do you make of it?

    What are you going to do about it?

    Repeat the process in response to what happens when you do it.

    You will never again have a reason to be bored with your life.
  5. 08/05/2015 — On Roan Mountain 27 — Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    We can invent torture chambers in our heads, particularly when we have something at stake in a situation, when to gain or to lose has significant and lasting implications, and we cannot stand to think of what might happen—surely it cannot happen, or, surely it will happen, Oh, it must not happen, Oh it has to happen…

    We imagine the worst, no a million times worst than the worst, or the best, and everything rides on the outcome.

    The Buddhists would shake their heads and say, “Remember your breath. Breathe in, breathe out. No attachment to any outcome. Bring yourself into the moment. Feel your breath. Scan your body. You are here, now. Consider the moment of your living. Bring yourself into the moment. Accept the moment. Accept your making yourself crazy—but do not add fuel to the fire. Trust yourself to respond appropriately to whatever happens in the future, and practice that by responding appropriately to what is happening here, and now. And do not let future possibilities intrude in this moment or interfere with your ability to respond appropriately to what is happening here, now.”

    Jesus would say, “The days own troubles are sufficient for the day.”

    Why would you ignore Jesus and the Buddhists?
  6. 08/06/2014 — False Kiva Panorama — Islands in the Sky District, Cloudlands Canyon National Park, Moab, Utah, May 14, 2010

    How much better off are we for all of our planning, scheming, strategizing, concocting, devising, conniving and arranging outcomes to our advantage?

    How much better off are we with everything contributing to our advantage?

    What’s the advantage of having the advantage?

    What do we do with an advantage that makes it so worth having?

    With the so-called “advantage” firmly secured, we smoke cigars and drink whiskey.

    That kind of person would certainly know what to do with an advantage, all right.

    We should just go straight for the whiskey for all the good winning the advantage has done for us.

    How do we position ourselves to have the best possible life under the circumstances?

    Stop negotiating for the advantages, and go straight for living the best possible life under the circumstances.

    Everything hinges on how we understand the term, “best possible life.”

    Our leaders have the wrong idea.

    World wide.

    We should stop following them all,

    And listen to our own heart and soul, mind and body.

    They are the kind of leaders we all would do well to follow.
  7. 08/06/2014 — Buck Paysour Hand-Tied Popper 2008 — Greensboro, NC — Buck Paysour died on July 7, 2001. He was an outdoor writer for the Greensboro News and Record before his retirement, and an avid fisherman. He never understood why I took up a camera and put down my fishing rod. Telling him that I had caught enough fish just didn’t register. “How can a man catch enough fish, Jim?” We would chuckle together and go on to the next topic. A year before his death, Buck took me on my last fishing trip—a float trip down the James River in Virginia catching small mouth bass with every cast. It was on that trip that I realized I’d caught enough fish. Buck gave me these poppers before he died, thinking they might get me back in the spirit of things, but they stayed in the box they came in until I realized I could photograph them and give them to his wife, which is what I did. I would never have used them to fish with, even if I were still reeling ‘em in. —

    Everyone endeavors to do the right thing—as he or she assesses right. The Tea Party and President Obama have different ways of thinking about what is right. How would we ever decide who is right?

    That’s the problem with right. It’s easier to determine after the fact. Sometimes, long years—ages and epochs—after the fact, than in the heat of the moment of decision.

    I’ve never been more wrong than about the things I was so sure I was right about.

    It’s a wonder I’ve lived this long.

    But, I’ll say this to my credit: I’ve always realized my mistakes. I think that’s why I’ve lived so long.

    It’s the people who are never wrong who are such a threat to themselves and others.

    Only time will tell who is right about what is right. But, when time tells, we all ought to listen.
  8. 08/07/2014 — Linville Falls HDR Panorama — Blue Ridge Parkway, NC, July 13, 2012

    Cultivating your relationship with yourself is your primary work/practice.

    The rest of your work/practice flows from there.

    If you don’t like yourself,

    If you are at war with yourself,

    It’s up to you to do something about it.

    Wake up.

    Apologize.

    Make amends and restitution.

    Seek forgiveness.

    Repent and begin again.

    All the Biblical injunctions and proclamations

    About getting right with God

    Are about getting right with yourself.

    Who do you think God is, if not

    The voices within that you keep dismissing, discounting, ignoring and shunning.

    Or, do you think there is some Other Voice somewhere

    Calling you to wake up, grow up and get with the program?
  9. 08/07/2014 — Colors of Fern 01 — Blue Ridge Parkway near Blowing Rock, NC, September 2, 2008

    Whenever you step into any major life transition—going off to college, surgery, job loss or gain, retirement, marriage, divorce, etc.—you enter a process, and encounter forces, over which you have no control.

    But, even there, you exercise considerable influence over the outcome.

    We are always thinking that absence of control is the end of us,

    And forgetting about the influence.

    Influence packs a wallop.

    Attitude is not accidental.

    It does not ebb or flow automatically in response to circumstance.

    It responds to our intention, will and direction.

    Perspective, outlook, an orientation toward the positive and away from the negative, a cooperative spirit, the determination to help those overseeing our care and convalescence help us, a willingness to listen to our body and allow it to show us what it needs from us, an openness to—and an awareness of—whatever we are experiencing in each moment and letting that be because it is…

    These things are the intangibles that turn a bad situation into a better one, and make wherever we are more livable than it would be without them.

    That’s the least you can expect.

    They have been known to make all the difference in determining outcomes and transforming futures.

    We play our hand as well as we can,

    And take our chances.

    But, “The harder we work, the luckier we get.”
  10. 08/08/2014 — On Roan Mountain 26 — Roan Mountain Highlands, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    Life is a learning curve.

    Steep, steady, and always waiting, winking, and calling our name.

    When we hit the wall,

    It’s only the flat edge of the learning curve

    Inviting us to find a handhold

    And start climbing.

    That sucker is so big it looks straight.

    So sheer it looks to be unmanageable.

    That’s life for you.

    It will teach you what you think you know,

    And grow you up.

    If you aren’t learning, you aren’t growing (up).

    You may be growing out,

    And growing weary,

    And growing short on patience,

    And thinking you are old enough to be grown up by now,

    But life is just laughing,

    And planting more walls in our path,

    Waiting for us to hit them

    And start climbing.

    We grow up all the way to the grave.

    And, for all we know, that’s just another wall.
  11. Faries-Colthrap Cabin — Anne Springs Close Greenway, Dairy Barn Access, Fort Mill, SC, July 26, 2014

    When we get to the bottom of things, all we find are values.

    All of the facts that constitute apparent reality are grounded on abstractions.

    The heart of creation is a swirl of more than words can say.

    What does “love” mean? Whatever you say it means, there is more to it than that.

    All of the values are symbols of more than can be said.

    What do we mean by wonder?

    The best we can do is hold up a flower.

    The flower is a symbol of a symbol.

    Nothing is the thing.

    In that sense, nothing is at the heart of creation.

    But, it’s a special kind of nothing.

    The kind that takes your breath away.

    Like a baby patting YOU on the shoulder as you rock her.

    You can’t say what that means,

    Or why the memory of it brings tears to your eyes.

    The heart of creation is just like that.

    People crying and laughing at the same time,

    And enjoying the wonder of mutual understanding and love

    In that good place,

    Which is wherever we are with recognition and awareness

    Of the values at the heart of creation.
  12. 08/09/2014 — Nova Scotia 2008 01 — Peggy’s Cove, September 2008

    Appearance should not be a stopper.

    Little people, big people, short people, tall people, fat people, thin people… you get the idea.

    All shapes and sizes, colors and facial features

    Are exactly the same distance from the values at the heart of being and life.

    And, whomever gets there first

    Blesses the rest with the beauty and grace of her or his presence.

    Get the inside right—

    Live aligned with the values that are truly valuable—

    Grounded in, and at one with, what matters most—

    And live in ways that exhibit the inside on the outside,

    And you transform the world.

    And you don’t have to be Barbie or Ken to do it.

    We need institutions that stress the importance of heart and soul,

    Understand the process of connection and expression,

    And give people the gifts they are born to embody.

    Did somebody say, “Schools? Churches? Sororities? Fraternities? Apple? Amazon? Google? Like that?”

    Ah, but. Where are the administrators who know what’s what?

    Who teaches the teachers and turns things around?

    You cannot fake good faith.

    Compassion isn’t something you can use to get your way.

    Values aren’t stepping stones on the path to wealth and prosperity.

    They are the heart of the matter.

    We begin to get that across by understanding it ourselves,

    And living as though it is so.
  13. 08/09/2014 — Lake Martin Swamp B&W — St. Martin Parish near Breaux Bridge, Louisiana, February 8, 2014

    We all have to make our peace with what we have done, and with what has been done to us.

    And make our peace with who we have become because of it.

    And let it all be, because it is.

    And live—to the best of our ability—

    From this point on to be mindful of each situation as it arises,

    And offer what is needed from what we have to give,

    And let that be enough,

    Because it is all we can do,

    Given where we have been,

    And who we have become

    Because of what we have done,

    And what has been done to us.
  14. 08/10/2014 — On Roan Mountain 30 — Roan Mountain Highlands, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    The Revolution is led by those who adopt the following as their agenda and serve it with their life:

    We live to be helpful in ways that are truly helpful in each situation as it arises—seeing what is happening and what needs to be done in response to it, and doing it, so far as we are able, to the best of our ability, with the gifts, skills, and abilities we possess—in allegiance to, and service of, the values at the heart of life and being, in light of all things considered, all our life long.

    Living in this way requires us to lay all other agendas aside,

    To stand aside from ourselves and every other interest

    In order to see clearly the situation unfolding before us in each moment of our life,

    So that we become aware of what is happening within us and without—

    taking in the internal and the external worlds of which we are a part—

    Sifting through our options,

    And allowing the right response to arise in us and flow from us,

    Without blocking it, or inhibiting it, out of fear or desire,

    But authentically being/serving the values we are to exhibit in that situation,

    For the true good of all,

    Regardless of how it might appear,

    Or what implications it might have.

    If you are willing—and have what it takes—to learn to live like this,

    Take up the work,

    Beginning with your next situation,

    Trusting that doing it will teach you how to do it.

    You have joined the Revolution.
  15. 08/11/2014 — Through The Window — Ocracoke Coffee Company, Ocracoke Island, NC, September 2008

    Live experimentally.

    In each situation, some responses are better than others.

    Get off autopilot.

    Stop reacting instantaneously, mindlessly and automatically to whatever stimulus pushes your buttons.

    What do your buttons know about what is best in a particular situation?

    How you respond to what is happening is going to influence what happens next.

    I don’t care how serious the situation is, play with it.

    Play with it in the sense of trying out ways of responding to it

    That are different from your normal, predictable, routine

    Response patterns.

    Get out of normal, predictable, routine.

    Get into finding what works to help happen what needs to happen.

    Get into discovering what you are capable of.

    Stop trying to arrange a particular outcome,

    And live to see what is helpful—

    Whether or not it serves your agenda.

    Make it your agenda to be good for the situation—

    Which may mean walking away from the situation.

    Being done with something is one way of moving on.
  16. 08/11/2014 — Sunflowers 2014 03 — Anne Springs Close Greenway, Hwy. 21 Access, Fort Mill, SC, July 26, 2014

    Carl Jung, Robert Johnson and a host of others have written extensively about Active Imagination. A Google search will turn up a wealth of information. It would be wrong for you to not find out what you can and make use of what you know.

    Active Imagination is a way of accessing the wisdom of the inner self.

    Carl Jung said, “There lives within each of us another, whom we do not know.”

    He called this inner other “The Old Man,” “The Old Woman,” and though of him, of her, as the collected experience and insight of our ancestors over the vast epochs of time.

    You can see how it would be wrong for you to walk around with that kind of resource within, just waiting for an invitation to collaborate with you about what to do with the rest of your life.

    Unless, of course, you think you have done such an outstanding job with it up to this point, you don’t need any help with what is left to be lived.
  17. 08/12/2014 — Thunderhead — Indian Land, SC, June 9, 2014

    It’s all useless, hopeless, pointless, futile, absurd and coming to a very bad end—

    And, how we live in the meantime makes all the difference.

    How should we live in the meantime?

    I was hoping someone would ask that question!

    We should live

    Mindfully,

    Imaginatively,

    Compassionately,

    Lovingly,

    Joyfully,

    Playfully,

    Peacefully,

    Patiently,

    Beautifully,

    Kindly,

    Trustingly,

    Hopefully,

    Exhibiting and expressing in our life

    All of the wonderful old values at the heart of being and life.

    Wait a minute!

    You just said it was hopeless!

    Now, you are telling us to live hopefully???

    What kind of sense does that make???

    Wait a minute, yourself!

    I also said it was senseless (or words to that effect)

    And you’re expecting me to make sense?

    What kind of sense does that make?

    No, YOU, wait a minute!

    What good does it do to do any of these things?

    To live in any of these ways?

    To live at all?

    Great questions—I was hoping you would ask them!

    The only good that has ever done any good at all

    Is the kind of good

    That is good for nothing!

    If you are going to believe anything, believe this.
  18. Short Talks On Contradiction, etc., 08/12/2014 — Polly’s Cove Cypress 11 — Lake Marion near Santee, SC, May 3, 2014

    Our symptoms are evidence of dichotomy dismissed, discounted, denied, ignored.

    Incongruence cries out to be recognized, reconciled, made congruent, whole, complete.

    We live our life at the expense of being alive—

    Unaware of the polarities and contradictions at the heart of our emptiness, discontent and pain.

    We keep trying different doctors, new pills, and the latest exercise regimen to mold us into a life we do not fit.

    It is amazing how stupid smart people can be.

    What are your conflicts?

    Don’t forget the ones so deeply buried you’ve forgotten them,

    And no longer notice the odor of Zombie Discord terrorizing your life.

    Oh wait!

    Before you do that, deal with the protest:

    “But if I face my conflicts, I’ll have to change my life!”

    And decide whether to grow up

    Or remain forever Two, trying to have it all.
  19. 08/13/2014 — Roan Mountain Barn 02 B&W — Roan Mountan, TN, June 16, 2014

    Hope is what we have and do in the face of abject hopelessness.

    Hope does not depend on the chance of a reasonably good outcome.

    Hope does what needs doing to serve the deep values—

    Anyway, Nevertheless, Even so.

    Smiling, as though it knows something.

    It knows what it does not know:

    That there is more to it than meets the eye.

    Hope hopes best when there is no hope.

    No hope in the normal, rational, reasonable and customary

    Sense of the word.

    That’s when hope stirs and stretches,

    And gets ready for action,

    Doing what it does best:

    Living from the heart against all odds,

    Doing what is needed in the service of the old values,

    And bringing life to life in the lives of others,

    And light to life in the darkness of being—

    Past all reasons to embrace the senselessness of death

    As though it is the only thing that makes sense.

    Hope makes no sense.

    And laughs at the very idea,

    Pulling good out of the air

    To the everlasting chagrin of those chanting the chant

    Of hopelessness through the ages:

    “So what? Who cares? What’s the use? What difference will it make?”

    Giving cups of cold water to thirsty souls,

    And warm blankets of encouragement

    To those who can be encouraged,

    Pushing back the night,

    And making things better

    In the apparent absence of good. 
  20. 08/13/2014 — Steele Creek Trestle 2014 01 — Norfolk Southern crossing Steele Creek, Anne Springs Close Greenway, Field Trials Access, Fort Mill, SC, August 13, 2014

    Carl Jung said, “One book opens another.”

    Every interest works that way. One interest leads to another.

    We start with what attracts us, and see where it goes.

    Our life has its own rhythm, its own direction and flow.

    It will lead us along.

    We trust ourselves to the journey, and follow our interests along the way.

    We wake up in our life and have no idea of what to do with it.

    Listen to it!

    Your life knows what it is about, just like a seed knows what it is to be.

    What derails us is seeing something we want and chasing off after it,

    Or seeing something we fear and trying to avoid it.

    Our life knows what it is doing and what it is built to do.

    Our place is to know what we know

    And to trust ourselves to more than we know.

    We start with what attracts us, and see where it goes.
  21. 08/14/2014 — Wild Goose Island, B&W — St. Mary Lake, Glacier National Park, September 2006 

    Getting better means changing something about the way you are living.

    Everybody wants to get better while doing things exactly the way they like to do things.

    You can get better and change the way you are living,

    Or, you can live the way you are living.
  22. Used in Short Talks On Good And Bad Religion — 08/14/2014 — Lake Martin Sunset 13 — St. Martin Parish near Breaux Bridge, Louisiana, February 7, 2014

    I believe there is more to it than meets the eye.

    If pushed to say more, I would say, “I believe the visible world is grounded upon, and supported by, the invisible world—the world of numinous, transcendent reality.”

    If pushed to say more than that, I would say, following Joseph Campbell who gave me the idea with a quote from Heinrich Zimmer, “I believe the best things cannot be known, and the second best things can be known but not said, and the third best things can be known and said in the language of symbol and poetry, and the fourth best things can be known and said in the language of story and parable, and the fifth best things can be known and said in the language of everyday discourse.”

    This is in line with Sheldon Kopp, who said, “Some things can be experienced, but not understood, and some things can be understood, but not explained.”

    If pushed to say more, I would say, “I believe we do our children a grave disservice when we hand them theology and doctrine in the name of religion.

    “I believe we should hand them mystery, and invite them to wonder, with us, about the best things and the second best things,

    “And that we should teach them the language of symbol and poetry, story and parable,

    “And send them off to find their life in the world.”
  23. 08/15/2014 — Lady Bug Hatch — Brown Marmorated Stink Bug Hatchlings, Anne Springs Close Greenway, Field Trials Access, Fort Mill, SC, August 14, 2014

    You can take anything bad and make it worse by the way you respond to it.

    Or better.

    It’s up to you, where it goes from being bad.

    At some point, you have to square up to the fact that your parents weren’t what you needed them to be,

    Or that you weren’t the parent your children needed you to be,

    And take full responsibility for what you have done with your life,

    Or what your children have done with theirs,

    Given your/their poor start,

    And stop throwing everything at the feet of your parents,

    Or allowing them to throw everything at your feet.

    You start making your own decisions and choices—

    And your children do—

    When you say—

    Or they do—

    “I can’t make a good decision or choice because of my bad parenting.”

    That’s your first bad decision or choice,

    (Or theirs)

    And you

    (They)

    Made it all on your

    (Their)

    Own.

    At some point, we all have to grow up a little, and say,

    “No matter how I got here,

    I have to make my way,

    With all I carry from where I’ve been,

    Through all I face where I am,

    And all I will face where I’m going,

    And do what I can observe about it

    And imagine doing with it,

    So I better start doing what I can

    With my Observer

    And my Imaginer

    Because that’s all I have to work with—

    No matter where I started,

    Or where I am,

    Or where I’m going.
  24. 08/15/2014 — Nova Scotia 2008 03 — Peggy’s Cove, September 2008

    The sham, the show, the mask keep us from living in authentic alignment with what the Inner Woman, the Inner Man, the Inner Other, knows to be true, good, right—and needs to be done.

    The teen culture requires teens to behave according to the codes of the culture, never mind what is right for individual teens.

    The culture of Google, Apple, IBM, Bank of America, Corporate USA, requires employees to toe the line and be a Good Company Woman, Man, never mind the price individuals pay in the bargain.

    The culture of the church requires no cursing, even when a swear word is the only word that fits the occasion. Swallow it, and smile.

    Obey the culture, not the inner sense of what is right and good, and appropriate to the situation as it arises.

    Jesus and the Buddha, and every uniquely holy person in every age, were counter-cultural to the core, and lived out of their core, in setting their own course through the codes and mores of their day.

    There are no Good Company Women and Men in the company of the spiritually attuned and authentically at one with themselves and their sense of good, right, and needed.

    They all act as individuals, and they all know when a cup of cold water is the thing to offer—no matter whose hand reaches for it or whose mouth says “Thank you.”

    The cultures that require us to not see thirst in the faces of Those People, and not offer water when it is called for, or kindness when only kindness will do, kill the hearts and souls of all who follow their dictates and bow to their ways.
  25. 08/16/2014 — Through the Kudzu 01 — Norfolk Southern 7105, Anne Springs Close Greenway, Field Trial Access, Fort Mill, SC, August 14, 2014

    There are moments to transform—

    Using only our presence and charm.

    We enchant situations,

    Simply by seeing them as they are,

    And offering what is needed,

    Out of the gifts that are ours to give.

    What do we mean thinking

    Our lives are boring

    And empty?

    Life is magical!

    We are magicians!

    Bringing death to life

    Just like that,

    By the power of mindful,

    Caring,

    Attention!
  26. 08/17/2014 — Banner Elk, NC Poster — State Highway 194 to Banner Elk, NC, June 16, 2014 

    This poster brings a number of slogans to mind: Banner Elk: Always Just Around The Next Corner; Banner Elk: Where One Good Turn Always Deserves Another; Banner Elk: Once You Arrive, You’ll Want To Stay Forever; Banner Elk: Well Worth The Journey; Banner Elk: The Light At The End Of The Road; Banner Elk: Getting There Is Just The Beginning…

    This poster is also an apt metaphor for the spiritual journey, where there is always another turn in the road.

    We don’t begin the work of making the unconscious conscious and coast into Beulah Land.

    It’s the trip from Egypt to the Land of Promise: Endless wandering and wondering if it’s worth it.

    Even when we arrive, we aren’t there yet, and have to continue the work of growing up, waking up, standing up and squaring ourselves up with some other unwanted aspect of our life all the way to the grave.

    It isn’t like the Tele-Evangelists promise. We don’t turn everything over to the Inner Other and receive riches, prosperity, glory and happiness everlasting.

    We don’t even turn everything over to the Inner Other. We remain at the table as a full partner in our own development, participating fully in each decision about what to do and how to do it.

    We are responsible for our own life, for better or worse, all our life long.

    The road to the Land of Promise winds through the heart of Gethsemane and across the face of Golgotha.

    You have to be up for the journey that has no end,

    And understand that getting there IS arriving—

    The end is always here, with us now,

    And going on before us into Galilee and all the world.
  27. 08/17/2014 — Marshlands 02 — Hunting Island, SC, May 2, 2014

    Above the door to his home near Zurich, Switzerland, Carl Jung inscribed a quote from the Delphic Oracle: “Invoked or not invoked, the god will be present.” But for what purpose? For the god’s own purpose.

    This is echoed in the Bible with the rain falling on the just and the unjust and God having mercy on whom God will have mercy, and who is Job to whine and complain because God is going to do what God is going to do.

    This is also the gist of Taoism, Zen and Buddhism, with the Way being the way it is and that’s the way it is.

    The point here is to not think in terms of getting God on our side with  offerings and sacrifices, penitence, repentance and contrition—but of getting on God’s side in a “Thy will, not mine, be done,” kind of way.

    This is to say our aim is to be that of doing what needs to be done in a situation, regardless of its implications for us personally—

    That we are not here to tend our advantage, increase our gains and reduce our losses, but to give ourselves to the service of that which needs doing, no matter what.

    From this standpoint, religion would be concerned about finding the path to God—not theoretically and abstractly, but experientially and concretely—and not finding the way to heaven.
  28. 08/18/2014 — Cades Cove 16 — Great Smoky Mountains National Park near Townsend, TN, February 28, 2014

    Two things form the ground of our experience with the Invisible World: Faith and magic.

    Faith is belief in what we love and in what is important to us (They are the same thing).

    Magic is what happens when we live in the service of what we love what is important to us—

    And do what needs doing in the service of what we love and what is important to us.

    You would do anything for your children, right?

    Magic happens when you do what needs doing in the service of your children.

    You can’t tell me you haven’t transformed your life and theirs by loving them and doing what needed to be done in their behalf.

    You can’t tell me your life would not have been radically different and poorer if you had not loved them and lived as though you did.

    You have other children.

    You have to mother, to father, them just as you did your actual, flesh and bone, children.

    What do you love now? What is important to you now? There are your children.

    Take care of them, tend them, love them with the way you live,

    Believe in them.

    Magic will happen.

    A caveat: You cannot predict what form, shape, or direction magic will take. You do not control and direct magic. It may not be what you want. Let go of what you want. Magic sweeps you away in the service of a good that is better than the good you imagine to be good. When you start living in the service of what you love and is important to you, faith creates magic—then you have to have faith in the magic, and stay with it, no matter where it goes, what it does, or what happens in response. It took Jesus on the road to Jerusalem, to the garden of Gethsemane and to the hill of Golgotha and beyond. Do not think what I am espousing here is the quick way to the life of your dreams. It is the only way to LIFE. You have to get out of your way if you are going to be alive in the time left for living. So, what’s it going to be: Your life as you want to live it, or LIFE with the wind of the spirit that blows where it will forever in your hair?
  29. 08/18/2014 — White Fringed Phacelia 02 — Great Smoky Mountains National Park, near Gatlinburg, TN, Aril 11, 2014

    We cannot still ourselves to the point of being able to listen to ourselves.

    We have things to do, places to be, people to see.

    Everything depends upon our experiencing our experience,

    Noticing what is happening and what kind of response that elicits in us and others,

    And thinking about these things.

    What pushes our buttons?

    Where do our buttons come from?

    We have to be quiet and listen for the answers.

    It is a game we are uncomfortable playing.

    We have to turn up the music, or turn on the TV, and have a drink.

    We will do anything to address the emptiness of our life,

    Find meaning, purpose and direction,

    Except the things we must do

    To establish relations with ourselves,

    And get to the bottom of us, or, at least, beyond the places

    That are too shallow to splash.
  30. 08/19/2014 — On Roan Mountain 28 — Roan Mountain Highlands, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    I wasn’t supposed to be lonely, angry, afraid, inquisitive, sad, loud, quiet, exuberant, moody, festive, smart, talkative, anxious, obnoxious, nervous, irritated, unpleasant, resentful, cross, sulky… The list is long.

    I was supposed to be considerate, appreciative, grateful, helpful, and out of the way until I was needed.

    I could have used more help than was available—but the right kind of help was in short supply for everyone during my childhood and youth. Everyone was trying to do what they were supposed to do—and failing at it.

    We were all in the same situation, and it would have made all the difference if we could have recognized it, and said, “The hell with this. Let’s start over by being kind, compassionate and accepting with one another, and see where it goes.”

    I don’t know where it would have gone, but it would have gone a lot better with all of us, and we wouldn’t have as many tics, scars and open wounds trying to heal.

    We never out-grow where we’ve come from, or get over having had parents—but it helps to recognize the lingering influences, and to counteract them now with the things that were missing then, as compensation for what we didn’t have, or had too much of.

    It’s never too late for kindness, compassion and acceptance to work their wonders. We can grant those things to ourselves and others, and keep company with those who grant them to us.

    It will be a little like starting over and doing it the way it should have been done way back when.
  31. 08/19/2014 —  Evening Ferry 2008 — Pamlico Sound, Cape Hatteras National Seashore, Ocracoke Island, NC, October, 2008

    We whine, moan, complain and curse about—run and hide from—the things that pull us forth, draw us out, force us to do the things we do best, require us to be who we are.

    The things we would change about our situation are the things that are saving us from disappearing into the routines of living, becoming lost to our life, wondering where meaning is to be found and what to do with our days.

    So. Look at the things you hate for the things they ask of you which you really do well,

    And focus on the importance—to you and those around you—of bringing those things forth as gifts to bless and grace all things.

    And, thus, be blessed and graced by the things you consider to be curses and blights without equal.
  32. 08/19/2014 — In The Fog 01 — Lake Townsend, Greensboro, NC, September 2008

    Take a photograph of everything you love as soon as possible.

    (Love everything you love as much as possible, as often as possible.)

    It won’t be there long.

    Neither will you.
  33. 08/20/2014 — Spring on the River — Oconaluftee River, Cherokee, NC, April, 2008

    When Yoda says, “Try? Do or do not! There is no try!” he is speaking for all those who know and have known through the ages.

    The foundational principle of Taoism and Zen is “wu wei,” the act of not acting with intention, determination, persistence and zeal—in other words, with the spirit of the dominant culture of every culture that has ever existed, or will exist.

    “Wu wei” is what happens when an athlete is “in the zone.” She is not thinking, not planning, not scheming, not desiring, not trying. She is doing—what needs to be done, exactly when and how it needs to be done, without thinking about it or trying to execute what she thinks needs to happen. She is simply doing what needs to be done, with the gifts, skills and ability she has honed with practice and preparation.

    It’s what a cook does without consulting a recipe book, yet producing a wonderful dish, because he knows cooking, and simply does what the dish he is serving, and is about to serve, needs to have done.

    It is what the servant, at one with the master’s will, does in compliance with the master’s wishes, when and how it needs to be done, because he knows the master.

    What do you know so well that you do without thinking about it? Without trying to do it? Driving to work. Tying your shoes. Brushing your teeth. The list is long.

    When you first learned to drive, you had to think about it. You were practicing driving. Now you drive without thinking about what you are doing. You make turns, take curves, and park without the jitters and tension of not-knowing how it’s done. You do it.

    The art of “wu wei” comes from practicing the art of “wu wei” — the art of reading the moment and supplying what it needs — until we don’t have to think about what we are doing, we trust ourselves to respond to the moment out of our knowledge/experience of what is happening and what needs to happen, so that we flow like the stream meeting an obstacle, be it a boulder, a tree, or a cow, and making the necessary adjustments and flowing on.

    This is the art of mindful attention—not anxious attention, not fearful attention, not angry, forceful attention, but loving, compassionate attention. Seeing into the heart of things, knowing how things are and what that means for you, the stream, in the moment of your living.

    This is our practice: To see things as they are and to respond appropriately in ways that are fitting to the occasion.

    No doctrine. No dogma. No theology. No ideology. No trying. Just seeing/doing and dancing with the moments of our living.
  34. 08/20/2014 — Queen Anne’s Lace 01 — Mecklenburg County, NC, June 8, 2014

    Living together in good faith is the only healthy way to live together, but.

    There is no cure for bad faith.

    Unilateral good faith is bad faith’s dream come true.

    You can see where this is going.

    We are going to be living together in ways that are not healthy in no time at all.

    See if I’m wrong about this.

    Bad faith is the one problem keeping all of this from being really great.

    Fix that, and you will be remembered forever.
  35. 08/21/2014 — Country Cemetery 06 B&W — Indian Land, SC, July 12, 2014

    Everything turns on your finding good company and spending lots of time there.

    Your best shot at finding good company is being good company.

    Being good company means living in good faith with yourself and others,

    Living mindfully in each moment—being consciously present in the time and place of your living—

    Not running, hiding, discounting, dismissing, denying what is happening,

    But seeing what you look at, hearing what you listen to, feeling what you feel, sensing what you sense, intuiting what you intuit, experiencing what you experience, thinking what you think, understanding what can be understood, and knowing what you know

    In every moment and situation that comes your way—

    And, being grown up about it all.

    There is no good company that is not on its way to being grown up about it all.

    You are on your way to growing up

    When you can “let be what is,” and do what needs to be done about it

    In each situation as it arises.

    Live like that and good company will seek you out.
  36. 08/21/2014 — Walking on a Country Road — Anne Springs Close Greenway, Field Trials Access, Fort Mill, SC, August 13, 2014

    All we need is a sounding board.

    Someone to listen to us in a way that enables us to hear what we are saying.

    You might think we could just talk to ourselves.

    Keep a journal.

    Write ourselves letters.

    You know, like that.

    When we talk to ourselves we hear what we have always said.

    We never say anything new.

    We answer the questions we ask.

    We never ask any new questions.

    We let ourselves off the hook.

    We kid ourselves.

    We tell ourselves what we want to hear.

    The circle goes round and round forever

    With us saying the same things we always say.

    We never have to explain anything to ourselves.

    We know what we are talking about.

    We collude with ourselves

    To keep things exactly as we say they are.

    We need a sounding board

    Who will call us out.

    Force us to look at our refusal to look at things we don’t want to see.

    Who will catch us in contradictions,

    Point out our conflicts and polarities,

    And ask us to clarify things to her, or his, satisfaction.

    Know anyone like that?

    Ever wonder why not?
  37. 08/22/2014 — Goshen Creek 23 — Blue Ridge Parkway near Boone, NC, July 3, 2014

    We are helpless, impotent, powerless and vulnerable.

    Babies fresh from the womb.

    Dependent on the world being nice to us.

    All our life long.

    Growing up is coming to terms with our vincibility.

    Which is not a word, but should be.

    If invincible is a word, vincible should be a word.

    Another thing we are helpless to control.

    They are all over the place,

    The things that prove our vincibility.

    And growing up means coming to terms with them all:

    The bullies, the thugs, the rapists, the terrorists, the heartless, ruthless, invaders of our life, destroyers raiding, pillaging, laughing, mocking, laying waste to all that is good, ransacking our world, all worlds.

    A Viking ship is always sailing into some harbor.

    Boko Haram is always on the way to some village.

    Some kid is always taking a gun to school.

    Try to be safe, secure, off-limits, out of danger,

    Behind high walls with gated, and guarded, entrances,

    And the prospect of danger keeps you awake every night.

    We may as well live in a ghetto with no locks on the doors,

    Except for the illusion of security our high walls bring.

    How do we make our peace with that?

    Come to terms with that?

    Live with that?

    Buy guns? Dare them to break down our door?

    Kill all of those who would kill us?

    Vincibility is a beast, eating us all alive.

    I recommend reasonable precautions

    And ruthless responses to ruthlessness

    With regret,

    But without qualms or hesitation,

    As acknowledgement of the way things are,

    And concession to realities beyond our control.
  38. 08/22/2014 — Mill Dam — Banner Elk, NC, June 16, 2014

    Something directs us through our days.

    What determines whether we go to a bar or a museum?

    Whether we get up and go to work or hit “snooze” and sleep in?

    Why do we do what we do and not something else?

    Think what we think?

    Believe what we believe?

    Jon Kabat-Zinn says we see with our ideas, opinions and beliefs—not with our eyes.

    We already know what we will see before we look.

    What we see when we look merely confirms what we know.

    Who is in charge of our life?

    Who is directing our steps?

    Who is making our choices?

    How did we become so locked into auto-pilot?

    What do we need to do to take over our life

    And live it in ways we consciously decide to live?

    We can live mindfully or mindlessly—or somewhere in between.

    Begin to be mindful of where you are on the continuum.

    Catch yourself in the act of mindless living.
  39. 08/23/2014 — Lake Haigler 2014 01 — Anne Springs Close Greenway, Hwy. 21 Access, Fort Mill, SC, August 22, 2014

    The source of stability, reliability, constancy, consistency—

    The ground of life and being—

    Amid swirling chaos and the heaving waves of the wine dark sea,

    Is the ground of life and being

    At the center, the core, the source of who we are.

    We live out of who we are, in light of who we are, to be who we are,

    Not out of any realistic hope of a bright and vibrant future,

    Where no one needs what we have to give

    Because they are surrounded by the endless comforts

    And entertainments of life.

    The worse things become in the outer world

    Of normal, apparent, reality,

    The more we have to be grounded in the unmovable reality

    At the heart of the inner world.

    We are to live in every circumstance to bring forth there

    The character and values that make any circumstance livable

    And humane:

    Courage, good faith, compassion, kindness, humor, hope, resiliency, justice, mercy, love, honor, respect, devotion, patience, generosity, gentleness, self-discipline and all the rest.

    The more our outer world is swept up in fear, insecurity, instability, unrest and despair,  

    The more we have to sink into and live out of

    Our inner world of good faith, hope and love.

    The destructive forces that destroy the foundations of life in the outer world,

    Have no impact upon the foundations of life in the inner world.

    Remembering who we are, where we come from and what we are about

    Keeps us centered in what is central and focused on what is needed

    In each situation as it arises

    Regardless of the circumstances and conditions of life in the outer world.
  40. -8/23/2014— Pine Cones — Cowan’s Ford Wildlife Refuge, Neck Road, Mecklenburg, County, NC, August 17, 2014

    Everybody is right in her, in his, own eyes.

    This is what makes relationships interesting.
  41. 08/24/2014 — Historic Brattonsville Site — Revolutionary War battle area, York County, SC, August 23, 2014

    Now what?

    The primary question.

    Know how to answer “Now what?”

    And you have it made—

    To the extent you can have it made,

    Given the nature and circumstances of your life.

    But knowing “Now what?” gets you started.

    Then, all you have to figure out is “Now what?”
  42. 08/24/2014 — On Roan Mountain 22-2 Black & White — Roan Mountain Highlands, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    What is your greatest conflict at this point in your life?

    Being clear about what your conflicts are is the next best thing

    To being free of conflict.

    Since you will never be free of conflict,

    Make it your goal to always be crystal clear

    About what your conflicts are.

    Do not settle for knowing what your conflicts are,

    As in “Oh, I KNOW what my conflicts are!”

    KNOW what your conflicts are.

    Make the case for all sides of every conflict.

    Get to the bottom of them all.

    Know them all the way to the bottom.

    All of them.

    Always.
  43. 08/24/2014 — Into the Forest — Anne Springs Close Greenway, Hwy. 21 Bypass Access, Fort Mill, SC, August 22, 2014 — The path parallels the old Nation-Ford Road for a hundred yards, or so, and we walk alongside the footprints of early settlers—and of Native Americans before there were settlers. I live in Indian Land, SC, so named because it was deeded to the Catawba Indians by England for their help in the French and Indian War—but all land in the US is Indian Land, and needs to be remembered and honored as such.

    We come into the world knowing the difference between being loved and being not-loved.

    We know a good place to be when we see one,

    And know where we have no business being.

    We know what resonates with us—

    What strikes a cord,

    Rings true,

    Stirs a memory, or a yearning, we didn’t know we had,

    And brings us to life,

    Just by reminding us of what we do not know.

    We come packed with essential knowing.

    And are capable of appreciation, gratitude and reciprocation.

    We know what we need to know to live together

    In the right kind of community

    Without anyone saying a word,

    And did,

    For thousands of years

    Until we figured out words

    And started teaching ourselves whom to hate,

    And whom to ignore,

    So that, now, knowing anything about the inner world

    Requires us to unlearn more

    Than it requires us to learn.
  44. 08/25/2014 — Bitter Weeds and a Locked Gate — Cowan’s Ford Wildlife Refuge, Neck Road, Mecklenburg County, NC, August 22, 2014

    Those who can be big must be big,

    And those who cannot be big, must be as big as they can be.

    Everything depends on it.

    When we allow ourselves to be reduced,

    By the context and circumstances of our living,

    To being as little as we can be,

    It disintegrates into fragments too small

    To be reassembled

    Into anything any of us would be proud to call our own.
  45. 08/25/2014 — On Roan Mountain 30 — Roan Mountain Highlands, Cherokee National Forest, Carver’s Gap, TN, June 15, 2014

    Loss of soul is loss of meaning, zest, vitality, enthusiasm, joy of life…

    It’s depression.

    Lethargy.

    Not caring.

    Because nothing matters anyway,

    So why try?

    The fix, of course, is a simple shift of perspective.

    Not caring if nothing matters anyway

    (If nothing matters, it can’t matter that nothing matters),

    And choosing to give it our best

    Anyway,

    Nevertheless,

    Even so,

    Regardless,

    Always

    And forever.

    For no reason.

    And, like that, soul’s back—

    Wondering why it took us so long

    To come to our senses.
  46. 08/26/2014 — Goshen Creek 24 — Blue Ridge Parkway near Boone, NC, July 3, 2014

    It is amazing what it has taken to be where we are.

    Ego consciousness is a flat out miracle,

    And gets absolutely no credit at all ever.

    All the Indian-Buddhist and Judeo-Christian effort is to get rid of ego consciousness all together.

    Disappear into pure oneness with being, just being now,

    Or into sinless eternity

    Forever.

    That’s crazy.

    Get rid of your ego and you get rid of you.

    Who is left to be alive in the time that is ours to live?

    The idea is to work it out.

    All of it.

    For ego consciousness (The I who says, “I’m going to bed.”)

    To collaborate with the unconscious world within (Who keeps up with things like what time it is to eat and sleep, and what matters most right now)

    In producing a life worth living

    In each moment—

    In each situation as it arises.

    That’s a lot to work out.

    A lot of work to do.

    A lot of balances to strike,

    A lot of interests to recognize, reconcile, harmonize, appease—

    A lot of things to consider,

    Matching up outer with inner,

    And inner with inner,

    And outer with outer.

    Wow.

    We don’t give ourselves enough credit.

    We don’t love ourselves enough.

    Not nearly enough.
  47. 08/26/2014 — Dogwood Stream 2008 — Above Tremont, Great Smoky Mountains National Park near Townsend, TN, April 2008 

    Think of God as the personification of all the values.

    Think of values as the personification of God.

    When you think of God and values,

    Think of them as one thing.

    When we incarnate God, we are incarnating values.

    You can’t be God without bringing the values

    At the heart of life and being to life in your life.

    Stop thinking of God as some invisible entity in charge of the whole show,

    And start thinking of God as all of the values there are

    And ever have been

    And will be

    Dying to be given actual, physical, expression—

    A chance to come to life,

    And be alive.

    Hoping you might be the one to help them out.
  48. 08/27/2014 — High Falls 2008 — Little River, DuPont State Forest near Brevard, NC, May 2008

    We are here to see what we can do,

    And to see what we can do with it.

    We don’t know what we can do,

    Or what we might be able to do with it—

    With what we find waiting for us when we are born,

    And with what comes along after that throughout our life.

    It’s all a learning process.

    We are learning who we are and what we can do.

    So, why hold back?

    Why not give ourselves the reins and find out what’s there?

    Why not let us show us what we are capable of before we die?

    We owe it to ourselves to be limited by actual limits,

    And not self-imposed ones

    Set in place out of the fear of what we might not be able to do.

    Live to surprise yourself every day!

    Starting with this one!
  49. 08/27/2014 — Blacksmithing — Historic Brattonsville Site, Revolutionary War battle area, York County, SC, August 23, 2014

    You can understand why Cro-Magnon rose to the top of the evolutionary heap—and why Neanderthal and all the others didn’t stand a chance.

    The urge to conquer, conquest, triumph, vanquish, annihilate, humiliate, destroy and eradicate lives deep within us all.

    War is what we do best, and wail, as it is said of Alexander, when there are no more worlds to ransack and plunder.

    And if that is too strong for you, then try this:

    Forcing our way is our way—

    Seizing the moment,

    Taking advantage of the advantage,

    And turning every gain into a greater one.

    And there is the Buddha,

    Who gave it all up

    To pursue the Four Noble Truths

    And the Eightfold Path,

    And Jesus,

    “Who did not think equality with God

    Was a thing to be exploited.”

    And we inherit the genes of them all.

    They live within us, and within our government—

    Every government—

    Conquest, and victory and Death to Our Enemies

    And Compassion,

    And acquiescence to a will greater than our will,

    And Loyalty to a love greater than our power to love.

    Polarity to the core.

    Waiting for us to wake up to the burden we bear,

    And bear it consciously—

    Working it out again in each situation as it arises:

    Whose good is served by the good we call good?

    In the name of what do we live?
  50. 08/28/2014 — The Fence 02 — Indian Land, SC, July 12, 2014

    I recommend curiosity about the resistance.

    There is always resistance.

    James Hollis talks about the twin demons, “Fear and Lethargy,”

    Opposing us at every turn.

    There is also Resentment, Jealousy, Defiance, Arrogance,

    And a host of others rising up to thwart our best efforts,

    And knock us off track.

    We like the idea of weight loss and exercise, but.

    The 10,000 things interfere,

    And we are overwhelmed by resistance.

    The same thing happens with meditation and silence—

    With writing regularly,

    And replacing unhealthy habits with healthy ones…

    What’s the deal?

    Whose side are we on?

    Who is opposed to the side we are on?

    Why the constant, unrelenting, opposition to that which is undeniably in our best interest?

    Why DO we shoot ourselves in the foot,

    Undermine our good intentions,

    And keep ourselves from making any progress

    Along the path with our name on it?

    What gives?

    Become intently curious.

    Invite the Opposition to the table.

    Make inquiries.

    Listen for the answers.

    Pay attention to your dreams.

    See where it goes—

    And what comes along to derail the process.

    Be curious about that.

    Get to the bottom of who is not on your side.

    What is resisting, right now, your taking up this project

    And finding out?
  51. 08/28/2014 — On Roan Mountain 32 — Roan Mountain Highlands, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    Honor the resistance.

    Respect the resistance.

    Mindfully attend the resistance.

    Receive the resistance with compassionate concern.

    What fear fuels the resistance?

    What needs motivate the resistance?

    All of the tales and legends about heroes journeys deal with the resistance.

    The Cyclops, Medusa, Scylla and Charybdis, etc. stood in the way of Odysseus. Harry Potter had Voldemort. Frodo had a pantheon. And so it goes.

    The heroes had to vanquish, defeat, overcome, destroy, conquer and disappear their resistance.

    As if.

    The truth is it isn’t that easy.

    The resistance is not Out There so much as In Here.

    Force and will power will not work.

    You have to see your resistant side, in all of its myriad manifestations, as a frightened child,

    Begging you to not grow up and abandon her, abandon him.

    Your task is that of befriending, parenting, reassuring the resistance that you will not push her, push him, away and be rid of her, of him, forever—

    But that you will be attentive to her, to his, concerns, anxieties, and fear always.

    And make good on your promise by checking in with your resistant side on a regular basis—whether she, he, is being a problem child or not.

    Befriend your resistance, and hear her, hear him, out.

    You will find that she, he, has some valid points to make, some concerns you will to well to take into account—that you probably would never have been aware of on your own.

    Your resistance is a potential confidant and collaborative partner in the unfolding of what remains of your life.

    A strong source of assistance—believe it or not—on the work yet to be done, waiting on your invitation to join your Inner (in both senses of the word) Circle of advisers and friends on your path.
  52. 08/28/2014 — After and Before — On the path around Price Lake, Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 19, 2014 — The new bridge across the wetlands area at the end of Price Lake, and the old bridge. Thanks be to federal assistance to the Park Service.

    Do not live in an adversarial relationship with your adversaries.

    Jesus said, “Love your enemies.”

    One of the esteemed principles of Zen is, “Thou Art That.”

    A caveat is in order:

    When your enemy just wants you dead, and will go to any extreme to insure your death—even if it means killing himself or herself in the process—then you have an enemy unlike any Jesus ever encountered, and all rules are off the table.

    The same thing applies with all the Zen principles, and all the principles there ever were, are, or will be. You have to take everything into account, and determine for yourself, based on your own experience, your read of the situation, and your sense of what needs to be done, and on the strength of your own personal authority alone decide what to do, and do it. Now, back to where we were:

    Do not allow your adversary to force you to be adversarial.

    This is particularly so with internal adversaries—with your internal resistance, for example, or your inner critic and judge.

    See, hear, and understand your adversaries (inner and outer). Know who stands before you, what her (or his) interests are, what her (or his) purpose and goal are, what she (or he) has at stake in opposing you, what she (or he) stands to gain or lose, etc.

    Consider them with compassion, and let your response to them flow from, and express, your compassionate regard for them. Let compassion lead the way and see where the way takes you.

    Who knows where it will go, but.

    Do not be your enemy’s enemy.
  53. 08/29/2014 — On Roan Mountain 33 — Roan Mountain Highlands, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014 

    Our life will teach us what is important—

    IF we live with our eyes open,

    IF we are not so invested in what we think is important

    That we are unable to change our mind

    When what is important comes along.

    We can be so dead to the life we are living

    That we cut ourselves off from the life that is to be lived.

    The unlived life that we refuse to live

    Is unable to bless us and the world around us

    With its gifts and wonders,

    Because we think the life we are living

    Is plenty good enough for us.

    What is important cannot get to us

    As long as we are locked into the service and adoration of

    What is of no importance.

    The god we call God is always

    Trumping the god who IS God.

    What is important doesn’t have a chance

    Until we can see things as they are.
  54. 02/29/2014 — Country Cemetery 09 B&W — Indian Land, SC, July 12, 2014

    We have to make it our own.

    Our life.

    Our approach to living.

    Our way of living our life in the time and place of our living.

    We cannot take anyone else’s way and copy it.

    We cannot let someone else tell us how to do it.

    We come from a point of origin where everyone was into telling us how to do it,

    And how to not do it,

    And what to most certainly not do at all.

    We have to take it all under advisement,

    And decide for ourselves how WE will do it.

    We make our life our own

    By choosing how we will do it from among the choices available to us,

    And working with our options and possibilities,

    To produce our idea of how our life should be

    Out of our personal experience,

    In light of our interests and aptitudes,

    Gifts and abilities,

    Joys and enthusiasms—

    Bringing ourselves forth into the world

    As our very own work of art.
  55. 08/30/2014 — Cosmos 02 — Anne Springs Close Greenway, Fort Mill, SC, July 28, 2014

    Jon Kabat-Zinn says that being cured is having your symptoms removed, disappeared, so that you no longer have cancer, for instance.

    He says that being healed is coming to terms with your symptoms, so that they no longer consume your attention and keep you from the life that is yet to be lived—even under the influence of your symptoms, so that, while you still have cancer, the cancer doesn’t have you.

    He recommends mindfulness training as a pathway to healing, and has written a number of books which serve their readers as mindfulness training guides.

    Mindful awareness is the practice of being alive in the moment of your living—attuned to what is happening, what needs to happen, what is blocking or opposing or resisting what needs to happen, and what needs to be done about it.

    Knowing is doing. Doing is being expressed in action. Mindfulness is transformative at the interface, at the threshold, where we meet our life, and where our life meets the moment of our living.

    You can’t be more alive—and more counter-cultural—than by being mindful of the time and place of your living.

    Every religion should teach prayer as the art of mindful living.

    Until we get to that point, we are left with learning the practice of living mindfully on our own.
  56. 08/30/2014 — Urban Sprawl 01 — June 9, 2014 
    Urban Sprawl 02 — August 30, 2014
    Mecklenburg County, NC
    To be continued

    The Dalai Lama said not long ago that all he wanted was to be a simple Buddhist monk.

    We are all swept up in a life that isn’t built for us.

    We insist on a finer life with more comforts and toys.

    It isn’t the developer’s fault that the money is in development,

    Or that the prevailing economic principle is

    If a profit can be made, a profit will be made.

    He’s just doing what it takes.

    Aren’t we all?

    Though, many of us might long,

    From time to time,

    For the life of a simple monk.

    But here we are,

    Riding the bull,

    Broken out of the arena,

    Twisting and snorting through the landscape.

    We want off,

    But think we better hold on.

    And hope for the best.

    With no idea of what that could be.
  57. Used in Short Talks On Contradiction, etc., 08/31/2014 — Lake Haigler 2014 04 — Anne Springs Close Greenway, Hwy 21 Bypass Access, Fort Mill, SC, August 22, 2014

    When you start listening, there is no telling what you will hear.

    Keep listening.

    When what you hear brings up conflicts, contradictions

    And questions you can’t answer,

    Keep listening.

    Keep asking questions you can’t answer.

    Notice what you do to stop listening.

    Listen to what led you to stop.

    Listen to the resistance to hearing what needs to be heard.

    To knowing what needs to be known.

    Listen to your fear.

    Don’t jump for some obvious solution

    Or some quick conclusion.

    Keep listening.

    Over time.

    Be slow to act,

    Long to listen.

    Keep listening.

    The culture tells us it’s all about action.

    Getting things done.

    Doing something, anything, to escape the pain

    Of not knowing what to do.

    Listening is doing the right thing.

    Keep listening.

    Listen with your eyes.

    Listen with your ears.

    Listen with your mindfulness.

    Listen with your body.

    Listen to the bottom of everything that needs to be heard.
  58. 08/31/2014 — Front Porch — Historic Brattonsville Site, York County, SC, August 23, 2014

    We are working some scheme, some plan, some angle, trying to get what we want and avoid what we don’t want before we die.

    This is exactly the wrong path.

    The wrong direction.

    The wrong thing to do.

    The idea is to not have a scheme, plan, angle, or to be living in the service of what we want.

    No Wanting!

    Just Seeing, Hearing, Understanding, Knowing, Doing/Being!

    Try selling that on some street corner—

    Or on some internet web site.

    It is an absurd thing to think, an absurd thing to say, and an absurd thing to try to sell (You can’t give it away).

    The entire culture of the west, and most of the east, is based on, solidly grounded on, wanting.

    If we cannot want with a realistic chance of having, we may as well be dead.

    Now, that’s absurd, but it is an abounding and abundant conviction.

    Try changing those minds.

    Here’s what to change them to:

    We are not here to get what we want, but to do what needs us to do it.

    To wake up to our gifts and how we might apply them to the situation as it arises all our life long—

    In a “Thy will, not mine, be done” kind of way.

    We are here to align ourselves with That Which Needs Us—

    That would be the nature and circumstances of our life which needs us to be who we are, offering what we have to give, within them, to them, all our life long.

    But, what’s in it for us?

    We have to grow beyond asking the question

    In order to live the life that waits for us to live it.

    If you want to want something,

    Want to grow up.
  59. 09/01/2014  — Buck Paysour Hand-tied Popper 03 2008 — Greensboro, NC — There’s a note at “Buck Paysour Hand-tied Popper 01” above that gives some background to this.

    There is real time and there is dream time, and the two times are one time.

    Real time is where we incarnate the truth and value—the true value—of dream time,

    And dream time is where we are drawn back to the path, reminded again of what is important—of what has true value for our life—and are invited to incarnate that into the actual, real time, life we are living.

    We dream our life into being.

    We live our dream into being.

    And we can visit dream time without being asleep.

    We can seek direction, encouragement, comfort, assurance, hope, love, mercy and anything else we need to live well the life we are living,

    Simply by turning to our imagination and seeing what we have to say to ourselves in the here and now of our life.

    Tune in, turn on, drop out, as they say, only this time without any help from your “friends,” and wake up.

    Tune in to the frequency of the inner, invisible world.

    Turn on the movie of your mind.

    Drop out of the world of normal, apparent reality.

    Wake up to the truth and value of what you have to say to yourself about what needs to be done in the life you are living.

    This is the path of Active Imagination.

    Carl Jung and Robert Johnson and many others talk about ways to carry out the practice of tuning in, turning on, dropping out and waking up.

    An internet search for the term will drop a wealth of information into your lap.

    Then, it will be only a matter of making regular, continuing, on going connection between Real Time and Dream Time,

    And enjoying the journey.
  60. 09/02/2014 — Smoky Sunset — Great Smoky Mountains National Park near Maggy Valley, NC, September 1, 2014

    Self-reflection and self-determination go hand-in-hand.

    One without the other is a bird without wings.

    Without the freedom to realize and determine our own path

    We are as well-off not knowing who we are

    And not caring what we do,

    Or who directs our steps.

    No path worth walking

    Has ever been trod

    By those unaware of what is important

    Or unconcerned about expressing and serving it with their life.
  61. 09/02/2014 — Light Rays at Water Rock Knob Panorama — Blue Ridge Parkway near Maggie Valley, NC, September 2, 2014

    You know those dry spells? The empty places? The points where you know something has to change? The periods of transition from one way of living (married to divorced, perhaps, or between jobs, or from graduation to working, etc.)?

    Open your eyes. Listen to everything. Wonder about it all. And do not force your way into the next thing—anything—just to be done with the anxiety of floating in the air from one trapeze to the next one.

    Trust that the next trapeze is on its way, and it will be there for you in its own time.

    Trust that in the meantime, your destiny is cooking you.

    Slow cooking you.

    Simmering you, marinating you, stewing you to a nice, tender, perfect you,

    And will serve you up to you in good time,

    As if to say, “Here, Honey, this is a little something I put together for you. I hope you enjoy it.”

    And some of your friends will say, “Wow! I didn’t know you had it in you!”

    And you’ll say, “Neither did I! I had no idea I was capable of anything like this!”

    And others of your friends will say, “I knew you could do something like this—in was in you all the time!”

    And you will say, “So did I! I’ve always known this has been hidden away in me, just waiting for me to give me a chance to show me what I’m made of!”

    And all you did was wait for the trapeze.

    And cooperate with it’s arrival by preparing for its appearance,

    And being ready for it when it came swinging along.

    What exactly is preparation?

    That’s where opening your eyes, listening to everything, and wondering about it all comes in.
  62. 09/03/2014 — Light Beams 01 — Water Rock Knob, Blue Ridge Parkway near Maggie Valley, NC, September 2, 2014

    Put “Love your enemies,”

    And, “Do unto others as you would have them do unto you,”

    And, “Love your neighbor as yourself,”

    On the table.

    And put the Book of Revelation on the table.

    Now, put yourself on the table,

    And live on the table—

    Deciding when to do what.

    We live among the possibilities,

    And decide which to bring forth to meet the present moment.

    Sometimes, we do it this way—

    And sometimes, we do it that way.

    Which is the Right Way?

    The way that is appropriate to the time and place of our living.

    How do we know what that is?

    Hear what is being said.

    See what is happening and what needs to happen.

    Understand what is important.

    Know what is being asked of you.

    Act in ways that take all of this into account.

    In each situation as it arises.
  63. 09/04/2014 — Water Rock Knob Sunset — Blue Ridge Parkway near Maggie Valley, NC, September 2, 2014

    There is the kind of should-ought-must-supposed to that is locked into doing what some significant and highly respected other tells you to do.

    And there is the kind that some significant and highly disrespected other tells you to not do.

    When we do what we should-ought-must-are supposed to—or, are not supposed to, we do what we do to please someone, or to displease someone.

    Either way, someone else is directing our doing, controlling our living.

    Directing our boat on its path through the sea.

    When we live like this, we are robots on auto-pilot.

    To live the life that is our life to live

    Aligned with,

    In collaboration with,

    The Inner Guide,

    Doing in each setting—in each “time” of our life—what is organically “us,”

    And what is fitting, proper, and appropriate for that particular “time” and place in our life.

    To get there and do that,

    We have to live mindfully at one with ourselves and with the time and place of our living.

    If you aren’t there yet,

    You have found your practice.
  64. 09/04/2014 — Eastern Brook Trout — Cataloochee Valley, Great Smoky Mountains National Park near Maggie Valley, NC, September 2, 2014

    We never stray far from the character that comes with us from the womb.

    “The face that was ours before we were born”

    Is the unique combination of values, qualities and characteristics

    Orbiting around the core of the self that is ours to be.

    This is the truth that “will out”—

    That will “shine through.”

    We will be who we are.

    This is the Thy

    In “Thy will, not mine, be done.”

    Our Invisible Twin

    Is our inner link with more than we can ask, or think, or imagine—

    Which seeks expression/Incarnation in our outer life and being.

    We can live to align ourselves with it—

    Seeking that which is seeking us—

    And being who we are with mindful awareness and intention.

    Or not.

    But, why not?
  65. 09/05/2014 — Sunset, Morton’s Overlook — Great Smoky Mountains National Park near Maggie Valley, NC, September 1, 2014

    We’re going about it the wrong way.

    And there is no way to turn it around

    Because doing it the right way

    Hinges on our realizing that we are doing it the wrong way,

    And no one can wake up those who think they see.

    The Dalai Lama said,

    “The forces in control have their own momentum,

    And what’s going on will continue

    Until that momentum is exhausted.”

    Or words to that effect.

    Those who see

    Can only be awake

    In the land of those who do not see,

    And go about it the right way

    In their own way,

    And wait.
  66. 09/05/2014 — Caldwell House 01 — Cataloochee Valley, Great Smoky Mountains National Park near Maggie Valley, NC, September 2, 2014

    It takes a wall to wake us up.

    No one ever woke up

    As long as there was a reasonable chance of things going their way.

    Waking up as a ploy to have things go our way

    Is not waking up.

    “If I wake up, then I will be happy,

    Things will go my way,

    And I will have it made,”

    Is not waking up.

    Thinking that your peace and happiness

    Is contingent on things going your way

    Is not waking up.

    Walls are for waking up.

    If we spend our life avoiding walls,

    Denying walls,

    Ignoring walls,

    In hot pursuit of having our way at last,

    We will never wake up.

    Waking up is handing over our way.

    Laughing at the very idea of having a way—

    As though we know which way is the way to have!

    And what is in our best interest.

    And what is not.

    We can’t make ourselves happy

    Anymore than we can make ourselves awake.

    But, we can’t realize that all the way to the bottom,

    Just hearing it.

    It takes a wall.
  67. 09/05/2014 — Oconaluftee River 09/2014 01 — Great Smoky Mountains National Park near Cherokee, NC, September 1, 2014

    I’m working on my goals for what remains of my life. Here’s what I have so far:

    1) To be worth talking to.

    2) To see what I’m looking at.

    3) To hear what I’m listening to.

    4) To ask the questions that beg to be asked.

    5) To say the things that cry out to be said.

    6) To understand what is happening in each situation as it arises.

    7) To know what to do in response to what is happening in each situation as it arises.

    8) To have the wherewithal to do it as it needs to be done.

    9) To feel my way forward each step of the way.

    10) To trust myself to my instinct, intuition, hunches and body signals all along the way.

    11) To live with the wind of the spirit that blows where it will forever in my hair.
  68. 09/06/2014 — Around Lake Haigler HDR 01 — Anne Springs Close Greenway, Fort Mill, SC, September 5, 2014

    Lay aside your expectations, ambition, desire, plans, goals, dreams and happy fantasies—

    And see what you can do with it.

    Stop dissin’ it.

    Complaining about it,

    Wishing it were different.

    Waiting for something to change about it

    In order for it to be enjoyable—if not delightful—

    And full of prospects.

    See yourself as the agent of transformation—

    And live what remains of your life

    As only you can live it.

    This doesn’t mean some Bucket List

    Of things to see-and-do

    Before you die.

    It means bringing forth the gifts that are yours to give

    Within the context and circumstances of the life you are living.

    It means see what you can do with your life

    Here and now,

    Beginning right here, right now.

    See what you can do with it.

    See what you can do.

    Don’t die not knowing

    What you could have done.
  69. 09/06/2014 — Smoky Thunderstorm — Great Smoky Mountains National Forest near New Found Gap, September 1, 2014

    Who is guiding your boat on its path through the sea?

    The wheel house can get crowded.

    We are responsible for restricting it to those we recognize

    As meeting the qualifications for official access

    And are capable of full collaboration with all of the Inner Guides.

    Begin with an inventory.

    Who are the people, past and present, whose opinion of you matters?

    Who has helped shape your idea of who you should be,

    Of what you should do,

    Of what you should not do?

    Name them all.

    Decide who has a legitimate place at the table deciding your future.

    Invite Heart, Mind, Soul and Body to the table,

    As well as Instinct, Intuition, Insight, Realization, Understanding,

    And Knowing that has nothing to do with education or training.

    Your place is to listen to all the voices you allow to be a part of the conversation,

    And to choose your course based on the guidance of those you respect.

    Continue the consultation and collaboration

    In a regular and deliberate way,

    As you chart the course for your boat on its path through the sea.
  70. 09/07/2014 — Smoky Storm Panorama — Great Smoky Mountains National Park near New Found Gap, NC, September 1, 2014

    We live in some kind of relationship with every single thing.

    We have a relationship with our experience.

    The quality of our experience

    Hinges on the quality of our relationship with our experience.

    What kind of relationship do you have with your experience?

    Are you mostly agreeable with your experience?

    Disagreeable?

    Critical? Judgmental? Accepting? Welcoming? Afraid? Shy?

    Snarly, Grouchy, Joyful, Delighted, Sad?

    How we greet our experience makes all the difference.

    If you want to begin improving your life,

    You couldn’t find a better place to start

    Than with improving your relationship with your experience.
  71. 09/08/2014 — Top of the Valley Panorama — Cataloochee Valley, Great Smoky Mountains National Park near Maggie Valley, NC, September 2, 2014

    Preaching is about saying what you need to hear.

    It isn’t about telling anyone anything.

    It is about listening for what needs to be heard,

    And trusting the words to lead you to the heart of your self,

    And to the center of your life

    (The life that is your life to live).

    The congregation is just eavesdropping.

    If they find something that is helpful, fine.

    That’s the role you’re playing here.

    Your presence is encouraging.

    Thanks.
  72. 09/08/2014 — Oconaluftee River 09/2014 07 — Great Smoky Mountains National Park near Cherokee, NC, September 1, 2014

    Reassurance is inner work.

    We can hear “You are loved, safe, secure,” and even know it is so, on one level, but there be other levels.

    When in the early years those things were absent, there is part of us that cannot take it to be so, because that part of us knows that what is said does not always match up with what is done, and that part will always be insecure, uncertain, afraid.

    So, the other parts of us have to be compassionate and accepting of that part of us, knowing as we do, where that part has been, because the rest of us were there as well, and remember, too.

    So we have to know that no matter what happens, we have made it this far—that cannot be denied—and that we have what it takes to make it all the way, to play it out to the last breath: “And when the heaving sea has shaken my raft to pieces, then I will swim!”

    We counter the “I’m afraid of all that might happen,” with “And then I will swim!”

    This is the point of inner-confidence that swings things in our favor, and we get up and do the thing that needs to be done.

    No one can give it to us. We have to work all of this out for ourselves.
  73. 09/08/2014 — View from Clingman’s Dome 01 — Actually, this is a view from the parking lot serving Clingman’s Dome. The view from the Dome overlook is somewhat short of photo-worthy, as Elaine of Seinfeld might have said. They should have built the viewing platform on the rocks above the parking lot. Great Smoky Mountains National Park near Cherokee, NC, September 1, 2014

    The way we face and deal with the onslaught tells the tale.

    It is squarely up to us to face and deal with it.

    No one can do that for us.

    We are quite on our own there.

    We have to work it out for ourselves.

    Summoning the courage.

    Stepping into our fear.

    Trusting ourselves to figure it out,

    Bit by bit.
  74. 09/09/2014 — Looking East 05 — Water Rock Knob, Blue Ridge Parkway near Maggie Valley, NC, September 1, 2014

    Our life—the life that is our life to live within the life we are living—waits for us to assume the responsibility for living it.

    We are waiting for some magically wonderful life to drop on us out of the sky,

    And the only life that has any magic about it is waiting on us to begin living it.

    Nothing is going to happen here until something else happens first.

    We hold the key that gets things rolling.

    But there is a catch.

    We can’t do it hoping for the magic to happen on our terms.

    It won’t be our kind of magic.

    And it all rides on our being good sports about it,

    And taking what comes as though it were our idea all along.

    What comes will be magical, and wonderful, and transforming,

    But it won’t be anything like what we have in mind:

    Soft, easy, lush, plush, wealthy, privileged,

    And off-limits to anything troublesome or intrusive.

    Oh, and we have to live it with all our heart,

    Like we mean it—

    When the only thing we get out of it is living it.

    If we can do that,

    The magic happens

    And it will be wonderful,

    Transforming everything.

    It starts by transforming our interest

    In a fantasy life that keeps us from doing anything.

    But we have to be willing to let it go.

    We have to be a little grown up to grow up

    And be who we are

    So the magic can happen.
  75. 09/09/2014 — Main Street — Fort Mill, SC, August 30, 2014

    Our life begins to move toward us when we begin to move toward our life.

    We know enough about what our life is

    And what it is not

    To begin living toward our life

    Right now.

    Why wait?
  76. 09/09/2014 — Split-Pea Soup — Historic Brattonsville Site, York County, SC, August 23, 2014

    So much time was devoted to staying alive, our ancestors didn’t have much left over in which to ponder what life is for.

    Just as well.

    Life is for living.

    If you aren’t living, you’re dying.

    What are the life-giving, life-enhancing, life-enabling

    Things that bring you to life?

    How often do you do them?

    We are here to serve life—

    Our own and that of others.

    Well?
  77. 09/10/2014 — Sun Beams 02 — Water Rock Knob, Blue Ridge Parkway near Maggie Valley, NC, September 2, 2014

    We like this,

    And we don’t like that,

    And we can’t see how anyone could manage to tolerate that over there.

    We want this,

    And we want not-that,

    And we can’t see how anyone could possibly want anything remotely resembling that over there.

    That’s the sum total of the human condition.

    Liking, Not-Liking, and liking no one who likes some things.

    Wanting, Not-Wanting, and wanting no one to want some things.

    And, to make things interesting, we change our minds.

    Now, throw us all into the same world and watch the action.

    Another proof debunking the possibility of Intelligent Design.

    Intelligence comes to life in the midst of the mess

    In an attempt to make things work,

    Given the contraries and polarities that came with us into the world.

    We have to order, structure, limit, restrict and outlaw

    The myriad possibilities of human conduct,

    Taking into account the validity of individual rights and freedom,

    And the good of the whole—

    And work it out—

    Without the cooperation and collaboration of all parties concerned.

    This is not easy.

    Some of us cannot even eat Thanksgiving Dinner together.

    You see the problem.

    Show a little patience,

    Exhibit good faith,

    And do what you can.
  78. Cataloochee Valley 01 — Great Smoky Mountains National Park near Maggie Valley, NC, September 2, 2014

    Mindfulness is connecting our heart, soul, mind and body with our life,

    So that we live as one.

    This is the essence of wholeness—

    And is the practice that saves the world.
  79. 09/10/2014 — After Sunset — Water Rock Knob, Blue Ridge Parkway near Maggie Valley, NC, September 02, 2014

    Don’t let it stop you.

    Don’t even let it slow you down.

    Joseph Campbell told of a Native American tribe where the Elders instruct the young people who are going out into the world to find and live their life:

    “When you leave home on your path, the birds of the air will plaster you with their droppings. Do not pause to wipe it off.”

    We meet something in the form of being splattered with bird droppings on a fairly regular basis.

    Don’t let it stop you—or even slow you down!

    The key to being able to remain on the path and true to our work

    Is to be doing our work,

    The work that flows from heart, soul, mind and body—

    The work that is OURS to do.

    No one else can tell us what that is.

    It has to burn in us like a fire—

    Drive us beyond all reason to do the thing that needs us to do it,

    And do it well.

    It is the inner compulsion to bring forth our gift, our art, our genius, our work

    That pushes us through resistance and past opposition.

    We can be blocked from some fascination with glory,

    Or some fond dream of success,

    But we cannot be stopped—cannot allow ourselves to be stopped—

    From being who we are and expressing it in our life.

    So. We have to be centered in what is of central importance to us,

    And resolutely loyal to living in service to it all our life long.
  80. 09/11/2014 — Silhouettes — Water Rock Knob, Blue Ridge Parkway National Park near Maggie Valley, NC, September 2, 2014

    We are stopped so easily, so often,

    Because we have no impetus, no momentum, no motivation.

    There is no meaning to our life

    Because nothing is meaningful to us.

    We are just hanging out here,

    Looking for something to take our mind off our emptiness,

    To give us a little zip between rounds with depression and anxiety,

    Fear and loneliness.

    We have no idea of who we are,

    Of what we are about.

    It’s the culture’s fault.

    We come into the world knowing—

    With all we need to know—

    And it is taken from us by a world offering us

    Glass beads and plastic toys—

    Like Mardi Gras is the only thing to live for.

    We have to work to get our own soul back.

    We have to work to get back to our own soul.

    The good news is enough of us are looking

    For help to be available for those who are looking,

    But. You have to look for it.

    Just knowing what you’re looking for

    Gives you direction, meaning, momentum, motivation.

    It’s harder to stop someone who is actually moving.
  81. 09/11/2014 — Cataloochee Footbridge Panorama — Cataloochee Valley, Great Smoky Mountains National Park near Maggie Valley, NC, September 2, 2014

    We have to trust one another to do right by our life—

    By the life that is ours to live—

    And be what help we can be to each other

    In the work that is ours each to do.

    And, we have to live in good faith with each other

    In all times and places.

    This is the fundamental human contract,

    Broken in 10,000 ways each moment.

    Nevertheless, it remains ours to honor

    And abide by in all of the moments that remain.
  82. 09/11/2014 — Around Lake Haigler 02 — Anne Springs Close Greenway, Fort Mill, SC, September 5, 2014

    We coordinate heart, soul, mind, body, life.

    We can’t allow mind, brain, head, reason, logic, thinking to direct the show.

    It’s a team effort.

    All of our input sources have equal access to us.

    We attend them all,

    And make sure they grant each other respectful consideration.

    We are all in this together,

    And have the best chance at a life worth living,

    When all of us are honored by the rest of us

    And what we do is the result of a collaborative effort

    On the part of all the parts.

    It’s up to us to see that it happens that way.
  83. 09/12/2014 — Half-Moon Rising — Clingman’s Dome Parking Lot, Great Smoky Mountains National Park near Cherokee, NC, September 1, 2014

    You have to do your part.

    Your part is handing over your way in a “Thy will, not mine, be done” kind of way

    And consciously, compassionately, making the connections among

    Heart, soul, mind, body and life—

    And living aligned with the deep drift of that consortium

    Throughout what remains of the time left for living.

    The questions that are your responsibility to answer

    In each situation as it arises are:

    “What is happening?”

    “What needs to happen in response?”

    “Where do I fit in with the gifts that are mine to give?”

    “What is being asked of me, here and now?”

    “How can I help this situation in ways that are truly helpful?”

    Notice that nowhere are you being asked to ask:

    “What do I want?”

    “How can I get it?”

    Your part for the rest of your life

    Is to ask the right questions,

    And answer them.
  84. 09/12/2014 — Approaching Roan Mountain Panorama — Cherokee National Forest near Carver’s Gap, TN, June 15, 2014

    No one ever took up the practice of seeing things as they are

    With Compassionate Awareness (aka, Mindfulness)

    In the midst of a life with everything going their way.

    Everyone who has ever taken up the practice of Compassionate Awareness (Mindfulness)

    Has done so sitting, or lying, at the bottom of some wall—

    Helpless, vulnerable, stripped of hope, purpose and prospects—

    With nowhere to turn

    And no idea of what to do next.

    The practice of Mindfulness is not for everyone at any point in her or his life.

    The practice of Mindfulness IS for everyone at SOME point in her or his life.

    Everyone hits a wall.

    Then what? is the question.
  85. 09/12/2014 — On Roan Mountain 25 — Roan Mountain Highlands, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    Don’t tell me—let me guess:

    One of your problems is that you think you, or something about you, needs to be fixed.

    Another of your problems is that you think if you tried harder things would change.

    If I’m wrong, quit reading.

    If I’m right, stop thinking that something needs fixing and that trying harder will produce the results you seek.

    If your problem is pain, heart-ache, fear, depression, sadness, loneliness, grief, loss, sorrow, insecurity, or the like,

    Sit with it.

    Receive it with compassion—

    Like a loving parent would embrace a child in the throes of the same problem—

    And bring compassionate awareness to bear on the depth and fulness of the problem.

    Hold the problem gently.

    Lovingly embrace the problem.

    When you feel as though it is time,

    Tell the problem you will return to give it your loving attention

    At a time that is convenient for you and that you will be able to keep the appointment with your problem.

    Promise you will be back then—and keep the promise.

    Repeat the same process at that time.

    For as long as the process needs to be repeated.
  86. 09/13/2014 — Around Lake Haigler 03 — Anne Springs Close Greenway, Fort Mill, SC, September 5, 2014

    You have to be able to take it.

    That’s the primary requirement.

    If you can’t take it—

    Or refuse to—

    Nothing can be done for you,

    And your loss will be felt by all of us.

    You have to have what it takes

    To come to terms with helplessness and vulnerability.

    If you can’t take

    Being vulnerable and helpless,

    Your only alternative is to hide out

    In escape and denial forever—

    Leaving it to the rest of us to cover your absence

    And to compensate,

    As we are able,

    For your refusal to do your part,

    In bringing yourself forth in our lives,

    And sharing the gifts that are yours to give,

    And making things better for all.

    It would mean the world to us,

    If you would give yourself permission

    To grow up,

    And take it.
  87. 09/13/2014 — Marsh Lands 01 — Hunting Island near Beaufort, SC, May 2014

    Are you clear about your conflicts?

    Reconciled with them?

    Integrating them with each other

    And into your life?

    At peace with the way things are?

    If so, you are on the path to true human being-hood.

    If not, take comfort in the fact

    That none of the rest of us are, either.

    And take up the work

    Of being clear about your conflicts,

    Reconciling them with each other and with yourself—

    Integrating them with each other and into your life—

    And making your peace with the way things are.
  88. 09/14/2014 — Graveyard Beach Panorama 03 — Hunting Island State Park, Hunting Island, SC, May 10, 2013

    What’s your hurry?

    There’s a saying:

    “The shortest way through is the long way around.”

    Settle in for the ride—

    For the dance—

    For the wonder of being alive—

    And let your life teach you all you need to know.

    To do that,

    You have to restructure your life.

    You have to start listening.

    Looking.

    Seeing.

    Hearing.

    Takes time.

    Take the time.

    It’s the fastest way to where you are going:

    Waking up.

    Being alive.

    Being you.

    Being who you are, where you are, when you are, how you are.

    Here and now.

    In every here and now that remains.

    And the way there

    Is the way of compassionate awareness

    Of everything within your field of perception—

    Which is, of course, everything.

    Takes time.

    Take the time.

    To listen, look, see, hear—

    Everything.

    Starting now.
  89. 09/14/2014 — Viaduct Panorama 01 B&W — Linn Cove Viaduct, Blue Ridge Parkway near Grandfather Mountain State Park, NC, May 2014

    The practice of Mindfulness (aka, Compassionate Awareness) will transform your life.

    That doesn’t mean it will provide you with your fondest wishes, wealth and privileges, fame and glory.

    It means it will grow you up.

    We grow up when we respond appropriately to our situation regardless of the implications for us personally.

    We grow up when we do what needs us to do it because we see it as ours to do with the gifts and skills we possess.

    We grow up when we don’t even think about what we are doing, but just respond naturally to the situation as it arises.

    We grow up when we find ourselves in the middle of doing the right thing without having intended it, thought it through, factoring in all the advantages, benefits, and reasons why.

    Becoming mindful—seeing, hearing and understanding what is happening and what needs to be done about it, and doing it insofar as we have what it takes to do it—provides the necessary foundation for growing up and offering what we have to give to the circumstances that need what we have to offer.

    And it is the solution to all of our problems today.

    And tomorrow.

    And all days following.

    Google the term, and check out Jon Kabat-Zinn’s work.
  90. 09/15/2014 — Hay Rake — Patten, ME, September 24, 2012

    We all need to be received well—

    To be greeted with compassionate awareness—

    To be honored and respected,

    And helped to live the life that is ours to live.

    Why is that such a rare occurrence?

    Why do we live in such a snarly, hard, harsh

    Environment,

    When we all need a soft place

    To be nurtured and nourished,

    Encouraged and sustained?
  91. 09/15/2014 — Green River Canyon Panorama — Canyonlands National Park, Moab, UT, May 13, 2010

    Mindfulness is allowing your mind to wander—and seeing where it goes.

    It won’t go just anywhere.

    Notice where it chooses to wander.

    Why there and not somewhere else?

    What spirit does it engender with its meanderings?

    Does is stir up regret?

    Sadness?

    Judgment?

    Condemnation?

    Happiness?

    Gratitude?

    Joy?

    What memories does it seem to enjoy resurrecting?

    Why those and not some others?

    What is your mind up to with its wanderings?

    What is its game?

    What does it mean, going where it goes?

    Make inquiries. Invite explanation.

    Accuse your mind of wandering with a purpose.

    Ask it to clarify for you what that purpose is.

    Probe the direction, theme and intent of its ruminations.

    See what your mind has to say

    About the paths it prefers to tread.
  92. 09/16/2014 — Cataloochee Bridge 01 — Cataloochee Valley, Great Smoky Mountains National Park near Maggie Valley, NC, September 2, 2014

    We have motives and moods we will never understand.

    We do not generate all that we experience.

    There is more to us than meets the eye.

    Any eye.

    Mind and Psyche are as old as it gets,

    And carry vestiges of time, and place, and impact

    Far removed from the time, and place, and impact

    Of our own life

    We feel things we have not known.

    Urges float through us not anchored to anything we have seen

    Or encountered.

    We are the crest of a wave

    At one with the ocean’s depths.

    We come out of, swim in, and merge again with

    The entire matrix of life.

    We feel things that are not of us,

    Are moved by things beyond imagining.

    And so, the importance of allowing things to flow through us

    Without being swept along in currents we don’t create.

    And so, the importance of being Here, Now—

    Focusing on the time and place of our living—

    Being mindful of the moment in each situation as it arises,

    Seeing what is happening in our current experience,

    And what needs to be done about it,

    And doing it with the gifts that are ours to give

    In the time left for living.

    We anchor ourselves in our life,

    Knowing that there is more to our life—to us—than we will ever know.
  93. 09/16/2014 — View from Clingman’s Dome (Parking Lot) 03 — Great Smoky Mountains National Park near Cherokee, NC, September 1, 2014

    It comes down to tuning in.

    Tuning in to our life.

    Tuning in to the moment we are living.

    Tuning in to ourselves.

    And seeing where that leads.

    To do that, we will have to lay our agenda aside,

    And watch, listen—

    Quietly, attentively—

    Open to, and present with,

    The time and place of our living.

    Once we learn to get out of the way,

    We will be amazed at all we have been missing.

    And we will be stunned at how well our life can be lived

    With no agenda,

    No time table,

    No check lists,

    No progress reports.

    I’m scaring you now, aren’t I?

    You are afraid you can’t get that much out of the way, aren’t you?
  94. 09/17/2014 — Dome Sunset — Clingman’s Dome (Parking Lot), Great Smoky Mountains National Park near Cherokee, NC, November 2006

    The line between immaturity and stupidity is nonexistent.

    Immaturity expresses itself as stupidity.

    Stupidity struts around in the throes of immaturity.

    As we become more mature

    We become less stupid.

    Since no one ever achieves full-blown maturity

    Everyone is stupid until death do they part.

    But, we do our part to save the world

    From relentless tsunamis of stupidity

    By waking up,

    Growing up,

    Facing up to how things are,

    Standing up and doing what needs to be done about it,

    With the gifts that are ours to give—

    Regardless of how we feel about it—

    In the time left for living.
  95. 09/17/2014 — Around Lake Haigler 08 — Anne Springs Close Greenway, Fort Mill, SC, September 5, 2014 

    We don’t think our life into being, or think it forward.

    We listen our way there.

    We feel our way there.

    We know our way there in an intuitive sense,

    So that we know what is right for us, and what is wrong—

    And we know when we are dismissing, discounting, overlooking, ignoring

    What is right for us and what is wrong,

    And call our hand:

    “Wait a minute! What are you doing? That is wrong for us! THAT is right!”

    The goals we are handed and told are worthy

    Are plastic

    And will not hold up long after the attaining.

    Worthy goals are not achieving, acquiring, having, holding goals.

    They are all being goals.

    Being kind.

    Being compassionate.

    Being awake.

    Being real.

    Rumi said, “One glimpse of a true human being and we are in love.”

    That’s a worthy goal.

    Live your life in such a way that the whole world falls in love with you.
  96. 09/18/2014 — View from Clingman’s Dome (Parking Lot) 05 — Great Smoky Mountains National Park near Cherokee, NC, September 1, 2014

    Some people cannot be cooperative.

    Some people cannot be compassionate.

    Some people cannot be kind.

    Some people cannot be loving.

    Some people cannot be who they are desperately needed to be.

    Some people cannot be mature enough to help anyone with her, with his, life.

    These people help us with our life by not helping us with our life.

    They force us to grow up, square up with the facts, stand up and do what needs to be done about them, like it or not.

    We have to stop expecting things to be different than they are,

    And do what we can with them as they are,

    With what we have to work with,

    In the time left for living.
  97. 09/18/2014 — Valley Overlook — Cataloochee Valley, Great Smoky Mountains National Park near Maggie Valley, NC, September 2, 2014

    Soak it up.

    The experience of being alive, I mean.

    You don’t do that by rushing through life,

    Trying to squeeze in all the experiences possible

    Before you die.

    You do it by experiencing your experience—

    Each individual experience—

    Every day.

    Experience your oatmeal.

    Refueling your car.

    The clouds.

    Children playing.

    Children.

    Old people.

    People.

    At each day’s end,

    Know where you have been,

    And how it impacted you.

    Do not die without having lived

    Each moment

    Between now and then.
  98. 09/18/2014 — Owl Bathing 03 — The Bog Garden, Greensboro, NC, Spring 2013

    We walk through the world preoccupied,

    Thinking,

    Planning,

    Scheming,

    Worried,

    Anxious,

    Afraid,

    Barely breathing.

    Not seeing,

    Not hearing,

    Not feeling,

    Not knowing where we are

    Who we are

    What we are doing,

    When all we have to do is wake up

    To be alive in the moment of our living.

    To be alive.
  99. 09/19/2014 — Owl Bathing 01 — The Bog Garden, Greensboro, NC, Spring 2013

    People who are good at what they do—

    Dancing, say, or telling a story—

    And enjoy doing it,

    Make all the difference.

    Do what you do well,

    And enjoy it.

    And let that be enough.
  100. 09/19/2014 — Looking East 02 — Water Rock Knob, Blue Ridge Parkway near Maggie Valley, NC, September 2, 2014

    When we take everything into account,

    We make better decisions

    Than when we make assumptions,

    And live out of our fear that things are as we take them to be.

    We owe it to ourselves to find out if we have anything to be afraid of.

    We can’t just lie there in the dark at 2 AM

    And assume our fears are justified.

    Our fear is based on what facts?

    What conclusions are we rushing to?

    How else might the facts be interpreted?

    What don’t we know that we are acting like we know?

    What are we failing to take into account?

    What are we treating as a fact that is a fear in disguise?

    Things may look better after breakfast.

    Wait at least until then before making life altering decisions.

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One Minute Monologues 019

06/21/2014 – 08/04/2014

  1. 06/21/2014 — Our life has a life of its own.

    We spend our life looking for our life, much like the Zen definition of Zen as a woman wearing her sunglasses looking for her sunglasses.

    It’s right THERE, but we don’t see it, looking, as we do, for a life we would like to live—trying to make the life we have in mind for ourselves be the life that is ours to live.

    So we ignore all the clues, and remain haunted by the nagging sense of having missed something significant.

    It’s never too late to start living our life in the time left for living.

    All it takes is moving in the direction of what is meaningful for us.

    It’s a sad thing to realize that we can live a long life and not know what is meaningful for us.

    That comes from doing what was expected of us, what we were told to do, or what we thought we were duty-bound to do, or what we thought was in our best interest to do, and never noticing what brought us joy, or what called our name.

    We live to be dutiful sons and daughters, wives and husbands, and never know what our interests are, or where our knacks and talents lie.

    Time to call a halt to that, and to start listening to our heart, sensing the drift of our soul, and taking our orders from an inner source of guidance and direction.

    It may feel weird feeling our way into living our life instead of thinking our way along.

    Feel weird, then. Feel everything. And go with the things that feel right, joyful, and meaningful. It’s called being alive.
  2. 06/21/2014 — Roan Mountain 15 Panorama B&W — Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    The life that is your life to live is tucked away in what tugs at you.

    You aren’t going to be asked to do something that holds no value to you at all.

    Like I’m going to build lawnmowers. Or use one. Right.

    So. Play around with what tugs on you.

    Spend time with what pulls you.

    What among all that qualifies as a tugger or a puller, stands out something you know (somehow) you need to incorporate into your life as you are living it?

    Incorporate it.

    See where it goes.
  3. 06/22/2014 — Blue Ridge Morning 04 — Blue Ridge Parkway near Grandfather Mountain, NC, May 20, 2014

    We could do a better job of encouraging our children to develop their interests,

    their sense of timing (As in when it is time to do what),

    their love of life,

    their faith in their own sense of direction,

    their awareness of, and trust in, in their own gifts, inclinations, aptitudes and abilities,

    their recognition of their own inner voice,

    their respect for the inner, invisible, world,

    their appreciation for the mystery, and wonder, of being,

    their grasp of the concept of “more than meets the eye,”

    their awareness of—and their love for—their own depth

    their curiosity about the things they do not know, and the things they think they know,

    their delight in the differences in preferences, perspectives and proclivities among all people

    their comfort with living in ways that make no sense, but have a strong appeal and a fascinating degree of vitality about them

    their affinity for, and relationship with, beauty in art, music, nature, good conversation, good company and good food and drink,



    You know, like that.

    We could transform the world in one generation

    just by doing right by our children.

    Ah, but.

    It takes adults who know

    to develop children who know.

    And how many adults do you know, who know?

    Live to be one

    by treating yourself like the child

    you were never encouraged—or allowed—to be!
  4. Roseate Spoonbill 02 — Alligator Farm Rookery, St. Augustine, FL, May 12, 2014

    There are different ways of thinking about—

    of seeing—

    of assessing the value of—

    every single thing.

    Some people would say some ways are more right than others.

    That’s one way of seeing it.

    I would say, some ways work better for some people than others.

    And some ways work better for all of us at different times and places in our lives than at other times and places.

    And how do we know what works and what doesn’t work?

    I was hoping someone would ask that question!

    How did you know your spouse, or life partner, was the one for you?

    There is an affinity for the things that work.

    They resonate with us.

    We recognize them from across the room,

    and know from the start,

    “That works for me!”

    We only have to know what we know,

    and trust it

    to be an expression of the grounding core

    of who we are at the center of our being

    and, thus, central to the expression of who we are

    in the life we are living—

    at least for here,

    now.
  5. On Roan Mountain 05 Panorama — Flame Azalea, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    Our life has a life of its own.

    We spend our life looking for our life, much like the Zen definition of Zen as a woman wearing her sunglasses looking for her sunglasses.

    It’s right THERE, but we don’t see it, looking, as we do, for a life we would like to live—trying to make the life we have in mind for ourselves be the life that is ours to live.

    So we ignore all the clues, and remain haunted by the nagging sense of having missed something significant.

    It’s never too late to start living our life in the time left for living.

    All it takes is moving in the direction of what is meaningful for us.

    It’s a sad thing to realize that we can live a long life and not know what is meaningful for us.

    That comes from doing what was expected of us, what we were told to do, or what we thought we were duty-bound to do, or what we thought was in our best interest to do, and never noticing what brought us joy, or what called our name.

    We live to be dutiful sons and daughters, wives and husbands, and life-long partners, and never know what our interests are, or where our knacks and talents lie.

    Time to call a halt to that, and to start listening to our heart, sensing the drift of our soul, and taking our orders from an inner source of guidance and direction.

    It may feel weird feeling our way into living our life instead of thinking our way along.

    Feel weird, then. Feel everything. And go with the things that feel right, joyful, and meaningful. It’s called being alive.
  6. Elk River Rapids 02 — Elk Park, NC, June 16, 2014

    What do you enjoy about your life?

    About each day?

    About yourself?

    Whose company do you enjoy?

    What times of the day do you enjoy?

    What activities do you enjoy?

    Do you spend more time escaping your life or enjoying your life?

    What interferes with your enjoyment of your experience of being alive?

    What can you do to increase the amount of enjoyment in your life?

    Do it.
  7. 06/23/2014 — Side Street Scene 04 — Blowing Rock, NC, May 22, 2014

    Some days you have to grind it out.

    Some days you don’t feel like doing it.

    Doing anything.

    Some days you just aren’t in the mood.

    Even on those days, the baby’s diaper needs changing.

    The dog throws up on the carpet.

    The toilet won’t flush.

    The kids miss the bus.

    The car won’t start…

    Life keeps coming at you.

    Grinning.

    Winking.

    Saying, “How ‘bout this one, honey?”

    Planting a big, juicy, wet one right on your kisser.

    And you have to gather yourself again,

    And do what needs you to do it again,

    In the spirit,

    Attitude

    And manner

    With which it needs to be done.

    You don’t have to feel like

    Being a good sport

    To be a good sport.

    Fake it.

    Play the part.

    Act the role.

    Like a good character actor on a bad day.

    Because it all rides on you

    doing it the way it needs to be done.

    You are the only thing preventing

    The complete collapse of very nearly everything.

    So.

    Grab Life by its slimy green furry throat,

    Yank it close

    And plant a big, juicy, wet one right on its kisser.

    Wink.

    Smile.

    And say, “How’d you like that one, Honey?

    There’s more where it came from.”
  8. 6/23/2014 — Dugger’s Creek 01 — Linville Falls, Blue Ridge Parkway, NC, May 23, 2014

    We are looking for insight, understanding, realization, revelation, awareness, awakening, enlightenment.

    We are looking for it in our life—and in our response/reaction to our life.

    We use our life—our experience with life—as a meditation practice.

    Pull some aspect of your life out from all the rest—could be a symptom, or a mood, or an event, anything—and put it on the table, and consider the table.

    Put on the table all of your assumptions, inferences, interpretations and conclusions about the item on the table. Consider the table some more.

    You are more interested at this point in what you have said about the item on the table, than you are in the item on the table.

    What makes it easy for you to think what you think about it? To feel the way you feel about it?

    What do you gain for thinking/feeling about it the way you think/feel about it?

    How does thinking the way you think and feeling the way you feel about this item keep things in place in your life?

    What don’t you have to change about your relationship with this item as long as you can continue thinking/feeling the way you think/feel about it?

    Consider the possibility that you could be wrong about the way you think/feel about the item, and that if you change the way you think/feel about it, you could change the impact it currently has on you and on your life.

    What other ways can you think of to think about the item on the table? To feel about it?

    See what occurs to you during the rest of the day about this process.

    See what you may dream tonight and how the dream may speak to the table and all that is thereon.

    It’s a meditative process. Mediation stirs the compost pile. So do dreams. Look at your life as a compost pile, and as a dream. Interpret your life as you might a dream. Turn it over as you might a compost pile.

    See what comes to mind.

    Don’t be thinking about doing anything, like solving your problem with the item on the table. Let what happens arise spontaneously from your rumination, realization, understanding, enlightenment.

    It will give you something else to put on the table.
  9. 06/24/2013 — On Roan Mountain 06 — Cherokee National Forest at Carver’s Gap, TN, looking into NC from Jane Bald and the Appalachian Trail, June 15, 2014

    We’re all looking for something, and in a tear to find it, so that we can finally get it all together, and put everything in place, relax and enjoy our life.

    It starts with relaxing and enjoying our life.

    Actually it starts with enjoying our life.

    Living engaged with the things we enjoy and find meaningful—and the two are one, we enjoy what we find meaningful and we find meaningful what we enjoy—enables us to relax, and delivers us to what we are looking for.

    And, Puff, like that, we are where we wish we were.

    So.

    Stop looking for the book, the guru, the master, the teacher that/who can put you in right relationship with your life,

    And start living toward the things you enjoy and find meaningful.

    The Meaning of Life is tucked away in the things that are meaningful to us, which are also the things we enjoy.

    Our ticket to peace, contentment, wholeness and well-being.

    Enjoy what you enjoy. Do what you find to be meaningful. The path to life.
  10. 06/24/2014 — Barn Swallow Set — Charlotte, NC, June 24, 2014

    We tend to take reality too seriously.

    We make too much of it.

    We treat it as though it is all there is.

    All we have to do is get a life to know life is more than reality.

    But, there’s a catch.

    We can’t get just any life.

    We have to get the life that is our life to live.

    We get it by “getting it.” Get it?

    By understanding that our LIFE is OUR life, the life WE are cut out for, built for—

    And that it is more than we can ask, or think, or imagine.

    Certainly more than the Real World can touch with all of its shiny plastic beads and silver mirrors (or whatever the current equivalent is in the life we are living).

    If we took our LIFE as seriously as we take reality, it would blow reality back into proportion, and radically transform the world as we know it.

    It’s an amazing adventure just waiting for us to give it the go-ahead.

    What are we waiting for?
  11. 06/25/2014 — Blackberries 01 — Indian Land, SC, June 22, 2014

    Our life is up to us.

    We actually have to live it.

    Why hold anything back?

    Why try to save ourselves from that which can save us?

    Only one thing means anything: Living our life!

    At the end of the movie, Jersey Boys, Frankie Valli, reflecting on his career, said, “They ask ya, ‘What was the high point?’ The hall of fame, sellin’ all those records, pullin’ Sherry outta the hat? It was all great. But the first time the four of us made that sound under the street light, our sound, when everything dropped away and all there was, was the music…that was the best.”

    The challenge for each of us is to find our music, and live it—to let the music live us—and see everything that happens to us, both positive and negative, as an opportunity to further align ourselves with the music, dance with what life brings us, and become who we are.

    You are afraid of that,

    And think there is something better than that—

    Like safety, and security, and never stepping out of line—

    Because you’ve never stood under a street light

    And made your music.

    But the music is there waiting

    For you to show up.
  12. 06/25/2014 — Polly’s Cove Cypress 10 — Lake Marion, Santee, NC, May 3, 2013

    We have to work it all out.

    All of it.

    What to do.

    About all that is ours to do.

    When.

    How.

    What to do after that.

    We’re juggling plates and toasters

    And somebody off stage is throwing in bowling pins

    And microwave ovens

    And refrigerators

    And 18 wheelers.

    It’s crazy.

    So, what to do about being overwhelmed?

    Something else to do!

    Geez.

    But here’s my Big Idea:

    Factor doing nothing into your day.

    You can’t work it all out

    Without working nothing into each day.

    Sit, or walk, doing nothing.

    Everything comes from nothing.

    You’ll be amazed at how much work you’ll get done

    Doing nothing.

    If you’re wondering how much time to spend doing nothing each day,

    You’ll have to work it out for yourself.
  13. 06/25/2014 — Queen Anne’s Lace 10 — Lancaster County, SC, June 22, 2014

    We spend our life getting together with our life. Or not.

    It should be easier, but everyone thinks our life is automatic.

    If you are breathing, you are alive.

    Now, all you have to do is figure out a way to pay the bills.

    That’s all there is to it.

    It is hard to get together with our life because everyone thinks living is easy—

    It’s paying the bills that is hard.

    No. Deciding what to do with ourselves after the bills are paid is hard.

    Where do we get help with that?

    No one knows what to say when we say we don’t know what to do with ourselves.

    They act as though they have never thought of that one.

    It’s easy for them. They just do what someone tells them to do.

    Or, they just do what they have always done.

    Either way, they don’t think about it.

    But, if we don’t fall into some routine that lasts a lifetime,

    What do we do with ourselves?

    With the time left for living?

    How we know?

    How do we decide?

    It isn’t about a job to pay the bills—it’s what do we pay the bills FOR?

    Oh, you know, to pass a good time.

    No. That’s running from the problem.

    The problem of what to do with ourselves.

    The problem of how to get together with our life.

    That’s our problem.

    Solve that one—and be right about it—and you have it made.
  14. 06/26/2014 — Mission San Jose Courtyard 05 — San Antonio Missions National Historical Park, San Antonio, Texas, February 6, 2014

    By now, if you have a feel for anything, you have a feel for your life.

    For what it is, and for what it isn’t.

    You know where you are alive, and where you are dead.

    My fifteen year-old granddaughter, on a hike in Yosemite, said, “Seriously, who would think this is fun? Who would pick this over Netflix?”

    Exactly.

    She may change her mind over time, but for here, for now, she knows where her life is, and isn’t.

    We all do.

    And it is all very much a reflection of where we are, psychically, physically, emotionally at any point in our life.

    But, that’s where it starts.

    The path to who we are, and who we also are, begins under our feet.

    Don’t try to be who you are not, or not-yet, because you think it’s admirable.

    Live to be who you are, here and now, and see where it goes.
  15. Blown Away — Lancaster County, SC, June 8, 2014

    By now, if you have a feel for anything, you have a feel for what works, and for what doesn’t.

    So.

    Why do persist in doing what doesn’t work?

    Why do you not pour all of your energy, put all of your focus, into what does work?

    Just wondering.
  16. 06/26/2014 — Dandelion 01, B&W — Lancaster County, SC, June 8, 2014

    We seek distraction and diversion.

    Take away our amusements and entertainments, and all that is left is drudgery, duty, angst, and boredom.

    Anyway you look at it,

    We have no life.

    It’s all fluff, weariness, and worry.

    You might think we would do something about it, but.

    Lethargy sets in.

    We see no point in making the effort.

    We don’t know what we would do if we were interested in doing something.

    No one else is doing anything.

    We are all circling in the same direction.

    So, we settle into the routine, looking for some action,

    Any action,

    And try not to think about it.

    We have to think about it.

    And bear the pain.

    Bearing the pain of being alive separates the living from the living dead.

    Trust that there is something within—call it The One Who Knows Within—that is waiting for our attentive cooperation/collaboration in living the life that is ours yet to live.

    And yield to The One Who Knows Within.

    And see where it goes.

    There isn’t a better way to spend what remains of your time.
  17. 06/26/2014 — Around Price Lake 14 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, June 19, 2014

    The secret is you.

    You trusting you to work it out—

    To find your way to a life worth living

    By living and reflecting on your life as you live it,

    And discovering the life that is your life to live.

    Reflecting on our life is the path to life.

    Without persistent and unrelenting reflection on our experience—

    And reflection on our reflection—

    We wander,

    Lost in circles,

    And never find the way to life that is always underfoot.
  18. Dugger’s Creek 02 — Blue Ridge Parkway at Linville Falls, NC, May 20, 2014

    Live to increase the compassion quotient in your life and in the world.

    Live to allow people to be different from you.

    Live to allow your own different-ness to stand in relation to other people—with kindness and compassion for their inability to tolerate your being different from them.

    Live to express gentleness and compassion in the work to work things out for the true good of all.

    Live to help people with their life—as you are able, and as they will welcome your assistance.

    Live to stand aside, to make room for everyone, and to defend the right of the helpless, powerless, defenseless and invisible to be treated as persons worthy of a place in the family of humanity and equal access to goods, rights and services.

    Live to be a friend to all people while maintaining your own borders and boundaries and protecting yourself from unwarranted intrusion into your business and life-space.

    Live to care about others without caring less about yourself, and to care about yourself without caring less about others.

    Live to be a servant of compassion as you go about the work of finding the life that is your life to live, living it, while being who you are (and also are), and working out all that must be worked out, in each situation as it arises all your life long.
  19. 06/27/2014 — Roseate Spoonbill 04 — Alligator Farm Rookery, St. Augustine, FL, May 11, 2014

    The Dalai Lama can’t act worth a damn.

    If you are a producer with an Academy Award winning script, you don’t want the Dalai Lama playing your leading man.

    Even if the movie is about the Dalai Lama.

    The Dalai Lama can’t coach football, and he certainly can’t play football.

    If you own, say, the Dallas Cowboys, you don’t want the Dalai Lama coaching your team, or playing quarterback, no matter how enlightened he may be.

    The Dalai Lama can’t drive an 18 wheeler, or back one up, or park one.

    If you run a shipping company, you want to pass on the Dalai Lama’s application for employment.

    The Dalai Lama has his business.

    And you have yours.

    So, don’t be dissin’ yourself because of anything on your list of things you can’t do.

    The Dalai Lama’s list is as long as yours.

    And re-think the things on your Can Do List.

    Take pride in some of them.

    Spend time with them.

    Settle on a few that are really you, and polish them up.

    Shine a little, like only you can, when you get into being you,

    And let yourself go.

    Do your thing the way the Dalai Lama does his thing.

    Why hold anything back?
  20. 06/28/2014 — Water Lilies 02 B&W — Carolina Sandhills National Wildlife Refuge, McBee, SC, May 27, 2014

    An egg that hatches before, or after, its time is not a good thing for the chick.

    Some things, like a stuck door, have to be forced.

    Most things, like eggs hatching and tomatoes ripening, have to be allowed to happen in their own time.

    Our life is one of those things.

    Kairos is the opportune time, the favorable moment.

    The fullness of time, time.

    The time to act, and the time to refrain from acting.

    How do we know?

    We know when to go to the restroom,

    And when to go to bed,

    And whether it’s time for a glass of wine,

    Or a walk in the woods.

    We know what time it is.

    We only have to know what we know.

    We have to stop pushing:

    “How much L-O-N-G-E-R???”

    “It it time yet? Is it time yet? Can we go now?”

    Relax into the arms of God,

    Or into the eternal flow of the Tao,

    And wait, watch,

    Trusting that you will know when the time is at hand—

    That you will act without thinking,

    Like the chick cracking the egg,

    Or leaving the nest.
    Used in the revision of A Handbook for the Spiritual Journey, 06/12/2015 – jd
  21. 06/29/2014 — Lost World — Blue Ridge Parkway near Blowing Rock, NC, June 29, 2014

    We can want what we do not value—what has no value.

    That is the distance of the spiritual journey.

    From what we want to what we value—to what has value.
  22. 06/29/2014 — Goodale State Park 2014 01 — Adams Mill Pond, Big Pine Tree Creek, Camden, SC, May 4, 2014

    See what you look at.

    Feel what you feel.

    Know what you know.

    Think what you think—and think ABOUT what you think.

    Listen to what you say.

    Do what you can do about what needs to be done in each situation as it arises.

    And see where it goes.
  23. 06/30/2014 — Rosebay Rhododendron 02 — Bass Lake, Blue Ridge Parkway near Blowing Rock, NC, June 30, 2014

    Name your five most important values—

    The qualities that most attract you in other people—

    The principles that you seek to serve and exhibit in your life.

    To what extent would those who know you guess that they are your top five?

    What do you do each day that declares the value of your top five values?

    What do you do that belies their value?

    How are they expressed in your relationships with your family, friends, at work, shopping, driving, living?

    When are you most conscious of laying your Top Five aside because of the prevailing necessities of life?

    To what extent are the values you espouse all show and no life?

    All talk and no do?

    A box of smoke?
  24. 06/30/2014 — Lake Martin Sunset 07 — St. Martin Parish near Breaux Bridge, Louisiana, February 7, 2014

    What would it mean to have help with our life?

    Money, right?

    That’s all we need, right?

    With enough money, what’s the problem with our life?

    We’ll hang out with celebrities and pass a good time until we die.

    Really living at last all the way.

    If you’re there, I’m going to be no help to you with your life.

    If you’re not there, what do you need to find the life that is yours to live, and live it in the time left for living?

    Don’t let me put words in your mouth, but. I need conversation.

    Honest, authentic, conversation, straight from the heart, about things that matter—including the questions that need to be asked (Most of which cannot be answered), and the things that need to be said about how it is with me, and how I feel about it, and what I can imagine doing in response, and what I think is the best of all my options.

    And, I need people who are on my side in the sense of understanding what I’m saying, feeling, and not telling me I shouldn’t be feeling that way or saying those things, and then telling me what I ought to be feeling, saying, thinking and doing.

    I think if I had that, I could figure my life out and work up the courage to live it.

    May we all find the help we need to take up what is ours to do, and do it, while the light lasts!
  25. 07/01/2014 — Around Price Lake 28 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 19, 2014

    We have to live out of our own center—out of what is central to us in terms of value and meaning.

    We have to know what is valuable to us—what is meaningful to us—and live in light of that, even if the Cyclops, the Minotaur, Smaug, and all of their best friends stand in our way.

    Even if the God of Abraham, Isaac and Jacob—the Father of Jesus Christ His Only Son Our Lord—opposes us, we have to say, “Sorry, Pop, you have to go.”

    If anyone or thing comes between us and our deep sense of meaning and value—our Lodestar, North Star, Guiding Light, Touchstone and Guide—we have to remain unerringly loyal to the ground of our life and being.

    We are in the mess we are in because we have sold out to lesser guides and louder voices over the course of our life, and now we are at the point of putting things right.

    No. Matter. What.
  26. 07/01/2014 — Goodale State Park 03 — Adams Mill Pond, Big Pine Tree Creek, Camden, SC, May 4, 2014

    When people go wandering around the world in search of themselves, it would help them to know what they are seeking.

    They are seeking to find the treasure of true value—to find what is meaningful beyond all else.

    That is to say, they are looking for what is valuable to them, for what is meaningful to them.

    Put what is valuable to you, and what is meaningful to you (They will be the same things—it can’t be valuable if it is not meaningful, and it cannot be meaningful if it is not valuable) in the center of the circle, and walk around the circle.

    You are the circle, and that is your center.

    Make sure you live your life with those things as the center of your life.

    Make sure you live your life in close proximity to the things at the center of your circle.

    You have found yourself. There you are.

    Now.

    It is important not to freeze yourself in place, and keep things static, rigid and unchanging forever.

    What was at the center of your circle when you were 16 is not what was in the center of your circle at 35.

    Some things stay the same forever. Some things change by and by.

    Let come what’s coming and let go what’s going.

    And let stay what’s staying.

    And know what’s what.

    What’s in the center.

    What’s leaving the center.

    What’s coming into the center.

    Who you are is what is important to you and how you express its importance in your life.

    That’s how you find yourself, and be who you are.
  27. 07/02/2014 — Grandfather Mountain and Price Lake 02 Panorama — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 19, 2014

    If you are doing anything By The Book, you are doing it incorrectly.

    Throw The Book away.

    Even The Good Book.

    Especially The Good Book.

    Any book that pretends to know how you should live your life is keeping you from living your life.

    Oh, wait. I know. You want to do it right. Right?

    You don’t want to make any mistakes.

    You don’t want to take a chance on being found at fault.

    You don’t want to be responsible for how your life turns out.

    You want someone else to tell you what to do.

    You want some book to be the authority by which you gauge when to come in and when to go out, and what to do, whether you are in or out.

    Throw away The Book.

    Wing it.

    You can’t dance By The Book.

    You can’t play the piano, or the saxophone, etc. By The Book.

    And you can’t live By The Book.

    The Book takes away your responsiveness to the moment of your living.

    It removes your responsibility for attending the moment, reading the moment, taking the nuances of the moment—each moment—into account, and responding to the moment out of the moment’s need for you and what you bring to the moment.

    If Jesus had done it By The Book, he would have never healed on the Sabbath.

    If you aren’t making mistakes, you aren’t learning to read the moments as they come to you.

    You are missing your opportunities to be alive.

    Get your nose out of The Book, and dance with your life!
  28. 07/02/2014 — Yellow Trillium 01 — Blowing Rock, NC, May 21, 2014

    There is not a spiritual person of any religion or persuasion from the beginning to the present moment who did not engage in regular pauses for silence, solitude and reflection.

    It isn’t what you know. It’s what you do with what you know.

    It’s the old joke about how you get to Carnegie Hall: Practice, practice, practice.

    My bet is that you have read enough books, heard enough sermons, listened to enough lectures, attended enough retreats, workshops and seminars, and know enough–and you just need to practice, practice, practice

    Working regular pauses for silence, solitude and reflection into your life.

    Am I wrong?
  29. 07/04/2014 — Wood Stork 08 — Taking a leafy branch to the babies for breakfast, The Alligator Farm Rookery, St. Augustine, FL, May 13, 2014

    Recognition is validation.

    Attention is enlivening.

    You can do the most good in the world simply by seeing, attending and receiving well those who are invisible to everyone else.

    You will be astounded at how many invisible people there are, once you begin paying attention.

    You may be one of them, and are hoping someone will take the time to see you, to know you, before you die.

    The old formula is: Be What You Need.

    See. Hear. Understand.

    You carry the salvation of the world—of someone’s world, anyway—around with you every day.

    Ask them how their day is going.

    Make kind inquiries.

    Listen with your ears and eyes.

    How hard is that?
  30. 07/04/2014 — Two of a Kind — Blowing Rock, NC, July 3, 2014

    My take on things is that living in ways which express Compromise, Compassion, Justice, Kindness, Attentiveness and Balance, etc, does nothing to inspire those things in the people you live with.

    They are glad to take it for granted in you, glad to take advantage of you, glad to be blessed by your presence, and eager for you to dish out more of what you do best.

    There is no reciprocation built into the process. It’s a unilateral operation all the way.

    If we can make our peace with that, we have what it takes to live out our life being compromising, compassionate, just, kind, etc., with nothing in it for us beyond being what the situation needs us to be.

    That’s a rocky road, but, that, I think, is how it is.

    Accepting the situation is like having a nice pair of walking shoes for the rocks on the road.
  31. 07/04/2014 — Rosebay Rhododendron 03 — Bass Lake, Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, July 3, 2014

    Carl Jung said, “The life that I could still live, I should live, and the thoughts that I could still think, I should think.”

    Our life—the one that is ours yet to live—is always ahead of us.

    There is always more to us than meets the eye, even our own—especially our own.

    Develop your curiosity about your life—about what it is, what it could yet be, if you opened yourself to the possibilities lying latent in your genes, waiting for a little courage and a yen for adventure to give it a chance to show you who you are.

    See what your life has to show you.

    Unless you would prefer to spend the rest of your days playing Bingo or Bridge, watching TV, going shopping and wondering what’s for dinner.
  32. 07/05/2014 — Goshen Creek 19 — Blue Ridge Parkway near Boone, NC, July 3, 2014

    The life of a True Human Being brings together all of the opposites from every direction, including above and below, and works out the conflict of interests of all parties.

    Sometimes she does it like this, and sometimes she does it like that.

    One day he is this way, and one day he is that way.

    She, he, is who—does what—the situation calls for, and is quite capable of living in appropriate ways to every occasion under the heavens.

    That’s your mission.

    You have to be rigid about some things and flexible about others.

    You have to be firm in your position regarding who you are and what is yours to do—and able to change direction on a whim, and do things you’ve never done, and never imagined.

    You have to be on the beam and know that means following the white rabbit in the most un-beam-like of ways.

    The recipe you follow so carefully calls for you to live with abandon when abandon is called for, and with iron-clad allegiance to the things that need to happen in their own time, in their own way.

    You can’t write a book about when to do what, how and where—and you spend your time telling people what to do and what not to do in bringing themselves forth and being who they are.

    You are a walking, breathing, laughing, loving, living contradiction in terms.

    People would spin themselves sick doing it like you do it.

    If you can do it like that, you are doing it like it needs to be done.
  33. 07/05/2014 — Rosebay Rhododendron 05 — Bass Lake, Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, July 3, 2014

    I get my hair cut at one of the national chain salons, with six chairs and 3 to 6 stylists working whenever I’m there.

    I don’t know what the total number is of stylists assigned to one salon, or what the turnover rate might be, but, I rarely have my hair cut by the same person, and each one cuts it differently, and they all achieve a satisfactory outcome.

    I’ve made inquiries. They say they are taught general hair cutting, shaping, principles at Beauty School, what a term, and then each person develops her, or his, own style, finds what works for him, or her, and does it her way, or his.

    Each person in the salon has her, his, own approach—his, her, own way of doing things, and each person would be miffed if the person in the next cubicle intruded into their space and declared, “You aren’t doing that correctly! The Book says do it like I AM doing it!”

    Regimenting hair cuts and styles to The Right Way To Do It would suppress individual flare and expression, and reduce everything to the same old, same old, with people going about their business like cows chewing cud.

    Take this train of thought from the hair parlor to your life, and mine.

    What do Those Who Know Best And Must Be Pleased mean by intruding into our life and telling us how to live it? How to do what is ours to do?

    They have no business in our business! And, although, we will never secure their realization of their transgression, we, at least, must recognize it, and draw a line—internally, if, because of balance of power considerations, we are unable to draw it externally.

    We must know we have full rights to our cubicle—to our life—and intruders will be blocked and prevented from implementing their ideas for our life upon our life. We will smile and go on cutting hair the way we cut hair.

    The entire industry depends upon it.
  34. 07/06/2014 — Rosebay Rhododendron 04 — Price Lake, Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, July 3, 2014

    You are on your own.

    You are your own authority when it comes to living your life.

    You are in charge of you.

    Responsible for you.

    But.

    This doesn’t mean you have to think up anything.

    You don’t have to figure out your life.

    You don’t have to know what you are doing.

    It means you don’t have to answer to anyone.

    Or explain yourself to anyone.

    Or justify or defend yourself to anyone.

    You don’t have to come up with reasons or excuses

    For doing or not doing

    What you do or don’t do.

    You only have to be aware of everything.

    The way opens before those who are aware of everything.

    When we free ourselves from having to be right

    We can relax into ourselves, and into the moment

    And see what needs to be done.

    A surgeon who has to please a medical examination team

    Is more prone to mistakes

    Than a surgeon who is one with her patient

    And the situation as it unfolds as the surgery progresses.

    Live to be at one with who you are

    And with the situation as it unfolds.

    What you do will be as natural as a stream flowing down hill.
  35. 07/06/2014 — Goshen Creek 20 — Blue Ridge Parkway near Boone, NC, July 3, 2014

    It is an old saying, rephrased in a number of ways, and credited to many sources:

    “You will never win an argument with reality,”

    But, dancing with reality is a song with a different tune.

    We all dance in our own way with the different realities at work in our life.

    How many are there?

    We live in worlds based on worlds—each one a threshold to more worlds!

    There is the way things are, and the way things also are, and the way things are in addition to all that.

    Each of us is depth beyond sounding.

    Infinity encased in skin and bones.

    It only takes sitting down and shutting up to know it is so.

    Try it, right now.

    See how long you can be still and quiet.

    And, when you have had enough and must be up, making noise, doing something, anything to get away from the silence,

    Ask yourself what was going on there, or about to, that chased you away.

    Whatever it was—a memory, perhaps, a sense of foreboding—is a glimpse of a world beyond this world.

    And how many are there to deny, run from, and hide?

    We all live on the edge of forever

    And despair, or rage, because we think this life we are living is all there is.

    Realities beyond imagining are calling us to dance,

    Inviting us to explore the possibilities for living life still holds for us

    If we have the courage to see what we might yet see while time allows.
  36. Used in Short Talks On Contradiction, etc., 07/06/2014 — Waiting to Fall B&W — Sim’s Creek, Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, June 29, 2014

    We have to make our peace with ourselves,

    And trust ourselves to ourselves.

    An adversarial and contentious relationship with our own inner world

    Is no way to foster the kind of alliance necessary to make our way

    In the outer world.

    All of our conflicts and contradictions are striving for the same end:

    The ultimate good of the whole.

    All of our parts have the good of the whole at heart.

    It takes an overseer with nothing at stake in the process or the outcome to bring it all together and coordinate the efforts of each aspect of our personality in the service of the Self we each are.

    That would be the role of consciousness.

    That would be the result of growing up,

    And being able to live conscientiously and reliably

    Out of an orientation of “Thy will, not mine, be done”—

    With the “Thy” being the consensus of the parts in service to the whole,

    And the “mine” being the individual parts making up the whole.

    So.

    Our place is to realize our role in our life

    And establish diplomatic relations with the inhabitants of the inner world,

    Initiate conversations,

    Honor views,

    Request cooperation,

    Promote respect

    And establish connections within that serve the common good,

    And see where it goes.
  37. 07/07/2014 — Horton House Ruins 06 — Jekyll Island State Park, Jekyll Island, GA, May 14, 2014

    We have to pass through all of the developmental stages.

    We can’t skip any steps.

    There are no shortcuts to maturity and grace.

    We have to live open to life.

    We cannot close ourselves off,

    Consoling ourselves with sex, drugs, alcohol and/or religion

    Until Jesus calls us home (And makes everything up to us,

    And treats us like we deserve to be treated,

    And sends all our tormentors to hell where they belong).

    We have to do it ourselves.

    Grow up.

    By facing what must be faced

    And doing what can be done about it

    And letting the rest of it be because it just is.

    Living with what must be lived with

    In the spirit of those who have what it takes to rise to any occasion—

    Being big about it,

    Receiving it well,

    Allowing it to pull us forth,

    Against our will, perhaps,

    And show us what we are made of,

    By bringing out qualities and character

    We didn’t know we possessed,

    As grace and blessing upon all who come our way,

    All our life long.
  38. 07/07/2014 — Lake Martin, SC — Carolina Sandhills National Wildlife Refuge, McBee, SC, May 14, 2014

    The trials and ordeals enlarge us,

    Expand us,

    Deepen us,

    And bring us forth.

    Or not.

    We can refuse the challenge.

    We can close ourselves off.

    We can resist our own development.

    And remain stuck at any stage in the process.

    It requires courage to grow into who we are,

    We find our way to courage

    By being courageous.

    And, it’s okay if we fake it.

    Fake courage is as good as the real thing,

    If we fake it so well no one knows if we are faking it.

    The trials and ordeals of a teenager

    Are not the trials and ordeals of a twenty-something,

    Are not the trials and ordeals of middle age,

    Are not the trials and ordeals of early retirement

    Are not the trials and ordeals of old age.

    It takes courage all the way.

    Or the willingness to fake it well again,

    With each new test that comes along.
  39. 07/07/2014 — Around Price Lake B&W 23 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 22, 2014

    Trials and ordeals are the path to life.

    Why would I lie?

    We think life is about avoiding, escaping, evading trials and ordeals.

    We turn to spirituality and religion for immunity to, and deliverance from, trials and ordeals.

    Like Odysseus could have been the hero without Cyclops, Circe and Calypso.

    The things that grow us up are the things we have Mamma to save us from.

    Mamma comes in many forms.

    Money is Mamma.

    Drugs. Alcohol. Entertainment. Sex. Religion. Spirituality.

    If it isn’t helping us with our life, it’s a diversion from our life.

    Say goodbye to Mamma and step into your life.

    Into your trials and ordeals.

    You have an invisible world of resources within.

    And gifts, qualities and character that are wasting away for lack of use.

    Trust yourself to yourself,

    And let yourself show you what you can do.

    Your trials and ordeals are the path to you,

    And the life that is yours to live.

    Why would I lie?
  40. Mountains Panorama 02, Detail B — Blue Ridge Parkway near Grandfather Mountain, NC, May 21, 2014

    Meet your life with compassion.

    If you are going to practice anything, practice compassion.

    If you are going to practice anything else, practice tenderness and kindness.

    Tenderness, kindness and compassion are the three watchwords of life. And the first watchword is compassion.

    Start with you.

    Swaddle yourself in compassion.

    Have compassion for everything about you.

    Inside and out.

    When you get that down, move on to your life.

    Have compassion for everything about your life.

    When you get that down, move on to other people.

    ALL other people.

    Jesus said, “Love your enemies, love your neighbors, love yourself, love the least—the most inconspicuous, the infidel, the despised and rejected—of society’s flotsam and jetsam.” Or words to that effect.

    So, who does that leave out?

    Who does Jesus think isn’t worth loving?

    And, if your enemies, your neighbors, yourself, and the least of those left can’t tell by the way you treat them whether you love them or not, you don’t love them.

    And, don’t even bring the Dalai Lama into the conversation!

    He’s just a broken record of compassion, compassion, compassion.

    Better yet, become the Dalai Lama!

    All talk and all action.

    Doing compassion unto everyone who comes your way, including the one staring back at you from your bathroom mirror.

    Then, when you get that down, extend compassion to all of life.

    Every, single, bit.

    When you get that down, smile.

    You have arrived.
  41. 07/08/2014 — Past Prime — Large Flowered Trillium, Blue Ridge Parkway near Little Switzerland, NC, May 24, 2014

    Evil is more than the absence of good.

    More than some oversight or temporary loss of manners or bearing,

    Evil is the malicious and willful joy in ruthless, wanton, devastation and destruction—

    The thrill of seeing things hurt—

    The addiction to dealing out pain, misery, suffering and death.

    Evil is a sickness of the soul.

    Since we all participate in soul,

    We all fall out somewhere along the continuum from Jesus, Buddha, Dalai Lama good to Hitler, Pol Pot, or pick your petty murderous tyrant evil.

    How to live together in ways that keep us safe from us is a problem with only time-limited solutions.

    There are no permanent fixes.

    Each generation takes up the work of restricting evil,

    And making the world as safe as it can for one more generation.
  42. 07/09/2014 — Roaring Fork Falls Panorama 01 — Pisgah National Forest near Grandfather Mountain, NC, May 20, 2014

    It is our place to take the context and circumstances of our living—

    And each situation as it arises—

    And bring forth there what needs to come forth there

    For the true good of all.

    This requires us to stand apart from our wants, wishes and desires

    For ourselves,

    And see what is happening from the standpoints of all impacted and involved—

    And feel the full import of the moment,

    And what needs to happen in response,

    From the point of view of all concerned.

    And, taking all of that into account,

    Choose the course that needs to be taken

    And let the outcome be the outcome—

    And repeat this process again in the next moment

    Immediately following this one,

    And so on,

    For the rest of our life.

    That will make a hero of you,

    If you aren’t one already.
  43. 07/09/2014 — Santee Sunrise 07 — Lake Marion, Santee State Park, Santee, SC, May 3, 2014

    If you want to know God, you have to forget all you think you know of God.

    You have to abandon all of your ideas about God.

    You have to put aside the Bible and the Books of Doctrine,

    And everything you have heard of God.

    The only thing you can know of God is that you know nothing of God.

    Stand, knowing nothing of God,

    And wait.
  44. 07/10/2014 — Bass Lake Lily 02 — Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, July 3, 2014

    Let your interests and your enthusiasm for life guide you.

    Stop wondering what you’re “supposed” to do with your life,

    And start living it—

    In the direction of the things that stir your soul

    And bring you to life.

    Don’t dismiss anything.

    The deeper the interest, the better—no matter what it is!

    One thing will lead to another

    And you will find yourself far away from anything you ever imagined doing with your life.

    This is called being owned by your life,

    Or belonging to your life,

    Or, simply, the way of life.

    Your life is a train of associations

    Waiting for you to get on board

    So it can leave the station.
  45. 07/10/2014 — Alligator Lake 02 — Santee State Park, Santee, SC, May 2, 2014 — This is actually an unnamed lake between the Boy Scout Campground and the picnic area. It was closed several years ago due to the presence of alligators, a presence that continues today. So, I christened it “Alligator Lake.”

    We grow through our fear.

    No one can do that work for us.

    Joseph Campbell said, “In the darkest cave, that you are most afraid to enter, lies the treasure that you seek.” Or words to that effect.

    We don’t find the treasure—we do not grow into the self we are capable of being, or live the life that is ours to live—without doing things we are terrified to do.

    We stand in our own way, blocking the path to our own fulfillment, scaring ourselves into remaining in place with countless renditions of imagined horrors that will surely happen if we do the thing we intend to do—the thing that needs to be done—the thing that needs us to do it.

    I have been afraid all my life.

    And it hasn’t stopped me, yet.

    But, there is always another cave.

    Beyond this present point in our life, there always be dragons.

    And, we can stop growing at any stage in our development for fear of them.

    May we not, ever!
  46. 07/11/2014 — Done for the Day, B&W — Hunting Island, SC, May 10, 2014

    The economy depends on making garbage.

    Walk through Wal Mart or Macy’s. Costco. Bed, Bath and Beyond. If It’s Plastic… Everything you see on the shelves and show room floors is headed to the dump.

    New computers, smartphones, automobiles, cameras… come out every year.

    It’s good for the economy to keep us buying.

    It’s patriotic to keep goods flowing.

    It’s un-American to be frugal.

    Buy it, handle it, throw it away! It’s the American Way.

    Capitalism at its best.

    The revolution is anti-all-this.

    Buy what you need to do what needs you to do it.

    Let the rest stay on the shelves.

    So much for a high standard of living,

    And why spirituality will never sell.

    A few individuals will carry the light,

    As monks and hermits have always done,

    While the rest keep the garbage trucks—and the economy—going,

    and no one asks, “Where are we headed?”
  47. 07/11/2014 — Wood Duck 02 — Bass Lake, Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 14, 2014

    The life that you are living doesn’t need you to live it.

    It has its own structure, routines, schedules and duties.

    All you have to show up, come in on cue and leave on time.

    Jump through the hoops and pay the bills.

    You may call it Your Life, but anybody could live it.

    Even you can live it without being you at all.

    Without showing up at all.

    How often are you actually present in the life you are living?

    My point exactly.

    You don’t have to be present in the life you are living.

    The life that is yours to live is a different matter.

    No one can live that life but you.

    If you aren’t there, it goes unlived.

    And, if it is unlived, you aren’t living.

    You aren’t alive if you aren’t living the life that is your to live—

    I don’t care how high you are.

    I’m here to get you together with your life.

    That’s what I do. That’s my life to live.

    Getting people together with their life.

    Nobody else knows what I’m talking about.

    How can they do it?

    I’m pretty much all you have in your corner.

    You are not even in your corner!

    I’m there all by myself, shouting, “Hey! You!

    Come over here and let’s get this thing going!

    Stop spending all your time with the life you are living

    (As if! You’re not there half the time!)

    And let the life that is yours to live show you

    What it has to show you in the time left for living!”

    You have nothing to lose,

    And more to gain than you can imagine!
  48. 07/12/2014 — Wood Stork 07 — Alligator Farm Rookery, St. Augustine, FL, May 13, 2014

    Do not spit on what the day brings.

    We think we know what to throw away, and what to keep, and what to enshrine, and pay homage to, but.

    Nothing good comes from Nazareth, and

    The stone the builders reject becomes the chief cornerstone.

    Receive well what comes and see what you can do with it.

    See what it does with you.

    The Second Highest Quality/Value after Compassion is Imagination.

    Receive what comes with compassion,

    Work with it with imagination.

    Your life will be transformed with nothing more than that.

    The path to you is not difficult

    And it is the hardest thing you will ever do.

    Because you have your own ideas

    Of what is path

    And what is you.
  49. 07/12/2014 — Country Cemetery 01, B&W — Indian Land, SC, July 12, 2014

    The initiation rites worldwide, in all locations and ages, had/have one over-riding purpose:

    Say good-bye to Momma!

    You are on your own now!

    You make it, if you do make it, on the strength of your own strength,

    Ingenuity,

    Creativity,

    Genius,

    Gifts,

    And luck.

    Nobody can live your life for you!

    It’s up to you to live it,

    Or die trying.

    We don’t have anything like that in our culture.

    And we spend our life looking for surrogate Mommas

    Who will Momma us the way we want to be Momma-ed.

    But, the truth remains:

    We have to say good-bye to Momma,

    And take care of ourselves.
  50. 07/13/2014 — Dugger’s Creek 08 — Linville Falls, Blue Ridge Parkway, NC, July 3, 2014 

    The world is awash in idiocy.

    It always has been.

    And will be.

    I understand idiocy as being

    Oblivious to what is happening

    And to the impact of one’s action

    In response to what is happening.

    It is living without a clue.

    As far from awareness—

    As far from eyes that see, ears that hear and a heart that understands

    As one can get.

    The polar opposite of who we need—

    Of who we are needed—

    To be,

    Around the table,

    Across the board.

    The struggle for the future—

    Individually or collectively—

    Is always between

    Being clueless and being savvy.
  51. 07/13/2014  — Santee Sunrise 06 — Lake Marion, Santee State Park, Santee, SC, May 3, 2014 

    When you are weary of it, worn out with it, find a place to be still for a while and be weary.

    Be worn out.

    Feel what you feel.

    In and appropriate place.

    At an appropriate time.

    In an appropriate way.

    Stuffing your feelings.

    Repressing them.

    Suppressing them.

    Only brings them forth in inappropriate places, times and ways.

    You’ll save yourself a lot of grief and remorse

    If you will allow yourself to feel what you feel.

    Don’t look for any meaning in what you feel.

    When you are fatigued, you feel tired.

    When you haven’t eaten, you feel hungry.

    That’s what those feelings mean.

    Nothing dramatic,

    Just real and here and now specific.

    Feelings are what you feel.

    They aren’t coded messages to quit your job, divorce your partner/spouse, leave your kids, or send your dog to the pound.

    You can be weary and worn out with all of those things without ridding yourself of them.

    Just be weary and worn out when you are weary and worn out.

    In appropriate times, places, and ways.
  52. 07/14/2014 — Peaches 2014 01 — York County, SC, July 12, 2014

    The work is to develop an attitude—and live in light of values—that will serve us well.

    The phrase “serve us well” needs to be understood in light of the values we serve.

    “Serve us well” in the sense of aligning us with the life that is ours to live, and the values that are ours to serve, and the qualities that are ours to exhibit.

    What is the life that best expresses who we are—that best brings forth and utilizes the gifts that are ours to give?

    What are the values/qualities that best exemplify the good in terms of the true best interest of all concerned?

    The work is to develop an attitude that will serve that life and those values/qualities.

    Who we are is exhibited in what we do.

    If we get the who right, the what will take care of itself.
  53. 07/14/2014 — Spider Web 01 BW — Indian Land, SC, July 12, 2014

    Our life is an experiment with being alive—with coming to life.

    We live and reflect, live and reflect, live and reflect…

    Socrates said, “An unexamined life is not worth living.”

    Sheldon Kopp said, “An unlived life is not worth examining.”

    There you are.

    Living and reflecting on the life we are living wake us up to the life we are living,

    And enable us to be increasingly alive

    Through paying attention to what we are doing, thinking, feeling, intending, etc.,

    In light of how well it works.

    It’s a practice hardly anyone follows.

    You can tell by looking at how well things are working.
  54. 07/15/2014 — Osprey Nest 02 — Beaufort, SC, May 12, 2014

    The clearer you can be about—and the stronger you can life in the service of—what is important to you, the better your chances of living around—and centered upon—the heart of being and life.

    The strength of our connection with the heart of being and life is dependent upon the strength of our connection with the heart of OUR being and life.

    If you are not living out of an authentic connection with what matters most to you, you are kidding yourself about living aligned with the heart of being and life.

    Carl Jung said, “Freedom of the will is the freedom to do gladly that which needs you to do it,” or words to that effect.

    We can’t know what is important if we don’t know what is important to US.

    Are you a mountain person or a beach person?

    A morning person or a night person?

    A person who lives to party or a person who finds life in solitude and silence?

    A person who likes to be with a lot of people or who prefers the company of one or two people at a time?

    A person who makes lists of things to do or a person who feels what needs to be done?

    A “go getter” or a “wait and seer”?

    A movie person or a book person (or neither, or both)?

    A follow the recipe person or a make it up as you go person?



    Find your gait, your knack, your tendencies, and consciously live to honor them—not at the expense of your other side, but in conversation with your other side, so that everyone at the table is served.

    And see where it goes.
  55. 07/16/2014 — Country Cemetery 04 B&W — Indian Land, SC, July 12, 2014

    When you are grounded in who you are (and also are),

    At one with yourself,

    Centered upon, and aligned with,

    The things that matter most,

    You have no need of super powers.

    You are immovable,

    Invincible

    (As in unphased by anything that happens to you)

    Immune to all that would distract you

    From the business that is your business,

    From the work that is your work,

    From the task of being who you are

    In every situation and circumstance

    That comes your way,

    For the good of those situations and circumstances,

    All your life long.

    Super You!
  56. 07/16/2014 — The Cypress Pond 01 — Magnolia Plantation, Charleston, SC, April 25, 2014

    I have to believe in what I’m doing—in the value of what I’m doing (to me or to those I care about)—in order for my heart to be in what I’m doing.

    You can’t just give me some assignment and have me leap to do it with joy and enthusiasm for the task.

    We are saddled with doing too much that we don’t believe in.

    We have to compensate for that by working things we do believe in into our life.

    We can do so much that we don’t believe in for so long that we lose our capacity to believe in anything.

    This is called hopelessness.

    Try living a life you don’t believe in for a while, and see what it does to you.

    Just kidding. Don’t do it.

    Don’t do one more thing you don’t believe in that you don’t have to do to pay the bills.

    Force yourself to begin doing things you believe in.

    If you don’t believe in anything, start doing something you used to believe in.

    Or start doing something you wish you believed in.

    We have to bring our spirit to life by investing it in things that are life-giving—

    That bring us to life by the quality of our association with them.

    We can’t sit around watching TV, waiting to feel like being alive.

    The undertaker will come instead.
  57. 07/17/2014 — Turk’s Cap Lily 02 — Indian Land, SC, July 12, 2014

    We have to know what needs us to do it—what needs US to do it—and do it.

    That’s all there is to it.
  58. 07/17/2014 — On Roan Mountain 22-2 — Cherokee National Forest at Carver’s Gap, TN, June 15, 2014 

    All the protection we need is found in the center of ourselves.

    This is the “still point of the turning world.”

    When we stand there—

    When we live out of that center—

    At one with who we are (and who we also are),

    Knowing what matters most

    And sworn to live in ways that allow that to shine through

    Regardless of the conditions and circumstances

    That define our living,

    We are steadfast, immovable, invincible,

    Even though we be awash in vulnerability and hopelessness.

    Living out the truth of who we are (and also are)

    Is a life boat

    On the heaving waves of the wine dark sea.
  59. 07/7/2014 — Roseate Spoonbill 08 — Alligator Farm Rookery, St. Augustine, FL, May 15, 2014

    We aren’t seeking direction so much as value.

    Adam and Eve in Eden made a mistaken assessment of value.

    Sin is being wrong about what is important.

    How do we know what to choose and what to leave unchosen?

    We are seeking to know value when we see it—

    And to know an empty mansion when we see one.

    The stone the builders rejected became the chief cornerstone.

    The pearl of great price gathered dust in the flea market bin.

    Eyes that see know what they seek.

    And know what they know.

    Carl Jung said, “Through pride we are ever deceiving ourselves. But deep down below the surface of the average conscience a still, small voice says to us, ‘Something is out of tune.’ ”

    Work to see what you look at,

    And to listen to the depths.
  60. 97/18/2014 — Tortoise 03 — Alligator Farm, St. Augustine, FL, May 11, 2014

    Stupidity trumps everything.

    Idiocy is an advanced form of stupidity.

    Not looking, not listening, not seeing, not hearing, not understanding, not learning, not paying attention, not caring…

    “Damn the shoreline! Full speed ahead!”

    Oh, the damage caused by those intent on their agenda at the expense of everyone’s interest!

    There is no protection against the fallout of rampaging idiocy.

    No immunity to marauding stupidity.

    The Dalai Lama said, regarding the Chinese occupation of Tibet:

    “If, in any situation, there is no solution, there is no point in being anxious. If the forces at work have their own momentum, and what’s going on now is the product of what went before, and this generation is not in control of all those forces, then this process will continue.”

    Hope for asylum.

    If the Dalai Lama has to run for it, and Jesus is nailed by it,

    Who are we to think we will be safe from it?

    Who escaped the Dark Ages?

    Find sustaining company,

    And wait it out. 
  61. 07/19/2014 — Six Mile Creek Road 01 — Indian Land, SC, July 12, 2014

    Think in terms of compensation.

    Your deficits compensate for your excesses.

    Your excesses compensate for your deficits.

    Your deficits can be seen as excesses.

    Your excesses can be seen as deficits.

    You have to find the middle ground

    And dwell there.

    Our strengths compensate for weaknesses.

    Our weaknesses compensate for strengths.

    Strengths are weaknesses.

    Weaknesses are strengths.

    Find the still point.

    Live out of the center.

    Bring yourself into focus.

    What you like about yourself,

    You like too much.

    What you hate about yourself,

    You hate too much.

    Be okay with all about yourself.

    Like the You,

    And like the Also You.

    Love your enemies,

    And your neighbors,

    As you love yourself.

    Don’t enshrine anything.

    Don’t send anything into exile.

    You are an amalgamation

    Of the best and the worst.

    Make too much of any of it,

    And you create problems for all of it.

    Live and think in such a way

    That everyone is welcome at the table.

    You are the table.
  62. 07/19/2014 — On Roan Mountain 08 — Roan Mountain Highlands, Cherokee National Park at Carver’s Gap, TN, June 15, 2014

    What we have to work with is us and our experience.

    For it to work, we have to experience our experience,

    Examine it,

    Reflect on it,

    Mine it,

    Explore it,

    Probe it,

    Question it,

    And allow it to lead us to new realizations.

    It doesn’t work

    When we box it in,

    Lock it up,

    Worship it,

    And allow what we have experienced

    To keep us from experiencing

    Anything New, different or contrary to what we have experienced.

    Experience is only good for leading us to new experiences,

    Which includes experiencing old experiences in new ways.

    Life is the lesson and living is the teacher—

    When the student is willing to let experience lead her, or him,

    Into new ways of seeing, hearing, understanding,

    Thinking, knowing, doing, and being.
  63. -7/19/2014 — Daisies — Blowing Rock, NC, July 3, 2014

    The work is ours alone to do.

    The right kind of support is essential

    From the right kind of friends and family members, but.

    It is up to us to recognize that we are alone with the work that is ours to do.

    Seventeen-year-olds recovering from back surgery have to face their fear,

    And bear their pain,

    Alone.

    They meet Scylla and Charybdis, the Cyclops, Balrog and  Smaug

    Every night,

    And find their way to hero-hood like all heroes do—

    Alone.

    Never mind the supporting efforts of a great cast of the right kind of people.

    We have to have heart for the work.

    We find heart by getting up and stepping into the next task waiting.

    That’s all there is to it,

    And no one can do it for us.

    So.

    Pick yourself up

    And step into the thing you most dread.

    Like all the heroes before you.
  64. 07/20/2014 — Elk River 01 — Elk Park, NC, June 22, 2014

    Multitasking kills your soul.

    Well. It kills your connection to soul.

    And if your connection is dead, soul may as well be.

    Except that with soul alive and waiting,

    The hope for a renewed connection is always there.

    Make a place in your life—

    One more damned thing to do (But what is that to a true multitasker?)—

    For the work of renewing/restoring your connection to soul.

    Where do you go to be quiet?

    Go there often.

    Can you be quiet?

    It feels wrong, scary, unnerving to be quiet in a culture as noisy,

    As loud, as rushed and hurried

    As this one is.

    You have to befriend silence

    In order to hear “the still small voice” of soul.

    Where do you go to be graced by beauty?

    Go there often.

    Deepen your awareness—

    Your appreciation of

    And love for—

    Beauty in art, music, nature, good company, good conversation, good food and drink.

    Where do you go to be creative?

    Imaginative?

    Lost in the work of your hands?

    In the work of your mind?

    Go there often.

    Make a place in your life for what your creative side loves to do.

    Cooking, perhaps.

    Sewing, gardening, writing, woodwork, knitting, weaving, painting, drawing…

    Don’t focus on the product, on production.

    Concentrate on the process of creation.

    Don’t have to be good at it.

    Be regularly at it.

    Let it be for you a threshold to soul.

    And life.

    Where do you go to be alive?

    Go there often.
  65. 07/20/2014 — On Roan Mountain 11 Panorama Detail A — Roan Mountain Highlands, Cherokee National Park at Carver’s Gap, TN, June 15, 2014

    The Greek Poet Homer, who knew something about enduring hardship, had Odysseus say, in the Odyssey, “I will stay with it and endure suffering hardship/and once the heaving sea has shaken my raft to pieces, then I will swim.”

    That’s what it takes.

    We can’t be floundering, giving up, surrendering to helplessness and hopelessness, sinking beneath the waves.

    We can’t be looking about, and, seeing no good happening anywhere, find no reason to go on with it, and give up.

    “Oh, the wars, the cruelty, the stupidity, the insensibility and insensitivity of those in power… It’s all so bleak, so barren, why try? Why go on? Why perpetuate the madness?”

    “Oh, the waves, the waves… They never end. Why try? Why swim? Who are we kidding?”

    We aren’t kidding anybody. We know what the deal is. The heaving sea has shaken our raft to pieces. And now we are swimming.

    So, shut up about how wet you are, and how dark the night is and how endless the waves are.

    Swim!

    Why?

    Because it is yours to do.

    Don’t be asking for some work that makes sense.

    That has a big payoff attached.

    That is the kind of work you would pick if you got to pick your work.

    Do what is yours to do in the time and place of your living,

    And don’t be saying, “Nobody could live this old life, here in the wine dark sea with nothing but heaving waves forever! Give me a better life. I’ll live that one.”

    This is your life.

    Live it.

    The way it needs to be lived.

    Swim as long as the waves last.

    Then walk through the desert until the sand runs out.
  66. 07/20/2014 — On Roan Mountain 11 Panorama Detail B — Roan Mountain Highlands, Cherokee National Park at Carver’s Gap, TN, June 15, 2014

    When Jesus died, the world was a mess.

    It’s still a mess.

    You can’t look at the world as it was, or as it is, and see any obvious impact of Jesus having lived.

    It was a mess before he lived.

    It was a mess after he died.

    It’s a mess now.

    It will be a mess tomorrow.

    The lesson I draw from this is: “Don’t let the impact of your living determine the way you live.”

    Don’t live to “make a difference.”

    Live to bring your gifts to life in the lives of others, and in the time and place of your living, and let that be that.

    Or, as Joseph Campbell said, condensing the message of the Bhagavad Gita, “Get in there and do your thing, and don’t worry about the outcome!”
  67. 07/21/2014 — On Roan Mountain 11 Panorama — Roan Mountain Highlands, Cherokee National Park at Carver’s Gap, TN, June 15, 2014

    Our trials and ordeals pull us forth.

    Or not.

    Jesus said, “Many are called, but few are chosen.”

    The rich young man turned away, and the crowd that shouted, “Crucify him!”, and all the others.

    Everyone looks, few see.

    Everyone listens, few hear.

    We know what we know.

    No.

    That’s the problem.

    We know what we THINK we know.

    We DON’T know what we know.

    And we don’t know that we don’t know what we know.

    So we think we know

    What we are looking at,

    What we are hearing,

    And we know trials and ordeals are to be avoided at all costs.

    And, if we cannot avoid them, we wail and moan

    “Poor me! Poor me! Why me??? Why me???”

    And miss what they have to offer.

    Trying to keep things as they always have been,

    We miss what might be

    If we open ourselves to ourselves,

    And allow our trials and ordeals to show us aspects of ourselves we don’t know are there.

    But.

    We don’t want to grow into who we are.

    So we “leave the way,

    Turn aside from the path,”

    And have nothing to do with the trials and ordeals

    That could bring forth the gifts

    We don’t know we have.
  68. 07/21/2014 — Country Cemetery 03 — Indian Land, SC, July 12, 2014

    In most situations, we have the ability to keep a bad situation from deteriorating into a really awful mess through the leverage we apply by the quality of our response to it.

    I say most situations because I have a close enough association with abusive relationships to know when people are into crazy—and I understand crazy to be extreme and erratic behavior (so that there is no way of predicting what’s coming next)—any response is likely to send them deeper into nutsness, including no response at all.

    Situations that aren’t that far gone can be redeemed through the right kind of response.

    We learn the art of the right kind of response by living with our eyes open,

    And by thinking about what we see.

    Experience and reflection on experience lead to new realizations.

    We become a master of the art of life by living a long time with our eyes open.

    Until we get it down, it’s hit-or-miss, sink-or-swim, take-your-chances-and-run-if-it-doesn’t-work.

    Recipes and formulas are just something else to take your chances with.
  69. 07/22/2014 — On Roan Mountain 13 — Round Bald, Roan Mountain Highlands, Cherokee National Park at Carver’s Gap, TN, June 15, 2014

    What you do with your life is your own business.

    I hope you will do it consciously,

    With intention and reflection.

    I hope you will live in in the company of those

    Who can help you with your life,

    Who can be helped with their life,

    Who understand the preciousness

    Of the treasure we steward

    And the importance of the service we are asked to render,

    Who take nothing about living for granted,

    And see life as a laboratory

    For learning how to live,

    Relishing each moment,

    Enjoying the wonder of the experience—

    Of each experience—

    Laughing with joy,

    And splashing around in both success and failure.

    Life, living, being alive is a treat and a gift.

    Don’t miss it!
  70. 07/22/14 — Tortoise 02 — Alligator Farm, St. Augustine, FL, May 11, 2014

    It isn’t what you say, it’s what you do.

    It isn’t what you do, it’s how you do it.

    If you can’t do what you do in the right spirit,

    Find what you can do in the right spirit

    And do that,

    So that words, action and heart

    Are integrated

    And the outward you and the inner you

    Are one.
  71. 07/22/2014 — Lake Martin Sunset 11 B&W — St. Martin Parish near Breaux Bridge, LA, February 7, 2014

    I can’t speak for you but

    I had no one to take me by the hand and make things clear.

    “When this happens, you will be tempted to do this, but if you do it,

    That will happen.

    I recommend doing this, instead.

    In this situation, be aware of this, this and this.

    It’s okay to take your time before saying or doing anything.”

    I could have benefited from the experience

    Of those who had gone before me.

    I didn’t know anyone who spoke out of her, of his,

    Own experience.

    They told me what they were supposed to tell me.

    What I was supposed to do, and leave undone.

    I grew up among people who did not experience anything.

    They did as they were told.

    As the preacher told them.

    As the Bible told them.

    As their Momma and Daddy told them

    (Who got it from THEIR Momma and Daddy).

    I needed to know, “What works?”

    “Doing what the Bible says works!”

    You can see where that left me.

    I’ve been finding my way all my life.

    I’ve had failures, snafu’s and faux pas’s

    To haunt me forever.

    So, I spend my time writing these little vignettes,

    Saying to whomever is reading

    What no one said to me.
  72. 07/23/2014 — Goshen Creek 16 — Blue Ridge Parkway near Boone, NC, From the Archives

    The Masters of the Art of Living were all of one mind.

    Each was herself, himself.

    None tried to be like another.

    Every one tended her, tended his, business—

    Worked her, worked his, side of the street—

    And left the rest for someone else to tend, to work.

    The didn’t spend their time telling others who, and how, to be.

    They did what they thought was best,

    The way they thought was best to do it,

    And didn’t meddle in the affairs of other people.

    They didn’t try to change the world,

    But lived in the world as the difference they would have sought

    If they were trying to make the world different.

    They relished silence and solitude,

    But they did not exclude themselves

    From good company, good conversation, good food and drink.

    They were not eager to impress,

    Nor were they bound to inflated ideas of importance.

    They were content to live in the service

    Of what they found to be valuable,

    And would have been surprised

    To hear that someone thought of them

    As Masters of the Art of Living.
  73. 07/23/2014 — Dugger’s Creek Falls 07/14 01 — Blue Ridge Parkway at Linville Falls, NC, July 6, 2014

    To speed up we have to slow down.

    Life goes faster every fifteen minutes it seems.

    It’s an old saw that to remain a viable hire option in the business world, we have to “reinvent ourselves every five years” (And that may be every two years by now).

    IT people who started working 25 years ago are quitting because they can’t keep up with the tidal wave of new technologies coming their way every 6 to 12 months.

    Compare that with our stone age ancestors who made the same exact arrowhead according to the way that was passed along from generation to generation for 10,000 years.

    Our psyche—our psychological development—was shaped through long eons in which nothing different ever happened.

    Now, things change dramatically overnight.

    We have to consciously and deliberately make the ongoing transition from the world we have evolved to live in to the world we live in.

    To do that, we have to remember this world is not home.

    We are all “strangers in a strange land,” around the world, across the board.

    We have to slow down and feel the impact of where we are—not run to keep up unaware of why we are having to run.

    We have to take time to feel the tension between where we have come from through the long distant ages, to where we are.

    We have to realize anew the great gap we are being asked to span, and know that the pace of life—and the noise level, and the stimulation level, and every level of life—are not what we have evolved to cope with.

    We are being required to swim in waters our ancestors never waded in.

    We have to proceed slowly, and realize where we have come from, and where we are.
  74. 07/23/2014 — Summer Fern 03 — Blue Ridge Parkway near Sims Creek, NC, June 30, 2014

    Maybe we should just quit what we are doing

    And write songs and poetry.

    We place too much emphasis upon the wrong things,

    And lose the way to the important things.

    We are preoccupied with wealth and privilege.

    But with all the wealth and privilege we could stand,

    There would be little to do with our time

    That would be more helpful or enjoyable

    Than writing songs and poetry,

    And we can do that now, exactly as we are!

    What does wealth and privilege have to offer

    That we do not already have?

    Songs and poetry are bridges to other worlds,

    To all the worlds,

    To the worlds that lie forgotten and unvisited,

    But there, waiting, hoping that we remember them

    And return, to wander their lanes and smell their flowers.

    Imagination! Fantasy! Rumination! Reflection! Walk-A-Bouts! Play!

    Oh, the paucity of those who engage not in the play of imagination!

    What are we thinking?

    That’s the problem.

    We are thinking.

    We need to start dreaming.

    And writing songs and poetry.
  75. 07/24/2014 — Jekyll Island Marsh 04 — Jekyll Island State Park, GA, May, 14, 2014

    The experience of God is the same in every time and place.

    Whether it is God, Yahweh, Shiva, the Tao, Alla, or the Buddha Mind,

    The experience is the same experience.

    It’s doctrine that makes the difference.

    Doctrine is what we do to explain experience—

    To make sense of experience.

    We all experience the same experience

    And argue/fight over what the experience means.

    The more we talk about the experience,

    The farther removed from the experience we become.

    Soon enough, we are talking about the fine points of doctrine,

    Explaining how this doctrine can be true

    In light of that doctrine.

    The experience is lost in words about words.

    When we lay the words aside

    And live out of the experience alone,

    The world is better for it.

    We should be working, not to make disciples,

    But to re-experience the experience,

    And suggest ways for others to experience the experience.

    Where would you go to experience the transcendence of God?

    What would you do?

    Go there, do that.

    Often.

    Let the wonder of the experience

    Show forth in your life.
  76. 07/24/2014 — Trunk and Roots B&W — Graveyard Beach, Hunting Island State Park, Hunting Island, SC, May 1, 2014

    Think of stress as turmoil that embroils you in the turmoil.

    Turmoil, noise, confusion, chaos—

    The roiling boil of life.

    Knowing how to live in the stress without being stressed by it

    Would change our life.

    Think of happiness, not as something to get—

    One more damned thing to strive for within the heaving seas of our life—

    But as something to be, anywhere, any time, any how.

    Happiness is a skill to be learned, perfected and applied,

    Like hitting a curve ball,

    Or playing an alto sax.

    Knowing how to live happily amid the turmoil of our day

    Would change our life.

    Negative, depressed, angry, resentful, critical, judgmental people

    Create an environment which is death to the soul.

    Joseph Campbell said, “The influence of a vital person vitalizes.”

    Knowing how to move from death to life

    Would change our life.

    With so much to know,

    What are we doing not knowing?
  77. 07/24/2014 — Door Panel — Mission San Jose, San Antonio Missions National Historic Park, San Antonio, Texas, February 7, 2014

    There is a knowing that knows,

    Which thinking and being afraid,

    Or craving,

    Keeps us from knowing.

    Babies know,

    Before they learn to fear, or crave, or think.

    Thinking thinks of its advantage,

    Of what it stands to gain or lose,

    Of where it’s best good lies.

    Thinking interferes with knowing,

    Keeps us from knowing,

    From knowing what we know,

    From seeing what we look at,

    From hearing what we listen to,

    From feeling what we feel,

    From sensing what we sense,

    And cuts us off from the immediacy of our own experience,

    And keeps us from being alive

    In the time and place of our living.

    Finding our way past thinking to knowing

    Is the Hero’s Journey,

    And the Deep Need of the times—

    All times.
  78. 07/25/2014 — Big Thicket Swamp — Big Thicket National Preserve, Kountze, Texas, February 7, 2014

    William Butler Yeats described every transitional period in history—for individuals, societies, nations and cultures—with his poem “The Second Coming.”

    There, Yeats wondered, “And what rough beast, its hour come round at last/Slouches towards Bethlehem to be born?”

    In the chaos of transition from one way of being to another, it is impossible to tell.

    JRR Tolkien, in “The Lord of the Rings,” had Legolas say, “Few can foresee whither their road will lead them, till they come to its end.”

    And, in the same work, he had Hama say, “Yet in doubt a man of worth will trust to his own wisdom.”

    And had Gandalf say, “You chose amid doubts the path that seemed right.” And, “Go where you must go, and hope!”

    All of which sums up where we are, at those places in our life, and in the life of nations, where the old is passing away, and the new is not-yet come.

    When the world in which we live is adrift without foundation or direction, we have to be able to sink the pilings that will support our life in the center of our own life and being.

    We have to know who we are and what we are about—

    What is central to us, what is the core, the heart,

    The source and goal and essence of us—

    And live in ways that express, exhibit, and honor that

    Through the long days of uncertainty and unknowing.

    What ARE we certain of?

    What DO we know with assurance and conviction?

    What matters most?

    What are the values at the ground of who we are?

    Bring forth the lodestone,

    And follow it unerringly through the dark morass

    Of the in-between times,

    And hope!
  79. 07/25/2014 — Carter Shields Cabin HDR 05 — Cades Cove, Great Smoky Mountains National Park, March 1, 2014

    How is your life working?

    What is your vitality level?

    How much energy do you have for the tasks of life?

    What saps your energy?

    What renews your energy?

    What’s working best?

    What’s not working at all?

    To what extent do you believe in what you’re doing?

    To what extent are you doing things you don’t believe in?

    How can you work more of what you believe in into your life?

    To what extent does the life you are living reflect the values and qualities you value?

    How much time for silence, meditation and reflection do you work into each week?

    Where are you most alive? How much time do you spend there each week?

    Your life is your work.

    How is it working?
  80. 07/26/2014 — HWY 145 — Through Carolina Sandhills National Wildlife Refuge, near McBee, SC, May 14, 2014

    Make yourself familiar with the moment of your living.

    We rush through our moments on the way to some other, more desirable or necessary moment.

    We don’t have time for THIS moment!

    We have to be in THAT one in 10 minutes!

    We pass through our moments as though they were steps

    To some hoped-for treasure

    That will make us happy at last

    And life all worthwhile.

    Stop! Look! Listen!

    We are missing it by looking for it somewhere else!

    Become familiar with each moment before moving into the next one.

    If you think your moments are coming at you too fast

    To attend,

    You have to learn to attend faster.

    It starts with attending slowly.

    And that starts with getting out of the way

    With your hurry up gotta be there yesterday way of living.

    Lay your judgmental conditioning aside

    By being aware of it,

    Then looking for the next thing to be aware of.

    What catches your eye?

    Take your time with it.

    Board the train of associations and see where it takes you.

    Then come back to the moment.

    What else—what all—is there?

    Being where we are is the prerequisite for going somewhere else.

    If you are always where you are, you will be ready for anywhere.
  81. Used in Short Talks On Contradiction, etc., 07/26/2014 — Sunflower on Black 2014 — York County, SC, July 26, 2014

    The Dalai Lama has armed bodyguards.

    You have to make your peace with the contradictions at work in your life.

    The closer you look, the more you see,

    And the less things are like what you thought they were.

    Stop being ashamed of your contradictions!

    Stop thinking you are supposed to be one way only.

    Integrity is the integration of your opposites.

    You integrate your opposites when you say,

    “I’m like this,”

    “And I am also like this.”

    This is true about us,

    And its polar opposite is also true about us.

    We are yin-yang to the core.

    So is the Dalai Lama.
  82. 07/27/2014 — Sunflower on White 2014 — York County, SC, July 26, 2014

    It isn’t about being natural.

    Authenticity and genuineness and integrity don’t require us, or even ask us, to follow the course of least resistance, and sink into the habits and outlooks and ways of being that come easy and ask nothing of us.

    I know someone who is becoming a mean-spirited and humorless old woman.

    It doesn’t have to be so.

    But it will be so without awareness of what is easy, even natural, and the conscious intention to be some way else instead.

    This is integrating the opposites.

    “I tend to be this way, but I choose to be that way.”

    Different worlds vie within for expression without.

    We recognize them all, and align ourselves with the ones that we deem to be appropriate to the occasion.

    We age as we choose to age, taking all the options into account,

    And walking among them

    As one who recognizes the potential of them all

    And lets them be

    Without allowing any to consume us without permission.

    We have to continue the work of growing up

    All the way to the grave.
  83. 07/27/2014 — Sunflower on Yellow 2014 — York County, SC, July 26, 2014 — Okay, this is it. The entire color wheel would be ridiculous. It was fun (for me) while it lasted. When you’re 70, you take your fun where you find it.

    You have to live out of your own authority—

    Out of the center of what you know to be valuable,

    Important,

    Beautiful,

    Good,

    And true.

    Jesus asked his disciples who people said the was,

    And they answered with “Some say this, and some say that,”

    (Or words to that effect,)

    Then he nailed them with, “And who do YOU say that I am?”

    Not “Who does the Bible say that I am?”

    Or “Who does the church, or the preachers, or orthodox Christian Doctrine, say that I am.”

    We could take his approach and apply it across the board, around the circle, about every matter of life and living.

    What do YOU say is important, worthwhile, needs to be done?

    Don’t be saying and doing what someone else says should be said and done.

    What do YOU say?

    That’s what you need to be saying and doing.
  84. 07/27/2014 — Elk River Rapids 01 — Elk Park, NC, June 16, 2014

    Make it a part of your practice to pause at various points in each day to ask, “What is my heart, mind and body saying to me right now?”

    And listen attentively and non-judgmentally for the answer.

    Allow knowing to lead to doing.

    That’s all it takes to get your life on track and keep it there.
  85. 07/28/2014 — Country Cemetery 02 B&W — Indian Land, SC, July 12, 2014

    There are different ways of viewing meditation. One way is to see it as removed from the world of ordinary mental activity.

    The Buddhists say, “Focus on your breath to keep your thoughts from wandering into Monkey Mind. And when it wanders, bring it back to your breath.”

    I say: “Focus on everything and let your mind do it’s thing, so that when it wanders, focus on it wandering. Pay attention to where it goes and be curious about what that may have to say about your current life situation.”

    Meditation is focused attention.

    It doesn’t matter what your focus is.

    I focus on my mind, and listen to, see, what it would show me, say to me.

    And if it goes to worrying, fretting, being anxious and fearful about what may happen, I see that as a gentle nudge to ponder what thinking about those things is keeping me from thinking about—and see what comes to mind.

    The same thing for daydreaming about delights and wonders and the life I wish were mine: What is thinking about these things keeping me from thinking about?

    What would my mind, body, heart and soul have me think about?

    I open myself to that and see what comes.

    Whatever comes is an invitation to an inner dialogue.

    “Why are you (mind, body, heart, soul) giving me THIS to think about? What does THIS have to do with me?” And see what comes.

    If I am open and non-judgmental, pliant and not resistant, a dialogue takes shape, with me being the voice of mind, body, heart, and soul—and the voice of me, myself and I (which we might call Ego).

    Ego is not a bad thing. We cannot be a conscious, willing, self without being Ego. Aligning Ego with mind, body, heart and soul is the trick, so that we are all one, working together toward the true good of all.

    We do that through meditation, through awareness, and the knowing produced thereby, and understanding what we all have to say, and agreeing as to what is to be done about it.
  86. 07/28/2014 — Cosmos 01 — Anne Springs Close Greenway, Hwy 21 exit, Fort Mill, SC, July 26, 2014

    How many times can you get up?

    And step back into it?

    And have another go?

    Knowing you’re going to have to get up again,

    And do it some more?

    Let me explain something to you.

    If you get this,

    And understand your role,

    And accept it,

    And play it out all the way to the end,

    Doing it just like it’s scripted

    And you’re an actor playing your part,

    You will have it made,

    And nothing will be able to untrack you,

    Ever.

    Here it is:

    Life is a stone wall,

    And it is your place to run into it full bore

    In the service of the things that need you to do them—

    And get up and do it again.

    Everything depends on you doing it.

    I depend on it.

    You depend on me doing it.

    Let’s don’t let each other down!
  87. 07/29/2014 — Black-Eyed Susans 01 — Indian Land, SC, July 20, 2014

    Jon Kabat-Zinn said, “The important question is ‘How are you going to handle it?’. In other words, ‘Now what?’”.

    In order to answer the question the way it needs to be answered, we have what he calls “direct contact with your life.”

    That would be:

    Seeing what we see,

    Hearring what we hear,

    Touching what we touch,

    Tasting what we taste,

    Smelling what we smell,

    Sensing what we sense,

    Feeling what we feel,

    Thinking what we think,

    Knowing what we know,

    Doing what we do, and

    Being who we are—and also are.

    In each situation as it arises,

    From moment to moment

    Throughout the time left for living.

    If you are going to practice anything, practice that.
  88. 07/29/2014 — On Roan Mountain 09 — Pilgrims on the Path (The Appalachian Trail between Jane Bald and Round Bald), Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    Things are not the way we have been told that they are.

    Things are not even the way we say they are.

    Our idea of the way things are has no connection with the way things are.

    There is more to it than meets the eye.

    There is more to it than we can imagine or conceive.

    We devise our theologies and our doctrines,

    Formulate our ideologies,

    And dance around the latest rendition of how reality is really,

    As though what we say, or what someone says, goes.

    And then we hit that solid rock wall,

    And our convictions dissolve in the heaving waves

    Of the wine dark sea,

    Leaving us quite lost and out of sorts.

    But even there, someone is at work devising

    The next great rendition of how reality works.

    It should go like this:

    All we know for sure is that we don’t know anything for sure.

    So, it would be smart if we didn’t try to be too smart,

    And honored the reality of more than words can say

    Or thoughts can think,

    And simply open ourselves to,

    And place ourselves in the service of,

    The mystery of numinous transcendence beyond our grasp.

    And see where it goes.
  89. 07/30/2014 — Goodale State Park 06, revised — Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013 

    Jon Kabat-Zinn said, “Mindfulness means paying attention in a particular way: On purpose, to the present moment, non-judgmentally. This kind of attention nurtures greater awareness, clarity, and acceptance of present-moment reality…It is about stopping and being present, that is all.”

    We cannot know what to do about what is happening until we can see what is happening.

    We cannot see what is happening until we can see what we are looking at—meaning, taking into account everything antecedent to what is happening, where it comes from, what instigated it, what it is responding to, what it is attempting to accomplish, what it means…

    We cannot change anything until we can see it for what it is and accept the implications it has for our life, and the lives of others, and determine what needs to be done in light of all things considered.

    We rehearse for the big things by practicing on the little things: Paying attention, on purpose, to the present moment, non-judgmentally, in every moment.

    (Jon Kabat-Zinn’s books, “Full Catastrophe living” and “Wherever You Go There You Are,” grew out of his work as director of the Stress Reduction Clinic at the University of Massachusetts Medical Center)
  90. 07/30/2014 — Stained Glass Grapes 07 — Presbyterian Church of the Covenant, Greensboro, NC, 2008

    In response to the question, “How can we find our calling, discover our destiny, and align our life with the life that is our life to live?”

    James Hillman replied, “It’s important to ask yourself, ‘How am I useful to others? What do people want from me?’ That may very well reveal what you are here for.”

    I can’t remind you often enough that Carl Jung said, “We are who we always have been, and who we will be.”

    Our core is the Essential I within.

    It is the drift of our soul toward one kind of thing and not any other kind of thing.

    I’ve always written—and wanted a typewriter as soon as I learned to type—and wandered in the woods, and floated on lakes and streams, and wondered about the contradictions apparent on every hand.

    I have always seen into the heart of things and listened to what was said, and how it was said, and what wasn’t being said, and held it all in solution awaiting clarification, understanding, interpretation.

    I made a career of serving those things, and am still in the thick of them, relishing the joy of their company, and wondering what we’ll be up to next.

    The camera is my magic wand, my totem, the vehicle of my art, my gift, my genius, and the means of my coming forth in my life and the world.

    The computer is both my brush and my canvas—displaying me to you, and making concrete the abstract notions of self and service.

    And you have a similar story to tell about you and your life and the things that bring you forth, and let you shine.

    They are potential to us all, awaiting only the freedom, and the courage and the chance to break out into the light of life, and offer themselves to the good of all who come within the scope of their grace.
  91. 07/31/2014 — The Other Lone Cypress 2008 — Reedy Fork, Lake Brandt, Greensboro, NC, November 2008

    Right action (right doing) flows spontaneously from right seeing, right hearing, right understanding, right knowing, and right being.

    We generally think our way into acting in response to what we perceive to be our best interest, our highest good, our greatest advantage.

    Never mind what the situation is calling for, or what needs to happen for the good of all concerned, or in the service of a compelling sense of duty or obligation.

    We know what we want, and we are going to pursue our way at the expense of all that is in our way.

    This is called profit at any price.

    In the fine tradition of Adam and Eve, we trade paradise for something more appealing.

    Those who know take the time to see, hear and understand.

    Those who are in a hurry say, “I’m hungry and that soup smells delicious. What’s a birthright to someone in my condition?” And make the trade (The story of Esau and Jacob if you want to look it up).

    It takes a lot of looking to be able to see. A lot of listening in order to hear. A lot of inquiry in order to understand. And we have things to do, so apparent good will have to suffice.

    We have to take the time to sense what is before us, and know what is on the line.

    Stop. Look. Listen. Make inquiries. Catch the drift of heart and soul. Feel your way into the awareness of what is being asked of you in each situation as it arises. Let your doing flow of its own accord in light of all things considered.
  92. 07/31/2014 — Beach Sunrise 2008 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 2008

    James Hillman asked, “Why is there such a vast self-help industry in this country?

    Why do all these selves need help?

    They have been deprived of something by our psychological culture.

    They have been deprived of the sense that there is something else in life,

    Some purpose that has come with them into the world.”

    There is more to it all than meets the eye.

    More to you and me than meets even OUR eye!

    Some purpose came with us into the world,

    And waits even now,

    As a hidden treasure waits

    To bestow its gifts upon those who seek

    To make visible the invisible

    By incarnating the wonder and mystery of their own being.

    The great adventure

    And hero’s journey

    Is becoming who we are.
  93. 08/01/2014 — Smoky Dogwoods 2008 01 — Great Smoky Mountains National Park near Gatlingburg, TN, April 2008

    The observation, “It rains on the just and the unjust,” means the good rain that brings the harvest, and the bad rain that washes away the newly planted seed, comes upon the just and unjust alike.

    It means there are no strategies for guaranteeing the right kind of rain and avoiding the wrong kind.

    It means your lucky charms, and your Prayer of Jabez, and your Power of Attraction, and your efforts to please whatever gods there may be are only ways of tricking yourself into false feelings of security.

    The Universe makes no deals and plays no favorites.

    It goes better for us only when we all work to serve the true good of all.

    The help we get comes from realizing we are all in this together and do what we can to offer the right kind of help in the right kind of way to one another—

    Without withholding help from, or making things difficult for, those who aren’t doing it our way, and, therefore, aren’t our kind of people.

    The Universe works as well as it can work when we all help all kinds of people.

    When we don’t draw lines and separate people out according to the prevailing idea of who does, and who does not, deserve to be helped.

    Straight people and gay people help one another.

    Tall people and short people help one another.

    Male people and female people help one another.

    And so on, around the circle, throughout the world.

    There are no differences between Palestinians and Israelis,

    Between rich and poor,

    Among people of color (We are all some shade of human).

    Doctrine divides.

    Ideology is death to body and soul.

    Compassion heals.

    Loving kindness makes well.

    Living together in good faith is the only magic we will ever need.
  94. 08/01/2014 — On Roan Mountain 16 — Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    If we listen for our hunches, for our sense of pace and timing, and do what we feel needs doing when we feel it needs to be done, we will get better at feeling our hunches and getting our timing down.

    And that will make all the difference.
  95. 08/02/2014 — Viaduct Fall 2008 03 — Blue Ridge Parkway near Grandfather Mountain, NC, October 2008

    In The Lord of the Rings, JRR Tolkien has Gandalf say, “It is only by musing on all that has happened that I have at last understood.”

    Joseph Campbell said, “It is through reflection upon experience that we arrive at new realizations.”

    We cannot be alive without “musing on all that has happened.”

    By reflecting on our experience, we make connections between, among, discordant realities, and lay the groundwork for insight, understanding, enlightenment, by forming “new realizations.”

    And, like that, our world is transformed, and nothing is as it was.

    This is called growing up.

    It is also called the hero’s journey.

    It waits for us all.
  96. 08/03/2014 — The Fence in the Fog — Indian Land, SC, July 12, 2014

    The world is a mess.

    Things are increasingly chaotic and out of control.

    Everyone is trying to force their idea of how everyone else ought to be onto everyone else.

    It’s a circus

    With no headmaster

    And only clowns to run the show.

    What to do?

    Live out of that which is deepest, best and truest about you.

    Express the values that are truly valuable.

    Do your thing with compassion and kindness—

    Trusting yourself to your own sense of balance and direction—

    Integrating your own opposites,

    Asking the questions that beg to be ask,

    Saying the things, with kindness and compassion, that cry out to be said,

    Living out of the center of what is of central importance to you

    And to each situation as it arises,

    Refusing to be swept up in fear and madness,

    But sustaining those who can be sustained

    With the qualities and character of caring presence

    And unrelenting good faith

    Through all the trials and ordeals of these days—

    As though it is your moment of glory

    And your time to shine,

    Because it is.
  97. 08/03/2014 — Great Blue Heron 2008 01 — Pamlico Sound, Cape Hatteras National Seashore, Ocracoke Island, October 2008

    We have to help ourselves become the right kind of help in each situation as it arises

    By doing what we can to be healed and whole, grounded and present in each situation as it arises.

    And availing ourselves of the help that is available to us

    In living the life that is ours to live

    And doing what needs us to do it in the time left for living.

    Robert Johnson’s book, “Inner Work,”

    Robert Johnson’s and Jerry M. Ruhl’s book, “Living Your Unlived Life,”

    James Hollis’ book “Hauntings,”

    Jon Kabat-Zinn’s book, “Full Catastrophe Living,”

    Ann Weiser Cornell’s book, “The Power of Focusing,”

    Parker Palmer’s books, “Let Your Life Speak,” and “A Hidden Wholeness,”

    Serve to orient us toward—and direct us in—the work of recovering

    And living out of

    The center of life in being.

    What kind of false pride

    And abounding arrogance

    Would refuse what is offered,

    Reject available guides,

    And go it alone?
  98. 08/03/2014 — Pink Flame Azalea — Blue Ridge Parkway at Linville Falls, NC, May 26, 2014

    You have to do the work every day for the rest of your life.

    The work of living your own life,

    Of being who you are,

    Of doing it the way only you can do it.

    Alexis Carrel said, “We cannot remake ourselves without suffering, for we are both the marble and the sculptor” (Or words to that effect).

    So, enough with book studies, and Bible studies, and lectures, and discussions, and workshops, and seminars, and talk, talk, talk!

    Step into your life and live the thing as well as you are able—

    And let it teach you what you need to do to better be who you are

    In each situation as it arises.

    Don’t have to know what to do before getting started!

    Jump in there and figure it out as you go!

    Let your mistakes and failures guide you into the full experience and expression of the wonder of you!
  99. -8/03/2014 — Stained Glass Grapes 02 — Presbyterian Church of the Covenant, Greensboro, NC, 2008

    I would not be surprised to learn that every living thing structures its time in ways that put it in accord with its life—that is to say with the larger rhythms of which it is a part.

    I sit on our porch in the cool of the evening—which is one of the ways I structure my time—and watch night fall. Some mornings when my rhythms dictate an early rise, I sit and watch daylight come.

    In the evenings, two or more rabbits gather in our back yard to nibble blades of grass. Our yard is about forty feet from the porch to the woods. We live on a dead end street in a neighborhood of about 125 houses bounded by woods on three sides of the development. The woods themselves are bounded by other developments, and wildlife does what it can to fit itself to its shrinking habitat.

    The deer have moved to larger stands of forest, leaving our woods to the rabbits and raccoons, mice and voles, which are taking what they have to work with and making it work.

    If they wake up to rain, they make it work. Snow, same thing. Heat, drought, bulldozers—same thing. They restructure their life to take the new wrinkle into account and go about their business as well as they can.

    No opinion. No despair. No depression. No anger. No malice. No emotional response (I’m making all of this up) beyond initial consternation and confusion as they try to make sense of things and find their way in a world that has changed overnight.

    They restructure their life to fit their new world, and are back in business to the extent that they can be, filling their tummies and having offspring in service to the larger rhythms of which they are a part.

    It is what life does. Restructuring itself to take a new world into account. Finding a way to keep things going. Going about its business as well as it can.

    We are built for that as much as the rabbits and raccoons are. That’s what got us here. That’s what keeps us going. We can trust it and our ability to restructure our life, and find a way to be about the business that is our business in every new world that comes along. How can you think not? It’s what got you here, and keeps you going.
  100. 08/04/2014 — On Roan Mountain 23 — Jane Bald, Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    There is something to not like about every single thing.

    It’s a little too much this, a little too little that.

    Why be happy ever with the way things are?

    They won’t last.

    Some people have the knack of knowing what’s wrong about it all.

    And emphasize it at the expense of their ability to be content and at peace with their life.

    Let go what’s wrong if you’re just going to talk about it.

    Let be what’s right even if it isn’t perfectly right.

    Make the allowances that need to be made,

    And make the alterations that need to be made,

    And stop the whining.

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One Minute Monologues 018

05/15/2014 – 06/21/2014

  1. 05/15/2014 — Taking a leafy branch to the babies for lunch, The Alligator Farm Rookery, St. Augustine, FL, May 13, 2014

    Joseph Campbell said Sanskrit is the great spiritual language of the world. Sanskrit has its own Holy Trinity, the three things are needed to wake up: Awareness, Being, Rapture—in no certain order of importance.

    We have to be aware of who we are (being) and what stirs our heart and soul to Eros, to passion (rapture). And live devoted to the service of that which stirs us to action, with the gifts that are ours to share—with who we are.

    Being serves passion, Eros, Rapture. We have to be aware of who we are and of what stirs our heart to action.

    When Being, Awareness and Rapture come together in a lived life, there we are. Three becomes One. We are born anew. Resurrected from the dead. Alive in the fullest sense of the word. And, Boom, like that, we are Awakened. Divine.

    When Jesus said, “The Father and I are one,” he was speaking as one who is aware of who he is, and is living in the service of what moves him, of what stirs his heart to action.

    That’s all there is.

    What do you love? What are the gifts you have that you can bring to life in the service of what you love?

    Being aware of what you love, and of what your gifts are that you are to bring to life in the service of what you love, and doing it, is IT.

    That is as alive as you can be on either side of the grave.
  2. 05/15/2014, The Skeleton Trees of Graveyard Beach, May, 01 — Hunting Island State Park, Hunting Island, SC, May 10, 2014

    Growing up is hell. It is the Hero’s Journey.

    Joseph Campbell said, “A child is compelled to give up its childhood and become an adult—to die, you might say, to its infantile personality and psyche, and come back as a responsible adult.”

    “To evolve out of the position of psychological immaturity to the courage of self-responsibility, confidence and assurance requires a death and resurrection. That’s the basic motif of the universal hero’s journey—leaving one condition and finding the source of life to bring you forth into a richer, or mature condition.”

    The problem for all of us is that some of us, perhaps most of us, have no intention of moving from an immature position to one of maturity, compassion and grace.

    Rumi said, “If you are not here with us in good faith, you are doing terrible damage.”

    It is the work of each of us to grow up. To square up to how things are, and reconcile ourselves with the fact that how things are is not how we wish they were—not how we want them to be. And let it be the way it is because that’s the way it is.

    When we don’t do our own work—when we don’t bear our own pain in dealing with the discrepancy between how things are and  how we want them to be—we make things worse for everyone.

    But, no one can make us grow up. No one can make us live in good faith with everyone else. No one can make us be who we need to be.

    And that’s the kink in the hose.
  3. 05/16/2014, Polly’s Cove Cypress 03 — Lake Marion, Santee, SC, May 3, 2014

    Joseph Campbell said, “If you realize what the real problem is—losing yourself, giving yourself to some higher end—you realize that this itself is the ultimate trial.”

    “When we quit thinking primarily about ourselves, our own good, our own wants and desires, our own best interest, our own self-preservation, we under go a truly heroic transformation of consciousness.”

    “What all the myths have to deal with is transformations of consciousness of one kind or another. You have been thinking one way, you now have to think a different way.”

    “And our consciousness is transformed in one of two ways: Either by the trials themselves, or by illuminating revelations. Trials and revelations are what it is all about.”

    “It is by reflecting on our experience that we form—create—new realizations.”

    (From The Power of Myth with Bill Moyers)

    Myths and religion are ways of sorting things out and providing a grounding perspective and orientation—in a “this means that” kind of way.

    But we have to grow beyond our myths and religion in finding our own way through the context and circumstances of our life—guided by values that call into question the old ways of thinking and doing, and lead us to new and better ways of getting it done.

    Pity the person who only has the way it has always been thought and done to shape his life, to guide her through each day.
  4. 05/16/2014, Hunting Island Lighthouse 02 — Hunting Island State Park, Hunting Island, SC, May 9, 2014

    How good is the good we call good?

    We can be wrong about the goodness of the good we serve.

    Hitler was wrong about the value of what he thought was valuable—and all who followed him.

    In our own day, we have been misled by politicians and religious leaders whose good was anything but good.

    Everything depends upon our serving with our life the good we believe to be truly good—and we can be wrong.

    “What a slippery slope this is!”

    Maybe we just better hide inside our houses, or inside the roles the culture tells us to play—take no chances, risk no ruin, just be safe and secure in a life that is handed to us and told how to live.

    Well. Is that the good you call good? Smells like something dead and decaying to me. I think you better take your chances with YOU!

    Here’s how it works. Throw yourself into the service of the best good you can imagine, AND SEE HOW IT GOES!

    Here’s the tricky part: Don’t quit too soon, and don’t persist too long!

    How do you know when to keep going and when to let it go? When to turn around and when to stay the course?

    Don’t worry about stepping over the line! Just know there is a line. Be aware that you can be wrong, and trust yourself to know if you are wrong. Don’t be so afraid to be wrong that you take no chances, or deny all evidence indicating you goofed.

    Live to be wrong, and live to live with having been wrong.

    It will free you up and allow you to be right more often than you would have ever been, sitting in your house with the shades down and the doors locked.
  5. 05/17/2014, Egret Chick 01 — The Alligator Farm Rookery, St. Augustine, FL, May 13, 2014

    When Jesus said, “You shall know the truth, and the truth shall set you free,” he meant free to serve truth beyond our conception of truth—free to serve values beyond what is valuable to us, personally.

    Truth is what you and I, Plato and Aristotle, Adolf Hitler, John F. Kennedy, George W. Bush, Dick Cheney, Donald Rumsfeld, all the Neo-Cons, the Tea Party, the GOP, the Democrats, Bill Clinton, Barack Obama, and all people everywhere, in all times and places, could not, and cannot see.

    Truth is beyond us all. But. As we experience the freedom of seeing and serving truth beyond our own personal truth, a good beyond our own personal good, we approach the point of seeing all truth exactly as it is, in all its resplendent, contradictory, antithetical, glory.

    As we do that, we approach Buddha-hood, Christ-hood, Self-hood.

    Buddha-hood is beyond the Buddha.

    Christ-hood is beyond the Christ.

    Self-hood is beyond ourselves.

    Siddhartha and Jesus had their blind spots.

    Abraham asked Yahweh, “Shall not the Judge of the Universe do right?”

    There is a right beyond God that even God must adhere to, a truth beyond God, that even God must serve.

    The task before us all is seeing more than we see, knowing more than we know, acknowledging and aligning ourselves with a good beyond our own good, a truth that takes everything into account—and living a life indicative of our depth of awareness.

    May it be so with us all.
  6. 05/17/2014, Sandhills Carnivores 02 — Carolina Sandhills National Wildlife Refuge, McBee, SC, May 17, 2014

    Joseph Campbell said, “The thing to do is learn to live in your period of history as a human being.”

    Human being-ness does not happen accidentally.

    We have to work at it—consciously, conscientiously.

    It is our practice, living in the time and place of our living as a human being.

    If you were going to do that, to take up that practice, and practice it every day for the rest of your life, what exactly would you do?
  7. 05/18/2014, A Gathering Place — Alligator Farm Rookery, St. Augustine, FL, May 12, 2014 

    Joseph Campbell said, “We must constantly die, in one way or another, to the selfhood already achieved.”

    We never get it down.

    We are never completed, finished.

    There is always the next threshold,

    The next transition.

    The Journey winds on.

    Yet, we are sold

    A model to embrace and emulate.

    “Do it the way Jesus did it,

    Or the Buddha.

    Do it the way you are supposed to do it.

    The way Aunt Bertha would want you to do it.”

    Somebody has it down.

    We have to do it like them.

    NO!

    We have to do it like us!

    We have to do it like we would do it—

    But not like even we have done it.

    Each new situation,

    Each turn in the road,

    Requires us to do it the way it needs to be done

    Here and now.

    We make it all up all over.

    And are pulled forth in new ways,

    To greet what greets us.

    And grow up some more.

    Again.
  8. Goshen Creek 01 — Blue Ridge Parkway near Boone, NC, May 18, 2014

    There are three symbols that seem to connect with us across time and place

    The Bread of Life

    The Cup of Salvation

    The Well Spring of Living Water

    The Bread of life is the Bread of Affliction

    The Cup of Salvation is the Cup of Suffering

    The Well Spring of Living Water is the Heaving Waves of the Wine-Dark Sea

    The path to life and light and peace winds through the heart of Gethsemane and across the face of Golgotha

    If you can understand that and say Yes! to it, you have it made

    As much as you can have it made
  9. Around Price Lake 02 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 19, 2014

    No one can save us from the work of being who we are.

    That’s the price we pay to be who we are.

    Doing the work—paying the price—required to be who we are brings us forth and enables us to be who we are.

    There are no shortcuts.

    We have to live our way to who we are.

    We have to live our way to values worthy of us.

    No one can give them to us.

    The can say the words,

    “Compassion,” “Justice,” “Kindness,” and all the others.

    Just words, until we live our way into the truth of their meaning.

    And no one can tell us when to be just and when to be kind,

    Or when to be any of the other values at the heart of being human.

    They all depend upon the moment to call them forth.

    What is called for here and now?

    We decide.

    No one can tell us.

    We make the call regarding what is called for.

    And live to be right more often than we are wrong.

    And who determines that?

    Jesus said, “Wisdom is known by her children.”

    And sometimes by her grandchildren.

    Or great grandchildren.

    Right and wrong are often just that way.

    So, “get in there and do what you think needs to be done,

    And let the outcome be the outcome—

    In each situation as it arises.

    All your life long.
  10. Roaring Fork Falls Detail, 01 — Pisgah National Forest near Mount Mitchell, NC, May 20, 2014

    Answers are worthless if we aren’t asking the questions.

    Answers don’t create questions.

    Questions question answers.

    Deepen answers.

    Expand answers.

    Create answers.

    Questions call forth answers.

    Destroy answers.

    Before the questions, there are no answers.

    Thomas Edison asked questions no answers existed to answer.

    So did the Buddha,

    And the Christ—

    Who call us to follow them.

    Into the questions.

    That have no end.

    How long has it been?

    Since you asked the questions

    that begged to be asked?

    Start the ball rolling.

    And question the answers.

    Like a chip off the old block.
  11. Viaduct Panorama 01 — Linn Cove Viaduct, Blue Ridge Parkway near Grandfather Mountain, NC, May 20, 2014

    Moodiness can be an indicator of conflict. Conflict is the root of all of our difficulties.

    Conflict is denied, suppressed and buried because it is too painful to bear consciously—so it is borne unconsciously.

    Conflict borne unconsciously does terrible damage.

    But we think, “What good would it do to think about it? To bring it forth and reflect on it? I can’t do anything about it. I am trapped by circumstances I do not control and cannot change, so why face up to my conflicts? The hopelessness, drudgery and dreariness of my life is more than I can take.”

    And we give ourselves over to diversions, distractions, emptiness and illusion, as those who have neither conflict nor life.

    We cannot live without bearing consciously our conflicts.

    Bring them forth. Make them plain. Delve into them. Open them up. See them fully—as they are. And let them be.

    Eventually, a shift will happen. In your circumstances, perhaps, or in you, or in your circumstances because of the shift in your perspective and attitude.

    A door will open. Walk through.

    In the meantime, bear the pain consciously—and live around it.

    This is called walking two paths at the same time.

    Being conflicted, and being alive.
  12. Grandfather Mountain and Price Lake 01 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    The Inner World is a very present help in time of trouble.

    It is a consoling, guiding, compassionate presence in all times.

    The relationships we seek outwardly are present within—not to pamper and protect, but to nurture, nourish, and bring forth the qualities and values the world is desperate for.

    Inner heals, restores, transforms Outer.

    As we trust ourselves to the grounding resources of the Inner World, we become a grounding resource in, and for, the Outer World.

    We are blessed to become a blessing.

    As within, so without.
  13. 05/22/2014 — Roaring Fork Falls 02 — Pisgah National Forest near Mount Mitchell, NC, May 20, 2014

    Follow the meaning!

    Allow what is meaningful to guide you along the way.

    Only you know what has meaning for you.

    No one can give you meaning.

    “Why don’t you mow the grass?

    Or take up small engine repair?”

    People can talk you out of what is meaningful.

    “All you ever do is read!

    You go to the beach all the time!”

    We can allow our responsibilities and duties

    To consume our life,

    Fall into bed each night

    And rise exhausted every morning.

    That’s one way to live.

    It has nothing in the way of life about it.

    We have to fight for our life—

    And live in the service of what is meaningful for us

    No matter how inconvenient,

    Or unpopular that might be,

    Until we understand that meaning is life,

    And everything else is death in drag.
  14. Black Mountains 01 HDR — Blue Ridge Parkway near Mount Mitchell, May 20, 2014 

    Everything that has gone before us has prepared us to deal with the present moment of our experience.

    And this moment will join those moments in preparing us for the next moment.

    It’s all preparation and execution.

    The trick is to understand that

    And to stop looking to be well-kept and carefully treated.

    It’s the Hero’s Journey, not the pampered cat’s stroll.
  15. Around Price Lake 07 HDR — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    What’s right is a reflection of time and circumstance, and the size of the crowd declaring what is right. Crowds always dwindle over time.

    How to think is how to think here and now. Not how to always think, regardless of time and place. How to see, what to do…it’s all variable.

    There are no sacred cows, or holy notions, over time. All of our gods are restricted to the time and place of their homage.

    You have to do now what needs to be done now. You can’t put it off, thinking it will be important tomorrow, or down the road—Or not do what needs doing now, because it couldn’t have been done then, there.

    Doing what needs to be done now, the way it needs to be done now, will create its own momentum—if you don’t try to freeze it in place, and do it as you are doing it, forever.

    We are a cork on the water, allowing the momentum of our life to carry us where we need to be, doing what needs to be done in each here, now, all along the way.

    It may have been done like that, then and there. Here and now calls for a different way of doing it. Calls for a different “it” to be done.

    We have to dance, dance, dance with our life! Our life is showing us how to live it—we cannot restrict our life to the way we have done it.

    We cannot restrict our thinking to the way we have thought. We cannot restrict our being to the way we have been. We are always coming forth.

    We create ourselves anew countless times over the course of our life. How many New Worlds have there been over the generations? How many will you live in in your lifetime? Live to find out!
  16. 05/23/2014 — Side Street Scene 01 — Blowing Rock, NC, May 20, 2014

    Joseph Campbell said, “You have to have a feeling for where you are. For what works and what doesn’t work. For when it is time to hold on, and when it is time to let go. For what needs to happen in a situation. For what is being asked of you.

    “And you have to have the courage to trust yourself to what you know you need to do, and go do the thing, and spend the rest of your life, if you must, working out the implications of having done it.

    “Don’t let the rules, or even the sage advice of the best teacher, or guru, in the land, stand in your way. You know what you need to do. ‘Listen to yourself, Luke! Trust your feelings!’”

    Or words to that effect.
  17. 05/23/2014 — Around Price Lake 08, B&W — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    There are people who believe in magic, and think wearing the same shirt, or socks, throughout the season and playoffs will bring victory.

    Making the plays may bring victory. Wearing the same socks has nothing to do with it.

    Doing the work may result in the outcome you have in mind.

    And, it may not.

    There are no guarantees in this business.

    And no immunities.

    You get out of bed, and take your chances—just like the rest of us.

    None of us is a shoe-in.

    The old adage applies: “The harder you work, the luckier you get.”

    Do the work.

    See what happens.
  18. 05/23/2014 — Blue Ridge Tree — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    Joseph Campbell said, “Is there anything in your life that did not occur as by chance?

    “This is a matter of being able to accept chance. The ultimate backdrop of life is chance—the chance that your parents met, for example! Chance, or what might seem to be chance, is the means through which life is realized—the instrument of your destiny!

    “The challenge is to not blame or explain, but to handle the life that arises—to live the life that arises, and allow that life to call us forth in putting us in accord with the way of things, and eliciting qualities and character we didn’t know we were capable of.

    “We become heroes simply by living the life that is ours to live.”

    Or words to that effect.
  19. 05/24/2014 — The Skeleton Trees of Graveyard Beach 03 — Hunting Island State Park, Hunting Island, SC, May 9, 2014

    Put everything you do on the table. Separate the items there into piles. What’s in the “I Do It Because It Is Meaningful To Me” pile?

    Where does the size of that pile rank among the piles on the table?

    How often in a day, say, or a week, do you do what is meaningful to you? How much time do you devote to doing it?

    How important is it to you to spend time doing things that are meaningful to you?

    What kind of connection would you make between the amount of time you spend doing what is meaning-ful to you and how you feel about your life?

    We can’t expect to feel great about our life if we don’t cultivate what has life about it. How long can you be happy sitting in a desert?

    The life that ‘just happens” can very well be the life that is our life to live IF we are consciously creating the “just-happens-ness” about it—alive and alert to the turns it takes and the adventures that are available to us in a day.

    If the life that “just happens” is the life of least resistance, and we are living it because it is “easier that way,” to take what circumstances hand us and do what we are supposed to do with it all the way to the grave, then we are already in the grave, just waiting for the undertaker to make it official.

    We have to create the life that is ours to live—by actively participating in the work to bring it forth in the life we are living through the joyful engagement with what is meaningful to us.

    We know what that is, and what that isn’t.

    It is up to us to align ourselves with, and live in allegiance to, what we find to be meaningful—and allow the path to take us where it will.
  20. 05/24/2014 — Bass Lake 03 — Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 19, 2014

    Joseph Campbell said, “Our life evokes our character. We find out more about ourselves as we go on.”

    We discover who we are and what we are capable of—

    what is important and what has meaning for us—

    by grappling with the trials and ordeals of everyday life.

    The quest is to find ourselves and be who we are.

    Wherever we are, we face exactly what we need

    to bring forth our character and birth ourselves into being.

    Our life evokes our spiritual values, potentialities, and courage.

    Imagination and courage are the only things required

    to bring ourselves into being.

    Lacking imagination and courage,

    we become who we are afraid to not be.
  21. 05/24/2014 — Lady Slippers 01 — Blue Ridge Parkway near Little Switzerland, NC, May 20, 2014

    Joseph Campbell said, “Any path you choose in the service of what is meaningful to you, important to you, YOURS to do in the sense that you must do it because this thing is an expression and a reflection of your own identity–that path must be chosen consciously, with awareness of its value to you, and with the willful determination that nobody can frighten you away from this thing, or talk you out of it, that no matter what, this is the validation of your life and purpose. This is YOUR path you are on, and you aren’t going to be knocked off of it. The Cyclops standing in your way is in any of his manifestations is in trouble.”

    Or words to that effect.
  22. 05/24/2014 — Sooo Good to See You! — Alligator Farm Rookery, St. Augustine, FL, May 16, 2014

    The punishment I would hand out for every crime of any kind, in addition to protecting society from a repeat offense, would be that the offender must bear the weight of the full knowledge of what he, or she, has done.

    People get off way too light, walling themselves off from their guilt with arrogance, heartlessness, ruthlessness, cruelty, indifference, pitilessness and inhumanity.

    They have to BE as guilty as they are!

    I wish I could do that with them. I do it easily enough with me.

    Joseph Campbell said, “There is no coming to consciousness without guilt.”

    And, “The answer to guilt is compassion.”

    Legitimate guilt and appropriate compassion are the twin cures for all that ails us.

    We cannot force it on others, but.

    We can practice it on ourselves.
  23. 05/25/2014 — Bass Lake Panorama 02 — Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 19, 2014

    We have to live in each situation as it arises in light of the best we can imagine for that situation,

    Knowing it is not the the best that can be imagined,

    And giving way to a better best

    When it comes along.

    Those Who Know Best And Must Be Pleased

    Make a mess of things

    By insisting their way is the Right Way

    For all living things

    Everywhere.
  24. 05/25/2014 — Bass Lake 04 — Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    We are always limited by the time and place of our living,

    And must take that into account—

    Seeing that our seeing is strongly influenced, if not restricted,

    By the way things are seen,

    By the values that are held,

    In the society and culture and age

    That form the matrix of our life.

    We can only see as we see—

    Not as we do not see.

    May we all see at least that much!
  25. 05/25/2014 — Bud Ogle Cabin 06, B&W — Roaring Fork Motor Nature Trail, Great Smoky Mountains National Park near Gatlinburg, TN, April 12, 2014

    The length of the Spiritual Quest, the Hero’s Journey, is the distance from your head to your heart.

    We must learn to feel what we know, not think it.

    And to trust what we know as a deeper, and more trustworthy, truth

    Than the truth we arrive at with reason and logic.

    The truth that can be said,

    Said Lao Tzu,

    Is not the truth.

    The truth that is the truth

    Can be known,

    But not said.

    What do you know

    That you don’t know

    How you know?

    Live to know more things like that.

    And trust yourself to them

    And what they mean for your life.

    Without having to defend, excuse, justify or explain

    Your loyalty and allegiance

    To what you know to be so.
  26. Hunting Island 02 HDR — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    Joseph Campbell said, “There is a pertinent saying in one of the Upanishads: ‘When before the beauty of a sunset, or of a mountain, you pause and exclaim, “Ah!” you are participating in divinity.’”

    We participate in divinity via a movement from within us to beyond us. We are drawn forth into the realization of the wonder of being, of existence.

    Religious experiences are encounters with beauty in Art, Music, and Nature—and Good Company, Good Conversation and Good Food And Drink.

    Participating in divinity is participating in wonder. We engage—and are engaged by—divinity through wonder.

    How do you withhold yourself from wonder?

    How do you expose yourself to wonder?

    Theology, Doctrine and Belief block us from wonder by making God reasonable, logical and understandable.

    We do not know God if we think we can say anything intelligent and comprehensible about God.

    We cannot explain God, or a sunset, or a mountain, or a flower.

    We cannot explain the impact of beauty.

    Experience is beyond words.

    See how many different ways you can experience wonder this week.

    See how often you can render yourself speechless with an encounter with beauty.
  27. 05/26/2014 — Around Price Lake 05 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    I have a friend who spent much of his life at sea. He told me, “I became a sailor when I realized the sea was out to get me. Until then, I was just sailing around.”

    If you can put to sea, knowing the sea is not a friendly place, knowing that you are pitting yourself against the forces of nature, knowing that you have only your ability to read the signs and run before the storms—and find safe harbors—and know the difference between trusting your luck and pushing your luck standing between you and the, well, deep blue sea… Then you have what it takes to be a sailor.

    What I’m saying is, if you hope to be a liver, you have to realize life is out to get you.
  28. Used in Short Talks On Contradiction, etc., Horton House Ruins 03 — Jekyll Island, SC, May 13, 2014

    We have to bear consciously our contradictions and conflicts—to bear in our own body the pain of polarity, the tension of mutually exclusive interests.

    We work to reconcile what can be reconciled, to make peace, create harmony, facilitate understanding, and have compassion for our opposites, and all aspects of our life.

    How can we honor the concerns and interests of contrary points of view? How do we work it out?

    We cannot achieve peace and harmony in our family, close relationships, our work environment, the world in which we live until we can live in peace and harmony with the warring factions within ourselves. As within, so without.

    What’s the trick? Listening, looking, hearing, seeing.

    Make your conflicts conscious. Make inquiries of all sides. Listen to what all parties have to say. On the one hand this, on another hand, that, and on still other hands, that, that, and that…

    Listen to the heart of the problem from the stand point of all interests.

    Hold what you hear in your heart, and bear consciously the pain of the truth of all points of view.

    Do not force a solution. Just watch, listen, and bear consciously the agony of opposition within.

    And see where it goes.

    Something will shift. Toward reconciliation, peace and understanding. Without anyone being compelled to agree to the logic and rationality of an imposed solution.

    Solutions do not imply shifts.

    Solutions are artificial, from the top down and from the outside in.

    Shifts are organic, from the bottom up and from the inside out.

    Wait for the shift to happen, trusting that it will.
  29. 05/26/2014 — Around Price Lake 29 B&W — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 19, 2014

    We each have to find our own way—the way that works for us—the way that is in the service of what is meaningful to us—in the service of what has life for us—in the service of that which brings us to life, infuses us with life, and makes us alive in the deepest, fullest, sense of the word.

    And we find the way that is our way by living, and noticing how we respond to the experience of life—to what attracts us and repels us, completes us and fulfills us, brings us peace and satisfaction, and opens us to the wonder of being alive.

    We find the way by living it.

    We know when we are alive, and when we are dying, and mostly dead.

    We know when we are on the beam, and when we are off of it.

    When we are on track, and when we are wandering lost in a wasteland far from anything that resonates with our soul.

    We only have to keep living to find what we seek, following what we know of the good, of the meaningful, of value to the heart of the treasure hard to find (because it’s here with us all along, and we think it has to be a lot harder than doing what calls our name).
  30. 05/27/2014 — Yellow Pitcher Plants 01 — Carolina Sandhills National Wildlife Refuge, McBee, SC, May 17, 2014

    There is nothing beyond being who you are in the moment of your living to desire, achieve, accomplish, have, do, be.

    There is only you being you, living here and now, in this situation, as only you can do it.

    There is nothing to prevent you from doing that other than your refusal to realize, accept, and settle for that.

    We have eyes for more than the moment holds.

    We are always looking past this moment to some other, bigger, finer, better, more attractive moment.

    We live for some great moment—some endless string of increasingly greater moments—and refuse to honor our present moments with our presence and attentive care.

    And here we are.
  31. 05/27/2014 — Spiral 01, B&W — Hunting Island Lighthouse, Hunting Island State Park, SC, May 2, 2014

    How do you settle into your life, into what it has become, into what it is, and embrace it as it is, enjoying it for what it is, open to what it offers in each moment, receiving each moment well, laughing and dancing with it, and loving the experience of being alive in each moment of your living?

    And why do some of us persist in rejecting everything about our life, saying, “No! Not This! Not This! Not This!” to every aspect of life?

    Get to the bottom of these questions, and you have all that’s worth having.
  32. 05/27/2014 — Wood Stork Channeling Vulture — Alligator Farm Rookery, St. Augustine, FL, May 13, 2014

    Growing up is walking two paths at the same time.

    We live in the world of normal, apparent reality, within the context and circumstances of our life, on the basis of the terms and conditions of the time and place of our living.

    AND we live out, in that world, the values at the heart of life and being, and bring forth into that world, the character, qualities, aptitudes, interests and gifts that define us, identify us, and set us apart from all others as the unique individual we are.

    Growing up means we take life as it comes to us in each situation as it arises, and we do what we can imagine doing with it—what we determine needs to be done in response to it—out of who we are and what we have to give—the qualities and gifts we have to bring to bear upon the circumstances and events of our life—and let that be that, because the next situation is on the way.

    The more distant we can be from the impact of the circumstances and events of our life, the fuller we can participate in those circumstances and events without interfering with them by wanting this and not wanting that, and the more completely we can embrace the experience of being alive, and the deeper and longer lasting the impact of our living on all of life will be.
  33. 05/28/2014 — Goshen Creek 02 — Blue Ridge Parkway near Boone, NC, May 18, 2014

    There is a timelessness to our living that is every bit as real, and true, and actual, and factual as the time between hours, days, weeks, years, decades and centuries.

    On one level it has been ten days since I took this photograph. On another level, it was only yesterday.

    It was only yesterday that I married, that each child was born, that the children were married, that the grandchildren were born, that I retired…

    Everything with me now is now. The distant past has a just-happened feel to it. There is a sense in which it DID just happen.

    You can’t argue me out of this with your logic, and reason, and your way of measuring time.

    There is more than one way of measuring time.

    Date books and calendars, and the digital clocks flipping off the digital mini-seconds of our life do not have a valid claim to the only way to do it.

    Our lives have a timeless life of their own. Our experience is not linear, it is holistic. It is one. And it is always now.

    “The Eternal Now” is always expanding, but never aging. We are experiencing eternity now.

    My grandparents live now for me, and their deaths are just another aspect of their being present with me forever, and real.

    Don’t try to make sense of this, or force it to fit into the rational universe of space and time.

    The Aborigines with their Dreamtime experiences know what I’m talking about, and so do you. We all live it daily.

    “Death doesn’t end a relationship anymore than divorce ends a marriage,” says James Hollis.

    And life is a curious blend of all that has ever been or will be, from everlasting to everlasting, world without end, amen.
  34. 05/28/2014 Oconaluftee River 07 — Great Smoky Mountains National Park near Cherokee, NC, April 13, 2014

    We are to live out of our center—out of the center of our identity—out of the center of the qualities, and character, and interests, and proclivities that make us who we are—toward the things that resonate with us, that call our name, in the rolling, heaving, waves of the time, place and circumstances of our living—and let the outcome be the outcome.

    To do that, we have to make a quiet place, or find one, from time to time, to remember who we are and what we are about.Oconaluftee River 07 Oconaluftee River 07 — Great Smoky Mountains National Park near Cherokee, NC, April 13, 2014

    We are to live out of our center—out of the center of our identity—out of the center of the qualities, and character, and interests, and proclivities that make us who we are—toward the things that resonate with us, that call our name, in the rolling, heaving, waves of the time, place and circumstances of our living—and let the outcome be the outcome.

    To do that, we have to make a quiet place, or find one, from time to time, to remember who we are and what we are about.Great Smoky Mountains National Park near Cherokee, NC, April 13, 2014

    We are to live out of our center—out of the center of our identity—out of the center of the qualities, and character, and interests, and proclivities that make us who we are—toward the things that resonate with us, that call our name, in the rolling, heaving, waves of the time, place and circumstances of our living—and let the outcome be the outcome.

    To do that, we have to make a quiet place, or find one, from time to time, to remember who we are and what we are about.
  35. 05/28/2014 — Calla Lily 02 — Magnolia Gardens, Charleston, SC, April 23, 2014

    Your work is to be you in the heaving sea of your life.

    You are the constant.

    Your values, your preferences, your gifts, your character, the things that resonate with you, that call your name, that express and exhibit who you are, in Gerard Manley Hopkins’ sense of “What I do is me/For that I came,” remain remarkably consistent over time.

    Your life is anything but consistent.

    Your parents are killed, or your child dies, or your spouse does, or your spouse deserts you, or a war comes along, or an earthquake… The possibilities are enormous, and they plant a big juicy wet one right on your kisser, and ask you, “How did you like that one, Sweetie? It ain’t nothing compared to what’s coming!”

    And you think, “How can I be me and deal with THIS???”

    That’s exactly the problem.

    You have to work it out.

    As well as you can.

    With the resources available.

    In each situation as it arises.

    All your life long.

    It helps to remember who you are and what is yours to do, to bring forth while your life is throwing things at you.

    Who you are and what is yours to bring forth stays remarkably the same.

    How you bring it forth changes with the context of your living.

    But whether it’s a war or winning the lottery, your work is the same work, just done in a different setting.
  36. 05/28/2014 — Smoky Mountain View 06 B — Great Smoky Mountains National Park near Cherokee, NC, April 13, 2014

    Caring is the hinge upon which the door to the future—yours, mine and the whole shebang’s—turns.

    Everything hangs on your, mine, and our, caring.

    Nothing begins to move toward us—for help, guidance, encouragement and consolation—until we begin to care.

    We want to pout the world into place.

    Make them sorry they have treated us so badly.

    Make them pay.

    It’s unfair and we aren’t going to move until they apologize and make it up to us.

    That’s the killer position.

    Everybody suffers when we take it.

    And nothing happens until we abandon, or avoid, it.

    We make the first move.

    That’s how it works.

    I’m not making this up.

    It’s the way it is.

    You can test it in your own experience.

    We have to make the first move.

    And the first move is to care.

    That’s our move to make.

    Everything hangs on it.
  37. 05/29/2014 — Mary Whaley — August 11, 1909, Born And Died The Same Day — Ownby Cemetery, Porters Creek Trail, Greenbrier District, Great Smoky Mountains National Park near Cosby, TN, April 12, 2014

    Direction is important. A feel for what you are about—for what you like to do—is direction.

    A life plan with sequential steps and a timeline for accomplishments is a barrier to your development.

    Don’t know what you are doing.

    Know what you love.

    Know where you find meaning.

    Let that own you.

    Allow your life to take its own shape

    As you spend time in the service of what brings you to life.

    Find a way to pay the bills

    That enable you to live the life that is yours to live,

    And be surprised

    At your own unfolding and coming forth.

    And don’t think it is too late

    To start living the life

    That needs you to live it.

    Live toward as much of what you love

    As you can each day,

    Given the context and circumstances of your life.

    You are never too old to be surprised.
  38. 05/28/2014 — GSM Trout Lily 01 — Cove Hardwood Nature Trail, Chimneys Picnic Area, Great Smoky Mountains National Park near Gatlinburg, TN, April 11, 2014

    We come packed with all we need to find our way to who we are but.

    The signals from within are jammed by the 10,000 Things from without so.

    That put the burden of seeing, hearing, understanding, knowing, doing, being squarely on us.

    I don’t care what the problems and possibilities are on the outside, we have to tend what’s on the inside.

    The inside rules the outside.

    That’s the natural flow of things: From inside to outside.

    Listen to the inner voices.

    Make conscious the conflicts and polarities.

    Live with compassion for all that is there.

    See how it fits together to serve the good of the whole.

    This is called recognizing and reconciling the opposites in ways that make for peace, harmony, good will and good faith.

    Live in ways which reflect that inner identity in the outer world of apparent reality.

    That is our work, our Opus.

    We all are composers.

    We are our composition.

    Our life’s work.
  39. 05/30/2014 — Smoky Mountain Cascade — Great Smoky Mountains National Park near Gatlinburg, TN, April 13, 2014

    Emma Jung said, “To be able to doubt oneself, to grope one’s lonely way, step by uncertain step, appears to represent a higher achievement of consciousness than naively to follow collective ideals.”

    The world is being led by people who know what to do, how to do it, and by when it needs to be done.

    You can’t belong to the NRA and have any reservations about the constitutional right to bear arms meaning everyone must own an arsenal. NRA members know how to think about guns.

    All Right-thinking Christians think the same way about all the issues, which is they way they have been told to think.

    If people know what to think, they aren’t thinking.

    Thinking people question what is being thought around them and ask, “What makes you think that what you think is what to think?”

    The people who know what to think can’t answer the question because they haven’t thought about it—they have just been told what to think.

    Which isn’t thinking.

    It’s obeying.
  40. 05/30/2014 — Catesby’s Trillium 02 — Lake Haigler Loop Trail, Anne Springs Close Greenway, Fort Mill, SC, April 18, 2014

    A good sermon pulls you forth

    and calls you to face the facts of your life

    in squaring up with all that is contradictory and mutually exclusive,

    and doing what needs to be done in each situation as it arises—

    without referring to any “supposed to be,”

    or wondering what somebody else might do,

    in tossing tradition, doctrine and theology aside,

    and channeling the Christ within you

    by living out of your own, personal, authority,

    assuming full responsibility for your own life,

    and performing the current equivalent of healing on the Sabbath,

    associating with the unclean,

    and being the personal advocate

    of those at the lowest social position of contemporary culture,

    every day for the rest of your life.

    So.

    How many good sermons have you heard?
  41. 05/30/2014 — Lake Martin Reflections 13, B&W — St. Martin Parish near Breaux Bridge, Louisiana, February 8, 2014

    There is more to you than meets the eye. Any eye. Including your own.

    Start there, with the premise that you don’t know half of all there is to know about you.

    And set out to discover who you are, and also are.

    Stop with the “I can’t’s, and the “I don’t like’s,” and find out what is on the other side of all the limits you impose on yourself.

    Live to see, hear, know and understand as much as you can before you die.

    Don’t let anything stop you.

    Especially you.
  42. 05/30/2014 — Schizophrenic Dream

    “We are who we always have been,” said Jung, “and who we will be.”

    We coalesce around an invisible core of qualities, character, values and spirit.

    We are intangibles seeking physical form and expression.

    We cannot do just anything, but we can do amazing things—

    Things we don’t know we can do until we find ourselves doing them.

    We are depth beyond measure,

    Boundless and eternal,

    Heart and soul—

    Looking for a place to call home for a while.

    Ask them what you can do for them,

    And hang on for the ride.
  43. Used in Short Talks On Contradiction, etc., 05/31/2014 — Cormorant Contemplation B&W — Lake Martin, St. Martin Parish near Breaux Bridge, Louisiana, February 8, 2014

    AA has a couple of contradictory slogans.

    Everything turns on recognizing and reconciling the contradictions, so that one side of the polarity deepens and fulfills the other.

    “Fake it ‘til you make it.”

    “White-knuckling it doesn’t do it.”

    What’s the difference between “white-knuckling it” and “faking it ‘til you make it”?

    I was hoping somebody would ask that question!

    The difference is the quality of your participation in the act.

    Either way, you are pretending you don’t want a drink.

    The difference is the degree and depth of your pretension.

    Let the alcoholic’s drink of choice be a metaphor for all those things standing in your way, keeping you from being who need to become by being places you are stuck with “being who you are.”

    Anger. Jealousy. Paranoia. Depression. Guilt. Shame. Laziness. Lethargy. Fear. Desire. Greed…

    The list of possibilities is a long one.

    And you cannot be that way that you are AND be who you need to become.

    You have to Fake It Until You Make It.

    And it all depends on the depth and quality of your pretense.

    You have to act like who you need to be IS exactly who you are.

    And, you have to carry it off with the aplomb and grace and natural flow of the real thing.

    You have to fake yourself out.

    Your act has to be so on that you can’t tell yourself “if it’s real or if it’s Memorex.”

    That’s faking it until you make it.

    And it is the path from who you are to who you need to be.

    And if it feels hypocritical, two-faced, and artificial, don’t let that stop you from walking past the bar into your new life as a genuinely sober human being.
  44. Used in Short Talks On Contradiction, etc., 05/31/2014 — Greenbrier Highway B&W — Great Smoky Mountains National Park near Cosby, TN, April 2008 

    Everything rides (I say that a lot, “Everything rides…” because everything rides on a lot of things) on our recognizing and reconciling the contradictions, the opposites, the conflicts, the contraries, the polarities at the heart of life and being—and bearing the pain of those that are irreconcilable, mutually exclusive, and equally true.

    Christianity is replete with contradictions that are ignored, denied, explained away, dismissed, discounted and disappeared.

    Too bad. They are the heart of what is missing from the movement, and hold the key to revitalization and vitality—the redemption of the wasteland—of the religion and of the world.

    For instance, Jesus is reported to have said, “I am the way, the truth and the life, and no one comes to the Father but by me.”

    That line gets all the press.

    But.

    A few verses prior to that, and twice, Jesus is reported to have said, “No one comes to me unless the Father draws her (or him).”

    I work those opposites into this neat little formula: “The way to God is the way of God.”

    And you don’t think, or believe, your way there. You LIVE your way there, and your life experience is your built-in gyroscope, your self-correcting, self-guiding, mechanism, that directs you through the maze of attractive possibilities from what doesn’t work to what does work—from what is not of God to what is of God, and to God—and you become God as Jesus was God, “The Father and I are one.”

    When we do this kind of thing with the entire Bible, we come out at a place quite different from the dead-end that orthodoxy (either Catholic, Reformed or Evangelical) has come to, and revitalize religion from, or to, the very core.

    Yea for us. Take a bow (after doing the work).
  45. Lake Martin Sunset 08 — St. Martin Parish near Breaux Bridge, Louisiana, February 7, 2014

    Ho John Lee said, “Experience requires neither understanding nor belief.”

    And, I would add, it begs reflection.

    All the doctrine you need.

    Experience plus reflection leads to new realizations,

    and realization is the ground of awakening and awareness—

    The path to life in the fullest sense of the word.
  46. 05/31/2014 — Around Price Lake 06 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    Nobody can give you heart.

    You have to go get that sucker all by yourself.

    The treasure hard to attain

    Is the heart required to claim the treasure.

    With heart for the journey,

    It’s all yours.
  47. 06/01/2014 — Cades Cove Panorama 03 — Great Smoky Mountains National Park near Townsend, TN, February 28, 2014

    We spend our time trying to get what we want

    and avoid what we don’t want

    instead of trying to be who we are

    and refusing to be who we are not

    within the time and place of our living.

    The question is not

    “What do you want?”

    The question is

    “What do you need to be who you are?”

    And

    “What do you need to do to be who you are?”

    We spend too much of our life

    In the service of the wrong questions.
  48. 06/01/2014 — How Many Snows? 02 — Anne Springs Close Greenway, Dairy Barn Access, Fort Mill, SC, February 11, 2014

    When getting what we want interferes with being who we are,

    guess what goes.

    How did getting what we want

    become the motivating force in our life?

    What does wanting know?

    What do you have to do whether you want to or not?

    What do you have to do

    regardless of the implications it has for you?

    What do you sacrifice everything

    out of your loyalty to, and alignment with,

    your sense of what needs to happen

    in a situation—

    no matter what it means

    for what you want?

    How often does what you want

    run counter to who you are?

    How often do you let what you want go

    in order to be who you are,

    and do what is yours to do?
  49. 06/01/2014 — Mission San Jose Courtyard 06 — San Antonio Missions National Historical Park, San Antonio, Texas, February 6, 2014

    We don’t have to be doing something all the time.

    Farmland lies fallow all winter.

    Bread rises covered, warm and out of sight.

    Nature spends a long time doing nothing between short bursts of activity.

    We are bored with nothing to do.

    The economy needs us to be spending money around the clock.

    Guilt drips from us for taking too long in the bathroom.

    We have to hurry from one thing to the next.

    No slack time for us.

    If we are breathing normally, we aren’t working hard enough at something.

    Waiting is doing something.

    Waiting for the time to be right.

    Waiting for the next thing that needs us to do it to call our name.
  50. 06/01/2014 — Lake Martin Reflections 12, BW — St. Martin Parish near Breaux Bridge, LA, February 8, 2014

    Let me guess.

    You don’t want to have to think about your life.

    You just want to fall into it and live happily ever after.

    Put on the magical slipper and be whisked away into the life of your dreams.

    Nirvana. Elysian Fields. Peace and serenity, joy and delight, forever.

    Here’s the hard truth:

    It’s called The Hero’s Journey.

    Does that tell you something?

    Living the life that is your life to live—

    Aligned with, and in allegiance to, the invisible world’s need of you

    (Which you are connected with through your inner core,

    And your awareness of resonance, realization and recognition)—

    Is death to all of your fantasies of being swept up

    By some Prince Charming or some Fairy Princess

    And plopped down in Wonderland.

    But, it’s death with life on the other side.

    It’s worth every bit of the work, agony, and ordeal

    You will have to submit to to get there.

    And, you’ll have to do the work

    To know if I’m right.
  51. 06/02/2014 — Goshen Creek 05 — Blue Ridge Parkway near Boone, NC, May 18, 2014

    You have to die to your idea of life before you can be alive in the life that is your life to live.

    You can’t be alive in any other life.

    As you increasingly live the life that is your life to live—aligned with what is meaningful to you, and, thus, has life for you—you become increasingly alive.

    Otherwise, you are pretending to be alive.

    Surrounding yourself with all of the accoutrements of life, perhaps,

    Looking like you are supposed to look when you are Really Living,

    Or, just looking like you are supposed to look,

    But empty, without meaning, and devoid of life,

    With only your addictions to keep you going.

    That’s death trying to look alive.

    You have to die to that in order to live.

    And you have to begin living the life that is your life to live.

    You have to wake up to what you are doing,

    And to what you need to be doing instead.

    And begin to work your life into the life you are living.

    That’s all there is to it.
  52. 06/02/2014 — The Skeleton Trees of Graveyard Beach 15 B&W — Hunting Island State Park, Hunting Island, SC, May 1, 2013

    It’s like this.

    The pieces on a chess board have their place and their moves.

    That is who they are.

    A knight is a knight. A castle is a castle.

    A chess game would go all to hell if a bishop began moving like a queen.

    A foul would be called.

    Whistles would be blown.

    Flags would fly.

    Penalties would be imposed.

    Players would be outraged.

    No one would play chess again.

    Let me explain.

    We each have our place and our moves.

    That is who we are.

    We have to discover our identity

    And be who we are.

    The game needs desperately for it to be so.

    We all do.
  53. 06/03/2014 — Oconaluftee River 06 — Great Smoky Mountains National Park near Cherokee, NC, April 13, 2014

    We are here to be who we are

    and live the life that is our life to live—

    and to help each other be who we are

    and live the life that is our life to live.

    We are here to enjoy our own company

    and the company of one another.

    Our opinions and judgments get in the way.

    We have our ideas about the way things should be,

    with ourselves and each other.

    We can’t enjoy ourselves and the others

    until all of us are more like we wish we were

    than we are.

    We respect Jesus,

    and some of us call him “Lord,”

    but, when he said

    “Don’t let your opinion of yourself and others

    come between you and who you—and they—are,”

    we act like we didn’t hear a word.
  54. 06/03/2014 — Lake Martin Cypress 01 B&W — St. Martin Parish near Breaux Bridge, LA, February 8, 2014

    The difference between magic and mystery is the degree of our participation in the experience.

    Magic happens to us as a blessing or a curse.

    Magic is to our personal advantage or disadvantage—or to that of our family, tribe, or those who are like us.

    Mystery is beyond good and evil, advantage and disadvantage, blessing and curse.

    Birth and death, awe and wonder, synchronicity, beauty, love, kindness, grace…

    Mystery takes us into another dimension.

    We forget benefit and advantage.

    We walk into a grove of Giant Sequoias, and do not think of how to turn the experience to our personal gain—and do not think at all.

    Mystery takes us out of this world and ushers us into another, where time stops, and we forget where we are, and don’t know what we had for breakfast, or care when we will eat again.

    Magic is all about making this world our kind of place.

    Mystery carries us beyond interest in a genie’s wishes or a fairy godmother’s wand

    To the ineffable stillness at the heart of life and being.
  55. 06/03/2014 — Side Street Scene 03 — Blowing Rock, NC, May 22, 2014

    When you are being yourself in your life—

    In every circumstance and situation of your life—

    In tune with yourself,

    At one with who you are,

    Doing your thing,

    And exhibiting all the wonderful old values

    At the heart of life, like:

    Love, joy, grace, mercy, kindness, gentleness, generosity,

    Justice, peace, grace, patience, goodness, tenderness,

    Compassion, civility, goodwill, good faith, just mention a few,

    You are the center of the universe,

    The “still point of the turning world,”

    And you are transforming the experience of the moment

    For everyone within the circumference of your presence.

    And beyond.
  56. 06/03/2014 — Great Blue Heron 01 — Santee State Park, Santee, SC, May 3, 2014

    If you want to know God, you have to BE God.

    That’s the way Jesus did it.

    “The Father and I are one.”

    “When you’ve seen me, you’ve seen the Father.”

    It’s the only way.

    Live to be God, and you know God directly,

    not indirectly, by hearsay, word-of-mouth,

    thousands of people, or more, removed

    God as God is.

    So, live to be God.

    Do it like God would do it.

    You know the rules by now:

    Compassion to whom compassion is due,

    Justice to whom justice is due,

    Mercy to whom mercy is due,

    Kindness to whom kindness is due,

    Peace to whom peace is due,

    Like that,

    All the way down the line.
  57. Peforated Bellwort 01 — Chestnut Trail, McDowell Nature Center near Charlotte, NC, April 17, 2014

    You can’t BE God without growing up.

    That’s the kicker.

    When you’re being God, you have to work it all out for yourself.

    There is no one but you to tell you what to do.

    You can’t fall back on anything.

    Not even on how you did it last time.

    Everything is right now with God.

    This present situation is different from every other situation—

    Past or future.

    Being God now is different from being God yesterday,

    Or tomorrow.

    There ain’t no guidebook to tell you what to do.

    People are waiting.

    What’s it going to be?

    That’s where the people who have what it takes to be God

    Stand up and get to work

    And where the people who don’t have what it takes to be God

    Form study groups and committees,

    Read the minutes from the last meeting,

    And elect officers.
  58. 06/04/2014 — Cathedral of St. Augustine 01 — St. Augustine, FL, May 14, 2014 

    The Messiah is never who the Messiah is supposed to be.

    The Messiah is never who we expect the Messiah to be.

    The Messiah is never who the prophets, and apostles, and sacred writ say the Messiah will be.

    The Messiah is always a surprise.

    God is the girl next door.

    You know the one I mean.

    The boy picked last on all the teams.

    Just another face in the requisite graduation photograph.

    Nobody special.

    Like the stone the builders reject.

    Or, even better,

    Like you.

    Like any one of us.

    Like each one of us.

    We stand before a mirror and ask,

    Are you—are YOU—the one who is to come?

    Or shall we look for another?

    Here’s a tip for you:

    Don’t waste your time and energy looking.

    Put it all into being who you are.
  59. 06/04/2014 — Cades Cove HDR 14 — Great Smoky Mountains National Park near Townsend, TN, February 28, 2014

    I don’t know how I got this far in my life

    but I’m sure I didn’t have anything to do with it.

    I’m an accident, a chance occurrence in the Great Scheme of Things.

    So are you.

    We didn’t have to be here, now.

    We could have been somewhere else just as easily.

    Why here? Why not there?

    Our life is a dice roll in the dark.

    And here we are.

    And yet, and yet…

    Everything is a vehicle of our destiny.

    Nothing happens to us that doesn’t contribute to our becoming who we are.

    Everything is needed in the unfolding of ourselves—

    the flowing of ourselves—

    into each time and place of our living.

    And, into the question that is always the most important question

    for what remains in our work to become who we are:

    Now what?
  60. 06/05/2014 — Graveyard Beach Panorama 04 B&W — Hunting Island State Park, Hunting Island, SC, May 1, 2013

    All we know is what we like and don’t like, want and don’t want.

    That is all we have to guide us through our life.

    We are pinballs flipping from Yes! to No! all over the table, all our life long, hoping to score big time on every level and gain peace at last.

    What does liking or not liking have to do with being who we are, doing what is ours to do?

    Like it or not, it’s who we are, it’s what we do.

    We have to get beyond desiring, not-desiring.

    We have bigger fish to fry.

    The Big Fish is the life that is trying to come to life in us, and through us.

    Chances are, we are not-liking the very things that are trying to bring us forth.

    Chances are, we are liking the very things that are holding us in place, keeping us from moving toward the life that is our life to live.

    Look at what we like!

    Soft and easy!

    Convenient and comfortable!

    Routine and familiar!

    We will trade lives, the one we are living for the one that is our life to live, IF it is to our perceived advantage around the table, across the board.

    Fine. Let me go get your blankie and passie, and your favorite dollie, and keep all the things that might ruin your little world and grow you up far away through all the years to come!
  61. Flyfishing — Oconaluftee River near Cherokee, NC, April 11, 2014

    If you attend a Broadway play in a foreign language, and are present in the moment as a full participant in the experience, you will be moved—perhaps to tears—by the passion the actors have for their craft, without understanding anything that is being said.

    They are acting a story written by someone else, but they believe deeply in what they are doing. They are giving you, the audience, themselves.

    And you will leave the theater wondering what you do anywhere in your life with as much personal investment in what you are doing as that troupe of actors had for what they just did.

    Where are we seized by a passionate MUST for living and being?

    Where does it have to be done with all our heart and soul?

    Where are we that alive?

    When we live anywhere in our life like that, we bring something to life in all who are within the circumference of our living that they will never forget—and will long to re-experience, even to the point of finding what is theirs to believe in and to do at that depth, and to that degree, of being gripped by life and filled with the dynamic fire of being alive.
  62. 06/05/2014 — Buffalo Grass Restoration Project — Carolina Sandhills National Wildlife Refuge, McBee, SC, April 10, 2014 

    You wouldn’t want the Dalai Lama driving you to the airport,

    or piloting your plane to your destination of choice.

    The Dalai Lama has his work to do,

    and you have your work to do.

    Don’t make the mistake of devaluing your work because it doesn’t have the statue of the Dalai Lama’s work.

    The Dalai Lama can’t be you any easier than you can be the Dalai Lama.

    Are you spooning up what I’m ladling out here?

    You are irreplaceable.

    Your work is yours alone to do.

    None of us can stand in for you.

    The only person who can do your work better than you are currently doing it is you.

    If it needs to be improved, you are the one to say so, and to do it.

    But, stop dismissing it because it doesn’t measure up.

    If it is truly your work, embrace it, honor it, devote yourself to it, and do it as well as the Dalai Lama does his work.

    It is is not truly your work, let it go and devote yourself to the real thing.

    The world is dying for lack of devotion to the work that is ours alone to do.
  63. 06/06/2014 — Limbs and Spanish Moss — Magnolia Plantation near Charleston, SC, April 20, 2014

    As long as politicians care more about making someone happy than about doing what is right by the people whose interests they are supposed to be serving—and that would be ALL the people—we’re going to have the situation we have.

    Politicians are front people for special interest groups.

    The Religious Right and the NRA are two of the most insidious.

    The Religious Right would erase the first amendment, and the NRA would elevate the second above all the others.

    Congress has the duty of guarding the rights of all the people—particularly the right to life, liberty and the pursuit of happiness, which is under attack from every side by those waving their rights while they trample everyone else’s.

    But.

    Who is going to force Congress to do what is right by ALL the people?

    That’s the kink in the hose of Democracy.
  64. 06/06/2014 — Santee Sunrise Mirror 01 — Lake Marion, Santee State Park, Santee, SC, May 3, 2014 (Composed in Photoshop by taking the top half of the image, flipping it and attaching it to itself as the bottom half. Rescuing a reflection when wind and waves rule out an actual one)

    What are the most meaningful (to you) aspects of your life?

    What aspects of your life bring you the most joy?

    Where do your interests lie?

    These are all places for you to dig in, spend more time, explore, reflect on, see where they lead.

    You don’t control the things that are meaningful to you, that bring you joy, that stir your interest.

    You don’t decide that you are going to love playing the piano, or tuning them.

    You find yourself loving what you love.

    That’s a good place to start on the trail of the life that is your life to live.

    You don’t think your way into that life.

    You live your way there.

    Give yourself permission to live the life that is right for you.

    And think how to do it within the life you are living.
  65. 06/06/2014 — Around Price Lake 12 — Julian Price Memorial Park, Blue Ridge Parkway, May 19, 2014 

    Joseph Campbell said, “In a wasteland, everybody is doing as other people do, doing as they are told, with no courage for their own life. In a wasteland, people are fulfilling purposes that are not properly theirs but have been put upon them as inescapable ‘oughts,’ or divine laws.”

    In a wasteland, people live the way life is being lived around them.

    They go through the motions of living without being alive.

    Their laughter is too loud, and hollow.

    Their celebrations are rote, but any excuse will do.

    Let the good times roll.

    They talk about themselves, and what they think, and what they have done and are doing, and what they like and don’t like, and never say anything new, or different, or interesting.

    Yesterday is tomorrow in a wasteland, except that tomorrow will have new technology, and better toys, and be more exciting.
  66. Green Heron 2014 04 — Cypress Wetlands Rookery, Port Royal, SC, May 10, 2014

    You are responsible for your own well-being.

    Do not put yourself in harm’s way.

    Know the difference between trusting your luck and pushing your luck.

    Do not push your luck.

    Eat sensibly.

    Stretch.

    Exercise.

    Meditate.

    Daily.

    You know the list.

    Work the things that are meaningful to you into your life.

    No one will take care of you for you.

    It’s called growing up.
  67. Colt Creek 01 — Person’s Falls Trail, Saluda, NC, April 2, 2014

    There isn’t a hermit or a hermitage, a monk or a monastery, a champion of holiness of any variety who doesn’t live ritualistically, that doesn’t follow a regimen.

    Make small rituals of your day. Allow your own business to separate you—to distance you—from the business of the day.

    Morning coffee, perhaps. Reading the paper. Catching up on Facebook… Let these things stand out for you. Look forward to them—not as something to rush through, another task to multi. But each an oasis for your soul, a mini-retreat from the press of the day’s requirements.

    Allow your personal regimen to become the things you do for you within the things you are doing for someone else—to be conscious, dependable, and regular sources of joy and pleasure within a day that might not be much fun.

    Connect consciously, and regularly, with things that are life for you, if only in a small way. Scatter what you love in, around, and throughout the day’s responsibilities, obligations and duties.

    On my walk each day (I’m retired, you know), I see people who are not retired walking as though it is just one more damn thing they have to do before going to bed to get up and do it all again tomorrow.

    Where’s the joy to be found, if not in separating the things of potential enjoyment from the things that sap you of life? If everything is sapping you, that leaves you exhausted and burned out.

    Make a regimen of the things you love about your day, and consciously carve out time in the day to do them, building the day around the things that grace you with life—every day.
  68. 06/07/2014 — Goshen Creek 06 — Blue Ridge Parkway near Boone, NC, May 18, 2014

    What are you going to do with what remains of your life?

    How will you use your time in the time left for living?

    This is our problem, over and above all of our other problems.

    Our other problems keep us from considering our problem.

    We have a hard enough time paying the bills and deciding what’s for lunch.

    Not to mention our concerns with our health and what is going to become of us if this, or that, or that over there happens.

    Fear, worry, anxiety and depression are all we can manage.

    We can’t think about the kind of life we might live—it’s enough to think about how to stay alive with a roof over our heads.

    We just want a little relief! A reprieve! Deliverance! Peace of mind!

    Our life will take care of itself if we can manage to pay the bills and find some room to breathe!

    It’s a hard sell, talking to people about their life and how to live it, when they are trying to make ends meet and get to the beach at least once this summer. (Used in # 7 of An Old Preacher’s Manifesto)
  69. Used in Short Talks On Contradiction, etc., 06/08/2014 — Around Price Lake 18 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    We have to work it out with our life—both of them, the one we are living and the one that is ours to live (within the one we are living).

    In working it out with our life—what to do and when, and how, to do it—we have to work out the relationships among all of our opposites, contraries, contradictions, conflicts and polarities.

    We reconcile what can be reconciled, and bear the pain, the agony, of mutually exclusive yet equally true and valid contradictions that cannot be reconciled—that exist as polar opposites of each other.

    (Here’s a trick that will help with that: The deeper you get into one of the opposites, the more like the other it becomes. At the rock solid core, they are easily mistaken for the other, if not identical with the other. That’s interesting, don’t you think? How similar the enemies sworn to fight to the death of the other.)

    We work it out by being conscious of the opposition that confronts us on all sides, inner and outer, in the fullest possible detail, and letting awareness do its work—without doing anything to assist it.

    We trust ourselves to how things are—and how things also are—and wait. We work out our life—both of them—by not messing with our life. We see it as it is and let it be.

    And that transforms everything.

    Things change when we accept them as they are and do not attempt to force them to be different.

    They may not change in the direction we have in mind, but it is best to have nothing in mind. We trust ourselves to things as they are, and we trust ourselves to things as they evolve.

    Trust and awareness, kid. Trust and awareness.
  70. 06/08/2014 — Woods Fern — Anne Springs Close Greenway, Lake Haigler Loop Trail, Fort Mill, SC, April 29, 2014

    We all could have benefited from better guides.

    You will have to speak for yourself, but I didn’t have a guide that spoke from her, or his, personal experience.

    They all said what they were supposed to say.

    Not one of the people in charge of my development had the strength of their own convictions, or lived their life out of their own personal authority.

    They took their cues from those in position of authority—but who also had no personal authority, and never had an idea of their own.

    How can you be a guide if you never had an idea of your own?

    What’s a guide but somebody who knows something nobody else knows?

    When everybody knows the same things, there isn’t a guide in the crowd. There are only cows in a pen, telling each other where the hay is.

    We could have used a guide.

    As it is, we have to unlearn everything we were taught, square up to the truth that things aren’t the way we have been told that they are, and live experimentally, developing our own sense of direction around our experience of what works and what doesn’t, what’s important, and what isn’t worth a second thought.

    And coming up with ideas of our own.
  71. 06/08/2014 — Dugger’s Creek Falls 01— Linville Falls, Blue Ridge Parkway, NC, May 22, 2014

    It isn’t what happens to us. It’s what we become because of it—in spite of it.

    It’s who is brought forth in us through our encounter with what happens to us.

    It’s how we are shaped into who we have become, are becoming.

    And we play the most important part in our own shaping.

    We form ourselves through our response to what happens to us.

    It helps to know what we are doing, and do it consciously:

    Living out of our own center,

    Out of our depths,

    Out of our connection with our indelible character,

    Out of our sense of who we are,

    We take what comes our way,

    And find just what we need

    To emerge

    With the gifts we have to give

    To those who can receive what we have to offer.

    And all are blessed by the way we dance with the music of life.
  72. 06/09/2014 — Pine Cone, B&W — Mecklenburg County, Charlotte, NC, June 8, 2014

    I’ve known a lot of old people, and very few who aged well.

    Aging well is not a cultural value.

    Not aging at all is the cultural ideal.

    Leaves us with cosmetic surgery and wrinkle cream.

    Seeking out young babes and hunks

    To fan the flames of our fantasy of “still having it.”

    The body is going and inviting us along for the ride.

    How do we finish the journey?

    Always the task is to accommodate ourselves to what is asked of us

    At each phase, and age, of life—

    Trusting ourselves to how things are in each here and now of existence—

    While being present with the experience of our present,

    Interested in what is happening,

    And how we can imagine responding to it

    With the heart and soul of who we are.
  73. 06/09/2014 — Queen Anne’s Lace 03 — Mecklenburg County, Charlotte, NC, June 8, 2014

    It’s called walking two paths at once.

    On one path, we trust ourselves to the way things are, and see everything that happens as containing exactly what we need to rise to the occasion and bring forth who we are capable of being in order to do what needs to be done in each situation as it arises.

    And, on the other path, we work to make things more than they are by doing what needs to be done in each situation as it arises. There, we work without ceasing in the service of equal rights to every human being, affordable health care, a livable minimum wage, quality child care, quality education for all children including preschool and those with special needs, a renewed emphasis upon the separation of church and state, assistance for the poor and homeless, and a commitment to the arts as an avenue for the enhancement and expression of the creative imagination of all people.

    As we live to bring ourselves forth, we bring ourselves forth as a friend to all people and a servant of the common welfare with all living things.

    We live to strengthen our common bonds, and to serve the larger community of which we all are a part.
  74. 06/09/2014 — Horton House Ruins 02 — Jekyll Island State Park, Jekyll Island, GA, May 1, 2014

    Here is what we keep missing, overlooking, discounting, dismissing, ignoring, forgetting that keeps things in the mess they are in—in our personal life, and on national and international levels (And, probably, intergalacticly as well):

    Things cry out to be put right!

    This is the ground of the Substitutionary Theory of the Atonement (AKA Redemption), the Hindu/Buddhist understanding of Karma, and Lao Tzu’s understanding of living at-one with, or aligned with, the Tao.

    It’s the difference of being in the flow of our life and out of it.

    When we are out of the flow of our life, things cry out to be put right.

    And we have confession, repentance, recompense, reparation, restitution, amends, forgiveness and absolution as steps to take to move from being out of the flow of our life, out of accord with the Tao, to being back in good graces with the movement of life and how things should be.

    The doctrinal process easily makes a “head thing” of a “heart thing.”

    When we are “out of touch with our heart,” when our life is going off in one direction and our heart would have us go in another, it is up to us to get our life back together with our heart.

    Things cry out to be put right!

    My hunch is that we all know what to do to put things right—to get back in our heart’s good graces.

    Three Hail Mary’s and an Our Father probably won’t do it.

    But, we know what will.

    Don’t we?
  75. 06/09/2014 — Roaring Fork Falls Detail 04 — Pisgah National Forest near Mt. Mitchell, NC, May 20, 2014

    All that is required of you is that you be interested in your life—in some aspect of your life—and that you invest yourself in, involve yourself with, the interest you have in your life.

    And get out of the way.

    Do what interests you period. PERIOD! P-E-R-I-O-D!

    Do not try to turn it to your advantage. Do not try to make it pay off in terms of making money from it.

    If you make money from it, fine, but don’t make making money from it the principle reason you do it. Continue to do it if the money dries up.

    Do not try to justify it, excuse it, explain or defend it.

    Do not wonder about why you are doing this old thing anyway.

    Do not let them talk you out of it, calling you selfish, and self-centered, and stupid…

    Do not think of how to make it Important in the eyes of your friends and family, or even to yourself.

    Do not get in the way.

    Do what interests you and stay out of the way.

    As, Lao Tzu would say, “Let nature take its course.”

    As I would say, “See where it goes.”

    There is nothing more to living YOUR life and being alive than this.
  76. 06/10/2014 — The Skeleton Trees of Graveyard Beach 04 — Hunting Island State Park, Hunting Island, NC, May 9, 2014 — This is the future of every beach with trees near the high tide line, as global warming (AKA That Which Is Not Happening) and beach erosion take their toll. Those beaches with buildings near the high tide line will have a somewhat different appearance.

    Lao Tzu advises, “Do your work and step back. Let nature take its course.”

    We are here to do the work—the work that is our work to do—the work that interests us, that calls our name, is who we are, expressing us and bringing us forth at the same time. That work.

    We are to do the work the way a poet poets, the way a dancer dances, the way a musician musics.

    So when two people are talking about us and one says, “What’s Jim Dollar up to these days?” And the other says, “Oh, you know Jim,” they both know what I’m up to.

    I’m up to me. You are up to you. We are working our sides of the street. We are working the work that is our work to do.

    Not exploit.

    We are not here to exploit our work.

    Let’s say your work for this time in your life is to play basketball.

    Let’s say you have a particular talent for the game.

    Your work is to serve your talent, and to learn your position, and to learn the game, and to learn how you can best serve the team.

    Your work is not to exploit your talent, and bring the fans to their feet with your amazing blocks and dunks, and showboat your way into the NBA, and make a splash.

    Your work is not about making splashes.

    Your work is not about looking around for who is looking at you.

    Your work is about doing what is yours to do, the way only you can to it, to the best of your ability, in each situation as it arises, for as long as you are able to do it. And to see where it goes—without thinking about where it’s going.

    Savvy?
  77. 06/10/2014 — Santee Sunrise Mirror 03 — Lake Marion, Santee State Park, Santee, SC, May 3, 2014 — Another Photoshop produced image, taking the top half of the image, copying it flipping it and attaching it to itself to produce an apparent reflection. If you see “mirror” in one of my titles, that’s the deal.

    We are awash in circumstances. They constitute “the heaving waves of the wine dark sea.”

    Now, you wouldn’t take a wave personally. Not even a big one. Not even when they came at you one after another.

    Think of your circumstances as waves.

    You wake up to a flat tire. It’s a wave. Another one is on the way.

    Maybe your neighbor offers to drive you to work and to fix your flat. It’s a wave.

    They are all waves, some favorable, some not so favorable.

    Be a sailor.

    Adopt Odysseus’ attitude:

    “I will stay with it and endure through suffering hardship / and once the heaving sea has shaken my raft to pieces, then I will swim.”

    Now, we’re talking! That’s the way to do it!
  78. 06/11/2014 — Thistle Memories — Mecklenburg County, Charlotte, NC, June 8, 2014

    How would you live if there were no one to impress?

    Satisfy?

    Appease?

    Please?

    Show—As in “I’ll show YOU!”?

    What do you need to be who you are?

    Why does being who you are sound like you are settling for nothing?

    “Anybody can be who they are! That’s nothing!”

    I can see my work is cut out for me with you.

    You are too much the child of culture and economy,

    To be at ease with who you are.

    You have to be SOMEBODY.

    Else.

    You have to be more than you are

    To matter.

    To count.

    To have a chance

    At achieving lasting greatness in the eyes of the world.

    I’ll never talk you out of it,

    And it would be wrong of me to try.

    You have to find out for yourself if you are right about what matters.

    About it mattering to matter in the eyes of whomever matters

    To you.

    By being someone other than who you are.

    But.

    Why exactly do they matter to you that much?
  79. 06/11/2014 — Around Price Lake 17 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    We are all going to die.

    It’s what we do in the meantime that matters.

    We are all going to live until we die.

    It’s how we do that that matters.

    How are you going to live the life yet to be lived?

    What are you going to do with the time left for living?
  80. Rainy Day in the Woods — Indian Land, SC, June 7, 2014

    Helplessness and vulnerability are part of the package.

    We are in harm’s way.

    Move as we will, we are still in harm’s way.

    We take our chances, and live with what comes in a day.

    Let it come, and don’t let it stop you from doing what is yours to do.

    This should have been the Gospel

    With Jesus on the cross

    And the Apostles proclaiming:

    We become the Christ when we follow Jesus

    And refuse to let even a cross

    Stop us from doing what is ours to do!

    That’s a sermon the world is still dying to hear.
  81. 6/12/2014 — Queen Anne’s Lace 02 — Mecklenburg County near Charlotte, NC, June 8, 2014

    Notice every time you dismiss, discount, ignore, reject, disparage and discard something.

    Anything.

    Everything.

    And wonder about its potential for being “the stone the builders reject.”

    The treasure is often to be found in our garbage dump.
  82. 06/12/2014 — Black Mountains HDR 02 — Blue Ridge Parkway near Mt. Mitchell, NC, May 20, 2014

    We turn a corner, and things are never what they were before we turned the corner.

    We are shocked by that, and undone.

    And resentful, and unforgiving.

    What gives?

    The ice caps are melting, and glaciers will soon be no more, not to mention Greenland, Iceland and Miami.

    Corners are turned all the time.

    Big ones.

    Cosmic ones.

    You know the Moon?

    Didn’t used to be there.

    You know the Sun?

    One day it won’t be there.

    So we turn a corner.

    We’ll turn another one.

    And one after that.

    We have no claim on life as we like it.

    Our place is to use whatever we find around the corner

    To bring ourselves more fully forth

    And be more who we are than we were before the turn.

    It’s called redeeming the experience.

    It’s also called rising from the dead.

    To die again and again in the service of the life

    That is ours to live.

    Turn each corner well,

    And live on!
  83. 06/12/2014 — The Peacock 02 — Magnolia Plantation, Charleston, SC, April 20, 2014

    If you see an elephant coming toward you down the path, get off the path!

    If pain and suffering can be avoided, avoid them!

    Illegitimate suffering is that which we submit to for no reason–

    That which we take upon ourselves because it doesn’t occur to us to get off the path!

    Make sure that all of your suffering is legitimate suffering.

    That would be suffering brought on by your dedication and loyalty

    To a life worth living–

    To the life that is your life to live.

    Or, suffering that is a natural by-product of being alive–

    The loss of loving attachments, physical ability, and the loss of everything through death.

    Let your suffering be in the right cause,

    And bear it well.

    You owe it to yourself and those you love to suffer what must be suffered,

    Without letting it stop you from doing what needs yet to be done.
  84. 06/13/2014 — Spore Stalks 01 — Blue Ridge Parkway near Grandfather Mountain, NC, May 21, 2014

    It is important to know—and remember—that we serve purposes beyond or purposes—that we have motives that are not our motives.

    There is more to us than meets the eye.

    We are the conscious, visible, indicator of an unconscious, invisible universe.

    The tip of an iceberg.

    Thinking it’s the whole show.

    We are a contributing part of more than we can imagine.

    Our place is to assist, collaborate with, explore, experience, express that which needs to come to life in us and through us, for the good of the whole.

    It is not about whether there is milk for our coffee,

    Or entertaining pastimes to get us through our day.

    It’s about serving a good beyond our good,

    And being open to paths that call our name.

    Without understanding the ins and outs,

    Seeing the benefits and advantages,

    Or knowing what we are doing.

    We are just along for the ride.

    We don’t even know how to drive.

    Like you can drive an iceberg!

    Or park one.
  85. 06/13/2014 — Spore Stalks 02 — Blue Ridge Parkway near Grandfather Mountain, NC, May 21, 2014

    It’s hard work, working life into your life.

    Your life wants nothing to do with being alive.

    All your life wants is compliance.

    Surrender.

    Submission.

    To the requirements of life.

    Life doesn’t care anything about being alive.

    Being alive is a threat to life.

    To the structures, and traditions, and forms, and customs, and routines of life.

    Life resists being alive the way a baby comes kicking and screaming from the womb.

    The very idea.

    That life should live!

    It’s up to us to be alive whether we want to be or not.

    Never mind that it would be easier or not to remain dead,

    Stuck forever in patterns of life that have nothing to do with being alive.

    So, we have to take up the practice of being alive,

    And be the bearers of life, bringing life to birth in our life.

    It is the most essential thing—

    Working life into life—

    And sends a message,

    And sets the tone,

    And builds momentum,

    And creates karma.

    If you are going to do anything,

    Work life into life,

    Knead life into being.

    Birth yourself into being.
  86. 06/14/2014 — Atamasco Lily — Magnolia Plantation, Charleston, SC, April 22, 2014

    We live to learn the difference between egotistic willfulness and loyal devotion to the Inner Other.

    Here’s a clue:

    To what extent are we doubtful of our own sense of what needs to be done?

    How strong is our tendency to second-guess ourselves?

    To proceed with hesitancy and trepidation?

    How strong is the inclination to not do the thing we think needs us to do it?

    If we are 100% convicted, sure and certain that the thing we are doing is absolutely the right thing to do beyond question and doubt—with nothing in our experience to substantiate our position and uphold us in our stance—we should take that as a sign that we are telling ourselves what we want to hear, and would be wise to stop listening.

    Our collaboration with the Inner Other depends on our proceeding with caution, and listening intently to make sure we hear what we think we are hearing.

    Act with reservation, open to being mistaken, and willing to examine all evidence suggesting that we are.

    If you have no doubts, don’t do it.
  87. 06/14/2014 — Red Clover — Cuddo Unit, Santee National Wildlife Refuge, near Summerton, SC, May 2, 2014

    We have to work out for ourselves where religion, with its theology and doctrine, fits into our life—or whether it fits at all.

    It doesn’t take the Buddhists, Muslims, Hindus or Christians very long to come to a conclusion about that.

    But, the Christians are offended, put off, and undone if we put them in a pile with the others and make up our minds about them all.

    They think their God is the Real God because the Bible says so, and don’t stop to think about what makes them think that the Bible is right about that.

    “We take it on faith!”, they say.

    But, why take that on faith and not something else instead?

    Because the Bible says you’re going to hell if you don’t!

    You see the circle forming, don’t you?

    You just have to walk away.

    Because they have to convince you that you are going to hell if you don’t believe what they say about you going to hell.

    We will never get their permission to put all of it—all religions—religion as a whole—on the table and work out for ourselves where, if anywhere, it fits into our life.

    Jesus and the Dalai Lama see eye-to-eye about a lot of things.

    They both would say, “Live from your heart, with compassion for all people, and don’t worry about doctrine and theology.”

    Or, with a more direct quote, “In as much as you have done it to the least of my brothers and sisters, you have done it unto me—no matter how well you think you have your doctrine and theology figured out.”
  88. 06/15/2014 — Stillness — Santee State Park, Santee, SC, May 2, 2014

    We can’t believe waking up and being alive is all there is to it.

    We keep giving ourselves reasons to be alive.

    Our “reasons” are all excuses.

    We excuse life for bothering us with its ridiculous limitations and inconveniences—

    Sickness, suffering and death, for instance—

    By inventing new and thrilling entertainments

    To take our mind off being alive.

    But, it’s all about waking up and being alive.

    We lull ourselves to sleep

    With flashing lights and loud music

    Because anything less than fast and furious is booorrrriiinnnggg,

    And miss the things life has to teach us

    About waking up and being alive.

    We throw away the time left for living,

    And can’t wait until it’s over.

    We die complaining about life

    Without ever having lived.

    We miss the point

    By refusing to have anything to do with it.

    Arrogance trumps life every time.
  89. 06/15/2014 — On Roan Mountain 04 — Orange Flame Azaleas, Roan Mountain, TN, June 15, 2014

    The problem with religion is that it has to make a case for itself.

    Enter doctrine and theology riding their circular track, going nowhere.

    Spirituality is self-validating.

    Experience doesn’t have to be explained, understood, justified or believed.

    You know when something is beautiful.

    Religion spends its time talking to itself about things it has never experienced.

    People are dying for experiences with the heart of life and being.

    Where would you go for that?

    I recommend an encounter with beauty in art, music and nature.

    No one has to say anything.

    Know anything.

    Think anything.

    Truth is felt, not said.

    So it is with the holy and the sacred.

    You find your holy places by walking around until you feel the holiness of a place.

    What are the holiest places you know?

    I have my list, and I trust you to be working on yours.
  90. 06/16/2014 — Rhododendron Gardens 01 — Pisgah National Forest, Roan Mountain, NC, June 16, 2014

    Carl Jung said, “The shoes that fit one person may be a tight fit on another,” or words to that effect.

    Every thing depends upon what we make it out to be.

    Each of us is responsible for interpreting—for finding the meaning in—our experience with what comes our way.

    We have to make sense of things in ways that work for us.

    One person’s way of understanding, and responding to, her (or his) life experience may not work for the person next door, or down the street.

    I think it helps to continually reflect upon our experience in light of the rest of our experience, form new realizations and revise the way we live our life, based on our new ways of thinking about our life.

    There are traditional ways of living in cultures around the world that haven’t changed in generations. People living today experience their life the way their parents and grandparents experienced their life.

    Their life works well for them, but their shoes would pinch my feet—and my shoes would not suit them.

    We have to work our side of the street, and allow everyone else to work their sides of the street, without trying to agree about how the work is to be done.

    Each of us has to live our life as well as we can imagine doing that, and take what is helpful from all that comes our way—and leave the rest for someone else to take, or leave.
  91. 02/17/2014 — On Roan Mountain 01 — Cherokee National Forest, Carver’s Gap, TN, June 15, 2014

    Someone is always ahead,

    And someone is always behind.

    If you think you are ahead,

    You are behind someone who is ahead of you.

    If you think you are behind,

    you are ahead of someone who is behind you.

    Ahead is behind.

    Behind is ahead.

    So, is it better to be ahead or behind?

    It’s all the same.

    What matters is being where you are,

    With an open heart and mind—

    Exhibiting the old values

    And living the life that is your life to live

    In each here and now of your living.

    Grace and mercy,

    Compassion and peace

    Are always appropriate responses

    To our circumstances

    Whether we are ahead or behind.
  92. On Roan Mountain 10 — Cherokee National Forest, Roan Mountain Highlands, TN, June 15, 2014

    I don’t know the difference–or if there is a difference–between forgiveness and making our peace with something.

    I think I can make my peace with my situation in life, say, without forgiving those who made my situation what it is.

    I can make my peace with my situation and still think those who made it what it is should be held accountable, and forgiveness seems to carry the idea that accountability should be thrown out the window, and we will all kiss and make up and be friends everlasting forever.

    George W. Bush gave us the mess in Iraq. He should carry the accountability for that horrendous act–and the Big Lie of weapons of mass destruction that laid the groundwork for it–through all eternity.

    But, I can make my peace with the situation, and wonder what we can do with it to ameliorate its impact and reduce the repercussions across generations yet to come.

    This process needs to be lived out on a personal level, as well as on national and international levels.

    We can make our peace with our life, and do what can be done to deal with what has been dealt us–while still keeping the requirement for accountability in place, and without relaxing the need for making right what can be made right on the part of those who had a hand in dealing the cards we are now trying to play.

    We can’t let our remorse, or our anger, or our pain and suffering keep us from doing what needs to be done to rise to the occasion, and live as well as life can be lived–anyway, nevertheless, even so.
  93. 06/18/2014 — On Roan Mountain 03 B&W — Cherokee National Forest, Roan Mountain Highlands at Carver’s Gap, TN, June 15, 2014

    When we “find the center,” it is the center of ourselves that we find.

    It is what is central to us that we discover.

    It is what is deepest, truest, and best about us.

    It is who we are and what we are about.

    Living aligned with what is central to us is the source of our integrity, our authenticity.

    It is the ground of what is important—of what matters most.

    It is the well spring of life.

    The source of vitality and meaning.

    Living from your center, you have it made.
  94. 06/18/2014 — On Roan Mountain 05 — Jane Bald, Appalachian Trail, Roan Mountain Highlands, Cherokee National Forest, Carver’s Gap, TN, June 15, 2014

    The Adams Family (You have to be old to know who I mean) were all nice people in their own way, but they were different.

    How different can we allow people to be?

    How harmonized—how pasteurized and homogenized—do we have to be in order to be “a community”?

    How different can we be and still be One—and still be a community?

    Differences become different-ness in no time.

    Different-ness leads to suspicion, hostility, seclusion, exclusion, evasion, avoidance, shunning, ostracizing, bullying, tormenting, derision, humiliation, castigation, witch-hunts, lynch mobs, police forces, standing armies, warfare, and Armageddon.

    It’s a slippery slope when we start thinking about Us and Them.

    We better start re-thinking the whole thing.

    We could start with ourselves.

    And the concept of Light and Dark.

    Darkness has always been something to avoid. Light has always been something to embrace.

    Light is Good. Dark is Evil.

    Since Zoroaster, ca. 2,000 BCE, we’ve thought of Light and Dark, Good and Evil, as being locked in a winner-take-all, fight to the finish.

    STOP IT NOW!

    All the Light and all the Dark that ever has been or will be is floating around in each one of us.

    WE contain the forces of Good and Evil, and it’s high time we started making peace and living together with the opposites within for the true good of all—within and without.

    All it takes is a vision and a commitment to serve the vision with heart, soul, mind and body all our life long.

    It’s the next great adventure. Are you in? Keep reading. And practice what I’m preaching here!
  95. 06/19/2014 — Roan Mountain Barn 01 — Roan Mountain, TN, June 16, 2014

    We turn a corner and run into something we didn’t expect, hope for, want, or have a use for, but there it is, and we have to adjust our life to take it into account.

    War is like that, or health issues, or family crises…

    What we had planned, or had going, is now off the table, and “Now what?” is the only thing remaining.

    Takes a while to sort things out, pick ourselves up, and begin to find our way.

    If we try to get “back to normal” too quickly, we miss the opportunity to filter through the old normal for the things of true value.

    What were the things that mattered most about our old life? What of those things remain valid possibilities for our new life?

    This is called regaining the center. We are reestablishing what is central to our life that can be maintained in all times and places, all conditions and circumstances, in every context.

    What remains intact, true, and valuable to us through all events and situations?

    Make those things your focus. Live for those things—in the service of those things—keeping those things in mind.

    In the midst of personal upheaval, when he was in danger of losing all bearings, Carl Jung found himself looking for the ground and center of his life. He asked himself what was central. The only thing he could come up with, looking back over his entire life, was the importance of working with stones when he was a boy.

    So, he started working with stones, and built a stone house—a retreat that not only brought him back into focus as a human being, but served as a grounding place where he wrote, thought and lived throughout the remainder of his life.

    A life without a foundation is like quicksand. We can go through the motions of living without being alive. What is it that can hold us up?
  96. 06/19/2014 — Rhododendron Gardens 07 B&W — Pisgah National Forest, Roan Mountain, NC, June 16, 2014

    It doesn’t matter how big the universe is.

    Or how many stars and planets there are.

    Or whether there is, or was, life on any or all of the inhabitable planets in each of the solar systems in existence or no longer existing.

    Or how many religions there are.

    Or how many ideas about God.

    Or which ones are right and which ones are wrong.

    Or what is True Religion, True Doctrine, True Belief.

    It comes down to you and your understanding of God.

    To you and your life—the one you are living and the one that is yours to live.

    To you and your attitude, your perspective, your values, your spirit, your heart, your courage, your curiosity, your compassion, your incentive, your questions, your attachment to what is meaningful to you, your willingness to risk everything in the service of what needs to be done in each situation as it arises all your life long…

    All that other stuff just distracts you from what your business is and tending it.
  97. 06/19/2014 — On Roan Mountain 07 — Jane Bald, Roan Mountain Highlands, Cherokee National Park at Carver’s Gap, TN, June 15, 2014

    Jesus’ passion—his love—for the life that was his life to live led to his passion—his suffering—on the cross.

    Jesus died for the sake of his life.

    And calls us to follow him.

    This is the Gospel.

    It has nothing to do with forgiveness, repentance, atonement, sin and eternal life that doesn’t begin until we die.

    Eternal life is the life we life in the timelessness of the moment of our living.

    You know how, when you are on the beam and at one with your life, you lose track of time? Time has no meaning, no place, when we are living like that.

    We experience eternity—timelessness—in the here and now when we are here, now, and at one with the life that is our life to life.

    The word passion means both love and suffering.

    It’s the perfect word for what we are about.

    We live willing to suffer for the love of our life.

    When have we loved our life to that extent?

    We try to escape our life! To be done with the thing! We hate it! It is in our way! It won’t do right!

    We suffer for not having a life worth living.

    This is the sickness unto death.

    It is going through the motions of life as dead people.

    Jesus calls us out of this good as dead life—resurrects us, if you will—and directs us to follow him into the life that is our life to live, the life that is unique to us, that only we can live, and live it with passion from the heart for what is ours to do.

    But there is a catch.

    Passion has two meanings.
  98. 06/20/2014 — On Roan Mountain 21 — Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    We are here, in part, for the benefit and enjoyment of each other’s company without interfering with the other’s life, or transgressing the other’s boundaries in any way.

    There is an Old Testament commandment that did not make the top ten, but should have been at the top of the list, because there should be no distinction between how we treat God and how we treat one another.

    We should treat one another as God. The difference between “the temple of the Holy Spirit” and “the Holy Spirit” isn’t worth talking about. The two are one.

    My favorite Old Testament commandment is this: Thou shalt not remove thy neighbor’s landmark!

    Literally, it meant, don’t move your neighbor’s boundary marker, reducing his land and increasing yours.

    Metaphorically, it means, honor your neighbor and respect her, and his, right to her, and his, own life, own business, own mistakes, etc.

    This Old Testament commandment is implied in one of Jesus’ commandments: Love your neighbor as yourself.

    If we incorporated these commandments into our life, it would solve a lot of problems. Maybe all of them.

    One of our task’s is to learn to benefit from and enjoy each other’s company without messin’ in each other’s life.

    You have your business and I have mine.

    You work your side of the street and I work mine.

    And—AND—we can live together for the good of the other without removing the other’s landmark or making the other’s business our business.

    We have our own business.

    Being good neighbors means knowing where we stop and the other starts. And staying on our respective side of that line.

    Marriages would be better if they worked this way, too.
  99. On Roan Mountain 12 — Cherokee National Forest at Carver’s Gap, TN, June 15, 2014

    We all come from the same source.

    We all know something about where we’ve been.

    We all have the sense of what its like—

    The feel for its drift and flow.

    We know when we are in its presence

    And when we are far from the heart that beats in synch with our heart.

    We all long for more than we know.

    And we all have perspectives, and instincts, and intuition, and things to say

    That would benefit the rest of us—

    If we would stop trying to convert, condemn, excommunicate and execute each other,

    And listen to what is trying to be heard

    Through the chorus of many voices

    Singing of home.
  100. Around Price Lake 13 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, May 20, 2014

    We are going to die. Our death is not an option. It is unavoidable. Are we going to live before we die is the question.

    Life is up to us. How alive will we be in the time left for living?

    At this stage in my own life—retired and on the cusp of 70—it seems to me that the path of life consists of the following experiences, which are repeated with frequent regularity along the way from birth to death:

    Confrontation, Recognition, Realization, Reconciliation, Integration, Transcendence, and Transformation.

    This process can be thwarted by denial, anger, fear, suppression, resistance and a host of avoidance behaviors.

    It is facilitated by warm, caring companionship.

    It is made possible by compassion, acceptance, vulnerability and an affinity for the soft values—love, joy, peace, patience, kindness, tenderness, grace, mercy, goodwill, etc.—and by our capacity to bear the pain of acquiescence to the inevitables that are a part of the fabric of physical existence.

    And, for our trouble, we get to be alive in the time left for living.

    Before you spit on that and walk away in disgust at the paucity of the deal, consider how rare the opportunity for life is over the broad sweep of geological time, and the fact that the entirety of creation has been waiting for you to come to life, and grace it with the gifts and perspective that are unique to you for the everlasting (Believe it or not—your call, but you would be stupid not to) benefit of all there is, and ask yourself:

    Do you really want to throw away your one chance at opening your arms to your life just as it is, and living it for all it’s worth for as long as life is possible—especially considering the possibility that there may be more riding on your decision than your idea of what would be worth your time and effort—that something might have a stake in your bringing yourself forth, and daring to live the life that is yet yours to live within the life you are living, beyond your concerns for your convenience, comfort and ease of life?

    Besides, why would you leave us to make our way without you making the full effort to join us in the work of doing what needs to be done, whether it makes any sense or not?

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One Minute Monologues 017

01/01/2014 — 02/21/2014

  1. We aren’t being graded.

    We don’t earn—or lose—merit.

    No one is keeping score.

    We aren’t competing for some prize.

    We aren’t trying to get anywhere.

    There is only the opportunity to be alive.

    We either live our life or waste it.

    It’s never too late to live it.

    No matter how much of it we think we’ve wasted, it was all necessary to get us to the place of living it.

    How much life can you live in the time left for living?

    That’s the question.

    You are the answer.

    And don’t think of living what remains of your life in terms of bucket lists and grabbing gusto.

    Think of it in terms of bringing forth what is yearning to be brought forth in your life—of being who you have yet to be—of living so as to discover who you might yet be, what you might yet love to do.

    Live your life exploring how your life would like to be lived.
  2. Hwy 74 Spring 02 — Near the Pea Ridge Road exit, NC, April 3, 2014

    The task is to find the life that is your life to live hiding away in the life you are living.

    The trick is to find yourself—the self that is yours to be—tucked away in the self you are being.

    Some things will have to change.

    Some things will have to go.

    Some things will have to come.

    You won’t like it at first.

    It won’t be your idea of how things should play out.

    You will have to rearrange your life.

    Your priorities.

    Your customary way of doing things.

    To acknowledge the old that has passed away,

    And to make room for the new that is coming.

    And you will do this over and over again

    Throughout the time left for living.

    As you become increasingly who you are

    And live more fully the life that is yours to live.

    To everyone’s amazement

    And consternation.

    Even your own.
  3. Scotland Avenue Sunrise 01 — Indian Land, SC, April 5, 2014

    Let’s say you are writing your life the way an author would write novels.

    You could approach your task with the idea in mind of writing a best seller, or, perhaps, a string of best sellers, with the newest one in the series out selling all of the previous ones, so that you set, not only, personal records, but world records with each publication.

    That’s one way to do it. Drove a lot of famous writers to drink and to an early death.

    Trying to be better than anyone ever—always trying to best your own best efforts—will not lead you to the kind of personal success that you pursued with such diligence and failed so completely to attain.

    Actors who make Oscars the goal of their career don’t generally fare well as actors, and certainly not as human beings.

    My point is don’t strive to make it big with a splashy arrival, and a continuing splashy stay.

    Endeavor to make your body of work worthy of praise and emulation.

    You may not have a New York Times Number One Best Seller in your work, yet your work may be reliably and unquestionably of the highest quality throughout your life.

    Live with your body of work in mind, and fashion each day as another worthy of you—in the way you carry yourself, treat other people, and do your thing.

    Stop thinking about being Somebody, and be you as only you can be you. Stop thinking about catching the big break, having the big hit, making the big time, and do all things well, with your heart in what you do, and your soul leading the way.
  4. Spring Dogwood 2008 BW — Great Smoky Mountains National Park near Gatlinburg, TN, April 2008

    Some people have nowhere to turn.

    Millions of people have nowhere to turn.

    The GOP has cut food stamps and ended unemployment benefits.

    Every time the GOP has the chance, they vote against the poor, people of color, minorities, immigrants, the LGBT community and women.

    If you belong to one of those groups, or if you care about the people who belong to one of those groups, there are two things you must do:

    You must vote every time you get a chance.

    And you must not vote for a Republican.

    If you don’t vote, or if you vote for a Republican, you join those who are firmly against those who have nowhere to turn.

    And where, exactly, does that leave them?
  5. Cades Cove Primitive Baptist Church B&W HDR 03 — Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    We are not here for our own glory.

    We are not even here for our own benefit, gain or advantage.

    We are here to serve the work—to do the work—that is ours to do, for the good of all life everywhere.

    In doing so, we remind those who share the planet with us that they are here to serve the work that is theirs to do, for the good of all.

    Laziness is the enemy.

    Let Someone Else Do It is the dragon at the gate.

    The TV remote stands between us and the life that calls us to come out and play.

    Not Now Maybe Later is the song of the sirens on the lips of their slaves.

    Our work lies forgotten and lost.

    The land is desolate and lifeless.

    Entertaining pastimes and empty calories—the modern equivalent of bread and circuses—consume our time,

    And we dream of lives worth living,

    Ignoring the life that dies waiting for us to live it.
  6. Hwy 74 Spring 01 — Near the Pea Ridge Road exit, NC, April 3, 2014

    May you find within the qualities and values you need to face and deal with the things you find without.
  7. Spring Beauty 2014 02 — Landsford Canal State Park, Forest Lawn, SC, April 5, 2014

    Don’t let what you don’t have keep you from bringing forth what you do have, and blessing the world with your gifts, art, genius.
  8. Lake McDonald B&W — Glacier National Park, West Glacier, Montana, September 2005

    Life can be a terrible burden if we think of it as our responsibility to bear

    Alone, with no more help than we have.

    Ours to figure out

    To wrestle into place

    Against all odds.

    We are better served to admit—confess—at the start that we don’t know a thing

    About being alive,

    And listen.

    Listening is generally the first thing that goes.

    All that noise!

    The confusion!

    Complexity!

    The complications do us in.

    But, we’ve already said we can’t make sense of any of it.

    We have to stick to our guns,

    And listen.

    For the “still, small, voice.”

    Quieter than a whisper.

    More of a feeling—a stirring—within.

    An urge to some unseen good,

    Calling us to its service

    With no more to work with than came with us into the world.

    It starts that way with all of us.

    With all of us who listen.

    And follow the path of the inner guide.
  9. Star Chickweed 2014 04 — Along the trail to Pearson’s Falls, Saluda, NC, April 2, 2014

    How meaningfully do we live?

    How hooked to someone else’s idea of what is meaningful?

    How solidly linked to the meaningful ground of our own life?

    Walk through your life—through your day, week, month, year—through your dwelling place.

    How meaningful are the things you find there?

    Where is meaning to be found in your life?

    How much time do you spend there?

    Develop a meaningful scale, and rank each activity, undertaking, pursuit in terms of its meaningful quotient.

    Work the less meaningful things out of your life, and work in meaningful things in their place.

    And don’t kid yourself about what is meaningful and what is not.

    If it is supposed to be meaningful, but isn’t, it isn’t meaningful.

    The supposed to be’s come to you from the outside.

    Meaning is an inside job.

    Live your life from the inside out.
  10. Adirondacks — Inverary Resort, Baddeck, Nova Scotia, September 2008

    Nothing is more important than consciously working out our conflicts of interest–our conflicts of value–our internal pulls in opposite directions–every time they demand resolution in the practical, down to earth, matters of everyday life.

    For example.

    We need our patterns of life. Our patterns of life are like the Great Mother, the Ideal Father, nurturing us, nourishing us, shaping our days, structuring our life, keeping us safe from–immune to–the shocking intrusions and disorienting upheavals of disordered chaos and pandemonium.

    On the other hand, nothing is more deadening than an endless repetition of the same old, same old.

    We need the invasion of novelty, the encounter with outlandish and unheard of ideas, the experience of the distressing, uncomfortable, disturbing.

    We are called forth by the objectionable, distasteful, unpleasant or abhorring–by what we would normally avoid or refuse.

    No one ever grows up having her, having his, way.

    We have to recognize the importance of sameness and of novelty–and work out which to give weight to in each situation as it arises, all our life long.

    And that is only one of the opposites we have to reconcile consciously and deliberately, again and again, along the way of life.
  11. Used in Short Talks On Contradiction, etc., Dante’s View 02, 2006 — Death Valley National Park, Death Valley, CA, March 2006

    Conflict, opposition, contradiction, polarity go to the heart of being and of life.

    The unconscious is as conflicted as the conscious ego.

    The unconscious wants to come to the light, to order and know itself, and be seen and known as it is.

    And it is repelled by the very idea—resists being known, and will not surrender to the probing queries of introspective consciousness.

    Thus, it brings itself forth in fits and starts, hints, glimpses, clues, dreams and visions.

    We know consciously what that is like.

    We want to remain safe, protected, innocent and simple.

    And we want to venture forth, experience life in its fulness, explore what the world has to offer—to test ourselves amid the heaving waves of “the wine dark sea” and see what we are made of.

    The way out of this jumble of contradiction is through it.

    Consciously bearing the polarities that curse us and are our salvation, resolving those that can be resolved, reconciling those that can be reconciled, and living in the agony of the tension between those poles which must be honored as the source of life and the ground of being.

    Do not run from the pain of your contradictions. They are your life.

    So live them! Dance with them! Love them! And see what they have to show you about life, living and being alive!
  12. Used in Short Talks On Contradictions, etc., Tunnel View 02 — Yosemite National Park, CA, April 2006

    Everything is held in place by 10,000 things, for good or ill.

    If you want something to change, you have to change the things keeping things as they are.

    The search for those things brings to light the contradictions that hold things in place.

    If we change this, that happens—maybe not to our liking.

    We cannot grow up without letting go the things that must go when we grow up—without letting come the things that must come when we grow up.

    We choose whether to let go and to let come every step of the way.
  13. Rue Anemone 04, Blue Star Trail, Anne Springs Close Greenway, Fort Mill, SC, April 6, 2014

    Everybody has to do their part—which includes covering for somebody who has encountered a complication and cannot do her or his part—for the whole to function as well as it needs to in caring for the parts that make up the whole.

    A family comes to mind, or a Pub.

    A smoothly running Pub is a delight to behold. The kitchen does its part, the servers do their part, the cleanup crew does its part, the bartenders do their part, the customers do their part—it’s marvelous.

    And it falls apart when someone slacks off, or drinks too much and creates a scene.

    When it is humming, the flow is steady, the dance is beautiful, all is in harmony with the Tao.

    When it is not humming, it’s a mess.

    Our life works the same way. On track, in tune, it’s a wonder.

    Pushing, shoving, grabbing, snatching, moaning, whining… it’s a burden and a pain.

    How to keep it in place? Just do what needs to be done without trying to keep anything in place!

    No shortcuts! No skipping a step, or three! No hurrying what cannot be hurried! No ignoring what cannot be ignored!

    Seeing what you look at! Saying what you mean! Doing what you say!

    This is not hard, and everything hangs on it happening as it needs to happen, on our being who we need to be, in each situation as it arises.

    We have a part to play—a role to perform—in every situation that comes our way. It is crucial that we rise to every occasion, and play our role well.
  14. Bluets 2014 01 — Blue Star Trail, Anne Springs Close Greenway, Fort Mill, SC, April 6, 2014

    When you think of a baseball player, one thing stands out.

    Babe Ruth and Mickey Mantle hit home runs.

    Greg Mattux and Sandy Koufax could make a good hitter look bad at the plate.

    Baseball players who do all things well—playing their position, running the bases, hitting in the clutch, keeping the game in its place—are very hard to find.

    Complete players fall into the “Who cares about that?” category.

    Complete human beings: Who cares about that?

    Wealth, prosperity, happiness, success, power… These are the ways we rank human beings.

    A complete human being is probably someone no one has ever heard about.

    Or met.

    Who is the most complete human being you have ever known?

    The most mature human being?

    I don’t think of a complete human being being immature, or a mature human being being incomplete.

    It’s one thing, completion, maturity.

    We live to be wealthy, or at least, prosperous, successful, powerful and happy.

    Complete and mature are not on our list.

    Our list says it all.
  15. Wisteria 2014 01 — Indian Land, SC, April 9, 2014

    Everybody thinks life is automatic, natural. You grow up (which has nothing to do with growing up, just getting older), get a job, a life partner (which may, or may not, be for life), kids, a place to live, have fun on the weekends until you retire and then everyday.

    What’s to that?

    Nothing.

    Ask anyone who is doing it what they are doing with their life, and they will tell you, “Nothing.”

    They are hanging out until they die.

    Living is not automatic, natural.

    We have to consciously align ourselves with our life—not the life we are living, but the life that is our life to live.

    The life we are built for.

    The life no one can live but us.

    How do we know what that is?

    How do we find our life?

    Good questions.

    Be sure to ask them.

    And answer them.
  16. Yellow Jasmine 2014 01 — Indian Land, SC, April 9, 2014, The State Flower of South Carolina

    Where has your life failed to measure up to your expectations?

    Where have you thought one thing, and discovered another?

    Where have you been disappointed by life?

    Betrayed?

    These are the crises that make you by breaking you.

    If you are game.

    These are the rites of initiation.

    They strip you of your romantic, idealistic, innocent, simple equations,

    “If I do this, that will happen,”

    And force you to reconsider all that you have ever thought

    And been told

    About the way things are.

    It’s a new world, Goldie, that greets you

    In the aftermath of the loss of your old world.

    You have to make the shift.

    “Here we are, now what?”

    Now begins the complete revision of everything

    In light of your personal Abomination of Desolation.

    It’s a new chance at life

    If you are game.

    The test is this:

    Can you maintain your innocence

    In light of your complete loss of everything?

    Can you believe in something worth believing in

    When everything you ever believed in has been destroyed?

    Can you laugh again?

    And smile?

    And step into your life willing to see what you can do there

    Anyway, nevertheless, even so?

    Can you avoid the Scylla and Charybdis of Depression and Cynicism?

    Can you maintain the tension

    And live wise as serpents and innocent and innocent as doves?

    That’s the test.

    Let’s see how we do.
  17. The Barn — Anne Springs Close Greenway, Fort Mill, SC, April 9, 2014

    There are situations in which what we want to happen is what needs to happen.

    There are other situations in what what we want to happen is not what needs to happen.

    We need to recognize what needs to happen, and work to have it happen.

    What we want to happen is irrelevant, unless we want to have happen what needs to happen—regardless of what else we might want.
  18. Birdsfoot Violet — Nature Trail, Cheraw State Park, Cheraw, SC, April 8, 2014

    The Dalai Lama doesn’t always know what day it is, or what the date is, yet he is widely esteemed for the depth of his awareness, for the quality of his enlightenment, and rightly so.

    Awareness and enlightenment mean you aren’t burdened with the weight of meaningless things.

    You don’t have to know all the details of everything.

    You only have to know what is important, and tend to that.

    The birthday of your grandfather’s best friend’s second-cousin’s (on his mother’s side) hair dresser does not command your attention.

    But the matter of what is happening here and now, and what needs to happen in response to it, and what you are being asked to do about it, with the gifts-art-genius that are yours to share for the good of all, seals you off from the things that would distract you, and focuses you on Now What?—and calls for you to act in accord with yourself and the needs of the moment.

    Every moment.

    Can you be present with yourself in the moment?

    Can you separate what matters most from what doesn’t matter at all?

    Can you bring forth who you are to meet the here and now?

    If so, the Dalai Lama has nothing on you, and the world will be infinitely better off with you in it.

    I feel better just knowing you are thinking about it.
  19. Squirrel Corn 2014 01 — Cove Hardwood Nature Trail, Chimneys Picnic Area, Great Smoky Mountains National Park, near Gatlinburg, TN, Aril 11, 2014

    We have an unlived life waiting to be lived.

    It takes courage and determination to find and live our life—the life that is ours to live.

    No one can tell us where to find it, but we have always known what it is.

    We only have to know what we know.

    And do what is waiting to be done.

    The adventure of a lifetime is still ours to claim.

    All it takes is courage and determination.
  20. Woodlands Spring 2014 01 — White Fringed Phacelia and Large Flowered Trillium, Cove Hardwood Nature Trail, Chimneys Picnic Area, Great Smoky Mountains National Park, near Gatlinburg, TN, Aril 11, 2014

    The single most significant thing you can to to turn your life into what it needs to be—to live the life that is your life to live within the life you are living—to be who you are within a context and circumstances that demand you be who you are not—is change your mind about what is important.

    Changing your mind about what is important shifts everything.

    It moves you out of being immobilized by your conflicted ambivalence—being unable to do what needs to be done and being ashamed of yourself for not doing it—

    and rescues you from your self-destructive high expectations of yourself and all others—condemning yourself and all others to life as it is because you, and they, cannot possibly achieve what you consider to be Life As It Ought To Be.

    Geez.

    Let your life show you what it can be, and quit dissing it because it will never be able to match up to your high standards of A Life Worth Living!

    Get off your back and out of your way!

    Live to serve your life in the time left for living!

    No conditions or self-imposed requirements allowed!

    Aligned with, and complete trust in, the life that waits for you to live it!

    Without hurrying, pushing, grabbing, insisting, demanding, forcing, trying to make it achieve what you think it ought to achieve.

    Just living the life that is yours to live.

    Just doing what it needs you to do.

    No expectations or judgments allowed.

    Oh, the life you will live!

    When you let go of your insistence that it be what you want it to be.
  21. Dutchman’s Breeches 2014 01 — Porter’s Creek Trail, Greenbrier District, Great Smoky Mountains National Park, near Cosby, TN, April 12, 2014

    Everybody has her, has his, own idea of how things should be. And most of us are quite happy with our idea.

    Enter, The Problem.

    There is no movement without compromise.

    We can’t grow up without changing our mind about what is important.

    Without changing our idea about how things should be.

    Reality would be great for waking us up, if we could be awakened.

    How many walls do we have to hit?

    Before we say, “Oh, NOW I see. Things are not like I expected them to be!”

    There aren’t enough walls for some of us.

    We get up, shake it off, and run into another, and another, and another… Wall without end, Amen.

    That’s one way to do it.

    Our method of evaluating our experience could use some evaluation.

    We keep trying to make what isn’t going to work work.

    We have to change our mind about how things should be.

    About what is important.

    Until then, the future is going to be a rerun of a bad movie.
  22. Smoky Mountains Panorama 2014 01 Detail A — Great Smoky Mountains National Park, near Cherokee, NC, April 12, 2014

    No one is keeping score.

    Or taking names.

    Or handing out citations.

    We aren’t being graded.

    No one is going to call our parents.

    Or send us to detention.

    Or put us in Time Out.

    So.

    What is keeping us from making up our own mind about what needs to be done, and doing it?

    With the gifts, art, genius that are ours to bring forth in meeting our life,

    And being who we are asked to be

    By the time and place of our living?  
  23. Painted Trillium 2014 02 — Nature Trail, Bud Ogle Cabin, Roaring Fork Motor Nature Trail, Great Smoky Mountains National Park near Gatlinburg, Tennessee, April 13, 2014

    How often do you live out of your own authority?

    How often to you take your cues for living from someone else?

    You cannot hope to be who you are, living aligned with the life that is your to live, without being anchored in your own sense of what needs to be done in each situation as it arises.

    Growing up is living out of our own take on things, our own feel for what is appropriate to the occasion, and our own willingness to be wrong in serving our idea of what is right.

    This is an essential principle in the process of maturation: We have to make our own mistakes!

    You will not learn to make your own mistakes looking to someone else for the answers to your questions.

    Take up the practice of living out of your own authority and making your own mistakes.

    It is the sure path to enlightenment.
  24. Roaring Fork Creek 2014 01 — Roaring Fork Motor Nature Trail, Great Smoky Mountains National Park near Gatlinburg, TN, April 13, 2014

    We have to deal with immobilizing complications and a complete lack of cooperation.

    It would be nice if the Cyclops never showed up, or politely got out of the way.

    The Cyclops presents himself as an immobilizing complication, and a complete lack of cooperation.

    The modern equivalent of the Cyclops are everywhere.

    We have to see them for what they are, and deal with them as another manifestation of the Cyclops standing in our path.

    And step forward.

    Again.

    There is no turning aside, or turning back, on the journey to who we are.

    There is only being who we are, in doing what needs us to do it, in each situation as it arises, for as long as there are situations.

    And, when the opportunity for rest, recovery and renewal comes along, we take it.

    Because, that needs doing, too.
  25. Woodlands Spring 2014 02 — White Fringed Phacelia along Porter’s Creek Trail, Greenbrier District, Great Smoky Mountains National Park near Cosby, TN, April 12, 2014

    Photography, for me, is not lucrative at all, but it is meaningful and satisfying to a depth and degree that money cannot buy.

    Meaning transforms our values.

    What is meaningful calls us beyond what is good or right, and requires us to transcend that which normally passes for a life worth living.

    Maslow’s Hierarchy of Values, or Needs, a sequential levels of values from physiological, to social, to psychological and the highest, “self-actualization,” is the first thing that goes, said Joseph Campbell, “in the grip of a mythical vision.”

    A mythical vision is transcendent of all ideas, and ideals, of value, and is the experience of meaning itself.

    We don’t get there with dialogue and discussion.

    We are transported there by an encounter with more than words can say.

    And how do we arrange for that kind of event?

    How do we make a date with destiny?

    Be aware of the time and place of your living, and look closer at everything that catches your eye.
  26. Colt Creek 2014 02 — Along the trail to Pearson’s Falls, Saluda, NC, April 14, 2014

    When the Buddha held up the flower and Mahākāśyapa smiled, that was the experience of meaning beyond words.

    Meaning is more than words.

    Words point to meaning, but meaning is not in the words.

    Poetry is as close as words can come to meaning.

    There is a gap between the word, or the flower, and the meaning beyond the word, the flower, which is called enlightenment, or realization, or awareness, or awakening.

    We can look at a flower and see a flower, and we can look at a flower and see the truth.

    What’s the difference between seeing the flower and seeing the truth?

    Now you see it, now you don’t.

    Truth is an optical illusion on the spiritual level.

    We are spiritual beings on a par with God, at one with God, God, when we grasp the truth behind/beyond a turtle in the mud.

    We are the turtle in the mud when we just see a turtle in the mud.

    What’s the difference between being God and being a turtle in the mud?

    Seeing beyond what we see is the difference.

    Seeing through what we see to what is beyond what we see is the difference.

    See?
  27. Pearson’s Falls 2014 03 — Saluda, NC, April 14, 2014

    We do not reason our way to meaning.

    We don’t think our way there.

    Meaning smacks us with a big, juicy, wet one right on the kisser when we are thinking about something else.

    Reason and logic are fingers pointing to the moon.

    Meaning IS the moon.

    You can’t explain meaning any more than you can enjoy ice cream by reading your mother’s recipe.

    Illusion is thinking meaning is found in thinking.

    The meaning of an apple is found in eating the apple.

    Or, better, in planting an apple seed, tending the tree as it grows, picking the fruit when it is ripe and then eating the apple.

    There are no shortcuts to meaning.

    We live a meaningful life by doing the things that are meaningful to us, that have meaning for us.

    We are the only one who knows what is meaningful for us.

    No one can tell us the way to a meaningful existence.

    We have to find the way ourselves. On our own. By doing what has meaning.

    How much time to you spend doing what has no meaning for you?

    How much time can you take away from those pursuits and devote to what has meaning for you?

    That’s the path to a meaningful life. No one can walk it for you.
  28. Yellow Trillium 2014 01 — Porter’s Creek Trail, Greenbrier District, Great Smoky Mountains National Park near Cosby, TN, April 12, 2014

    Our practice includes knowing what we know, seeing what we look at, feeling what we feel, sensing what we sense and trusting ourselves to respond in ways appropriate to the occasion in each situation as it arises all our life long.

    Do not have to be right.

    Do not have to know what you are doing.

    Do not have to defend, explain, justify or excuse your decisions, choices, and actions.

    Do not be ashamed of wrong turns or unfavorable outcomes.

    Tomorrow’s right is rooted in yesterday’s wrong.

    The meandering of the river is no threat to the sea.

    We learn to make exquisite vegetable soup by making a lot of bad soup with our eyes open to what we are doing.

    Mistakes are the mother of invention.

    Get in there and do your thing—and do it better with time, grace, compassion, humor and playfulness.

    And if anyone complains about your not taking things seriously enough, and having too much fun, tell them you’re just warming up—still in the practice phase of living your life.
  29. Pearson’s Falls 2014 04 — Saluda, NC, April 14, 2014

    Our life unfolds according to its own good pleasure.

    We can inhibit its coming forth

    By forcing what we think ought to happen,

    Or by resisting, or refusing,

    What is trying to happen.

    To listen to our life

    And follow its lead

    Through the wild tangle of time and circumstance

    Is to dwell in the land of promise,

    And to drink from the holy grail,

    All along the way.
  30. Where The Road Once Ran — The Alfred Reagan Place, Roaring Fork Motor Nature Trail, Great Smoky Mountains National Park near Gatlinburg, TN, April 13, 2014 

    We think the key is trying harder.

    We think we must consciously commit ourselves to a particular outcome,

    and strive constantly to achieve it.

    The key is not trying at all.

    The key is getting out of the way

    and allowing our life to live us,

    the way the music plays the musician,

    and the dance dances the dancer.

    I’m not talking about being lazy.

    It takes a lot of work to play a musical instrument,

    but the real work comes

    in letting the instrument play itself

    through the musician.

    When the musician and the music are one, magic happens.

    When the living and the life are one, magic happens again.

    Trying not to try is still trying.

    We don’t try to breathe.

    Live like you breathe.
  31. Cove Hardwood Spring Panorama 03 — White Fringed Phacelia along the Nature Trail at Chimney’s Picnic Area, Great Smoky Mountains National Park near Gatlinburg, TN, April 11, 2014

    My dreams over the past year have all been about accommodating myself to my life—the one I lived before retirement.

    I retired at the end of January in 2011, and am now approaching my 70th year. I’m dreaming about the previous 67, or so years.

    I’d like to know if all older people do that—if a large part of being retired is squaring up to the life we have lived, as if to say, “Okay. Now I see how it was, how it fit together, how it created me even as I lived it. And I am fine with it all—with all of the steps it took to be where I am, here and now.”

    The theme I find running through the dreams is “It’s all path. Everything is grist for the mill, and you (that would be me) were/are milling YOU.”

    We talk about “our life,” as though it belongs to us to do with as we will, but we belong to our life, and our life is turning us, shaping us, forming us, giving us US, making us who we are.

    We are our life’s gift to us.

    And in our later years, our task becomes that of squaring ourselves up with the life we lived, and the person we have become.

    The more consciously we live our life while we are living it—the more we work at bringing ourselves forth, and being who we are in the midst of the nature and circumstances of our living—the closer we come to living a life we would be proud to live, to being the kind of person we might wish ourselves to have been.

    Our life’s work—the task of life—over the course of our living is to be who we are.

    To reconcile ourselves with ourselves, and to live our life the way only we can live our life, the way our life must be lived with us at the helm.

    So that our choices are OUR choices, and not something thrust upon us by time and circumstance, or Those Who Know Best And Must Be Pleased.

    WE have to come forth consciously, intentionally, deliberately, and be championed by, mentored by, served by ourselves.

    We swear allegiance to US, and work to be US in, and through, the grub-work of the day-to-day decisions, choices and actions that make up our life.

    Or not. And have to live with our refusal to do the work that is ours to do, with our failure to have been who we are.

    The agony of those aged ones is the missed opportunities of their youth. Their dreams are nightmares that haunt them without end.
  32. Jonathan Creek Rapids 2014 03 — Maggie Valley, NC, April 12, 2014

    What is the meaning of this?

    Where does this come from? What is its purpose in my life? How am I to understand it? How am I to properly accommodate myself to it? How am I to use it in becoming who I am to be?

    These are the questions to be asked, and answered, of every life experience.

    This is called “Mining Our Life For The Treasure Hard To Find.”

    We rarely pause to wonder.

    We relish the good and reject the bad.

    Embrace the one and are repelled by the other.

    And never ask the salvific questions.

    And here we are.
  33. Catesby’s Trillium 01 — Shady Hollow Trail, McDowell Nature Center and Preserve, Mcklenburg County, NC, April 17, 2013

    We make the call concerning our life.

    All of the calls.

    If someone else tells us how to live, it’s because we allow them to do so.

    We are in the driver’s seat, even if no one is driving.

    How do we decide what to do with the time that is ours?

    How do we know when to say yes, and when to say no?

    How do we determine what is important, and what is not?

    Since we are making the calls about all of these things,

    you would think we would think about them,

    and not knee-jerk our way through all of our choices.
  34. Smoky Mountain View 03, Great Smoky Mountains National Park near Cherokee, NC, April 11, 2014

    If you can work out the Detachment-Investment Polarity, you have it made.

    We can be too close to our life, and too far away.

    Optimal distance is difficult to establish.

    Caring enough without caring too much is tricky.

    Holding on too tightly for too long is as unhealthy as having no attachments at all.

    We are after freedom of movement.

    The ability to change direction with each shift in the situation as it arises.

    To dance with the music of our life.
  35. White Fringed Phacelia 01 — Great Smoky Mountains National Park near Chimneys Picnic Area, TN, April 11, 2014

    The loss of a purpose in life is a loss of interest in life.

    Eros—passion for life—is essential for life.

    Where is your passion? Live it!

    We have to open ourselves to Eros

    and FEEL passionate about some aspect of our life.

    We have to throw ourselves at the feet of our passion

    with loyalty, allegiance, devotion and good faith.

    We foster the Erotic in our life by feeling what we feel.

    What attracts us? Repels us?

    What catches our eye? Piques our interest?

    What are the things that stir our soul?

    That command our attention?

    Compel our participation?

    Live to lengthen the list!

    Living erotically is the foundation of a life well-lived.

    It has very little to do with sexual expression,

    but is the essence of being alive.

    We honor our feelings by living in the direction they lean.

    We discount them to our peril and shame.

    Life apart from Eros is death putting on airs.
  36. Crossing Porter’s Creek 03 — Porter’s Creek Trail, Great Smoky Mountains National Park, Greenbrier District, near Cosby, TN, April 12, 2014

    There are external environments that are toxic to our spirit, our soul. We have to be alert to them, and steer clear whenever possible.

    It’s important to be conscious of what manner of spirit you are—and to live in ways that nourish and nurture your fundamental make up.

    My spirit is quiet, soft, gentle, kind… And I seek those things in the external world. I wilt in places that are loud, noisy, hard, harsh, brutal, violent, abusive, unknowing, uncaring…

    We have to consciously work at a creating an external environment in which we can live—carving out spaces that receive us well, revive us, restore us, and sustain us as we step into, and deal with, environments that are hostile to our nature.

    Live to find or construct spaces that are good for your soul, and go there often.
  37. Lake Haigler Falls Detail — Lake Haigler Loop Trail, Anne Springs Close Greenway, Fort Mill, SC, April 18, 2014

    Oh, the work it takes to do nothing!

    To sit quietly, listening.

    To walk slowly, looking.

    To turn over experience, reflecting on what has happened and what we have done about it, and coming up with new realizations.

    To accommodate ourselves to the circumstances of our living.

    To reconcile ourselves with the contradictions that are rampant within and without.

    To see, hear, and understand—and to understand anew everything we thought we understood—throughout the course of our life.

    To know nothing—and do nothing—while everyone else is talking about all they know and all the great things they are doing.

    To grow up—again—through every stage of life.

    These things are too hard.

    Who would think of doing them?
  38. Dogwood and the Middle Prong of Little River 2008 — Tremont Area, Great Smoky Mountains National Park near Townsend, TN, April 2008

    What are you doing with your life that means the most to you?

    What do you anticipate doing with the time that remains until you die?

    What is the most meaningful (to you) way you can imagine spending it?

    What can you do now to begin working that into your life?

    How can you raise the meaningful (to you) quotient in your daily life?

    Well?
  39. Cove Hardwood Spring Panorama 02 — White Fringed Phacelia along the Nature Trail at Chimney’s Picnic Area, Great Smoky Mountains National Park near Gatlinburg, TN, April 11, 2014

    We spend our week earning money to pay the bills, and spend our weekends recovering from the work we did during the week.

    Where does living fit in?

    We live our working life not knowing what we are living for beyond paying the bills, retire, and have no idea what to do with what remains of our life.

    So we hang out at some mall, or some golf course, or on some cruise ship until we die.

    Having never lived.

    We have to live to live—to be alive to the life that is ours to live, and live it—and let everything else fall into place around that.

    The life that is ours to live is the life we are passionate about, the life that fill our hearts brim full, the life that our soul is here to live.

    Make that life the center, focus and ground of your living and you’ll never spend a minute casting about for meaning and purpose, or wonder why go on with it, or what to do in retirement.
  40. Smoky Mountain Views 06 — Lickstone Ridge Overlook, Great Smoky Mountains National Park near Cherokee, NC, April 12, 2014

    We have to live the mystery of our own life—

    Living to discover who we are

    And what we are capable of—

    What is ours to do—

    In the time left for living.

    We cannot impose an order on our life (a form, a structure) that is not conducive to live.

    We live from the inside out—not from the outside in.

    When we try to force something to happen that is not “in the cards,”

    When we do not take the time, or go to the trouble, to ‘read the writing on the wall,”

    We know it but

    The conflict is not recognized—it is ignored, discounted, discarded—and goes underground, where it ferments and stews and creates problems beyond counting in our surface life because we have rejected it and are living against ourselves without knowing it.

    We have to live so as to make our conflicts conscious.

    We have to open ourselves to the mystery of our own being,

    And allow our life to show us who we are,

    And what it needs from us

    In the time left for living.
  41. The Peacock 01 — Magnolia Plantation and Gardens, Charleston, SC, April 20, 2014

    It’s Easter, so let’s talk about life and death.

    There is no life without death.

    Death is the end of one life and the beginning of another.

    There is life after death, but the life before death is just a preparation for death.

    Life begins, not at birth, not at conception, but at death.

    Our death can be literal, as it was in the case of Jesus, Socrates, Abraham Lincoln, John F. Kennedy, Martin Luther King, Jr, and countless others.

    And our death can be metaphorical, as it was in the case of Helen Keller, every shaman or medicine man, every alcoholic or drug addict that sobered up and stayed that way, and countless others who grew up—who grew into life—by doing what killed them on one level and enlivened them on another.

    In the case of our literal death, we live on in the lives of those transformed by our dying. This is the metaphor of the wheat dying and producing more wheat by its death. Live springs from the death of those who die in the service of life.

    In the case of our metaphorical death, our life is transformed and becomes more than we could imagine before dying in the service of that which is greater than we are.

    Either way, death is the springboard of life to life.

    When we spend ourselves in trying not to die, we shoot ourselves in the foot and fail to live.

    When we understand that death is the threshold to life, we stop worrying about dying, and do what it takes to live fully in the cause worth everything we can give it, and live though we die.

    That’s my take on Easter.

    Death and resurrection is about us all.
  42. Smoky Mountain Views 02 — Newfound Gap, Great Smoky Mountains National Park near Cherokee, NC, April 12, 2014

    Feeling is not like a mood,

    Or an emotion.

    Feeling is not like touch.

    Feeling is like direction.

    Meaning.

    Purpose.

    We feel what is important.

    What matters.

    What must be done.

    And must not be.

    You cannot find anything worth having

    Without listening

    And looking

    With your feeling

    Not with your ears

    Or your eyes.
  43. Grotto Falls — Roaring Fork Motor Nature Trail, Great Smoky Mountains National Park near Gatlinburg, TN, April 13, 2014

    There are two things you have to believe in, starting now:

    You have to believe in yourself.

    You have to believe in the work that is yours to do.

    You have to believe in you, and in what you are about—what you are to be about.

    Above and beyond what you do to pay the bills, or what you do to make someone else happy with you.

    That’s it.

    You can believe anything else your little heart fancies.

    As long as it doesn’t interfere with your essential commitment and allegiance to yourself and the work that needs you to do it.
  44. Pilgrims at Grotto Falls — Roaring Fork Motor Nature Trail, Great Smoky Mountains National Park near Gatlinburg, TN, April 13, 2014

    People are looking for relief.

    For some balm in some Gilead.

    Something to lift their burden.

    Ease their pain.

    End their suffering.

    Jung said the misery of our time, all time, any time, every time is the result of people trying to escape their legitimate suffering.

    Or words to that effect.

    As the Good Book says, “Running from a bear they take refuge in a lions den. Fleeing a serpent, they slam the door to their house and a spider bites them.”

    Or words to that effect.

    The avoidance of pain and suffering results in pain and suffering.

    Turn and face the beast!

    Pick up your burden and shoulder it faithfully!

    Bear the pain!

    Consciously!

    With the resolve to see it through!

    It will change everything.

    For the better.
  45. Hail Mary, Full of Grace — Cathedral of St. John the Baptist, Charleston, SC, April 21, 2014

    Do not force resolution of your conflicts!

    Bear the pain of them consciously,

    and wait for a shift to happen,

    for a door to open.

    Summons your courage

    and walk through.

    Repeat as needed throughout the time left for living.

    You make the connections among the disparate realities.

    YOU harmonize chaos by fitting together

    the fragmented pieces of the whole.

    This is like that,

    and metaphors are everywhere

    to eyes that see,

    ears that hear,

    and hearts that feel meaning

    pulsating through the mirrors of truth.
  46. Winter Grass — Anne Springs Close Greenway, Fort Mill SC, April 6, 2014

    We are here to become true human beings through the way we live our life.

    We birth ourselves into who we need to be—and thus, become who we are—in meeting the circumstances that greet us in each situation as it arises all along the way.

    We rise to every occasion and, in so doing, grow into who we are to become.

    Or not.

    All are called, but few choose to heed their calling.

    Most of us think we have better things to do.

    We reject the very idea of dealing with one manifestation of the Cyclops after another throughout the time left for living.

    Our entire life is an initiation process into true human beinghood.

    Everything we encounter is here to grow us up.

    There are eighty year old people in nursing homes all around the world throwing tantrums this minute because something didn’t go their way.

    Or, they would be if it weren’t for high doses of medication.

    We have to help our life help us—by going to meet it with the attitude of heroes going to encounter the challenges of their journey.

    Looking forward to many adventures.

    Eager to prove our mettle.

    And see what we are made of—

    Who we are capable of becoming.
  47. Anhinga and Duckweed — Audubon Swamp Garden, Magnolia Plantation, Charleston, SC, April 22, 2014

    Everything about our life wakes us up, grows us up (the two are one), or not.

    Everything rides on how we see—how we interpret—the events of our life.

    Everything depends on our work on the art of hermeneutics.

    “Hermeneutics” is the art of interpretation, of translation, of understanding.

    The word is from Hermes, the Roman Messenger of the Gods.

    The Greek word for Hermes is Mercury.

    Mercury is also quicksilver.

    You can’t pin him down.

    He’s all over the place.

    Sometimes he’s like this, and sometimes he’s like that.

    Which way IS he?

    Which way IS it—our life?

    The way things are?

    Sometimes, it’s this way, and sometimes, it’s that way.

    And we have to read the times, and the circumstances, and the mood of the moment, in order to know what to make of things here and now, in THIS moment of our living.

    That’s the place of interpretation in our life.

    Saying what things mean here and now.

    Never mind what they meant then and there.

    Everything in our life has the potential of waking us up, growing us up (the two are one)—but,

    we have to do the work of seeing things as they are,

    and telling ourselves the things about them

    that wake us up, grow us up, and help us along the way.
  48. Calla Lily 02 B&W — Audubon Swamp Garden, Magnolia Plantation, Charleston, SC, April 22, 2014

    Without pushing, shoving and forcing our way, the world would be a quite different place.

    Without caring about the things that aren’t worth caring about, the world would be a quite different place.

    Without, fighting over things that aren’t worth having, the world would be a quite different place.

    We live in the service of the wrong ends.

    We embrace and espouse the wrong values.

    We declare allegiance to the wrong idea of what is good.

    And wonder why the emptiness and dissatisfaction.
  49. Great Blue Heron 2014 02 — Audubon Swamp Garden, Magnolia Plantation, Charleston, SC, April 20, 2014

    Fine is the line separating confidence from arrogance.

    Don’t withhold yourself from confidence fearing arrogance.

    Risk the line!

    Know when you step over it.

    Step back.

    Apologize when appropriate.

    Risk the line again!

    Risk all of the lines!
  50. Nest Building 01 — Great Egret, AKA Large White Heron, Audubon Swamp Garden, Magnolia Plantation, Charleston, SC, April 20, 2014

    Our life pulls us forth if we go to meet it.

    We have what it takes to rise to every occasion,

    And we don’t want to rise to any occasion.

    Smooth and easy is our idea of really living.

    With the right kind of action thrown in

    to provide a taste of being alive.

    We have to to better.

    We have to step into our life

    Consciously, deliberately, intentionally, willfully,

    And do there what needs to be done,

    What needs us to do it,

    Because we are not our own.

    We carry the mission of the ages on our backs.

    We are to be alive in the time and place of our living.

    Everything is riding on it.

    All of the old stories say so.

    Why would they lie?

    We grow up, wake up, only in squaring up to our life

    And living it as it needs to be lived

    With the gifts, art, genius that are ours from birth

    To use in the service of that which sends us,

    And pins its hopes on us

    For the salvation of its world.

    We seek the Holy Grail—

    Not for ourselves, but for the good of distant worlds.

    It’s that or hanging out at the mall until we die.

    How do you choose to see it?
  51. Oconaluftee River 05 — Great Smoky Mountains National Park near Cherokee, NC, April 13, 2014

    In order to see things as they are, we have to get out of the way with our expectations, preferences, wants, desires and ideas of how things are supposed to be.

    We have to let it go in order to let it be.

    Seeing things as they are means allowing things to be as they are.

    The oak tree is in the acorn. And in the stump. And in the rotting log.

    All along the way, from acorn to stump and rotting log, the oak tree is exactly what it needs to be in each moment.

    Seeing the oak tree as it is in the moment allows us to respond to the oak tree in that moment, apart from our idea of what an oak tree is supposed to be across all moments.

    We are, then, free to be with the oak tree in the moment without judgment, opinion, or idea, interfering with our being present with the oak tree–and are able to respond to the oak tree in the moment in a way that is true to the moment and the tree.

    When we can respond to our life in a way that is true to the moment of our living, we are at one with the moment, and awash in true human-being-hood.

    Then we are as much us in tune with the moment of our being as the oak tree is in tune with the moment of its being throughout its life.

    Beat that if you can, but I don’t know how you would.
  52. Carter Shields Cabin 04 B&W — Roaring Fork Motor Nature Trail, Great Smoky Mountains National Park near Gatlinburg, TN, April 12, 2014

    We can work it out.

    We can make it work.

    That is nature’s way.

    It’s what nature does best.

    And we are a product of nature.

    We have nature’s nature coursing through our soul.

    We are one with it all.

    We’ve done what it takes to get here.

    How could there be anything that requires more

    Than getting here required?

    The ancestors are wondering

    What’s the problem.
  53. The Good Shepherd — Cathedral of St. John the Baptist, Charleston, SC, April 21, 2014

    We are the good shepherd.

    We shepherd our own becoming.

    We oversee our life.

    We guide our development into full human-being-hood.

    We attend our going out and our coming in from this time forth and forevermore.

    We are our own charge.

    We make our own way through the wilderness,

    And deal with each day’s deliveries

    With the resources at our disposal—

    Seeing, hearing, understanding, knowing, doing, being—

    In the service of what needs to happen,

    All things considered,

    Here and now.
  54. The Rooster — Magnolia Plantation, Charleston, SC, April 20, 2014

    The day has its own rhythm and its own flow.

    We have our own nature—our own gifts, art, genius.

    We meet each day as it is, as we are.

    And dance.
  55. Albino Peacock 01, 02 — Magnolia Plantation, Charleston, SC, April 22, 2014

    The moment is its own gift.

    Mine it for the treasure.

    Do not let it go unseen, disrespected.
  56. Atamasco Lily 01 B&W — Magnolia Plantation, Charleston, SC, April 22, 2014

    There’s a parable in the Good Book about a man who buried the talent (a sum of money in NT times) his master gave him, rather than invest it and risk losing it. The fellow didn’t come off so well when his master asked for an accounting.

    The upshot of the parable is this: Live your life!

    Not like someone else thinks you ought to live it—like YOU think you ought to live it!

    Don’t run from the responsibility, the burden, of living your own life and the fear of messing it up.

    Live! Your! Life!

    How much of your life as it is currently being lived is your idea for your life?

    Is being lived the way YOU think it ought to be lived?

    How would you do it differently if you were in control?

    You may have to wait for control.

    When that door opens, walk through.

    Start making your plans for living your life the way you would do it now.

    You never know when the door will open.

    Be ready.

    Watching.
  57. Smoky Mountain Views 2014 01 — Great Smoky Mountains National Park near Cherokee, NC, April 12, 2014

    I see me through the viewfinder.

    Not that I’m nature, or a natural landscape, but that I’m reflected there.

    What is before the camera is a mirror, reflecting me to me.

    Or, I see through what I see to me.

    It’s oneness of being, being experienced through a camera,

    In a Thou Art That kind of way.

    I take pictures to transcend the world of normal, apparent, reality,

    And glimpse the world beyond,

    Through the world I photograph.

    That awareness centers me, grounds me, focuses me,

    And assures me that there is more to it all than meets the eye.

    I find consolation—and take courage—in that knowledge,

    And turn from the camera, to meet the world of the day-today,

    And live there as a conscious, aware, representative of the world beyond time and space,

    Perceived through a camera.
  58. Yellow Iris 01 — Magnolia Plantation, Charleston, SC, April 22, 2014

    Silence is a gift I can give myself.

    Detachment is another.

    Together, they help form perspective, which is still another.

    People who live noisy, enmeshed, lives,

    attached like Siamese twins to outcomes they have to have or else,

    cannot begin to grasp what I’m talking about.

    You have to know what I mean

    in order to understand what I’m saying.

    Or, as Jacob Bronowski put it,

    “In order to know the truth,

    we have to live in certain ways.”

    We have to be open to the possibility

    of being wrong

    to have any chance of being right.

    Until we can consider different points of view,

    we are stuck with how things are

    forever.
  59. Bud Ogle Cabin 05 B&W — Roaring Fork Motor Nature Trail, Great Smoky Mountains National Park near Gatlinburg, TN, April 12, 2014

    We have to live in sync with ourselves.

    We have to believe we have a self with whom to be in sync.

    We have to establish a relationship—a dialog—with our inmost self,

    And learn to read the signals, the signs, arising from within,

    Adjusting our life according to the drift of our soul-self—

    So that our external life reflects the qualities and character of our inner self.

    And,

    We have to pay the bills.

    It helps if we only incur the right bills.

    We have to decide what the right bills are

    In light of all of the relevant factors.

    We place all of it on the table,

    And consider the table.

    And decide in each situation as it arises,

    What is called for here and now.
  60. Jack-in-the-Pulpit 2014 01 — Magnolia Plantation, Charleston, SC, April 22, 2014

    It’s too hard.

    It’s enough that we have to think about paying the bills

    And juggling all of our responsibilities,

    Running our errands,

    Taking care of business,

    And finding a little time for letting the good times roll,

    As they are able.

    It’s too much to expect that we would work in

    Getting to know an Invisible Self,

    And aligning ourselves with our Self,

    Living so as to exhibit who we are at the core.

    That’s the last thing on our mind.

    We have enough trouble just keeping ourselves sane.
  61. Wood Stork 03 — Audubon Swamp Garden, Magnolia Plantation, Charleston, SC, April 22, 2014

    I should apologize.

    To you.

    For the intrusion.

    I have no business making inquiries

    Regarding your business.

    What am I doing here, asking you what you are doing here?

    I should explain myself,

    But I have no excuse.

    There is no justification

    For my violation of your sacred space

    Beyond the obvious, “If I don’t do it, who will?”

    Here’s my defense:

    I see emptiness everywhere.

    I can’t take a step without wading through

    The shallowness of other people’s lives.

    And, on the other hand, fullness is on every side.

    Life lies unlived all around them.

    But, they don’t have time to be alive—

    They are too busy living.

    The Road to the Final Four,

    NASCAR

    The Masters

    The Super Bowl

    The World Series

    Dancing with the Stars

    It’s a long list.

    Don’t forget Vegas and Broadway and the Movie of the Week,

    The Beach and The Mountains,

    And all that passes for Really Living,

    Keeping us from the questions of the meaning and purpose

    Of our life:

    What are we doing here?

    What is our business?

    What is the nature of the journey

    From being empty

    To being fulfilled?
  62. Calla Lily 04 B&W — Magnolia Plantation, Charleston, SC, April 22, 2014

    Waking up begins here and now, where you are in your life.

    Your dream last night was a depiction of how your life is.

    You have two choices after you understand what the dream is saying about your life: Embrace it or change it.

    When you wake up, you wake up to your life as it is and as it needs to be.

    You cannot wake up without getting up and doing what needs to be done (without the assistance of Powder Milk Biscuits).

    You have to find your own courage.

    We manufacture courage by acting courageously.

    Fake courage is as good as the real thing.

    No one can tell the difference.

    Not even you.

    It takes courage to wake up to your life as it is, and either embrace it or transform it, in doing what needs to be done.

    It starts with that dream you had last night.

    Or with the one you will have tonight.
  63. Green Heron 2014 02 — Audubon Swamp Garden, Magnolia Plantation, Charleston, SC, April 22, 2014

    We imagine ourselves into being. Or, not.
     
    Our future contains potential that must be imagined and lived toward if it is to be real.

    Accidental lives are lives we settle for, and are more often someone else’s idea for our life and not our own.

    This isn’t to say we don’t wind up in a different place than the one we had in mind.

    All of our lives are accidental to that extent. But.

    We are party to our own development.

    We do not become who we are without our imprint, if not our design.

    We start out toward something, with some impetus, intention, direction.

    The beginning sets the course to some end—which will be altered by time and chance into something no one could have, or, perhaps, would have, envisioned, along the way. But.

    Our willful participation creates a spirit and a vitality that, otherwise, would be lacking,

    And our life takes on a quality of “us-ness” that is crucial to its designation as Our Life.

    So.

    What kind of life do you imagine for yourself, even now, even yet?

    What future do you intend?

    What manner of spirit and degree of vitality may yet be yours?

    Do not settle for the life you have lived up to this point.
    Imagine yourself into being over the time left for living.

    The future has a life of its own

    That the past has not tainted or touched.

    Do not sell yourself short, or withhold yourself from the life that is yet to be.

    Our future always contains potential that must be imagined and lived toward if it is to be real.

    We owe it to ourselves to find out who we may yet be.
  64. Great White Egret 02 — Lake Marion, Santee State Park near Santee, SC, April 28, 2014

    Religion in all forms, across the ages and continents,

    Is a hedge against reality—

    An escape from the weight of how things are.

    Illusion is thinking things are not what they are.

    Step seeing into your life.

    Experience the truth of your experience,

    And of your reaction to your experience.

    Where does your reaction to your experience

    Begin to alter your experience?

    Shape it?

    Color it?

    Limit it?

    Force you into a perspective that is contrary

    To the fullness of experience

    Because you have restricted what you can experience

    To how you think things are?

    What do you not see because of what you have seen?

    Because of what you cannot allow yourself to see?

    Because it would challenge your categories,

    And your way of structuring reality

    in order to hide from reality?

    What do you tell yourself about your experience

    To manage your experience

    And save yourself from the truth of your life?
  65. Cooling Her Eggs — Caught in mid-flap, an Osprey hen works to maintain the proper temperature of the eggs she is hatching, Lake Marion, Santee State Park, Santee, SC, April 28, 2014

    We seek to live in accord with ourselves—

    Whether we know it or not.

    This is what Augustine meant when he wrote,

    “Our hearts are restless, until they rest in Thee”—

    Whether he knew it or not.

    We are not at peace until we are at one with ourselves.

    This is what Jesus meant when he said,

    “Thy will, not mine, be done”—

    Whether he knew it or not.

    We seek union within—

    With the divine connection with more than words can say

    within.

    And we look without.

    We think what we seek is out there,

    Over there,

    Up there.

    It’s here, with us, within us, what we seek—

    Seeking us even as we seek it.

    All it takes are

    Eyes that see, ears that hear, and a heart that understands

    To know the truth of what I’m saying,

    And take up the work of getting out of the way—

    So that The Way of Life might lead us to Life,

    And we might be one with who we are
     
    In the time left for living.
  66. Cupola, B&W — Lake Martin, Santee, NC, April 28, 2014

    When we take up the work

    Of becoming who we are,

    We threaten all of the structures

    And relationships of our life.

    They all like us to remain in our place.

    We cannot be who we are without becoming someone else.

    Our true place is somewhere else,

    Emotionally and psychologically, if not physically—

    Metaphorically if not actually,

    Figuratively if not literally.

    We cannot be who we are without being different.

    Scary, to all who are comfortable with things as they are.

    Well.

    We aren’t abandoning our essential obligations, duties and responsibilities,

    But.

    We are shifting our priorities

    And changing the way we spend our time,

    And.

    That will shake the foundations—

    As we work out for ourselves

    What it means to live OUR life

    Within the context and circumstances of the life we are living.

    They have to trust us—

    And we have to trust ourselves—

    To find a way to honor all that needs to be honored,

    As the old patterns of life shift into new ways of being.
  67. Skeleton Trees of Graveyard Beach — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    No one can show you how to see.

    No one can tell you how to be seized by the moment of your living,

    Grabbed by the heart,

    And thrown to the ground,

    Stunned into eternal silence

    By a slight brush with truth.

    The Full Monty—Truth In The Raw—will leave you speechless forever.

    No one can look into the face of God and live to tell it.

    Everyone who looks into the face of God tells it by living it.

    You know those who know God—who have encountered truth in the moment of their living—by the way they live their life.

    And that’s how they looked into the face of God,

    Were seized by the Angel of Truth in the moment of their living—

    By the way they lived their life.

    We live by seeing,

    We see by living.

    The way to God is the way of God.

    If you want to know what this means,

    You have to live in certain ways.

    With your eyes open,

    And your mouth shut.

    With your heart open,

    And your rational faculties shut.

    With the right things open,

    And the right things shut.

    Practice opening and shutting until you figure it out.
  68. Barn Swallow 01 — Santee State Park, Santee, SC, April 30, 2014 

    Joseph Campbell said:

    “You are more than you think you are.

    There are dimensions of your being,

    And a potential for realization and consciousness,

    That are not included in your concept of yourself.

    Your life is much deeper and broader

    Than you conceive it to be.

    What you are living is but a fractional inkling

    Of what is really within you—

    What gives you life, breadth, and depth.

    But you can live in terms of that depth.

    And when you experience it, you suddenly see

    That all the religions are talking of that.”

    (From “The Power of Myth” with Bill Moyers)

    I couldn’t have said it better myself.
  69. The Road to the Lighthouse — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    The primary decision is whether you will participate in the experience of your life—of life—regardless of the degree of separation between how things are and how you want them to be, or wish they were.

    Will you say “Yes!” to your life—to life—with all of its limitations and contingencies?

    Will you embrace your life—life—as it is and do what you can imagine doing with it—within the terms and conditions that are in place?

    Will you accommodate yourself to the inevitables, and the unchangeable, realities of your life—of life—and work to make wherever you are a good place for all others to be?

    Will you do what you can to soften the impact of life upon the living by embracing, serving and expressing, the values that set human beings apart, and nurture/nourish the best we have to offer in making your contribution to the bold experiment of consciousness/awareness, and bear well the responsibility that seeing, hearing, understanding and knowing imply for doing and being?

    Will you live so as to make the world a better place for your having been here, no matter what?

    If so, you have the right orientation and intention. May you have the courage and determination to carry it out—in season and out of season, in all weather conditions, whether you feel like it or not, whether it is convenient or not, whether you want to or not, in every situation as it arises throughout the time left for living.
  70. Catch of the Day — Osprey and catfish over Lake Marion near Santee, SC, May 3, 2014

    Not only do we have to put ourselves into accord with ourselves,

    We also have to put ourselves into accord with the way things are.

    Life eats life.

    That is the Abomination of Desolation to top them all.

    How can we square the essential values—

    Love, joy, peace, kindness, compassion, grace, mercy, tenderness, etc.—

    With the foundational fact of existence?

    We have to kill to live.

    And don’t think the vegan lifestyle is the way out.

    Something has to die for something else to live.

    And we have to come to terms with that which contradicts all we stand for and love—

    And LIVE the contradiction!

    We have to live all of the contradictions!

    Consciously!

    Life is lived—and truth is found—between the hands.

    On the one hand, this, on the other hand that.

    There we are.

    We have to bear in our bodies

    The pain of doing what must be done.

    This is called picking up our cross daily

    And doing the work of true-human-being-hood:

    Knowing this is true and that is true—

    But this can’t be true if that is true!

    And that is true!

    And, that’s the way it is.

    LIVE the contradictions!

    Consciously!

    Every day for the rest of your life!
  71. Great Blue Heron 02, Santee State Park, Santee, SC, May 1, 2014 

    Our circumstances bring us forth in the act of restricting us.

    Uninhibited, unrestrained, we would need nothing more than the craving de jour to guide us,

    And nothing to wait for but the next inclination.

    Circumstances force consciousness into being as the choreographer of urge and ethics,

    The arbitrator between value and desire.

    We have to choose how we live,

    And pay the price.

    Unbounded by circumstances, we would live toward wherever the mood of the moment carried us,

    But our life would have no weight—and bear none,

    And we would live without meaning, direction, purpose or hope.
  72. Santee Sunrise 09 — Lake Marion, Santee State Park, Santee, SC, May 3, 2014

    I don’t know where I stop and any of the rest of it starts.

    Where is the line between me and my Shadow?

    My Anima?

    My Psyche?

    My Self?

    Between me and the ingrained patterns of human-being-hood:

    Mother, Father, Warrior, The Wise One, The Simpleton, The Innocent Child, The Hero, The Goat, and all the rest?

    Who is leading this parade?

    Driving this bus?

    Steering this boat?

    Directing this play?

    Guiding this quest?

    Who is in charge of this production?

    Who is the “I” writing these lines?
  73. Goodale State Park 06 B&W — Camden, SC, May 4, 2014

    Stop thinking you know anything.

    That’s my best advice.

    Live like a rookie.

    Wonder about everything you think you know.

    Take it all under advisement.

    Live looking.

    Your life is an experiment in living

    From birth to death.

    Re-examine what you think you have figured out.

    Re-explore the old maps.

    Revisit the old assumptions.

    Rethink your thinking.

    Let your life show you again

    What is good and what is not.

    Surprise yourself.
  74. Polly’s Cove Lily Pads 01 — Lake Marion near Santee, SC, May 3, 2014

    We step forth out of our own imagination

    To meet ourselves,

    And inspire us to a life beyond anything we think we are capable of living.

    To get a sense of the difference between

    Imagining something and thinking something up,

    Think up a story about yourself going to the beach,

    And notice when something happens

    That didn’t come from you—

    That you didn’t think up or intend,

    But there it is.

    That something is coming to you from you,

    From the you, you know nothing of.

    Open yourself to your imagination,

    And there you are,

    Wondering what took you so long.

    Now what are you going to do?
  75. Cattle Egret 01 — Cuddo Unit, Santee National Wildlife Refuge, near Summerton, SC, May2, 2014 (The Summerton Diner in Summerton, SC, is worth the drive. I don’t care where your starting point is. Just saying…)

    At times, in playing solitaire—

    and in every other situation in life—

    it can be to your advantage to miss a move.

    Missing a move can be your best move.

    So, when you miss a move,

    you can’t be sure what it means.

    We cannot be so smart

    as to not need a little grace in our life

    from time to time.

    Grace is another name for luck.

    If there is a difference,

    you can’t tell it,

    and I don’t care what you call it,

    Everybody benefits from it.

    It is the X-Factor that cannot be figured into our life,

    and we cannot live without it.

    So, who can swagger around

    like they don’t need the magic of grace,

    or luck,

    chiming in at just the right time

    to open a door

    and lend a hand?
  76. The Skeleton Trees of Graveyard Beach 16 — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    Flipping through the pages of
     
    The History of Print Advertisement

    Will lead you to wonder about

    The maturation rate of the species over time.

    How many generations before we see through

    The shimmer and sheen of promise and glory,

    To the empty truth of how things are

    They dangle before us and smile?

    What are they selling that we buy so willingly?

    What don’t we have that we hope their flashy products will supply?

    We aren’t getting it in the institutions of the culture—

    And it would be bad for the economy if we were.

    Where would we go

    For what we don’t have

    That we forever seek in the newest edition of the latest thing?
  77. Hunting Island 01 — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    We know this isn’t it.

    Everything flows from this primary realization.

    Depression.

    Hopelessness.

    Emptiness.

    Suicide.

    Bummed out by the unavailability of the it this isn’t.

    Ambition.

    Inspiration.

    Incentive.

    Motivation.

    Drive.

    Inspiration.

    Aspiration.

    Ever seeking the it this isn’t.
  78. Footbridge — Limestone Trail, Santee State Park, Santee, SC, May 2, 2014

    What do you know to be true

    That you didn’t get from some other source?

    That no one told you is true?

    What is your lived experience of truth?

    One thing I know to be true

    Because I’ve lived it.

    Felt it,

    Seen it,

    Touched it and been touched by it,

    Is that we are here by virtue of the help

    We receive from others along the way.

    We are here to help one another.

    No one does it alone.

    Every thing depends upon

    Our being who/what someone needs us to be.

    Don’t shut anyone out of your life

    Lightly,

    Without reason.
  79. The Skeleton Trees of Graveyard Beach 09 B&W — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    Know the difference between running from your life

    And being alive.

    And do not live a life you do not believe in.

    Or, if you don’t believe in the life you are living,

    But have to live it

    Because your circumstances require it,

    Live it consciously,

    Under protest—

    Knowing that you don’t believe in it.

    Bearing the pain of that contradiction.

    Bring out all of your contradictions

    In this way!

    Live them!

    Dance with them!

    When you catch yourself running from your life,

    Ask what the contradictions are

    That you are refusing to face.

    Face them!
  80. The Skeleton Trees of Graveyard Beach 19 B&W — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    Water flows downhill.

    Maturity has to descend to immaturity.

    Maturity cannot raise immaturity to maturity’s level—

    Preaching, chiding, ridiculing, chastising, etc.,

    Are worse than useless.

    Maturity walks among the immature,

    Listening and making inquiries.

    “What makes you think that what you think is so?”

    “How does this position which you hold

    square with that position which you hold?”

    “Who told you that?

    How do you know they know what they are talking about?”



    Do not push a point.

    You are not trying to win a debate.

    No one was ever argued into waking up, growing up

    (The two things are one thing)

    You are trying to open doors.

    Not wide open.

    Just a crack will do.

    Let the questions do their work
    .
    Keep floating questions down stream,

    Sinking answers.
  81. Sinkhole Slough 01 Panorama — Sinkhole Pond Trail, Santee State Park, Santee, SC, May 2, 2014

    Joseph Campbell said, “If you see a poisonous snake

    About to strike someone, kill the snake.

    But don’t hold anything against the snake.

    The snake us just being what it is.

    If you aren’t there, and the snake strikes and kills the person,

    Well, that’s that.

    That’s the way it is.

    You don’t launch a pogrom against all poisonous snakes,

    Or, worse, against all snakes, poisonous and non-poisonous alike.

    The world is just the way it is.

    You don’t change the world because you don’t like the way it is.

    You soften what you can soften.

    You bring kindness and compassion to bear
    Where you are able.

    You ameliorate what can be ameliorated,

    And let the rest be because it is.

    You don’t turn your back on it,

    Or shut yourself off from it.

    You’ve got to say yes to this miracle of life as it is,
     
    Not on the condition that it follow your rules.

    Otherwise, you’ll never get through
     
    To the metaphysical dimension.”

    Or, words to that effect.

     (In The Power of Myth with Bill Moyers)
  82. Bridges 01 B&W — Lake Marion, Santee State Park, Santee, SC, May 2, 2014 

    You can’t have the truth any way you like it.

    The truth is that there are women who are pregnant right now who cannot, for whatever reason, carry their pregnancy to term.

    You cannot change that by saying it ought not be. It IS. And that’s what we have to work with, THE IS, not the ought to be, or the I wish it were, or the wouldn’t it be nice if.

    Just because you are against abortion, and contraception, and every other human right to self-determination and a future she, or he, can live with, doesn’t mean you can ignore the truth of other human beings in imposing your ideology upon everyone except your rich friends, associates and family members.

    Your conscience has no business in my business, or in the business of those who need the freedom granted by the Constitution of the United States in shaping the life that is theirs to live.

    If you are against abortion, pass, support, and defend legislation making contraception available and accessible to everyone—providing affordable health care for all people, not just members of congress and their families—providing a livable minimum wage to everyone—providing high-quality child care to everyone—guarding everyone’s right to a livable and sustainable life and future for themselves and their children—etc.

    And stop forcing your ideas of how life ought to be upon those who don’t share your ideas, or your resources, or your PollyAnna view that the life you enjoy is available and accessible to everyone who tries hard and works for it.

    Wake up for once in your life, and see how it IS for the vast majority of human beings—and work to make it better for us ALL, trusting us to know what “better” means for us once we have the means to live our life in the service of our own, personal, vision of the good.

    If you are ever going to hear and understand anything, hear and understand what I’m saying here. Everything depends on it.
  83. Late Light 01 — Lake Marion, Santee State Park, Santee, SC, May 3, 2014 

    We have to let ourselves

    Show us what we are capable of,

    Who we can be.

    We don’t know what we know,

    Or what we can do,

    And we have the time left for living

    To find out.

    We have to get out of the way,

    And give ourselves new experiences,

    New adventures,

    New missions, projects, assignments,

    And see what happens,

    Where it goes,

    And what new experiences, adventures,

    Missions, projects, assignments

    Open up along the way.

    One thing will lead to another,

    As something outrageous and unheard of

    Catches our eye,

    Stirs our soul,

    And we are off again,

    To see what else we can do,

    How else we can be,

    While the light lasts.
  84. The Skeleton Trees of Graveyard Beach B&W 14 — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    Joseph Campbell said, “It is an absolute necessity

    For everyone to have a sacred place.

    You must have a room, or a certain hour or so a day,

    where you don’t know what was in the news papers that morning,

    You don’t know who your friends are,

    You don’t know what you owe anybody,
     
    You don’t know what anybody knows you.

    This is a place away from your normal concerns of day-to-day existence.

    It is a place where you can simply experience and bring forth what you are and what you might be.

    This is the place of creative incubation.

    A place for meeting, and spending time with, your imagination.

    At first you may find that nothing happens there.

    But if you have a sacred place and use it, something eventually will happen.

    Something that will bring you to life in a way that nothing can in normal world of the day-to-day.”

    Or words to that effect.

    (In The Power of Myth with Bill Moyers)
  85. Hunting Island Lighthouse 03 — Hunting Island State Park, Hunting Island, SC, May 1, 2014

    Joseph Campbell speaks of the importance of being centered and grounded in a place that is OUR place—of being oriented in time and space, and knowing where we are, and knowing that this is where we belong.

    When we live grounded in our identity, there is no fear of losing anything, or of what may happen to us.

    Then, we are being who we are in the sense of Gerhard Manley Hopkins’ line, “What I do is me/For that I came.”

    In that place, nothing can prevent us from being who we are, from doing what is ours to do.

    We are at-one with ourselves.

    To live there is to be at “the still point of the turning world.”
     
    It is to be at the center of all of creation—at one with all things—and to act out of our own being,

    In accord with transcendent mysteries that are more than we can conceive, or say.

    Being centered in our own, personal, identity unites us with all of life.

    That’s the truth we live to realize in the time left for living.

    We move into and through ourselves to all things beyond.

    That’s the hero’s journey.

    Do you have a better idea for the time left for living?

    Golf, maybe?

    Shopping?
  86. Goodale State Park 05 — Camden, SC, May 4, 2014

    The Emancipation Declaration
    Opened the door,
    But.
    The real work
    Is an inside job.
    The Declaration freed slaves
    From the humiliation and agony
    Of servitude,
    But.
    Freedom to be ourselves
    Is each person’s burden
    To carry alone.
    How free are we
    To be who we are
    Where we are
    When we are
    How we are
    No matter who is watching,
    Or what we stand to lose
    For not being who,
    How,
    We are supposed to be?
    Until we can be who we are
    And who we also are,
    Where we are,
    When we are,
    How we are,
    Emancipation is a declaration
    Awaiting confirmation,
    Activation,
    Actualization,
    Individuation,
    You!
    Me!
  87. Great Egret 2014 02 — Port Royal Cypress Wetlands, Port Royal, SC, May 9, 2014

    The sure path to invincibility is vulnerability.
    When you don’t need to be invincible,
    You can’t be touched.
    Embracing our vulnerability
    Is being exactly as exposed,
    Defenseless,
    And in harm’s way
    As we are
    In each moment of our life—
    And not being afraid.
    What’s the trick to not being afraid?
    I was hoping someone would ask that question!
    Being who you are
    And being willing to pay any price
    To be who you are
    And BEING vulnerable
    Because that is what you are.
    If you are afraid,
    You aren’t vulnerable.
    You are afraid you are vulnerable.
    Being afraid of being vulnerable
    Isn’t the same as being vulnerable.
    Practice being vulnerable.
    Because that is what you are.
  88. The Skeleton Trees of Graveyard Beach May 02 — Hunting Island State Park, Hunting Island, SC, May 9, 2014 — This is the future of every beach with trees near the high tide line, as global warming (AKA That Which Is Not Happening) and beach erosion take their toll. Those beaches with buildings near the high tide line will have a somewhat different appearance.

    We all know that what we’re doing is wrong for us,
    Yet, we persist.
    Everybody else is doing something quite similar.
    How can everybody be wrong?
    Besides, what else is there to do?
    Everything we’ve ever done was wrong for us.
    What chance do we have of doing what is right for us?
    So, we stay where we are,
    Doing what we are doing,
    Hoping one day to bump into what we are looking for,
    Even though we have no idea of what that might be.
    There is nothing about the life we are living
    That would be mistaken for life.
    It’s all prefab, polished and handed to us
    By a culture serving the economy, not us:
    Here, take this, wear it with a smile,
    It will look good on you.
    We can’t wait to stumble into a life worth living—
    We have to go in search of it,
    Like a prospector seeking gold.
    We start the search by sitting down,
    And listening within—
    For as long as it takes for something to stir,
    Perking up,
    Thinking maybe, at last, we might be calling its name.
  89. Exploring Their World — Wood Ducks paddle through Duck Weed, taking their chances with turtles and alligators in the Cypress Wetlands of Point Royal, SC, May 10, 2014

    Israelis and Palestinians both get hungry and have to eat.

    Would an Israeli serve a Palestinian?

    Would a Palestinian serve an Israeli?

    Would a Palestinian eat what an Israeli served him, or her?

    Would an Israeli eat what a Palestinian served him, or her?

    At what point does our humanity win out over our politics and our religion?

    When does being human override being Israeli, being Palestinian?

    Instead of “Israeli” and “Palestinian,” write in your polarity of choice.

    When does being human beings with each other become the most important thing?
  90. Great Egret Plumage 01 — Cypress Wetlands, Port Royal, SC, May 10, 2014

    Live with as much awareness of your experience as possible.
    This includes awareness of your response to your experience—
    Of what you experience in response to your experience.
    Our experience is always a mixture of outward events or circumstances
    And internal reactions, or responses, to what meets us on the outside.
    It’s all one experience.
    What is outer?
    What is inner?
    What sets us up to respond inwardly as we do to outer experience?
    Become interested in, and aware of, all that goes on within you
    As you respond/react to what goes on around you.
    Your awareness will become something else to respond to,
    And how you respond will become something else to be aware of.
    This apparent circle will lead you—
    If you follow—
    Straight to the heart of all things.
    And that is where it gets veerrrry interesting.
  91. Green Heron in Flight 01 — Cypress Wetlands, Port Royal, SC, May 10, 2014

    Your identity is the ground of your being,
    And the single most important thing about you.
    You have to know who you are
    In order to be who you are
    With consciousness, deliberation, cooperation, determination and intention.
    Your identity has no necessary connection
    With what you want
    Or with what you fear.
    You have to be who you are in spite of what you want, or fear.
    Coming to terms with who we are,
    Aligning ourselves with who we are,
    And living in accord with who we are—
    Within the context and circumstances of our life—
    Is the Hero’s Journey.
    They wouldn’t call it the Hero’s Journey,
    If it were easy, fun, pleasant, smooth and easy.
    Being you is the hardest thing you will ever do.
    And the most necessary.
    And the most (ultimately) rewarding.
    The leap of faith people are always talking about
    Is believing in you,
    And trusting yourself to you,
    Disregarding all of the delights and pleasures
    Vying for your allegiance and your life.
  92. Roseate Spoonbill 01 — Alligator Farm Rookery, St. Augustine, FL, May 11, 2014

    Living can take the heart right out of us.
    We have to be prepared for that,
    And work recovery time into our life.
    We do the work of recovery by remembering what is true:
    We cannot look to life to justify the effort it takes to live.
    We have to look at life as the opportunity to bring forth who we are
    Regardless of the impact and outcomes of our living.
    What is your thing?
    Your life is where you get to do it!
    Your thing it not—cannot be—contingent on the impact it has
    On the way life is lived.
    The world is the way the world is,
    And you get to do your thing in it!
    If teaching is your thing, TEACH!
    Without the stipulation that your students care about learning,
    Or that their lives suddenly blossom
    Because of the impact of your teaching.
    You teach because you are a teacher!
    Your life is where you get to teach!
    Live it! Teaching!
    Live to do your thing—not to profit from your life.
    You profit from the way you live—
    From the way you do your thing.
    Living in the joy of the service of your thing
    Is what you get out of life.
    You can’t top that.
    That’s what you have to remember in recovery.
    Who you are, what you are about.
    Be you doing what you do
    Anyway, nevertheless, even so, no matter what—
    And let that be enough,
    Because it is.
    And it is all the world needs from you,
    Even though it may not acknowledge that,
    Or thank you.
  93. Hunting Island Lighthouse HDR 04 — Hunting Island State Park, Hunting Island, SC, May 9, 2014

    You have a council of elders within—

Women and men who go back to the dawn of consciousness—

Who have been around, as the saying goes.

Who have seen it all.

Literally.

The ancestors live on within each of us

In the invisible, unconscious, world.

We make it murkily conscious

By opening ourselves to it

And seeking the guidance of the Elders.

This is a meditative practice,

The opening,

The seeking.

Do not treat it lightly.

And do not attempt to use the Council

To your own advantage,

To get what you want,

As a secret source of your own personal power

And prestige.

Our life is not for our gain.

Our life is for coming alive—

For being who we are

And bringing forth the gifts

That are ours to give

For the good of all.

We each are Jesus,

Giving the gift of ourselves to the world.

That’s how it works,

Regardless of what you may have been told.

The Council is ready to go to work with you

In behalf of your gifts and the world.

You would be wise to invoke them

To aid you with their guidance

And good will.

You’ll have a blast.

I give you my word.

  • Joseph Campbell said, “Our myth is what we tell ourselves about the way things are that enables us to live with the way things are.”

    He said, “That’s the way myths have always worked. They accommodate us to the facts of life, and allow us to live with the vicissitudes of time and chance which happen to us all.”

    And, “Thinking in mythological terms helps to put you in accord with the inevitabilities of this vale of tears. You learn to recognize the positive values in what appear to be the negative moments and aspects of your life. The big question is whether you are going to be able to say a hearty yes to your adventure—the adventure of being alive.”

    He goes on: “The myths by which we live must support us through our personal crises in life. They have to sustain us and enable us to go forward with our lives. When we find what sustains us through those crises, we find our myth.”
    “We have to live out our story in light of a Greater Story that holds things together for us and enables us to make sense of things.”

    “What is it that supports us in the face of total disaster? To know that, is to know your myth.”

    “Our lives are in the state they are in because we do not know what our myth is, and are not consciously living our myth out in our life.”

    Or words to that effect.

    (From “The Power of Myth” with Bill Moyers, and “Living Your Personal Myth”—an audio cassette)
  • Bellowing Gator 01 — The Alligator Farm Rookery, St. Augustine, FL, May 12, 2014

    We have to live erotically.
    This has nothing to do with sexual expression.
    Eros is the Life Principle.
    Eros is life itself, feeling alive.
    Eros is exuberance, enjoyment, exhilaration over the experience of being alive.
    Eros is investment, commitment, participation, identification.
    Eros is loving life, living and being alive—being life loving life.
    Eros is loving your life, just as it is, all the way, with nothing held back, because it IS.
    What do you love with your whole being?
    Live to expand the list.
    The people who hate their life don’t find anything to love about their life.
    Live to love everything about your life!
    Start by finding one thing to love,
    And loving it with all your heart, soul and being,
    Letting it lead you to something else to love,
    Etc., until you are loving the whole Monty,
    Life in the raw, fully naked, just as it is, right out of the box,
    With all your heart, soul and being.
    “That ain’t working (or even trying)! That’s the way to do it!”
    You aren’t living if you aren’t loving your whole life,
    Just as it is, starting right now.
  • The Tree Bones of Skeleton Beach 01 HDR — Jekyll Island, GA, May 13, 2014 — Jekyll Island is a Georgia State Park with year-round residents, hotels, restaurants and shops, but sharply restricted and occupying roughly 35% of the Island. The rest is as it ought to be.

    Jesus healed on the Sabbath and said, “Everything serves the need of the moment,” or words to that effect.

    He also identified himself—not with wealth and privilege, but with the very least of the social order, the unclean, women, the poor, and those “despised and rejected” by the masses.

    Somehow, his statement, “Insofar as you have done it to the least of my brothers and sisters, you have done it unto me,” has been lost in the press for purity and piety, merit and reward (Things Jesus had very little use for).

    The Buddha and Jesus saw eye-to-eye on all the important things, and stand in firm agreement regarding how little their words and actions are understood and honored by those who call themselves followers.
  • Twinzies 01 — Or, Whose Head Is Whose?, Alligator Farm Rookery, St. Augustine, FL, May 13, 2014

    The GOP is being led by Evangelical Christians—
    Whose version of Christianity
    Is being forced upon us all,
    Via their political functionaries.
    Whose Christianity is the Real Christianity?
    “True Belief” has been debated from the start.
    You know, the Martyrs?
    The Inquisition?
    Persecution?
    All conceived and implemented by someone with a theory of God
    They wanted everyone to subscribe to.
    The Catholic Church used Caesar
    And the Roman Legions in the early days.
    Early Protestants used German Kings and Princes.
    Missionaries had the US Calvary,
    And then the Navy, Air Force and Marines.
    All the churches have had their political armies,
    Assured of merit and heaven
    For their service to the church.
    True Christianity is the one
    With no political clout
    And no aspirations of any.
    That’s a church worthy of the name of Jesus.
    Finding one of those
    Is like starting your own.
  • Great Egret 2014 03 — Alligator Farm Rookery, St. Augustine, FL, May 12, 2014

    I’m not guilty of—and refuse to apologize for—things I’m not responsible for.

    Being right-handed, for instance, or brown-eyed, or grey-haired (Or is it gray?), or being a bad speller, or a mis-pronouncer…

    Or introverted.

    The entire extroverted (Or is it extraverted?) world wants me to be like it is—and thinks it is wrong of me to not try.

    Well.

    There you are. Here we are.

    It’s a standoff.

    A contradiction.

    Irreconcilable different-ness.

    I’ll deal with it in my way.

    That would be quietly, without explaining, excusing, justifying, defending or apologizing for, my way of letting differences stand.
  • Horton House Ruins 01 — Jekyll Island, GA, May 13, 2014

    The directions for embarking upon and completing the Hero’s Journey can be condensed into a simple sentence: See what you look at.
    You can start anywhere. The next thing you look at, say. See it.
    As it is.
    In all of its complexity.
    On every level.
    Including its relationships with every other thing.
    Here’s a hint for you:
    You will never get to the bottom of it.
    But don’t let that stop you.
    See what you look at.
    It is a meditative practice.
    Look at you.
    See you.
    Look at your lover.
    Your dog.
    The people, or person, you most can’t stand.
    Seeing what we look at
    Keeps us from rushing to judgment.
    Keeps us looking for what else is true.
    For what else is there.
    Deepens us, broadens us, expands us.
    Makes us increasingly compassionate
    And curious
    And kind.
    We will be transformed,
    Just by seeing what we look at.
  • Roseate Spoonbill 03 — The Alligator Farm Rookery, St. Augustine, FL, May 13, 2014

    Joseph Campbell said, “In the Middle ages, the idea of the supernatural as being something over and above the natural was the idea that turned the world into a wasteland—a land where people were living inauthentic lives, never doing a thing they truly wanted to because the supernatural laws required them to live as directed by their clergy.”

    He said, “The big moment in the medieval myth is the awakening of the heart to compassion, the transformation of suffering (as in the passion of Christ) into compassion, mercy for all of life—for everything about life, even the suffering, agony and pain.”

    “So, as Abelard explained, the Son of God came down into this world to be crucified in order to awaken our hearts to compassion, and turn our minds from the gross concerns of raw life in the world, to the specifically human values of self-giving in shared suffering—to live as Christ lived.”

    “It’s as though Christ were saying, ‘This is how you do it, see? Don’t let pain and suffering stop you from doing your thing! Don’t even let it slow you down!’”

    “By doing his thing in defiance of the way it was supposed to be done in his day, Christ evokes compassion and brings a dead wasteland—even one imposed, ironically enough, by the church that misses the radical, iconoclastic nature of Christ’s life, and the life he calls his followers to live—to life.”

    Or, words to that effect.

    (From The Power of Myth with Bill Moyers)

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One Minute Monologues 016

01/01/2014 — 02/21/2014

  1. The line between the visible world and the invisible world is not distinct and sharply defined. One flows into and out of the other at the border. Physical particles become so small they disappear, but they do not cease to exist.

    I just made that up, but quantum physics may back it up. Carl Jung and Wolfgang Pauli had a conversational relationship, and Jung felt that there would be a point at which physics would go over into psychology, that the physical world and the physical world would merge at the border between worlds.

    Our ancestral people all understood the physical world to be grounded upon, and an outgrowth of, the invisible world.

    All of which leads into my contention that we are of two worlds, the visible and the invisible. We are physical and spiritual beings. There is more to us than meets the eye.

    That being the case, you would think we might be more sensitive to, aware of, conversant with, “the other side.”

    We have a full partner in the work of life, which is bringing ourselves forth—all of ourselves, who we know ourselves to be and who we do not know ourselves to be—into the world of normal, apparent, reality.

    That process hinges on our forming the partnership and entering into engaged and ongoing collaboration with the invisible/unknown side of ourselves.

    It all waits on us.
  2. Bayou Teche — St. Martinville, Louisiana, February 10, 2014 — Bayou Teche was the commercial highway of its day throughout its course through south Louisiana. Boat traffic carried crops, merchandise and people, connecting Cajun and Creole, creating a culture, forming an identity and ensuring survival in an area only mosquitoes and ‘gators would think of calling home. Without Bayou Teche, it would be a different world.

    Do. Not. Quit!

    By that, I mean don’t play the suicide card. Do not take your own life. Do not kill yourself.

    Here’s the deal: We come to the end of all sorts of trails, and paths, and roads, and ways of living—which, if you think about it, really weren’t/aren’t all that great but. They were/are carriers of our hope and dreams and possibilities, and without them, where would/will we be?

    They play out over time, and we are left thinking, “This is the end of us, we may as well make it official.”

    We get to the place of having no place to turn, nowhere to go, no reason to go on.

    Let’s stop right here, at the end of the line, and reconsider the conclusions we are have come to.

    Everything we think and feel here is based on our own, personal, perception, reasoning, logic, assumptions, presumptions, inferences, and ways of thinking and feeling. That is exactly what got us here, at the end of the line.

    That should tell us something about our capacity to reason ourselves out of situations. We reasoned ourselves to the end of the line. THIS is the best WE can do. It is going to take something beyond ourselves, something more than ourselves, to get us on track and in the flow of our life. If WE could have done it, we would have done it long before now. WE cannot trust ourselves to OUR own judgment. If we could, we wouldn’t be here, now.

    That’s the first thing.

    Here’s the second. At every transition point, something has to die in order for something else to live. We have to give up something in order to receive something else. We have to stop being one way in order to be another way.

    This is a metaphorical, symbolic dying that feels like, and is easily confused with, the real thing.

    How many times, at the end of some romance, have people said, “I feel like I’m dying!” Or, “I feel like dying!”? Transition points are like that.

    We don’t grow up without dying 10,000 times in this way. We are being asked to die, and will be asked to die again, but not biologically!

    At all of our transition points, we are being asked to give up our idea of life—not life itself. We have to give up our idea of life in order to live on a different level, in a different direction, in a different way.

    And we think, “Oh no! Oh no! Our IDEA of life IS life! If we can’t have life the way we want life to be, we don’t want to have life at all!”

    That’s stupid.

    We have to get out of our way, out of life’s way, in order to live the life that is waiting for us to live it. This is the recurring test of the hero’s journey.

    Life is always calling us beyond life. We are always and forever stepping over thresholds where “the old has passed away, behold the new has come.” These are transition points that are “like dying,” and are dying on a metaphorical level. We have to die to the old way of living so that we might live to a new way of living.

    All your dreams and fantasies of suicide, of checking out of this place, of being done with the agony of living do indicate the real need for you to die, only NOT REALLY! Not biologically! METAPHORICALLY!!!

    If you are ever going to get anything, get this! And trust me here, because, after point 1 above, you should know by now you can’t trust yourself, and something beyond you has to come to you to rescue and put you back on your feet and send you off into a new way of living. Think of me as the voice of that other thing—the thing that is the source and goal, the origin and end, the foundation and culmination of life and being—the thing that has an idea for your life that is more than any idea you could come up with on your own—and is waiting for you to trust it, to trust yourself to it, to show you what it has in mind.

    And “die” so that you might LIVE in the time left for living!
  3. Goodale State Park 03, B&W 2 — Camden, SC, November 2013 

    You have to do the work. You can’t admire the work, be a fan of the work, affirm the value of the work, talk about doing the work. You have to DO the work.

    You can’t be a photographer, or a poet, or a farrier without doing what photographers, or poets, or farriers do.

    I regularly run into people in some scene who don’t know how to use their cameras. And this includes camera phones.

    There are only two steps in knowing how to use a camera: Read the manual and practice.

    They want to be a photographer without doing the work photography requires. They want to take pretty pictures without bothering to learn how to use their camera.

    We don’t want to do the work! We don’t want to work! We just want it to be given to us. Why can’t it just be given to us? Why do we have to work?

    All the whining only puts it off.

    We are here to do the work that is ours to do with the gifts, and art, and genius, and proclivities, and aptitudes, that came with us from the womb.

    Well?
  4. Closed Gate — Mission San Jose, San Antonio Mission National Historic Park, San Antonio, Texas, February 9, 2014

    You have to believe in your work—not the work you do to pay the bills, but the work you pay the bills to do—the work that is yours to do, that only you can do the way you can do it, the work that was yours before you were born.

    You have to be gripped by your work, seized by the work, owned by the work.

    The work is your Mamma, your Daddy.

    The work knows where you live, and will not give you a day off, a minute’s rest, a life of your own.

    You belong to your work.

    So. Belong to your work!

    “Get in there and do your thing, and don’t worry about the outcome” (Joseph Campbell), or anything else.

    Your work is the still point around which the rest of your life revolves.

    And, you have to fit it into the rest of your life.

    That’s the kicker.

    You have to pay the bills. And be the Mamma, the Daddy, you are. And meet your obligations. And tend your responsibilities, mowing the lawn, buying groceries, chauffeuring the kids, getting the dog to the vet… AND do your work.

    This is called walking two paths at the same time.

    You have to live your LIFE within the life you are living.

    You have to. Everything depends on it.

    All of your problems stem from your not doing it. Or, to put it another way: When you begin to deal with the problems that arise from doing it, all of your other problems will disappear.

    Why would I lie?
  5. Through the Fog — Sioux Falls, SD, Spring 2012, An iPhone photo

    There are questions we cannot ask.

    Just draw the line. Refuse to ask them. Have absolutely nothing to do with them, ever, for the rest of your life on either side of the grave.

    Here they come. Do. Not. Ever. Ask. Them. Or, even think about it.

    So what? Who cares? Why try? What good will it do? What difference will it make? What’s the use?

    These questions are Soul Killers. Spirit Thieves. They will suck your life right out of your body. Leave you limp and listless, empty and hollow-eyed like someone in a Little Orphan Annie cartoon.

    And if someone asks them of you, here’s what you say to them:

    “So what?” “So what if I got no what to your so?”

    “Who cares?” “Who cares if nobody cares?”

    “Why try?” “Why try to stop me from trying?’

    “What good will it do?” “What good will it do for you to stand there in my way mocking me like a fool?”

    “What difference will it make?” “What difference will it make if it makes absolutely no difference whatsoever at all?”

    “What’s the use?” “What’s the use of you standing here, taking up my time, asking me these questions that aren’t slowing me down one bit?”
  6. Used in Short Talks On Good And Bad Religion — Through the Snow — Anne Springs Close Greenway, Fort Mill, SC, February 11, 2014

    Reasonable people can look at the evidence and draw different conclusions.

    Hence, hung juries—and the profusion of religion worldwide.

    Meaning is interpretation. What something—anything—means is what we say, or someone says, it means in a particular time and place of our, of their, life.

    What something means today may well not be what it meant twenty years ago, or fifty.

    We have no business killing each other over a difference in interpretation of the evidence.

    If we live long enough, all of us will change our mind about what is important.

    A number of times.

    We have to live as though what we say is important IS important, here and now, while recognizing that it may well be different then and there, and letting that realization soften our response to those who say something else is important here and now.

    Draw soft lines. The world is changing fast.
  7. January Sky — Anne Springs Close Greenway, Fort Mill, SC, January 13, 2014

    We cannot live well and live any way at all.

    We can live in the service of wants, wishes and knee-jerk reactions, and that will take us down a certain path to a certain destination.

    We can live in the service of our internal guidance system, aligned with our deepest sense of value and our feel for the best we are capable of in response to the situation as it arises, and that will take us down a different path to a different destination.

    How do we decide what we do?

    The answer to that question tells the tale.
  8. Yazoo River — Vicksburg National Military Park, Vicksburg, Mississippi, January 28, 2014

    The value of a belief is the degree to which it helps us live our life—both of them, the one we are living and the one that is ours to live, that no one but us can live, that needs us to live it, even yet, even still, even now.

    No belief is right for all people. All people have to find their own beliefs, the beliefs that are right for them, that are good for them, that bring out the best they are capable of, and give them a foundation from which they are able to face anything, and do what is theirs to do everywhere, out of the gifts, art, genius that are theirs at birth.

    No one can give us who we are. We are the only one who can bring that forth through the way we live our life.

    We need to believe whatever it takes to live in harmony with what is deepest, truest and best about us—in doing what cries out to be done in each situation as it arises, all our life long.

    If we believe anything other than what we know to be right for us, that aligns us with the deep center of our own being, and sends us into the life we are living as champions, and servants, of the life that is ours to live, we are going to have to keep a close eye on that belief to make sure it doesn’t do more harm than good.
  9. Medicine Lake Bed — Jasper National Park, Alberta, September 2007 — Medicine Lake’s bottom is porous like a sponge. Water slowly seeps through to some great groundwater sea. As long as the snow melt is flowing, and income is greater than outgo, there is a fine lake there for people to swim in and admire, but. Comes the fall, goes the lake. The native people thought it was a magical place. Of course, they were right.

    We find our voice by saying what is ours to say, doing what is ours to do, noticing what strikes a cord, what sounds right, feels right, and saying, doing, more of that until we say, do, mostly that, and a rhythm is created, and a flow forms, and an identity comes into being, and we find ourselves by being who we are, without any instruction or direction other than what we found within.

    We are the way to who, okay whom, we are.

    And we feel our way into, and along, the way, until there we are, to everyone’s surprise and amazement, even our own.

    And They (Those Who Know Best And Must Be Pleased) would have us believe we don’t know anything, can’t do anything. Which shows how much they know.
  10. Cypress Pond XIII — Robeson County near Lumberton, NC, November 2007

    In one sense, there are distractions and diversions leading us away from the path, clouding our mind, so that we wander lost in a wasteland of our own making.

    In another sense, there are no distractions or diversions, and everything is the path, and all roads lead to Rome—to the center, source, and ground of being and life—when walked with awareness and compassion.

    Even our distractions lead to the core of truth. Our diversions are revelations awaiting realization.

    We have to do the work of looking until we see.

    We have to mine our experience. We have to sit with it and wait for it to reveal itself to us, to show us the gold.

    Our experience is to be mined, probed, explored, examined…We have to reflect on our experience, turning it over like the compost it is to find the gold.

    Part of our work is to mine the gold buried in our experience—to not dismiss it as worthless, or worse, but to find the treasure and bless the world.
  11. Dunes V, 2007 — Mesquite Dunes, Death Valley National Park, CA, March 2007

    There are people who think their way of seeing things, thinking about things, believing things—their ideology—is best for everyone, and live to impose it on everyone, and to make everyone suffer who refuses to buy what they are selling.

    Rumi’s observation, “If you are not here with us in good faith, you are doing terrible damage,” is wasted on Those Who Know Best And Must Be Pleased.

    They don’t care about “good faith.” They have their agenda and they live to force it upon all people everywhere. They want your soul, and will do whatever required to get it, and if that fails, they will kill you to keep you from having it.

    Those Who Know Best And Must Be Pleased Or Else are everywhere.

    In politics, you better not elect them to office—and you better work to have them not elected.

    In marriage, you better not say “I will” or “I do.”

    In family situations, you better leave home when you are able, move far away and visit seldom.

    In world affairs, you better make it clear to them that their best interest is served when they honor differences, respect boundaries and work in behalf of the best interest of all concerned.

    And, as a last resort, in all situations apply the Zen teaching: “When you see an elephant coming toward you down the path, get off the path!”
  12. Kisatchie Falls 05 — Kisatchie, Louisiana, January 31, 2014

    When I’m thinking about what I’m supposed to do next, I’m not thinking about what I’m doing now.

    Creates problems.

    Hence, the Zen admonition, “Be here, now!”

    You could do worse than Zen. A lot worse.

    Zen is what happened when Buddhism met Taoism.

    It is simple, straight forward, practical and to the point.

    “Eat when hungry, rest when tired.”

    In other words, “See what is happening and what needs to be done about it, and do it.”

    If you an find a better approach to living your life, take it!
  13. Big Creek — Great Smoky Mountains National Park, Big Creek Campground, NC/TN, April 2006 

    If the Buddha had constantly questioned his motives, asking himself why he was sitting under the Bo Tree, or why he sought enlightenment and release, he would have never experienced what happened to him there.

    Anything that distracts us from the experience of our immediate experience is in our way.

    So, we have to experience the distraction as a part of our immediate experience, without being distracted by it.

    We have to decide where our attention needs to be and give that our attention.

    When I’m driving to a dental appointment, I need to drive to the dental appointment. When I’m driving looking for scenes, it doesn’t matter which road I take, or how much time I spend driving, looking.

    Our situation determines our response to our situation. We live like this in one time and place, and like that in another time and place, or in the same place but a different time.

    Consistency is the root of all ills.

    Live open to the moment of your living, and allow the moment to call forth what is appropriate and fitting to the moment.

    Swear when swearing is called for. Do not try to be better than the situation asks you to be. Profanity fits some situations and is out of place in other situations. We have to know where we are, and be there. And be what is needed there.

    We cannot impose some standard idea of How We Ought To Be across the board, and exhibit that behavior regardless of our context.

    Enlightenment opens us to our experience, and enables us to live our life in response to our life, without worrying about what to do when, and why that and not something else instead.

    Live to be enlightenly inconsistent and exactly what the moment is asking you to be.
  14. Ingonish Beach — Cape Breton Island, Cabot Trail, Nova Scotia, September 2008

    No matter where I am taking photographs, there is an infinite number of places where I am not taking photographs.

    I cannot allow where I am not to prevent me from being where I am.

    Neither can you.

    Let’s don’t.

    Deal?
  15. Bright Angel Point Trail — Grand Canyon National Park, AZ, September 2005

    What keeps you going?

    If it’s drugs, sex and alcohol, you have your work to do.

    If it’s sitting and watching somebody else do something—watching TV, football, baseball, soccer, NASCAR, etc—you have your work to do.

    If it’s any form of entertainment, you have your work to do.

    If it doesn’t engage you, immerse you, involve you in some experience requiring you to be inconvenienced, and forcing you to put yourself aside in the service of whatever it is that keeps you going, you have your work to do.

    If it doesn’t demand that you do it when you don’t feel like it, when you don’t want to, when you’d rather do something else, when you would like some time off, when you would prefer to play tennis, or just lay around the house, or drink beer with your buddies and talk about your glory days, you have your work to do.

    If it is something you are doing so that you can assuage your guilt for not doing anything, and feel like you are doing something, you have your work to do.

    What keeps you going?
  16. Great Smoky Mountains National Park, Greenbrier District, near Cosby, TN, February 28, 2014 — I think “Greenbrier River” is a local term, though I could be making up even that. I believe the stream is officially referred to as “The Middle Prong of the Little Pigeon River.” Given a choice, which would you prefer? Me, too.

    When you lose your ability to assess your situation, and see what is happening, and what needs to happen in response, and do it, you are lost, and there is nothing anyone can do for you. If you live long enough, you may yet wake up, but the chances are slim and small.

    This is referred to in some circles as “hardening of the categories.”

    The way we see things becomes the way things are, and that’s that. Nothing can be one for us. We are adrift in a world as we imagine it to be.

    Being objective is the hardest thing to be.

    We are all invested in our perspective, in the way we see things, in the way we interpret the facts of our existence.

    We cannot live with everything up in the air, on the line, waiting for us to confirm the hypotheses and assumptions that have gotten to this point, at every point along the way.

    We have to act as if what we think is so, is so, whether it is or not. And, therein lies the problem.

    We soon forget that we are only pretending things are the way we say they are as a strategy for moving things along and gain the experience necessary to see things from an expanded perspective and make a better judgment about what is actually happening and what needs to be done about it.

    Once we say how things are, that’s it. That’s how things are. They become locked into place forever, and we can’t get outside our field of vision in order to see.
  17. Cades Cove HDR 01 — Great Smoky Mountains National Park near Townsend, TN, February 28, 2014

    When someone asks me if I think God is real, I say, “Not the way you think God is real.”

    When they respond with, “How do you know what I think about God?”, I say, “It doesn’t matter.”

    Because God isn’t real the way any of us think God is real.

    Thinking won’t tell you a thing about God.

    The way to knowing God is not the way of thinking about God.

    And it is not the way of believing what anyone tells you to think about God.

    What you know of God is what you sense of God, what you feel of God.

    Sensing/feeling is beyond thinking.

    We can’t think what we sense or feel. And we can’t put what we sense and feel into words so that thinking can happen.

    When you’ve had enough coffee you know it, you don’t think it. And if you don’t like coffee, so that you would never touch the stuff, and can’t stand to smell it, you don’t think it.

    We know things of God that cannot begin to be said, or we don’t know God at all.
  18. Little River Cascades 03 — Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    Don’t be escaping the agony of being alive, now, you hear? It’s the threshold to life in the fullest, deepest, richest sense of the word.

    You have to pay the price. You have to do the right thing in dealing with the agony.

    Think of the agony as the Cyclops standing in your way, keeping you from the fulfillment of your destiny. You cannot sidestep the monster. That isn’t doing right by him.

    You cannot run, hide, deny, avoid. You have to wade right into the agony and see what you can do with it.

    What form does your agony take? What is it asking of you? Demanding of you?

    What it is really asking, demanding, of you is that you grow up.

    It’s the only way to deal properly with our agony. We have to grow up.

    That’s what the agony, the Cyclops, does for us. THAT is the threshold to life, pressed down, spilling over, flowing freely, blessing all.

    The agony of life is no threat to those who are not afraid of growing up. They just do what needs to be done about it, and live on.

    Growing up is the solution to all of our problems today.
  19. Middle Prong of Little River 01 — Great Smoky Mountains National Park, above Tremont, near Townsend, TN, March 1, 2014

    People with power are forever trying to remake the world according to their comfort, convenience and ideology.

    People with compassion are forever looking at what is happening and wondering what needs to be done about it in light of the good of all sentient beings.

    It may be that people with power can also be compassionate, but the odds are against it. They have too many favors to return, too many debts to pay, too many other factors consider beyond the good of all concerned.
  20. Smoky Mountains 01 — Great Smoky Mountains National Park near Gatlinburg, TN, March 2, 2014

    There is no immunity.

    Each of us must grow up by facing and dealing with the trials and ordeals of our life over its full course, or not.
  21. Cades Cove HDR 06 — Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    We live on a continuum between immaturity and maturity.

    The distance from immaturity to maturity is called the Hero’s Journey.

    It is also called the Spiritual Journey.

    And the Path to Enlightenment.

    And the search for the Holy Grail, and the Holy Land, and the Land of Promise, and the Elysian Fields, and Nirvana, and Heaven, and Home…

    Immaturity is characterized by intense emotional reactions to the things that happen to us, and the things we want to happen to us, and the things we do not want to happen to us.

    “This! Not That! NOW! Not Then!”

    Immaturity is “YES!” to this, and “NO!” to that.

    The Terrible Twos is immaturity in the raw. We do not grow out of that state of being, we disguise it, mask it, appear to be sophisticated and civilized.

    We conceal our immaturity as we age, but we live in the service of Our Way Now! all our life long. Or, we live in grief and mourning for Our Way That Never Was, for Our Way That Has No Chance Of Being.

    Maturity is squaring up to the discrepancy between how we want things to be and how things are.

    Maturity is coming to terms with that discrepancy, accommodating ourselves to it, and adjusting ourselves to life within, and on, a way that is not our own—and making that way our way by embracing it as our own, because, on one level, it truly is—it is OUR way to maturation, compassion and grace.

    Maturity sees things as they are, and says, “This is the way things are, and this is what can be done about it, and that’s that.”

    And just because you can do it with a leaky roof, or your dog throwing up on the carpet, doesn’t mean you can do it with your sister-in-law, or loud music in a restaurant, or rampant disrespect, injustice and inconsideration in all forms.

    We are always living toward maturity in some situation, in some context. The Journey continues throughout our life, by whatever name we choose to call it.
  22. Greenbrier River 05 BW — AKA The Middle Prong of Little Pigeon River, Greenbrier District, Great Smoky Mountains National Park near Cosby, TN, February 28, 2014

    If we understand God in the same way the Taoists understood the Tao, the Way, we will be aligned with the Way of Life that has been the Way of Life from the beginning and will be to the End.

    The Way of Life is the Way of Life is the Way of Life.

    We can’t divide it up into religions and denominations and cults and clubs and classes.

    It is One Way. It is One.

    And the people who live aligned with it are one with all people who have lived, and are living, and will live, aligned with it—across all times and places, ages and epochs, conditions, contexts and circumstances.
  23. Spruce Flats Falls — Tremont District, Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    There is the factual impact of what is happening to us:  We lose our job, we win the lottery, the lab report comes back positive, or negative, it rains and knocks out our golf game, or we live in California and it never rains…

    And there is the emotional impact of what is happening to us: Anger, fear, resentment, jealousy, joy, ecstasy, delight, grief, sadness, mourning, depression, euphoria, relief, anxiety, anticipation, enthusiasm…

    We live too often, too much, at the mercy of the facts—the things that happen to us and those we love—and our emotional response to the facts.

    In emergency rooms all across the country and around the world, facts walk through, are carried through, or wheeled through the door every hour around the clock every day without end or letup.

    The physicians, nurses, attendants and staff personnel respond professionally, expertly and appropriately to each one of those facts every time it comes through the door.

    Think of your life as an emergency room. Think of yourself as an emergency room physician. Treat the next fact that throws itself at you as an emergency room physician responding to the next fact that comes through the door.

    This is what is happening. This is what needs to be done about it. And that’s that.

    Cut way back on the inappropriate emotional investment in having to have things a certain way. Examine your attachment to the highs and lows, and the degree to which you are dependent on feeling high and low just to feel something, anything, because your life as it is isn’t fulfilling, meaningful or even interesting.

    And see emptiness as your soul’s call to wake up and get with living the life that is your life to live in the time left for living—and pay the price required to find and live it.

    Which is learning the language of soul, doing what is hard, and trusting yourself to the prospect that you have a soul, and a life—and seeing where it goes.
  24. Live in ways that are appropriate, fitting and proper in the situation as it arises—not according to prevailing norms and standards, but according to your read of the situation, your sense of what is happening and what needs to be done about it, in light of your own gifts, art, genius, talents and essence of self and being (which has to do with keeping faith with yourself and others, with living in good faith with yourself and others), and your sense of what is called for in light of the whole, of the “such as it is-ness” of  your present place and time.

    And respond in the same way to the situation that flows forth out of the present one.

    And see where you wind up when it’s all said and done.

    Notice I didn’t say “At the end of the day.”

    I have made inquiries, and no one seems to know when “the end of the day” actually is.

    Is it at 5 PM, or whenever the workday is done?

    Is it civil twilight when daylight goes over into night?

    Is it midnight when the clock closes one day down and opens up another?

    People take about “at the end of the day” all the time, and have no idea when it happens.

    I think there should be an investigation.

    At the very least, there should be a poll. A show of hands.
  25. A Little Smoky’s Stream — Great Smoky Mountains National Park near Cherokee, NC, March 3, 2014

    I’m sure you’ve noticed that I keep saying the same things. I’m a broken record. That is because there is only a limited range of what can be said. There are no advanced levels of truth. This isn’t a graduated series of lessons in the way of life.

    There are only a few basic concepts, like “Be here, now.” And “Eat when hungry, rest when tired.” And “Do your work and let nature take its course.”

    Truth isn’t to be listened to, memorized, debated, studied, proclaimed…

    Truth is to be lived, done, acted upon.

    What are you doing about all you know to be true?

    Stop looking for some new truth, and begin to live out the old truth.

    Do what you know to be true to yourself.

    Live in ways that keep faith with yourself and with others.

    That’s all the truth you need to know.
  26. Mission San Jose Courtyard Panorama 01 — San Antonio Missions National Historical Park, San Antonio, Texas, February 6, 2014

    I am completely unreliable in matters pertaining to getting the details right in the world of normal, apparent, reality, but I am a master of the art of recovery.

    I’m self-diagnosed as a carrier of ADD, and turn around a lot driving because, lost in my other world, I missed a turn in the real world of space and time.

    My fifth-grade teacher told my mother in one of those Parent/Teacher Conferences, “Jimmy looks out the window a lot.” Well, Jim still does. He spends more time in the other world than in this world.

    And he has to compensate for that by recovering well.

    He would prefer to be competent in all matters great and small as the Real World assesses competence, but he has to settle for competence in covering his incompetence.

    We have to make do, as they say in the deep south.

    We all live in two worlds and have to walk two paths at the same time.

    This is not easy.

    When you are walking a tightrope, you can’t be juggling kittens.

    We have to walk a tightrope while juggling kittens.
  27. Cades Cove Missionary Baptist Church 01 HDR B&W — Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    Be true to yourself, and don’t kid yourself about which self your true self is.

    Keep faith with yourself, and don’t kid yourself about which self deserves your highest allegiance.
  28. Goodale State Park 05 B&W (3) — Camden, NC, November 2013 

    We live contrived lives. There is no flow to them, no spontaneity. No life.

    Our lives are carefully planned to make us happy.

    And if we have any questions about how to pull it off, the self-help section of any bookstore will offer answers to anything we can think to ask.

    So, what’s wrong?

    200,000 How To Be Happy titles—all phrased differently, but meaning the same thing—and the world’s population is less happy by the minute. Go, as they say, figure.

    Or stop trying to be happy and work at being alive.

    Alive is living meaningfully in the service of that which needs us to do it in each situation as it arises, utilizing the gifts, art, genius that are ours to bring forth as blessing and grace, for the good of all living things.

    But, there’s a catch.

    We can’t do that when we feel like it. When it’s convenient. When there is nothing better to do. When we are in the mood for it for as long as the mood lasts.

    Life is like that. Gets in our way. Asks US to get out of the way. If you can imagine that.

    Maybe, if we keep trying to force our plan for happiness ever after into place, it will all come together at last.

    Maybe.

    Not.
  29. Kisatchie Falls 06 — Kisatchie, Louisiana, January 31, 2014

    Be very clear about the qualities that are striving to come forth in your life, and work diligently to bring them forth.

    We do not become who we are accidentally, easily, naturally.

    It is a deliberate choice, conscientiously embraced and applied.

    To. Become. Who. We. Are.

    We do not know who we are until we see ourselves in someone else.

    Our heroes are mirrors reflecting us to us.

    The people we fall in love with exhibit one or more qualities we cannot live without—that are dying to be brought forth in us, and show us themselves in someone else, as if to say, “There! See??? THAT’S the way to do it!”

    We think it is about the other person. It is about us—about what needs to come to life in us—about who we need to become.

    We are here to bring forth in our life who we need to become.
  30. Norfolk Southern 9582 II BW (2) — Above the Steele Creek Trestle, Anne Springs Close Greenway, Fort Mill, SC, January 13, 2014

    It is not about going places.

    It is not about being SOMEBODY.

    It is about being who you are, where you are.

    Get that down and you have it made.
  31. The Orchard 03 — Anne Springs Close Greenway, Fort Mill, SC, February 11, 2014

    Nobody can tell us how to do it—how to live our life. We have to figure it out on our own.

    There is thinking-knowing and there is feeling-knowing.

    We can’t think our way to where we are going. We feel life. We don’t think it.

    Feeling-knowing is not emotional. It is sensing-intuiting-hunching-knowing.

    We dowse our life, divine our life, the way water dowsers divine water.

    We know where we are alive and where we are anything but.

    When we are in the flow of our life and when we are floundering in a dry and desolate land.

    We live looking for the life, the water of life, for the wellspring flowing with IT for us.

    When we find it, we have to live it. We lose it trying to exploit it.

    There is no advantage to being alive beyond being alive.

    Life is for living. Not for squeezing dry.

    When we try to trade life for fortune and glory, we have to Return To Start and begin again.

    Thinking-knowing remembers the process and reminds us of the value of life the next time the Grail appears.
  32. Cable Mill Panorama 01 B&W — Cades Cove, Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    How can you be of help to the situation as it arises, unfolds, with the gift, art, genius that are you?

    How can you, by the presence you exude, the spirit you manifest, the attitude and demeanor you express, the way you are, bring peace, promote goodwill, integrate opposites, restore harmony, calm heaving seas, assist healing, enlarge awareness, relieve anxiety, release tension, relax hostility, enable cooperation, assist life…?

    You don’t do it by telling people how they ought to feel, what they ought to do, and/or who they ought to be.

    You don’t do it by lecturing, ordering, commanding, demanding, shaming, and otherwise adding to the level of noise and disorder by trying to impose and enforce order.

    You don’t do it by being reasonable and logical.

    You do it by seeing what is happening, listening to what is going on, understanding how things are and also are, and saying what you see, hear and understand.

    You make the situation visible to all concerned.

    If someone is suffering an injustice and someone is imposing an injustice, you make it plain without emotional involvement. You are simply stating what is happening, wondering how things would be if something else were happening instead.

    If you are the victim of someone else’s injustice and you cannot escape the circumstances—an abused wife with children and no where to go—you have to bear the agony of your own realizations without being able to express what you know to be so, and without being able to do anything to resolve the situation.

    You have to be fully conscious of how things are without being able to change anything about how things are. You have to know what you know.

    You have to bear the pain of that helpless, desperate, knowing. And wait. And watch. For a shift to happen in the situation—knowing what is happening and what you are waiting for without knowing what form it will take, or when it will come.

    Life is arranging a way in the dark night of the soul. Trust that to be so, and look intently for the signs of life in a parched and barren land—moving gently toward the stirrings of life that you find.
  33. Little River at the Sinks Panorama — Little River Road, Great Smoky Mountains National Park near Townsend, TN, February 28, 2014

    Living can take the life right out of us.

    We are not nourished and nurtured, encouraged and validated nearly enough in a day, or a lifetime.

    We have to take that into account, and compensate for what is missing in our external life by being kind and gentle, understanding and compassionate with ourselves.

    It is no wonder that we are emotionally at low tide as much as we are. Put anyone you know in your life and see how well they do with what you have to deal with.

    Given the nature and circumstances of our life, we are in the center of the bell-shaped curve when it comes to normal emotional reactions.

    So take a slow, deep breath, and understand that how you feel is how any one would feel with the world you wake up to each day.

    And begin to tend your inner needs for kindness and grace.

    Treat yourself to some good thing on a regular basis. Enjoy your own company. Be a friend to you. Put a little life back into your living by nourishing and nurturing, encouraging and validating yourself.

    And, when you find the right kind of company, don’t push it away.
  34. Mingus Mill Flume B&W — Oconaluftee District, Great Smoky Mountains National Park near Cherokee, NC, March 3, 2014

    We are on our own with our life, both of them—the one we are living and the one that is ours to live.

    No one can tell us how to live either of them, and we don’t know. It helps to remember that we do not know what we are doing.

    Those plans you keep trying to force into place? You’re kidding yourself. There is nothing magical about any of them. So what if they don’t materialize? You might be better off with out them. Maybe a LOT better off.

    You. Do. Not. Know. So, stop acting as though you do. Stop trying to make this happen, and keep that from ever happening, and dying, like it is the cold, bitter, end, when anything doesn’t go your way.

    For all you know, not getting your way is the best thing that could ever happen.

    So ease up on the throttle. Back off the push, push, push. Put a little play back into the game. Play with your life, both of them.

    Try some things. Play around. See how it works. See what clicks with you. Do more of that. Don’t have a plan.

    One thing that clicks with you might pass you off to another thing that clicks with you. Check it out. Probably you never dreamed in your most outlandish fantasies that something like that would click with you. Don’t ignore the clicks.

    See where they lead. See where it goes.

    That’s all you need for a plan for your life, either of them.
  35. Cades Cove Missionary Baptist Church 02 B&W — Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    It all has to do with where we are, and with how awake we are there. Being awake, here and now, is what it is all about.

    I don’t care what you have done with your life, if you aren’t waking up to who you are and how that needs to come forth in the life you are living, you have wasted your time doing what you have done. But. Doing what you have done has you here, now, reading this about the importance of waking up. So. It’s all been preparation for what is to come. From this moment on, you will not be able to forget that you are here to wake up. And, if you choose to ignore it, you have been helped as much as you can be helped, and what you have done and are doing is all there is to you, and you will die ignorant of all lies waiting for you to do it with your eyes open.

    As for the rest of you, everything you have done and failed to do, and everything that has happened to you and not happened to you (I never played center field for the Yankees), has all worked together to get you here, now, reading this, waking up to who you are and what is yours yet to do.

    Here you are! It has all been preparation for what is to come! What is ahead of you is much more important than anything that is behind you! Life is future oriented—what now? What next? Now what?

    Waking up to the possibilities, to what is happening and what needs us to help it happen and what needs to be done about all of it, and how we might yet be of help to the unfolding of ourselves in the world, in our life, and to the unfolding of all of life, are all aspects of the Great Adventure that is yet to be lived.

    So, in Joseph Campbell’s words, “Get in there and do your thing, and don’t worry about the outcome!”
  36. Big Creek II — Big Creek Campground, Great Smoky Mountains National Park, NC/TN, November 2006

    It is all preparation. It is all practice.

    Stop it with the judgment, and the emotional investment, and the frustration, and the wondering when you are going to get it right, or how you can keep it just like it is.

    Failure, success, it’s all the same thing. Warmups.

    You are working on seeing, hearing, understanding, knowing, doing, being.

    And, even when you become good at it, there is still more to do.

    Don’t let thinking you are good at it keep you from getting better at it.

    The eternal mantra is: Wake up! Wake up! Wake up!
  37. Cullasaga Falls — Cullasaga River Gorge near Highlands, NC, April 2007

    I take courage reading old (as in 2nd Century old) Chinese poets, hermits and monks, speaking of the same things we speak of today, reminding me that truth is the same across the ages:

    Show up. Be who you are. Do what is yours to do. Let nature take its course. Know when to get out of the way, and get out of the way. Truth can be learned, but it cannot be taught…

    Stuff we keep putting aside in the quest for fortune, glory and happiness everlasting.
  38. Greenbrier River 06 — AKA Middle Prong of Little Pigeon River, Greenbrier District, Great Smoky Mountains National Park, near Cosby, TN, February 28, 2014

    Let’s say you have symptoms.

    Listless, restless, moody, depressed without reason, at loose ends, off track and out of sorts…

    Let’s cut to the chase.

    What are you resisting?

    What are you not doing?

    What are you finding 10,000 excuses to avoid?

    Stop delaying!

    Do not neglect the thing that needs you to do it—that you need to do.

    You know the thing I’m talking about.

    Don’t you?
  39. Carter Shields Cabin 04 HDR B&W — Cades Cove, Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    Fortune cookie wisdom is “nothing but” fortune cookie wisdom.

    This is in the same dismissive genre as something labeled psychological. It’s “only” psychological, “only in our heads”—not real, not worth taking into account.

    Dismissing things that require us to change comfortable patterns of life is what we do best.

    We even dismiss what we know to be in our best interest:

    “This is only what I want…” “This is just the way I see it…” “This is nothing but what I think…”  

    Whenever we dismiss something, the status quo remains in place.

    No one ever did anything that didn’t rock the status quo.

    We complain about the way things are and don’t do anything to change things.

    And dismiss anyone who tries to.

    May you notice every time you dismiss something, and know that nothing changes until you stop.
  40. Mingus Mill HDR 01 B&W — Oconaluftee District, Great Smoky Mountains National Park near Cherokee, NC, March 2, 2014

    Fear and desire are emotions that block the way or divert us onto ways that are not the way. Eros and passion are fuel for the journey.

    We have to read our emotions and determine whether to override or affirm our predominant mood of the moment.

    This is a thinking/feeling process requiring a body/mind connection that is collaborative, not contentious.

    What we do in any situation is likely to be in tune with ourselves and the situation if we are conscious of what we are feeling both in terms of our emotional response and our sense of who we are and what we are about, individually and personally.

    We may be afraid, but the situation may be exactly what we are equipped to deal with and be precisely what we can expect to find along our chosen path—the path that is our passion, our life.

    We may desire what the situation offers, but it may be a departure from the way that has our name on it, an aside or sidetrack that is very attractive but diverts us from our passion, our life.

    Eros and passion guide our steps. Fear and desire lead us astray.

    Knowing the difference tells the tale.
  41. Cades Cove 10 HDR Panorama — Great Smoky Mountains National Park near Townsend, TN, February 28, 2014

    There is something grounding about those who are grounded, centering about those who are centered, enlivening about those who are alive…

    Joseph Campbell said, “The influence of a vital person vitalizes.”

    You can’t ask more than that of someone.

    Of yourself.

    Find your center. Live out of that.

    What matters to you? What matters most?

    Not as in, “Well, I like snow boarding.”

    As in, what your life revolves around, flows from, expresses, seeks, relishes, serves…

    As in, who ARE you? And, what are you doing when you are most like yourself, most being who you are?

    These aren’t questions to answer on the run.

    Native Americans would sit for days in sacred places on a vision quest for their life’s organizing, directing, principle—for an experience with who they were, who they were to be, what they would live their life serving, doing, being.

    If you look back over your life, and take your time with it, you will see threads and themes—drifts of soul—running through it.

    As a child in the fourth grade, I was always looking out the window. Still am. Always will.

    Carl Jung said, “We are who we always have been, and who we will be.”

    Find the thread of your life, the theme of your living, the drift of your soul—and consciously align yourself with it in the time left for living.

    See where it goes. The hero’s journey. The adventure of being alive.
  42. Relic of War, B&W  02 — Vicksburg National Military Park, Vicksburg, Mississippi, January 27, 2014 

    The Buddha was as awake as he could be, but he wasn’t completely awake. He died, it is said, from eating bad pork. How awake is that?

    Jesus was as awake as he could be, but he wasn’t completely awake. He wondered at the end why God let him down. Expecting the wrong things from God is not being fully awake.

    No one sees everything. Everyone has blind spots. Things are always blindsiding even the seeingest seers.

    So we always have to be looking—at what we are seeing and at what we are not seeing—seeing what our seeing is keeping us from seeing.

    Catching ourselves in the act of taking things for granted—for assuming things will be as we think they will be.

    And laughing every time we don’t see it coming.
  43. Elijah Oliver Cabin 01 HDR B&W — Cades Cove, Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    Start with what you care about. Is it worth caring about? Is it worth your time? Your money? Your life? How do you know?

    We are what we value. How valuable are our values? How do we evaluate the value of our values?

    How good is the good we call good? How right are we about what is right?

    Who is to say? God? How does God know? What are God’s values?

    Job suffers, and suffers because he suffers under the withering blast of God’s, “MIGHT makes right!” But, Abraham didn’t flinch or mince words before the Almighty: “Shall not the Judge of the Universe do right?”

    Jesus commended the Unjust Steward, forgave a guilty woman, cursed an innocent fig tree, and held up the Wealthy Landowner as being able to do as he wanted with what belonged to him.

    But applying Paul’s standard of “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise” to all of the above, including God, who comes out shinning and resplendent?

    Who is your model of doing it right, across the board, around the circle?

    We all have our moments when no one could do it better than we did it, and our other moments when anybody could do better than that.

    What is best, good, and right in one situation is not what is best, good, or right in another situation. Time and circumstance determine what needs to be done. We have to have the freedom to live here and now the way we think we need to do it, and apply the experience we gain in this situation to the next situation, and so on, all along the way.

    And, if anyone thinks they can do better than that, invite them to have at it.
  44. A Dusting of Snow B&W — Anne Springs Close Greenway, Fort Mill, SC, February 11, 2014

    It is best to not know what we are doing—to not know what is best—to not be numbered among Those Who Know Best (Truman Capote’s term. It’s a great term. I wish I had thought of it. I added “And Must Be Pleased,” because Those Who Know Best generally Must Be Pleased. We all seem to have family, or extended family, members who belong to this club, and are happy to flaunt it at every opportunity).

    Be kind and compassionate, extend goodwill to—and live in good faith with—all who come your way. And see where it goes.

    That will be much better than knowing what is best.

    It is best to not know what is best—and to know that you don’t know.

    Step into any situation looking for what is happening there and what needs to be done about it. Do it, or work in the service of getting it done if that is possible, and see where it goes.

    Dance with the possibilities. Play with the possibilities. Always doing what is best leaves no room for dancing or playing.
  45. Cades Cove 03 — Sparks Lane, Great Smoky Mountains National Park near Townsend, TN, February 28, 2013

    We hardly ever get the good out of a depression—or out of any of our symptoms.

    Medical science exists to mask or remove our symptoms, not to listen to them, honor them, respect them, and see them as our life’s way of communicating with us.

    Our life has to communicate us when we refuse to commune with it.

    We have to appreciate our symptoms, hold them in high esteem, and regard them as messengers from the gods.

    We cannot grow up without symptoms.

    Symptoms are evidence of conflict, within and/or without. Something is coming up against something else, and we don’t want to face it, think about it, deal with it, and so we develop symptoms, as our body’s way of saying, “There is something going on in your life that you need to pay attention to.”

    Growing up is depressing, so, of course, we will be depressed! And will be until we accommodate ourselves to the facts of life as we are living it, see what needs to be done and do it.

    The first thing to explore with depression is what we are being asked to do that we don’t want to do, or what we are being kept from doing that we want to do. Where is the conflict?

    We can’t hang on to things past their time and we cannot force things into being before their time. And, when we refuse to adjust ourselves to that basic fact of life, there be symptoms, maybe depression.

    We have PTSD because we have been steamrolled, devastated, overwhelmed, and we think we ought to bounce right back to normal. We wonder what’s wrong with us and why we have such a hard time doing what we used to do, or what everybody else does with no trouble.

    We have been steamrolled! That’s why. Our symptoms are saying, “Wait a minute! Take your time with this! Face up to the horror of what happened to you—to the fact that what happened had no business happening! A great wrong has been committed which you were a victim of, or a witness to, or a participant in, and you have to acknowledge that and make some appropriate, symbolic act of restitution, reparation or response!”

    What to do about what has happened is ours to work out, and the Dali Lama would say, “Let compassion lead the way.”

    Compassion is the healing balm, but we can’t just go through the motions. We can’t fake compassion. We cannot force it before its time, and we cannot refuse it when its time is upon us without extending our symptoms indefinitely.
  46. Little River at Fish Rock B&W — Little River Road, Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    There is no Master Plan. It’s all one propitious accident after another. It’s nothing but grace and imagination everywhere you look.

    You can ride the waves or you can drown in them. Your call all the way.

    Look back over your life. You will find tragedies and acts of kindness, trauma beyond belief and times of recovery, gentleness and peace. Fortune and misfortune, pain and pleasure. And, out of that, you are here, now—for better or worse.

    You exercised very little control over the course of your life. The things that happened to you were beyond your capacity to create or avoid. You are lucky to be here, now. We all are.

    The fact that we are still here calls for certain attitudes that are crucial to our ability to swim with the currents of our life, and manage the rapids, and skirt the shoals.

    The two primary attitudes required for swimming with the denizens of “the wine dark sea” are humility and gratitude.

    We don’t take any credit, or place any blame—and are thankful, appreciative, and grateful for the magic at work in our life whereby misfortune becomes fortune by a simple shift of perspective and the unpredictable turns of time.

    We should know by now that judgment is best suspended and conclusion is best withheld because the story that is our life is still being written, and we have no idea of how our experience will impact our future—and will likely need everything in our repertoire to deal with what lies ahead.
  47. Smoky Mountains Panorama HDR 02 — New Found Gap, Great Smoky Mountains National Park near Cherokee NC, March 2, 2014 

    I regret deeply my failure to see the people and events of my life as being the preparation they were for, and the initiation they were into, life in its fullness and glory.

    The people and events of our life are in our life to help us grow up.

    Growing up is the hero’s journey, the spiritual journey.

    We are all here to grow up, to become who we are, and to be alive in the fullest possible sense of the word.

    We are all here to help one another in the process of growing up.

    And I regret that I did not understand this to be the case earlier than I did.

    I regret that no one took me aside and explained it to me.

    I regret that no one else seemed to understand it either.

    I was contemptuous and arrogant—and saw it all as being in my way, obstructing the path to whatever I wanted at the time.

    I was oblivious to the larger question of my life beyond the moment of my living—and what I would need there to deal with the dragons and monsters waiting to eat me alive.

    I would like to do it over, with honor and appreciation and gratitude for every person and every experience that came my way.

    Every. Single. One.
  48. Carter Shields Cabin HDR 01 B&W — Cades Cove, Great Smoky Mountains National Park, May 1, 2014

    Fear, Desire, Laziness, Greed, Arrogance and Stupidity

    Are the monsters/dragons standing in our way to life,

    Drooling, devouring all who come their way in every age.

    To run from them is to be possessed by them!

    The only way to deal with them is to be aware of them

    And Grow Up!
  49. Trout Lily 2014 01 — Andrew Jackson State Park, Lafayette County near Indian Land, SC, March 13, 2014

    ~~~
    Indian Land is a tract of 144,000 acres on both sides of the Catawba River awarded the Catawba Indians by the British in 1763 for the tribe’s support during the French and Indian war, 1754-1763.
    ~~~

    We have a life quite apart from the life we are living. The farther apart our lives are, the more significant our symptoms become.

    Symptoms are our other life’s way of calling to align ourselves with it, and bring it forth in the life we are living.

    Our life is alive and needs us to live it, to follow its drift—even when it seems like nothing is happening.

    Things are always shifting—or trying to. We are always trying to force things to change—or keep them frozen in place—according to our idea of how they should be.

    Things don’t move without our cooperation and collaboration. Our participation is necessary to the quality and flow of our life.

    If we want to move things along, we have to listen to what is going on—to what is trying to come forth, to be born through us, and in us.

    We have to pay attention to our life. It will tell us what we need to hear.

    Then all we have to do is align ourselves with it, and take the step that is waiting for us to take it.

    Our life unfolds before us, one step at a time.
  50. Bloodroot 2014 01 — Anne Springs Close Greenway, Fort Mill, SC, March 14, 2014

    There is no secret hidden somewhere, which, when discovered and unveiled, will cause everything to fall nicely into place.

    Live in good faith with one another. That’s all the instruction we’ll ever need.

    The essence of evil is the utter disregard—the total incapacity—for good faith relationships with anyone.

    There are people who are without heart and soul, or may as well be.

    Keep an eye on those people, and don’t let them into your inner circle.

    Keep the sacred places safe for those who can be trusted with the truth of one another.
  51. Dan Lawson Place HDR 01 B&W — Cades Cove, Great Smoky Mountains National Park near Townsend, TN, March 1, 2014

    It is not a secret, what is asked of us. It is no great mystery, kept behind thick walls, at the end of a wearisome and tedious journey, across all the oceans, and over a large assortment of high mountain ranges, with booby traps to avoid, and armies of guards to defeat or deceive…

    We are not on some Indiana Jones mission to get to the heart of things and, at last, understand.

    If we were, when we got there, we would discover what we have known all along—what everybody who has ever known anything has known from the beginning of knowing—waiting for us, wondering why it took us so long to wake up and realize what has always been so obvious:

    Live toward “love, joy, peace, patience, kindness, gentleness, generosity, goodness, self-discipline,” grace, mercy, justice, tolerance, understanding and good-will.

    “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise,” live toward these things.

    And when people do not live that way in relation to you, you live that way, anyway, in relation to them.

    And when it becomes obvious that they have no capacity for receiving what you are offering and responding in kind, take your leave and don’t give them another thought.

    Find those who can receive what you know to be good, and offer to you what you know to be good, so that what is good expands, deepens, grows and enlarges and encompasses the physical universe and all there is beyond.

    If there is something about this you do not understand, read it again. And offer the same grace and kindness to yourself that you offer to all others.

    Enough talk about what to know. Bring forth what you know already in the life you are living and in the life that is yours yet to live. Starting now.
  52. Hepatica 2014 01 — McDowell Nature Center and Preserve, Mecklenburg County Park and Recreation, Charlotte, NC, March 15, 2014

    The things that happen to us

    provide us with the experience

    that fuels the reflection

    that produces new realization

    that grows us up

    that enables us to take the next thing that happens to us

    and deepen, expand, enlarge our experience, reflection, realization

    and grow up even more,

    and so on,

    for as long as we are alive,

    and perhaps longer,

    but we won’t know that until we get there.

    We screw with all of it

    if we refuse to reflect, realize and grow up.
  53. Mingus Mill 05 HDR B&W — Oconaluftee District, Great Smoky Mountains National Park near Cherokee, NC, March 2, 2014

    It’s a circle.

    The hero goes out,

    things happen to her,

    to him,

    she picks up experiences,

    or he does,

    she returns,

    he returns,

    with gifts of perspective,

    realization,

    understanding,

    depth,

    awe,

    wonder,

    humility

    and compassion,

    and after a while she,

    or he,

    goes out again…

    The hero’s journey is cyclical, not linear.

    Irregular and unpredictable,

    not sequential,

    consistently routine

    and boringly the same.

    The path is a different path

    for everyone.

    For Jesus,

    it was like that.

    For you,

    it’s like this.

    Don’t try to take

    someone else’s journey,

    to walk

    someone else’s path.

    Be your own hero.
  54. Crown of Thorns 2014 02 — Daniel Stowe Botanical Gardens, Gaston County near Belmont, NC, March 15, 2014

    Reflecting on the Chinese occupation of Tibet, the Dalai Lama said:

    “If, in any situation, there is no solution, there is no point in being anxious. If the forces at work have their own momentum, and what is going on now is the product of what has gone on before, and this generation is not in control of all those forces, then this process will continue.”

    He’s saying if you meet an elephant coming toward you on the path, get off the path.
  55. Smoky Mountains 04 B&W — Morton’s Overlook, Great Smoky Mountains National Park near Gatlinbug, TN, March 2, 2014

    What’s the problem?

    It’s generally not the problem that’s the problem, but the solution.

    When the solution is a greater problem than the problem, we have a problem.

    But, it helps to be clear about the problem.

    The solution is the problem.

    The problem merely awakens to what is really hard—not living with the problem, but solving the problem.

    That’s what’s hard.

    So we take to strong drink, or something better, to keep from thinking about what we would have—and hate—to do to solve the problem.

    We live with the problem to keep from solving it, because we don’t know how we would live with that.

    We can’t grow up without solving our problems.

    And solving the problems the solutions create.

    All we have to do is what’s hard.

    So.

    What’s the problem?
  56. Hepatica 2014 02 — McDowell Nature Center and Preserve, Mecklenburg County Park and Recreation, Charlotte, NC, March 15, 2014

    That which always has been called God does not withdraw even when we push away, and stalk off, pursue our own way and make one mess after another.

    That which has always been called God is always right there with us, within us, in the messes we make, saying, “Wow! You really outdid yourself this time! Let’s see what we can do with it! Let’s see how we might yet turn it to the good! Redeeming outlandish messes is what I do best!”

    And we, even yet, have it within our domain, to take the offer, and give ourselves to the joint work of redemption in full collaboration with the powers of the invisible world.

    But, of course, there is a catch, as there always is with these things.

    Marie Louise von Franz said the we can discover the mystery and power of the unconscious as an undeniable reality only when we are sincere—that is, in a good faith relationship with the unconscious, and not when we want “to harness its power for the furtherance of some conscious design.”

    To approach that which has always been called God with the idea of exploitation and personal profit is to create yet another mess—REALLY outdoing ourselves this time!

    We have to be sincere about collaborating with the unconscious. We have to live in good faith with the unconscious. And we have to do what needs to be done to redeem and restore, heal and make well, and turn things to the good—in spite of the difficulty and inconvenience involved—in each situation as it arises throughout what remains of the life yet to be lived.

    But, that’s really all there is to it. If we can do that much, turning things around in our life is a snap—and a blessing to all lives that intersect our own.
  57. Daffodils 2014 01 — Daniel Stowe Botanical Gardens, Gaston County near Belmont, NC, March 15, 2014

    If you don’t feel good about your life, start living it!

    Living your life—the life that is your life to live, your destiny to live out—within the life you are living is the sure cure for all that ails you.

    Of course, it is also an invitation to all the sleeping monsters along your way to rise and take their turns at you.

    But. Doing battle in the service of the right cause is ennobling and enlivening far beyond anything drugs and alcohol can do.

    Everything hangs on our finding our life and living it—within the life we are living.

    That means we will have to make room for another life in one already crowded to the seam-bursting point.

    But this will be an addition that generates life instead of draining it. Big difference. You’ll love it. You’ll see.

    Nothing can touch being alive in the time left for living.

    Go for it! Now!
  58. Cable Mill 01 B&W — Cades Cove, Great Smoky Mountains National Park, near Townsend, TN, March 1, 2014

    When we find ourselves acting unconsciously, that is, spontaneously, without directing the action, but being led by the action, our place at that point is to reflect on what we are doing and evaluate it in light of our feeling-response to it—and either override the act or allow ourselves to be led by it.

    At that point, we “own” the act or “disown” it—acquiesce or rebel.

    An unconscious, unthought, act can be spontaneous, or it can be programmed and automatic. How we feel about it tells the tale.

    My hunch is that we all have our own stories of emancipation—swing events that woke us up and set us free—that set us on the road to freedom, to what Jung calls “individuation,” the lifelong process whereby we become who we are, standing on “our own two feet,” and determining, for better or worse, for ourselves what our choices will be, and making them.

    What did you find yourself doing, which stopped you short and forced you to consider what you were doing, and why? That turned you around, and set you on your own Freedom Road? That led you to who you are?
  59. Greenbrier River 07 B&W — AKA Middle Prong of the Little Pigeon River, Greenbrier District, Great Smoky Mountains National Park near Cosby, TN, February 28, 2014

    Jesus would say, “Look. It isn’t all that difficult. You have no trouble knowing when you are being mistreated. When you have been slighted. When you are being taken advantage of. When you are a victim of injustice, and abuse, and discrimination.

    “And, you know when you have been treated fairly. When you have been graced beyond measure. Shown courtesy. Blessed with understanding and compassion—kindness, mercy, goodness, tenderness and respect.

    “So treat all others the way you would like to be treated.

    “I said ALL others!

    “If you aren’t doing that, religion is wasted on you.”
  60. Trout Lily 03 — Andrew Jackson State Park, Lancaster County near Indian Land, SC, March 14, 2014

    If there is fragmentation, disintegration, disconnection, there will be sickness, suffering and misery.

    If there is harmony, integration and congruity, there will be life.

    We cannot strive for life.

    We have to strive for awareness of, and alignment with, the heart of life and being.
  61. Cades Cove HDR 11 — Sparks Lane, Cades Cove, Great Smoky Mountains National Park near Townsend, TN, February 28, 2014

    Our life is like a Christmas present in our lap, waiting for us to unwrap it.

    That is always the case.

    No matter how old we are,

    Or how much we think we know about our life

    What’s left of it is like a Christmas present in our lap

    Waiting for us to unwrap it.

    What I’m saying is

    Do. Not. Give. Up. On. Your. Life.

    It’s trying to surprise you with unimagined wonders.

    Be alive to the life that is yet to be lived.

    Open the gift.
  62. Greenbrier River 08 B&W — AKA Middle Prong of the Little Pigeon River, Greenbrier District, Great Smoky Mountains National Park near Cosby, TN, February 28, 2014

    The shortcoming of all Twelve Step programs is their strength: Getting clean and staying that way.

    Eleven of the Twelve Steps are focused on getting clean and staying that way.

    Staying away from alcohol or one’s drug of choice, confessing one’s failures and defects of character, making amends, and passing the word are the ways of getting and staying clean.

    But then what?

    Once we are clean, what do we do with ourselves then?

    What do we do about the things that lead us to alcohol, or our drug of choice, to begin with?

    What do we do about living with the things we were trying to get away from by hiding in a bottle, or worse?

    How. Do. We. Live. Our. Life?

    What do we do with the time that is ours?

    Only Step 11 suggests there is more to it than staying clean:

    “Sought through prayer and meditation to improve our conscious contact with God as we understood him (sic), praying only for the knowledge of his (sic) will for us and the power to carry that out.”

    We’re waiting for directions.

    In the meantime what?

    Life is coming at us from all sides.

    What do we do?

    How do we live our life in the time left for living?

    We need some more steps.
  63. Greenbrier River 08 — AKA Middle Prong of the Little Pigeon River, Greenbrier District, Great Smoky Mountains National Park near Cosby, TN, February 28, 2014

    We could do worse

    than following the Native American example

    of knowing from the start

    that we don’t know anything

    about the life that is ours to live—

    and seeking guidance from the invisible world

    via vision quests that recur throughout our lifetime.

    We have done worse.

    We are doing worse.

    It’s time we wake up

    and know that we are asleep

    at the controls of our life.
  64. Hepatica 2014 07 — McDowell Nature Center and Preserve, Mecklenburg County Park and Recreation, Charlotte, NC, March 20, 2014

    We keep looking for the magic that we are ignoring, looking for the magic.

    We want to be rescued, saved, delivered—to ride off, sail away—and the door is open we refuse to walk through.

    We seek protection, immunity, safety, and the only safe place is rejected as ridiculous and absurd.

    I’m talking about the life that is ours to live.

    The way that appears to be anything but the way.

    Nothing good is found in Nazareth.

    The stone the builders (that would be you) turns out to be the chief cornerstone (that would be you, too).

    Surprise! Imagine that!

    Impossible! Ridiculous! Absurd!

    It would be as though someone were to rise from the dead!

    That would be you, too!

    Saying, Yes, finally, to the life that has been waiting for you all your life long.

    Grounded in our life—living the life we are built to live—immerses us in living water, and we swim like fish in the sea.

    But talking about it won’t do it.

    We have to do it.

    Don’t tell me you don’t know what it is that is yours to do, who it is that is yours to be.

    You’ve said No enough to see it coming from way down the road you refuse to walk.
  65. Peach Blossoms 2014 04 — Anne Springs Close Greenway, Fort Mill, SC, March 21, 2014 

    John O’Donohue has written: Live “Like a river flows,/ Carried by the surprise/Of its own unfolding.”

    Do not force who you have been, what you have liked, how you have always done it, onto your future.

    Allow yourself to show you who you also are.

    Live to discover all you are capable of becoming before you die.
  66. Crucifix Orchid 2014 01 — Daniel Stowe Botanical Gardens, Gaston County near Belmont, NC, March 15, 2014

    If you live disconnected from what is meaningful to you—from what, for you, is the source of life, enthusiasm, joy and wonder—you see where that leaves you.

    And you see what needs to be done about it.

    The only thing remaining to be seen is whether you have what it takes to do it.

    If you do, good for you—stay connected!

    If you don’t, well, there you are.
  67. Carter Shields Cabin HDR 02 B&W — Cades Cove, Great Smoky Mountains National Park, March 1, 2014

    Tell me about your unlived life.

    What kept you from living it?

    How did not living it influence, impact, the life you lived?

    How did not living it influence, impact, the lives of those who lived with you?

    How did your unlived life insert itself into the life you lived?

    What can you do even now to live the life you have not lived?

    What gestures can you make toward that life to acknowledge it, honor it, serve it even now, and bring it forth into the life you are living?

    Tell me about your mother’s unlived life, and your father’s.

    How did not living her, his, life impact your life?

    Can you see how important living your real, your true, life is, not only for yourself, but for all sentient beings on this planet—not only during your lifetime, but also for distant generations after your death?
  68. Peach Blossoms 2014 01 Panorama — Anne Springs Close Greenway, Fort Mill, SC, March 21, 2014

    Our health—our body—is in our own hands.

    We cannot eat anything we like, and exercise only when it is convenient and we feel like it, without paying a price.

    Our life is not ours to do with as we please.

    We cooperate with what needs to happen, or we don’t.

    Karma in a nutshell.
  69. Used in Short Talks On Contradiction, etc., Smoky Mountains HDR B&W Panorama 01 — Great Smoky Mountains National Park near Cherokee, NC, March 2, 2014

    Integrating the opposites within requires us to be aware of our contradictions, of our polarities, and live consciously in the tension between them—finding ways to express each side of us in our life in ways appropriate to the occasion.

    We can be gentle and firm, compassionate and unmoving, tender and callous, lenient and unbending, etc., each in its own place and time, as called for by the situation as it arises.

    We must not strive to be consistently the same—except as “the same” means “being capable of responding as needed in every circumstance and condition of life.”
  70. Hepatica 2014 08 — Blue Star Trail, Anne Springs Close Greenway, Fort Mill, SC, March 22, 2014

    As we age, we have to develop an increasingly faithful relationship with our life. With the life that is our life to live. The life no one but us can live.

    The first half of our life is devoted to the work we get paid to do, family and society.

    The second half of our life is to be devoted to the work that was ours to do before we were born.

    Too many older people are still living back in their 30’s. Trying to maintain, or regain, what they had in their youth.

    Life is lived forward, toward the future, not backward, focused on the past.

    As we age, we cultivate our alignment with, and loyalty to, the life that needs us to live it—or, we remain stuck in a lifestyle that failed to take the shifting loyalties and obligations of age into account.

    As we age, we owe it to ourselves to find our calling and live it out in the time left for living.

    Forget pastimes and entertaining ways to kill an afternoon or an evening!

    We have grander matters to attend! We have to discover who we are and what we are to be about—and do our thing at last.

    We have to swear allegiance to ourselves and the life that is ours yet to live—and live it!
  71. Coming in Collage — Bog Garden, Greensboro, NC, December 2012

    We have to address, accept, and accommodate ourselves to our fundamental insecurity throughout our life.

    Why do you think we spend more on the military than any country in the history of countries, spy on members of congress and cannot own enough guns?

    We strive to protect what cannot be protected!

    We have to come to terms with our vulnerability, understand what it means to be safe, and take refuge in what grounds and sustains us in all situations and circumstances of life.

    That would be the reality of the invisible world and its “ever present help in time of trouble.”

    We cannot use the resources of the invisible world to serve our own ends—they are there to assist us in finding our way through all that threatens to undo us in serving ends that are worthy of the best we have to offer in every situation and circumstance of life.

    We are not our own. We belong to more than we know.

    We trust ourselves to the world we access with our feeling functions as we live in the world we negotiate with our thinking functions—and rely on what we don’t see to uphold us as we contend with what we do see.

    We strive to be as smart about our life as we can be while being as vulnerable and naive as we are.
  72. Not A Wood Anenome 2014 02 — Blue Star Trail, Anne Springs Close Greenway, Fort Mill, SC, March 22, 2014

    It is an old saw of mental health that in a crazy-making environment (that is, one that disconnects us from our center-self and refuses to allow the development of our own integrity and individuality), we are not allowed to see what we see, think what we think, feel what we feel, hear we hear, smell what we smell, taste what we taste, love what we love, know what we know, or say what is so.

    The path back to reconnection,

    to developing our own integrity—our oneness of being,

    to becoming individuals of self-confidence,

    self-worth,

    self-reliance,

    and self-determination

    is the path of

    seeing what we see,

    thinking what we think,

    feeling what we feel,

    hearing what we hear,

    smelling what we smell,

    tasting what we taste,

    loving what we love,

    knowing what we know

    and saying what is so.
  73. Great Blue Heron Landing — Lake Martin, St. Martin Parish, near Breaux Bridge, LA, February 8, 2014

    If you consistently feel bad about your life, your chances, your prospects, your past, present and future, my bet is that you are not getting enough strenuous physical exercise.

    Chop wood.

    Carry water.

    Rearrange the furniture in your house. All of it. In the same day. Regularly.

    Walk or run long distances.

    Exhaust yourself.

    Regularly.

    If you are already engaged in regular, strenuous, physical exercise, and still feel bad about your life, my bet is that you are exerting yourself in behalf of someone else.

    You are working for The Man, or The Company.

    You’re a coal miner.

    A day laborer.

    A roofer and you don’t own the operation.

    Exertion in behalf of someone else doesn’t count. It adds to your load.

    You probably don’t go fishing enough, or whatever fishing’s equivalent might be in your life.

    We are looking here to break up what you are doing by doing something else.

    You aren’t likely to think your way out of feeling bad about your life. You have to act your way out of low moods. You have to do something physical and prolonged.

    You turn off your mind by turning on your body, and taking it for a spin.
  74. Reeds Reflection Panorama — Lake Francis, Anne Springs Close Greenway, Fort Mill, SC, March 22, 2014

    Trusting ourselves to the time and place of our living, discerning what is happening and what needs to be done about it—to happen in response to it—and doing it is all there is to it.

    Personal ambition, aspiration, goals, aims, objectives, plans, desires, wishes, wants, aims, designs, dreams and schemes to exploit the circumstances to serve our idea of gain, benefit, profit, advantage and advancement all have to be set aside in favor of seeing what needs to be done—taking everything into account—and doing it.

    That’s the approach that will right the world and put our life in the center of the path with our name on it.

    If you think you can replace that with something better to live for, you need to go back to your thinking place and think some more.
  75. Kisatchie Creek Panorama — Near Kisatchie, Louisiana, January 31, 2014

    Right action arises unconsciously from below.

    It is not imposed from above.

    When we act in accord with the spirit of our nature in response to our circumstances, we keep faith with ourselves in a way that is fitting and appropriate to the moment of our living, though perhaps not in keeping with the norms of the day, or the spirit of the times.

    “The wisdom of the body” is more attuned to the currents of the soul than the logic of the mind.

    The Right that is fostered by reason may not be right for the time and place of our living.

    And so it is said, “The righteous shall live by faith alone,” that is, trusting themselves to know what is right and doing it, regardless of the codes and ethics governing what is to be done.

    The rule of thumb is do nothing—which also includes doing nothing to interfere with, or prevent, action arising spontaneously in response to the needs of the moment.

    Do not think your way into decision. Allow yourself to act decisively in the moment action is called for.

    And pay the price.

    This is called learning to read your body and the situation as it arises, and “letting the chips fall where they may.”

    You may want to wait until the kids are grown and on their own before you risk everything in being true to yourself and the time of your living.
  76. Lenten Rose 2014 01 — Campbell’s Corner, Blue Star Trail, Anne Springs Close Greenway, Fort Mill, SC, March 21, 2014

    Our deepest loyalty and abiding allegiance belongs to the center of self and being.

    We are adrift upon the tides of time and chance until we understand what matters most and give ourselves to its service in the time left for living (while also taking care of business, and incurring, and paying, the right bills in the world of normal, apparent, reality).

    We walk two paths at once, giving our attention to what is due our attention at the time—without dismissing, discounting, and disconnecting ourselves from what is also due our attention in its time.

    I fell in love with a camera when I was 19, maybe 20, and took pictures along the way, but could not afford film and diapers, and put the camera on a shelf until the kids graduated from college and were established in their own life.

    For seventeen years before retirement I became increasingly focused on photography and writing—which is my way of reflecting, realizing, bringing forth what photography is in my life, what it means to me to craft images.

    Which, in turn, brings me forth as an individual with a unique perspective, point of view, take on things—and I bring them forth in ways that might not have been available to me without the camera stirring things up and directing my steps along the path that unfolded before me.

    People, when they find out that I’m a photographer and a writer, immediately want to know what I’m “doing with” my photos and my writing, that is, how I am making money with it.

    At that point, we are AM talking to FM, and that’s another reason I stay away from cocktail parties.
  77. Sea Oats 02 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013— Reblogged and rewritten:

    Our life is our message—to ourselves and to the world.

    We express ourselves through the way we live.

    Consciously or unconsciously, we are on exhibit around the clock.

    We live out what is important to us in 10,000 ways.

    Might be a good idea to pay attention to what we are saying with our life.

    And decide for ourselves if we want to settle for what we think is worth our time.

    Or if we owe it to ourselves to find out if there is more to us, and all of it, than we can begin to imagine.

    Our life is an adventure waiting for us to trust ourselves to it—

    And fly.
  78. Tree Bones — Blue Star Trail, Anne Springs Close Greenway, Fort Mill, SC, March 24, 2014

    The magic we seek is found in

    Seeing, Hearing, Understanding,

    Knowing, Doing, Being.

    We are what we seek.

    It only takes seeing to know it is so.

    Truth can be perceived

    But it cannot be shown.

    It can be received

    But it cannot be given.

    It can be learned

    But it cannot be taught.

    Jesus healed on the Sabbath

    And treated the Outcast and the Unclean

    As full-fledged Human Beings.

    And was crucified for his behavior.

    No type of help

    Is off limits or out of bounds.

    Each of us can be more helpful than we realize

    Simply by offering what we have to give,

    And stepping over arbitrary and artificial lines.

    Opening doors,

    Knocking down walls,

    Destroying norms, codes, and standards

    That deal death in the name of life.

    See if you can see that,

    And do it.
  79. Norfolk Southern 9444 — Steele Creek Trestle, Anne Springs Close Greenway, Fort Mill, SC, March 24, 2014

    We know what is good for us, and bad.

    Fiber is good for us.

    Carbs are bad.

    Carb-free fiber is hard to find.

    We have to work it out.

    Find the still point.

    Live there.

    With everything that is good,

    And bad.

    And stay away from things

    That are just bad.

    You know who,

    And what,

    I mean.
  80. On Its Own — A peach tree does what peach trees do in the spring, on a long-gone home site in line for development in Indian Land, SC, March 25, 2013

    We grow up against our will.

    Rites of initiation meet us at each stage along the way,

    demanding their due,

    reminding us again that our plans and dreams

    are nothing to them

    and have to go if we are to go into the next phase

    of our life with their blessings and wishes for safe

    and happy travels,

    laughing—knowing they will another turn at us,

    and another after that.

    Our role is to resist and acquiesce.

    Yes is born of No!

    We cannot submit too easily to what life requires,

    or refuse.

    It must be taken from us—

    what we do not want to give.

    We fight with the angel of death for his blessing,

    and yield to the forces of each stage,

    offering what is required as a votive sacrifice

    to adolescence, adulthood, old age…

    yet keeping safe within the spirit of our own integrity,

    going forward to meet our destiny

    as willing participants in our own unfolding

    but not too willing

    lest it be a dress-up game

    and not death and rebirth all along the way.
  81. Peach Blossoms 2014 03 — Anne Springs Close Greenway, Fort Mill, SC, March 21, 2014 

    Donald Rumsfeld still thinks he knows what should be done.

    That’s the way it is with Those Who Know Best And Must Be Pleased.

    Those who are certain they are awake cannot be awakened.

    Ignorance knows that it knows—

    and has no inkling of what it does not know.

    Ignorance and arrogance have an affinity for one another,

    and withstand all invitations to open their eyes and see.

    Together, they are the foundation of an evil far worse than the evil they recognize and oppose.

    Evidence is wasted on those who know what the truth is.

    As is time.

    And experience.

    They are elephants on the path, trampling everything in sight.
  82. Cades Cove Primitive Baptist Church HDR B&W 01 — Great Smoky Mountains National Park, March 1, 2014 

    We need the presence of the right kind of people in our life to reflect us to us, and help us keep ourselves in perspective, and help us find and maintain our focus, by continuing to show us who we are.

    The wrong kind of people fall into two categories: Those who tell us what we want to hear, and those who tell us what they want us to hear.

    We need the people who tell us what we need to hear.

    Who show us ourselves—who expose us to the parts of ourselves we are not conscious of.

    We either think too much of ourselves, or too little.

    Inflation and deflation take turns with us, and we need the stabilizing influence of those who can say what they see to expand, or counteract, what we see and how we feel about it.

    We don’t need sermons or advice. We need the corrective vision of those who see more of us than we see of ourselves, and let us in on how it also is with us.

    We need help keeping our feet on the ground, and on the path.

    We need the company of the right kind of people to offset the influence of the wrong kind.

    We find them by being aware of them when they come into our life, and making a point to spend time with them.

    They are rare, so honor their presence when they appear, and treat them well. They will not be easily replaced.
  83. Peach Blossoms 02 Panorama — Anne Springs Close Greenway, Fort Mill, SC, March 21, 2014

    Photography is getting to a scene and doing right by the scene.

    Scenes are not everywhere, but they can be anywhere.

    It takes seeing what you look at to see a scene.

    Then the decisions.

    If we put as much work into doing right by our life—and by one another—as photographers put into doing right by their scenes, what a different world it would be.

    We keep living our life trying to get our scenes—the conditions and circumstances of our living—to be what we want them to be.

    We live to exert our will on our scenes.

    We want them to be what we want them to be NOW!

    Forget doing right by them as they are!

    Forget doing right by them at all!

    What about us? We want them to do right by us!

    Our photographs, and our lives, are artificial, forced, lifeless and grim.

    Photography is doing right by our scenes.

    Living is doing right by our lives.
  84. Wild Ginger 2014 1, 2, 3 — McDowell Nature Center and Preserve, Mecklenburg County Park and Recreation, Charlotte, NC, March 23, 27, 2014

    Finding our life—the life that is ours to live, that no one but us can live—and living it

    grounds us,

    centers us,

    focuses us and brings us into focus,

    aligns us,

    synchronizes us,

    harmonizes us,

    puts us in tune with ourselves and our surroundings,

    rights us

    orients us,

    connects us,

    renews us,

    restores us,

    makes us whole,

    and fulfills our destiny.

    So.

    That’s your mission if you choose to accept it.
  85. Bloodroot 2014 05 — McDowell Nature Center and Preserve, Mecklenburg County near Charlotte, NC, March 27, 2014

    Your life is your worship.

    If you are living your life—the life that is yours to live, that only you can live—that is your worship.

    You cannot live your life (you know the one I mean) separate from, disconnected from, cutoff from, aloof from the source of life and being.

    At-one with the source of life and being is as worshipful as it gets.

    All the noise about worship, worship, worship these days is a sure indication that the connections have been lost—the connection to that which is deepest, truest and best about ourselves—the connection to who we are and what we are about—the connection to the source of life and being—and we don’t have a clue about how to find what is missing from our life (the one we are living).

    So we talk about worship, worship, worship, hoping some kind of magic will happen.

    All that happens is more talk, talk, talk.

    If you need biblical permission to think the way I’m thinking, the texts are everywhere, we are just in the habit of applying them to the wrong people—those people over there back then.

    WE like to think WE know what WE are doing,WE are doing it RIGHT—never-mind-ing the symptoms that run rampant in every congregation of worshipping Right Doers.

    Symptoms don’t lie. And they are there to point out to us that the life we are living is not our life to live.

    Our life is our worship, and we aren’t living it.

    That leaves us with finding our life and living it in the time left for living.

    That’s a mission worthy of the Mission Impossible team, an adventure worthy of Indiana Jones.

    Well?
  86. Trout Lilies 2014 08 — Andrew Jackson State Park, Lancaster County near Indian Land, SC, March 28, 2014 (“Near” Indian Land is not to ignore the fact that everywhere in the continental US IS Indian Land, it’s that Indian Land is a the name of a geographical tract of land in South Carolina, ceded to the Catawba Tribe by the British in 1763 in appreciate of the Tribe’s help during the French and Indian War)

    The popular view is to regard God as “the Man upstairs.”

    There is no Man.

    There are no stairs.

    We think of God as Out There, Up There, Over There, external to us and other than us.

    When Jesus said, “The Father and I are one,” he wasn’t making the exclusive claim to Divine Sonship that he is credited with. He was stating what is true with every human being.

    Jesus called himself “Son of Man,” a term which, when translated into today’s way of thinking, comes out as “Human Being.”

    When we are being as human as it is possible to be, we are being as godlike, as divine, as God.

    God is within, not without.

    The path to God is inward, not outward.

    It is not to be found Out There in the world of normal, apparent, reality.

    It is found In Here by identifying, and aligning ourselves with, that which is deepest, truest and best about us—and living so as to bring it forth in our life.

    Incarnating God for all to see.

    If you think this is heretical and blasphemous, that’s what the religious authorities of Jesus day though of Jesus.

    And you have to explain your idea of heresy in light of Jesus’ prayer “that they may be one even as we are one,” and the Old Testament injunction to “be holy as God is holy,” and “to be perfect as God is perfect.”
  87. Used in Short Talks On Contradiction, etc., Hayden Valley — Yellowstone National Park, WY, June 28, 2011

    Paradox is contradiction pretending it is a mystery.

    There is nothing mysterious about contradiction.

    It rolls us into a ball, punches us flat, kneads us into the right amount of resistance, and bakes us into a wonderful creation we would never have guessed we were capable of becoming.

    Paradox smiles knowingly and tells us not to worry, it will all be taken care of one day, in some, equally mysterious way.

    Paradox robs us of the opportunity for life, and keeps us forever infantile and dependent upon the knowing ones to reassure us that all is well, close your eyes, go back to sleep.

    The pain of contradiction is necessary to wake us up, square us up with how it is, stand us up and require us to do what needs us to do it right here, right now, no matter how much we want to run and hide, turn over and go back to sleep.

    Paradox is contradiction, and death is life.

    We grow up through facing what we don’t want to face and doing what can be done with it.

    Or, to put it another way.

    There are issues, problems and symptoms to wake us up.

    And there are awareness and acceptance of how things are, and compassion and courage for dealing with it and turning how things are into how things might become.

    And that’s that.
  88. Cades Cove Primitive Baptist Church HDR B&W 02 — Great Smoky Mountains National Park, March 1, 2014 

    If we approach each situation as it arises, interested in assisting the situation in becoming what it needs to be, with nothing personally at stake—nothing to gain or lose—in the situation, we will transform the world, one situation at a time.
  89. Steele Creek Cascades 01 — Anne Springs Close Greenway, Fort Mill, SC, March 29, 2014

    The vision comes in quest of you!

    Be receptive to it.

    Watch. Wait.

    Be intently aware of everything you dismiss, discount, reject as being unworthy of vision status.

    You’ve been doing the work that is yours to do all along.

    “We are who we always have been, and who we will be,” said Carl Jung.

    It’s a matter of waking up to the value, and the truth, of what is central to us—of where our essential identity is to be found.

    Carl Jung also said, “In the final analysis, we count for something only because of the essential (essence) that we embody. If we do not embody that, life is wasted.”

    That essential essence is the same in each of us, and is expressed differently by every one of us.

    The expression is our individuality—our unique combination of traits, qualities, characteristics, perception and perspective, etc. that make us US.

    Which we bring forth in a way that sets us apart and makes us one with all those who are consciously living the life that is their life to live, within the life they are living.

    Who we are is always there, here, waiting for us to recognize our essence, and embody it in the time left for living.
  90. Fiddleheads 2014 01 — McDowell Nature Center and Preserve, Mecklenburg County near Charlotte, NC, March 30, 2014

    Silence is a prime necessity.

    You can’t hope to hear anything until you are quiet.

    But, you have to understand quiet.

    I have a friend who said, “Jim, I can’t get quiet unless I’m playing my drums.”

    Where can you be quiet?

    Go there often.

    Listen.

    10,000 thoughts will fly through your mind.

    Listen for those that catch your eye, piques your curiosity, snares your interest.

    Look closer at anything that catches your eye.

    Play with it.

    Stay with it.

    Take it with you when leave.

    See where it leads, what it stirs up, brings to mind.

    Ride the train of associations to worlds you have not imagined.

    To a future you could not invent on your own.
  91. Peach Blossoms 05 Panorama — Anne Springs Close Greenway, Fort Mill, SC, March 21, 2014

    We know all we need to know to become who we need to be.

    There are no secrets.

    It’s been all laid out for ages.

    Aeons.

    Love one another.

    Love your neighbor as yourself.

    Love yourself—which includes living aligned with your Best Self’s way of being.

    Love your enemies.

    Do unto others—all others—as you would have them do unto you.

    That’s it. All there is to it.

    Except, but, only…

    It fails to take into account the Six Grim Realities:

    Greed.

    Laziness.

    Stupidity.

    Arrogance.

    Fear.

    Which commandeer our best intentions, and thwart every fine resolution, and run us into stone walls, and off high cliffs, and ruin our life, time after time, again and again, across generations, and ages, and epochs, and aeons, from the beginning to the final bell.

    So.

    We cannot think that knowing what to do will get it done.

    And, must take up the practice of doing what needs to be done, the way only we can do it, with awareness, courage, determination and good faith, every day, for the rest of our life.
  92. Smoky Mountain Views 03 B&W — Mt. LeConte, Great Smoky Mountains National Park near Gatlinburg, TN, March 2, 2014

    The spirit of the times has its way with us, yet it is always opposed and resisted—and shown to be what it is—by the artists and poets, and free thinking people—of every age.

    What is “everybody” thinking, feeling, saying, believing, doing?

    What are you thought odd for not thinking, feeling, saying, believing, doing?

    What would you be a fool if you didn’t think, feel, say, believe, do?

    Or, if you did?

    Spirit of the times at your service.

    “The Age of Enlightenment”

    “The Age of Reason”

    “The Industrial Age”

    ‘The Dark Ages”

    All ages are dark in their own way, blinded by their own light, unable to see any truth that runs counter to the popular view of truth.

    Question everything.

    Especially the answers to your questions.

    Swim against the current of the times.

    Live in the service of your own individuality—your own perspective—your own values—and let the times have their pound of flesh.

    But don’t give them your heart and soul.
  93. Lake Haigler Falls 05 — Anne Springs Close Greenway, Fort Mill, SC, March 29, 2014

    We grow up to the extent that we are capable of growing up, and that’s that.

    We wake up to the extent that we are capable of waking up, and that’s that.

    Waking up and growing up are the same thing.

    We cannot wake up without growing up.

    Without standing up and doing what needs us to do it.

    Once we wake up—grow up—to the point of realizing that is the point, we facilitate further waking up, growing up, by consciously assisting the process by welcoming the life events and experiences which point out to us all the places and ways we are still asleep and immature.

    Once we board the Karma Train, things begin to roll, and we actually leave the station.
  94. John Oliver Cabin B&W — Cades Cove, Great Smoky Mountains National Park, March 1, 2014

    Pour yourself into the life soul needs you to live, and let it go.

    This is called “casting your bread upon the waters.”

    Give it the best you have to offer for as long as life is possible—with nothing at stake in the outcome.

    This is called “giving way to The Way.”

    There is nothing to have, or own, or gain, or get, or possess, or attain.

    There is only the life your soul needs you to live.

    You cannot beat doing it with anything.

    You cannot make up for not doing it with anything.

    You have the time left for living to do it.

    The opportunities remaining in the future that is left to you are more important than those missed in the past you have lived.

    Pour yourself into the life soul still needs you to live, and let it go.
  95. Rue Anenome 2014 03 — Cove Trail, McDowell Nature Center and Preserve, Mecklenburg County near Charlotte, NC, April 1, 2014

    We have to support, sustain, encourage one another.

    We cannot do it alone.

    Wake up, grow up, be who we are, doing what needs to be done—what needs us to do it—with the gifts, art, genius that are ours to bring forth as grace and blessing unto all.

    We need people who are on our side.

    They need us to be on their side.

    This is not a competition.

    It is not a race with some reward and world-wide recognition at the end.

    We aren’t here for our own gain at the expense of anyone else’s.

    We are here to bring ourselves forth to meet our circumstances throughout our life.

    It’s more than any of us can handle alone.

    We need the presence of the right kind of community—

    the company of the right kind of people—

    to pull it off.

    We increase our chances of finding that kind of community, that kind of people, by being the right kind of person ourselves.

    You know what you need most from others to help you with your tasks of life.

    Offer that to others.

    Build your community by being the kind of place where others find what they need to do what is theirs to do.

    Stop thinking you have more important things to do.
  96. Chickweed — Pine Hollow Trail, McDowell Nature Center and Preserve, Mecklenburg County near Charlotte, NC, April 1, 2014

    You could say, “Being alive is the lesson, life is the teacher.”

    And, you could say, “Living is the lesson, life is the teacher.”

    And, “Life is the lesson, living is the teacher.”

    There are a lot of combinations to the same realization.

    We are here to be alive to/in the time of our living.

    Seeing, hearing, understanding, knowing, doing, being.

    Missing in all of this is the kind of willful pursuit of personal and/or cultural goals, gains and advantages that motivates the masses of every age.

    Being alive is living on a different basis than life is being lived around us.

    Life as it is being lived around us is life detached from its ground, its center, its flow, purpose, direction and soul.

    People are looking for some entertaining pastime to occupy them over the time left for living.

    They have no sense of what their life needs of them, of what is theirs to do, of who they are asked to be—to become—over the course of their life.

    They are asleep in the wheelhouse, and their boat steers itself in lazy circles on the vast sea of time.

    Wake up! Take the wheel! Find and follow your path on the sea! Be alive to the experience of living while life is possible!

    Beginning now! Within the conditions and circumstances of your life just as it is!

    You don’t have to have anything be different than it is—you only have to see what is happening and what needs to happen in response, and do it with the gifts-art-genius that are yours to bring forth in each situation as it arises.

    And life begins to stir, and possibilities occur to you that you had not envisioned before, and your boat finds its own course with you at the wheel.

    Be prepared to be amazed. It is a wonder, being alive!
  97. Pearson’s Falls 2014 01 — Saluda, NC, April 2, 2014

    Beer—or some other addiction of choice— is being transformed into furniture in some household, as I write this or you read it. And furniture is being transformed into beer in some other household.

    What is the process by which beer is transformed into furniture, or furniture into beer?

    I call that process being in accord with how things are and what can be done about it, and being out of accord with how things are and what can be done about it.

    In each of our lives, there is how things are and what can be done about it.

    How well we acknowledge that, accommodate ourselves to it, and do what needs to be done with what can be done about the way things are—or how poorly we do those things—sets us on a course for furniture or beer.

    Would you prefer a life of furniture, or its equivalent, or a life of beer, or its equivalent?

     Furniture, etc., requires us to grow up, see how things are and do what can be done about it, in each situation as it arises.

    Beer, etc., doesn’t require much of anything.
  98. Woods Periwinkle — Creekside Trail, McDowell Nature Center and Preserve, Mecklenburg County near Charlotte, NC, April 1, 2014 — Likely a remnant of an early home site that has long sense disappeared.

    The natural world is beyond good and evil. It just is as it is. Food chains and pecking orders do not lend themselves to discussions of justice and fairness.

    The terms ruthless, savage, brutal and cruel do not apply.

    The natural world is that way.

    The unconscious realm is that way.

    Lao Tzu said, “The Tao does does not take sides—it gives birth to both good and evil.”

    Consciousness creates opposites—Right and Wrong, Good and Bad, Just and Unjust—imposes order, makes rules, laws, codes, decrees, ordinances, edicts…

    Consciousness sets the unconscious realm straight.

    The unconscious realm deepens, expands, enlarges consciousness with it’s unending play of contradictions and incessant demand that the rules regarding justice and fairness take more and more into account.

    With the Code of Hammurabi or the Ten Commandments, no one had thought of women’s rights, or minority rights, or gay rights, or children’s rights…

    The unconscious realm went to work.

    “What about this? What about that? You say this, but you leave out that! And you don’t even take that over there into account!”

    And consciousness has to get to work,

    making more and more conscious,

    becoming increasingly complex and aware,

    refining what is right and what is wrong,

    what is good and what is bad—

    growing up, being kind and compassionate, gracious,

    gentle and loving to all sentient beings—

    and insisting that these things be recognized

    by all human beings as the way of being human—

    across the table, around the board.
  99. Hwy 74 Spring 04 (Panorama) — Near the Pea Ridge Road exit, NC, April 3, 2014

    If you live too far from where your life is, it goes all to hell.

    The Dalai Lama tried to retire from being the Dalai Lama because his responsibilities were interfering with his life.

    That’s beautiful. That’s the way to do it.

    His people removed some of his responsibilities, and he remained in his position.

    Being the Dalai Lama requires you to do it the way it needs to be done. That is your primary responsibility.

    The way it needs to be done is to live aligned with the life of your “essential essence,” however you understand that to be.

    Aligned with your core, with the center of what matters most, with the heart of who you are.

    It has nothing to do with keeping schedules, and appointments, and audiences with heads of state.

    It has nothing to do with staying up late, and being knocked out of your routine of serving your center by doing what needs to be done to honor your center when it needs to be done, the way it needs to be done, for as long as it needs to be done—none of which can be predicted in advance and timed by the clock.

    You unfold in your day the way a rose bud unfolds, or a tomato ripens.

    You live by Karios not Chronos.

    Karios is the right time, the fullness of time, the opportune moment for acting, the time our soul lives by.

    Chronos is clock time, calendar time, the time the word runs on.

    The more scheduled your life is, the more regulated you are by the watch and calendar, the less you are aligned with what needs you to do it when the time is right for doing it.

    You have to get your life back.

    You may have to retire to do it.
    The above was used on 06/12/2015 as a part of A Handbook for the Spiritual Journey revision—jd
  100. Cranefly Orchid 2014 01 — Pine Hollow Trail, McDowell Nature Center and Preserve, Mecklenburg County near Charlotte, NC, April 1, 2014 — This plant will bloom in midsummer. By then, the leaves will have disappeared. You would never guess the connection. It’s like a caterpillar and a butterfly. It’s like you.

    You have to believe that there is more to your life than you think.

    And get out of the way.

    And let you life show you what you can do in the time left for living.

    This is the “leap of faith,” you keep hearing about—believing without seeing,

    without any reason to believe that what you believe is so.

    You have to believe like your life depends on it.

    It does.

    But don’t forget the getting out of the way part.

    If you start thinking that you know what your life should be, you ruin your chances.

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One Minute Monologues 015

11/20/2013 — 01/01/2014

  1. All the talk is about God. More specifically, “My God.” It’s “My God this,” and “My God that.” What God would have us do and not do (and what God is going to do if we don’t do it, or will do for us if we do it… Which says to me that someone’s view is that God is into extortion and can be bought—some God that one is. All the talk is about God, God, God.

    But. God never enters the room.

    When we say “God,” we are talking about our understanding of God, no more, no less.

    Different understandings of God whiz by each other, crash into each other, clash with each other every day, all the time. We are at war over whose understanding of God is the Right Understanding of God—is the Way God Actually Is.

    It’s crazy.

    All these understandings of God are called Religion, Doctrine, and Theology. They are killing us and making a mess of everything.

    Religion, doctrine and theology are divisive. Intrusive. Outlandish and insane. We will never get the adherents of different religions, doctrines and theologies to come together over even the smallest points of their disagreements.

    There is no negotiation and no concession where our understanding of God is concerned. Our understanding of God is holy, sacrosanct, immovable, unchangeable—just like we say God is.

    But, here’s the thing. If you get all these people together who clash violently over who they say God is, and ask them not to talk about their God, but about their experience of their God, they all talk the same language. They all say the same things. They all understand and, get this, AGREE with one another.

    Now, the sad thing here is that very few, statistically speaking, of these people have ever had an experience of the God they talk about so fiercely and fervently. Therein lies the problem.

    But, we can’t solve that problem. They are the dead Jesus recommended leaving to bury the dead, and the fact that they killed him is just one of those things. Just how it is.

    We have to concentrate on shifting the conversation from God (our understanding of God) to our experience of God.

    We experience God as a numinous reality at work in and through the encounter with beauty in art, music, nature, good company, good food and drink, and good conversation, etc.

    Experience that. Talk about that. Enable that. Transform the world.
  2. Used in Short Talks On Contradiction, etc., October Beeches — The woods at Guilford College, Greensboro, NC, October 2008 — Joseph Campbell talks about the importance of coming to terms with the violent nature of life, with the fact that the life of one requires the death of another. “Live eats life” is the fundamental fact of life.

    We have to make our peace with that and participate in it with a “love of fate” because it constitutes the ground of our physical existence.

    Working that out constitutes the spiritual accommodation to the world of physical reality. We are required to do what appalls us—and do it wholeheartedly—because here we are, and the foundation of our being here is working out the contradictions, polarities, opposites, dichotomies and contraries between the way things are and the way we wish they were.

    We can’t make it to first base in the work to grow up and square ourselves up with the life we are living and the life we are called to live until we can consciously bear in our bodies the tension between the facts and our desires for the facts.

    We have to adjust ourselves to the way of things. This is leaving Momma’s lap, Daddy’s support, and making our own way in the world. It is doing what is required of us in order to be who we are asked to be.

    Campbell would say the function of Myth and Religion is to put us in accord with the inevitables of life. And, he would say that once we submit to the ordeal of so doing and see it through, we find on the other side a peace beyond imagining.

    We have to do it to know what he is talking about, but there is a peace that comes with being in accord with giving our parents and our children and our lovers up to death because that is how it is with all who have come before us and will come after us—and it is understanding that and affirming the necessity of embracing it, allowing it, acquiescing to it, that ushers us into the peace of acceptance and accommodation.

    There is a lot of talk about “the peace of God” in the scriptures of world religions, and I am imagining that the experience of the peace of God in our life is exactly this coming to terms with how things are, and letting them be so because they are so.
  3. Fall Fern — Blue Ridge Parkway near Blowing Rock, NC, October 2008 — We are up against it and we are afraid. Terrified. Immobilized.

    AND we have the resources of the invisible world to assist us and the life that is ours to live waiting for us to live it.

    We are going to run out of fossil fuels. The Yellowstone caldera is going to blow. Life as we know it is going to cease to exist.

    AND we have the resources of the invisible world to assist us and the life that is ours to live can be lived anywhere, anytime, in all circumstances and conditions.

    We don’t have to have it like we want it in order to do it.

    We have no excuse. Destiny is waiting, its hopes pinned on us.

    Fate is what happens to us. Destiny is what we do with what happens to us. The spin we give it.

    If we don’t do what is ours to do no matter what, fate takes the cake, and we are left to live with that forever.
  4. Baxter Creek Bridge — Great Smoky Mountains National Park, Big Creek campground, NC/TN, November 2003 — There are two things here: 1) Just because nothing seems to be happening, it doesn’t mean that nothing is happening. 2) When nothing seems to be happening it’s because it isn’t time for anything to be happening.

    Either way, sit tight.

    Two things are always true in any moment. Someone’s time has not yet come, and someone’s time is fulfilled and the kingdom of heaven is at hand.

    We always take this kingdom of heaven being at hand idea to mean that it’s all over and the Prince of Peace is coming with legions of angels to destroy the dragon (And, of course, we don’t see any discrepancy at work there), and send to hell those who have earned it and to heaven those who have earned that… No! No! No! Cut! Cut! Start over from the top.

    The kingdom of heaven comes piecemeal, a little here, a little there, like yeast in the dough or seeds in the earth. It comes with the individual and personal realization of who we are and what we are about. It dawns on us like a good idea. There it is, out of nowhere, our life—the life that is waiting to be lived.

    The time is fulfilled and we can now step into our life and live it, after all these years of waiting, when nothing seemed to be happening, everything was clicking into place—everything that had to happen for us to be here, now. If anything had been different, we would be somewhere else, and then where would we be?

    So, we’re waiting, waiting. Or rejoicing, rejoicing. Despairing or dancing. Someone is always doing one or the other. Someone’s time has not yet come, and someone’s time is finally fulfilled.

    If you think nothing is happening, it doesn’t mean that nothing is happening. And even if nothing IS happening, it only means it isn’t time for anything to happening.

    Either way, sit tight.
  5. Sunflower on White — Rockingham County, NC, July 2004 — Live organically, from the inside out and from the ground up—not from the outside in and from the top down.

    Do not push your way onto the way that is yours.

    Do not mess with the natural processes.

    Your timetable is not a reliable standard for gauging progress, and your itinerary is not a dependable guide for determining where you need to be or knowing what is next.

    Your idea of what is worth living for is not a helpful method for deciding where you are going.

    Trust that there is more at work in your life than you think—and that your thinking is not the best means at your disposal for aligning yourself with the work that is yours to do.

    Be a cork on the water of your life.

    Let one thing lead to another without having to know where it’s headed, when it is going to get there, and what is going to happen along the way.

    Allow your life to surprise you with the gifts it has to give you instead of pleasing you with the gifts you want to be given.

    See what you can do with the time left for living by assisting what needs your assistance and staying mostly out of the way.
  6. Sunflower on White — Rockingham County, NC, July 2004 — Live organically, from the inside out and from the ground up—not from the outside in and from the top down.

    Do not push your way onto the way that is yours.

    Do not mess with the natural processes.

    Your timetable is not a reliable standard for gauging progress, and your itinerary is not a dependable guide for determining where you need to be or knowing what is next.

    Your idea of what is worth living for is not a helpful method for deciding where you are going.

    Trust that there is more at work in your life than you think—and that your thinking is not the best means at your disposal for aligning yourself with the work that is yours to do.

    Be a cork on the water of your life.

    Let one thing lead to another without having to know where it’s headed, when it is going to get there, and what is going to happen along the way.

    Allow your life to surprise you with the gifts it has to give you instead of pleasing you with the gifts you want to receive.

    See what you can do with the time left for living by assisting what needs your assistance and staying mostly out of the way.
  7. Sunflower on Black — Rockingham County, NC, July 2004 — Everything turns on our judicious use of “No,” and “Yes.”

    What we say “No,” to and “Yes” to tells the tale.

    Can you say “No”? “No” is the most important word in our vocabulary. “No” is about drawing lines and establishing boundaries. If you are in relationships that cannot tolerate “No,” you have no relationships. You have a lot of Owner/Master/Servant situations, but no relationships.

    Same thing goes if you cannot allow “No” to be said to you.

    If you are going to practice anything, practice giving and taking, sending and receiving, “No.”

    “Yes” is the second most important word in your vocabulary. “Yes” makes allowances, is accommodating, acquiesces, permits, welcomes, opens the way for new experiences and encounters, enlarges our hearts, and takes us where “No” would never think of going.

    We never get anywhere saying only “No.” “Yes” is essential, crucial, for the development and expansion of ourselves.

    Knowing when to say “Yes” and when to say “No” is all we need to know.
  8. Cypress Pond IV — Robeson County, NC, November 2003 — May you remember to see what you look at.

    May you ask the questions that beg to be asked and say the things that cry out to be said.

    May you experience, embrace, extol and express beauty in art, music, nature, good company, good conversation, good food and drink.

    May you be clear and correct about what is happening and what needs to be done in response in each situation as it arises, and may you have the courage to do it out of the gifts, art, genius that is yours to bring forth in your life.

    And may you live with the wind of the spirit that blows where it will forever in your hair.

    Amen! May it be so!
  9. Big Creek, 2004 — Great Smoky Mountains National Park, Big Creek Campground, NC/TN, November 2004 — My new friend Susan opened the door for me to see that photography isn’t about the quality of our photographs but the quality of our seeing. Our photographs show us how we see the world.

    We take pictures of what stands out for us, of what compels us to see it, spend time with it—of what calls our name.

    When we begin to see our seeing, it opens us up to ourselves, connects us with ourselves, and brings us forth into the world that caught our attention and showed us who we are.

    It’s a fascinating self-feedback loop. Seeing enables, deepens, expands, enlarges, seeing.

    As we begin to see what we see, we see what else there is to see, what all there is to see, and have to spend all our time looking. It’s a royal road to everywhere.

    And the camera is the (Excuse me here) aperture (Told you) through which we see the world, our seeing, ourselves, all there is to see—both visible and invisible.

    The camera leads those of us who are photographers along the way to who we are, and also are—to how things are, and also are.

    And as we see better who we are and how things are, our photography improves, not because we took a course or read a book, or bought better equipment, but because we are showing ourselves how to see, and have to take better pictures to see better what we are seeing.

    A camera opens us to our art and our art opens us to the world, to the worlds of visible and invisible reality.

    The invisible world is just on the other side of the WOW that comes with seeing what is before our eyes.
  10. Chimney’s Stream I 2006 — The Chimney’s Picnic Area, Great Smoky Mountains National Park, GatlinburgTN, November 2006 — I don’t know how it works. No one knows how it works. We don’t need to know how it works. So much for theology and doctrine.

    Sheldon Kopp said “Some things can be experienced but not understood. And some things can be understood but not explained.” There you are.

    We all experience it from time to time. We come alive in certain situations, and are mostly dead in others. The difference between being mostly alive and being mostly dead is evidence of something. Who cares what?

    But there’s a problem. We can be authentically alive and we can be synthetically alive. There are life substitutes on every hand. Everybody is hawking their plan for your life. You probably can’t tell the difference between being alive and being high.

    There’s a difference, but you have to find that for yourself.

    It’s enough to know there is life and there is not-life, and that not-life can go overboard pretending to be life.

    Life is what we are looking for, and we know it when we see it, when we feel it.

    We feel our way to being alive. We do not think our way there, or follow someone else’s directions. We have to dance to the music that we alone can hear. And we all can dance the dance of life if we get out of the way and listen for the music.
  11. Used in Short Talks On Good And Bad Religion — Cabot Trail 01 — Nova Scotia, September 2008 — Growing up is the solution to all of our problems today.

    Not what we want to hear. We want to hear, “Come here, SugarBaby. Come to MommaDaddy. I’ll make it just like you want it to be right now—and when you change your mind, I’ll make it just like you want it to be then, there!”

    Now we’re talking!

    My friend Ogi Overman says, “All we ever wanted was smooth and easy.”

    And until we find the real MommaDaddy of our dreams, we will compensate ourselves with one addiction after another for things not being as smooth and easy as we would like for them to be. The very idea! Mean old things!

    Growing up is at the heart of good religion. Remaining infantile and dependent upon the consolation of MommaDaddy in the sky—IF we are good little boys and girls, and say our prayers, and mind our manners—is at the heart of bad religion.

    How good your religion is, is reflected in how well it enables you to grow up, stand on your own feet, live your own life—the life that is your life to live, that only you can live—and work out whatever needs to be worked out in each situation as it arises all your life long.

    How bad your religion is, is reflected in how well it encourages you to play the role of SugarBaby to its version of MommaDaddy.

    What you do about your religion—and your life—is up to you.
  12. Cape Hatteras Morning, 2003  — Cape Hatteras National Seashore, Ocracoke Island, NC, October 2003  — What do you enjoy about your life? How often do you engage in what you find to be enjoyable? What can you do to increase the number of enjoyable experiences in a week? Do it!
  13. unnel View 2006 B&W — The center, ground and focus of your life is, well, your life.

    Not the life you are living. The life that is yours to live. The life that only you can live. The you that only you can be.

    You are the Holy Grail, the Grail Castle, the Promised Land, the Kingdom of God, the treasure the dragon guards, Nirvana, Elysian Fields, etc.

    You are what you spend all your time seeking in the beautiful strangers and magical others who come your way, asking them, as you do, over and over, “Are you the one who is to come, or shall we look for another?”, hoping to find The One in the time left for looking.

    YOU are The One!

    “Oh, no, not me! You must be kidding!” protests the stone the builders consider. “I could never be the chief cornerstone! Throw me into the rubble with the rest of the cast offs and rabble of humankind!”

    And the you that you are and could be with the cooperation and collaboration of you, sighs and bemoans its fate of being locked into the same body with you.

    Whose side are you on? You owe it to yourself to find out if you are as hopelessly without redeeming features as you consider yourself to be. Crucify your own low opinion of yourself, and see what yet may be resurrected from the grave, and how yet you may grace and bless the world in the time left for living
  14. Used in Short Talks On Contradiction, etc., Cypress Pond, VII — Robeson County, NC, November 2003 — Accommodating ourselves to the inevitabilities of our life isn’t an attitude of defeat and resignation. It’s important that you work this out for yourself. It may be the most important thing.

    Embracing your life just as it is—embracing life just as it is—is the most important thing.

    Saying YES to ALL of it—including the heartbreak and despair and agony of the ordeal—is the most important thing.

    I trust you are counting the most important things here. We have three so far. And I’m not done. You have to say YES to more than one most important thing. It’s a wonderful contradiction. Embrace your contradictions! Dance with your contradictions! Live your contradictions! Don’t buy into not being able to have three or two dozen or a cool 10,000 most important things. Have as many as you like.

    Say YES to all of them! To ALL of it!

    Saying YES to the agony of the ordeal is saying YES to contradiction—saying YES to what we hate, detest, and would be rid of in a moment. It’s all a part of the experience of being alive.

    Being alive requires us to wade right into the entire ocean of life, catching the waves and plunging to the depths—embracing the ocean in it’s allness—in its contradictory, paradoxical, polarities.

    And all of these words are worthless if you don’t already know, or stand on the brink of knowing, this for yourself. You can’t understand what I’m saying if you don’t know what I mean.

    So, if you don’t know what I mean, don’t dismiss it. Put it on a shelf to come back to when you turn a corner some day and get it, and you can say, “YES” to what I’m saying. It’ll be great.
  15. Dunes I, 2006 — Mesquite Dunes, Death Valley National Park, CA — We know where we belong, where we fit, what is life for us, and death. And we spend our life trying to adjust ourselves to places we have no business being—to feel better about being dead.

    Do children display all of the signs of attention deficit disorder when they are engaged with what they love? What are we doing when we medicate them to fit in, and pay attention to, where they don’t belong?

    What are we doing when we do that to ourselves?

    What is excessive alcohol consumption, or over the counter, prescription, or illicit drug addiction, if it is not compensation for living our life in ways that are out of accord with who we are and contrary to what is ours to do?

    Can you think of any quality or characteristic of life that is more essential to our wellbeing than the courage to do right by ourselves, to keep faith with ourselves—to live out of our own integrity by living in ways that are integral to that which is deepest, truest, and best about us?

    You can have as much therapy as you can afford to pay for, but nothing is going to change for the better until you stand on your own two feet and start doing the work that you know needs to be done in order to guard your soul’s true interest, and keep faith with yourself.
  16. Hatteras Sunrise, 2003 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 2003 — There are so many distractions. There are so many substitutes for life, so many claimants to the title, so many opportunities, possibilities, alternatives.

    The old saw has many applications, “You’ll never get them back to the farm once they’ve seen Gay Paree!”

    The options are mind blowing. We can be anything. Do anything. Have anything.

    And, money, of course, is the key. It doesn’t take us long to figure out that it is all about money—that if we have enough money, we can do anything we like. And off we go.

    Off the track. Off the path. Off the beam. After whatever looks good at the moment.

    It takes a while to know that something is not working. It takes longer if we don’t want to know. If we deny it. Pretend that it is. Working, that is.

    It isn’t working. They have bright lights and plenty of action in Gay Paree, but they don’t have a clue there about what works. About what it takes. About what it’s about.

    it’s about being who you are, where you are, when you are, how you are—and being about what you are here to be about.

    It’s about being the same person no matter what company you are keeping. You are the same person with the janitor as with the Chairman of the Board.

    It’s about doing your work—the work that is yours to do, that only you can do—regardless of the context or circumstances of your life.

    Who we are and what we do isn’t contingent upon what is happening or not happening around us.

    Who are you? What are you here to be about? Be you being about it. No matter what.
  17. Zabriskie Point, II — Death Valley National Park, CA, March 2006 — Waking up begins with our understanding the difference between being 98.6, upright and intact, breathing, mobile and able to take in nourishment, and being vibrantly, fully, wholly awake to our aliveness, enraptured by it, engaged in it and at one with it.

    We know what is life for us, and what is death. We generally prefer death because it appears to reward us instantly and ask for very little up front from us. We opt for the slow, imperceptible, loss of soul over the course of our life to the immediate agony of bearing the ordeal of being alive to the moment of our living in every moment of our living—knowing what is happening and what is being asked of us in response, and having to bring forth what is ours to offer out of the gifts, art, genius that are ours to share with the world, with no apparent payoff, and nothing in it for us beyond being alive and having to know what to do about it all our life long.

    What was Obi wan Kenobi doing while he waited for Luke Skywalker to come along? Or Yoda? What was life like for those guys? Why not opt out, sell out, step aside from the path, and seek the raptures and joys of Gay Paree?

    We trade being alive for fun and excitement, good times rolling and money to burn. And wake up, if we wake up, burned out and wasting away, wondering what happened to our life and how to get it back.

    Getting it back is easy. Live toward what has life for you and get out of the way. Where are you most alive? Go there often. Do that as much as possible. It will lead to something else that is life for you. Follow the path of life to life. It’s the only path there is.

    When we get off of it, and come to our senses lost and alone, it is only a matter of being still and asking ourselves where the life is here and now. Where do we feel most alive, even though it isn’t much alive? Move toward life and life will move toward you, and lead you on to more life.

    Life leads to life. You find your own way, feeling your way along, from life to life. Trust me in this.
  18. Yellowstone Falls, 2002 — Yellowstone National Park, WY — If you are going to live away from something, live away from laziness, arrogance and greed.

    If you are going to live toward something, live toward courage, creativity, and compassion.

    You don’t have to be somewhere else to start living the life that is your life to live. You don’t have to have more money, or less responsibility, or a complete personality overhaul. Simply do something straight out of the life that is your life to live.

    Make a gesture. Pretend. Put on a mask. We know it isn’t really you. Don’t let that stop you. Be the you you would be if you could be just once a day for very brief period of time. Flash us you.

    It’s called practice. Rehearsal. Flashing you before us all. Wondering if anyone notices.
  19. Used in Short Talks On Contradiction, etc., Trout Lily, 2002 — Great Smoky Mountains National Park, TN, April 2002 — William Blake said, “Without contrary is no progression.”

    Joseph Campbell was of the opinion that we have to live long enough to accumulate enough life experience to form the basis of new realizations.

    With enough life experience we are able to reflect on the contraries, contradictions, dichotomies, discordances and polarities evident there, and generate new ideas that take the opposites into account—in a thesis-antithesis-synthesis kind of way.

    Our growth depends upon experiences that bring forth in us the struggle to reconcile, integrate, harmonize the incongruities and incompatibilities we find there—even, especially, those that are appalling and unacceptable to our sensibilities.

    But, we want to make things all nice, and sweet, and amicable—with no disputes or disruption anywhere we go.

    We have to grow up. We have to square up, face up, open up to the agony of the ordeal of dealing with disruption and chaos on all levels of our life—and make our peace with the lack of peace there.

    We have to do the work of wrestling with the angel of contrary and contradiction, in coming to new realizations, new perceptions, new perspectives, throughout the time left for living.

    Everything depends on it.
  20. The Watchman and the Virgin — Zion National Park, Utah, May 20, 2010 — We have to do the work.

    There are no shortcuts, no substitutes, no excuses.

    Each of us has a life to live—a life that we alone can live. No one can be us but us. No one has our unique set of qualities and interests and proclivities, gifts and abilities, our way of seeing, doing and being in the world. But.

    We have to claim the treasure that is ours to share, make the journey to the cave where it is stored away, deal with the temptations and invitations to leave the path or quit the quest, slay the dragon, deal with the temptations and invitations to exploit the treasure to our own advantage, and return to our other life where we live out our real life as a blessing and a grace upon all sentient beings everywhere.

    That’s the Hero’s Journey that each of us must undertake in our lifetime.

    Each of us must do the work of becoming who we are and living the life that is our life to live for the good of all.

    And there are the 10,000 diversions with the unified mission of distracting us from our work, shanghaiing our life and leading our boat in endless circles away from its path through the sea.

    Our work is cut out for us, and is waiting. Well?
  21. False Kiva — Canyonlands National Park, Moab, UT, May 2010 — Don’t wait to be ready. The context will require things of you you could never think of, imagine, rehearse, prepare for.

    Thinking you can think of all the necessary responses and have them at the ready, to be called up and applied to any situation that arises only keeps you in the stall, thinking about riding the bull.

    Tell them to open the chute.

    Trust yourself to find what is needed to respond to any condition of life the bull presents to you.

    Ride the bull.

Home Shrine — Cane River Road, Natchitoches Parish, near Melrose, LA, 2002 — We need help identifying the life that is calling us to live it, and summoning the courage required to do what needs to be done about it.

This would be a legitimate function of the church as it ought to be but. It would require the church to refrain from needing those who need the church—and then how would the church afford the building, the parking lots, the organ and central heat and air?

The same problem appears when we look to our love interest to be our partner in finding our life and living it: “But what happens to me if you grow up and leave?”

How do we develop helping relationships without fostering co-dependency which prevents us from actually enabling the other to become who he or she needs to be?

We are all in favor of growth and development as long as it doesn’t impact our life.

So we talk growth and development and remain dependent upon, and enmeshed in, relationships which avow to be good for each other in all the right ways, but which stops short of fulfilling that vow in a number of ways.

How can we hope to find what we need if we are too needy to make us of it if we find it?
It’s a problem.

We have to grow up in order to grow up.

Growing up is required to grow up.

The problem is its own solution. It forces us to be the very thing it prevents us from being.

The church of our experience and our partner grow us up by being dependent and refusing to be the help we need in order to grow up.

In the ecology of spiritual development and maturation, nothing is wasted. Everything is used by, and is useful to, the process. Brooke Neal said, “I decided to leave the path once, and 7 years later found that it’s all path.”

Knowing that, you are prepared for anything the path throws at you. Bring it on! Be on your way!

  1. Cypress Pond XV — Robeson County near Lumberton, NC, November 2007 — Is it life or a substitute for life? An escape from life? A waste of life? Everything rides on our making the correct determination here. But.

    There is no panic to know what can’t be known. Ride it out. It will become clear in time.

    Time will tell. All it takes is time. It’s only a matter of time. Wait it out.

    Jesus said, “Wisdom is known by her children.” Sometimes, it’s her grandchildren.

    So, if you think it’s Real Life and it turns out to be slick piece of deception, don’t let it throw you. Remember the Joseph Campbell observation: “Where you stumble and fall, there is the treasure.”

    Sift through the experience for the gold, and make another stab at life, or a substitute for life? Keep guessing until you nail it, and live life the way only you can live it in the time left for living.
  2. Cabot Trail 02 — Nova Scotia, September 2008 — It’s always hard. It’s like this: We can do what’s hard or we can do it the hard way.

    Three things flow from this: All we have to do is what’s hard, and we’ve been doing that all our life. It never gets more difficult than doing what’s hard. The hardest part is adjusting ourselves to doing what’s hard.

    What’s hard is the inconvenience of doing what needs us to do it when we had rather do something else.

    Growing up is about doing what needs us to do do it, when it needs us to do it, the way it needs us to do it, as though it were the very thing that we were hoping we would be able to do.

    AA has a slogan: Fake it until you make it.

    Do the thing that needs you to do it in a way that no one can tell how much you don’t want to do the thing.

    Doing what needs us to do it the way it needs to be done whether we feel like it or not, whether we want to or not, whether we are in the mood to do it or not, whether it is convenient and agreeable to us or not is the highest form of spiritual practice.

    And we get to practice it every day.
  3. Goodale State Park 17, B&W — Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013 — How do you understand your uniqueness? What sets you apart? Makes you different? Would keep you from fitting in if you didn’t stifle it, keep it under wraps?

    How do you value your uniqueness? Bring it forth? Let it out? Serve it? When? Where? How often? Do you allow yourself to be the unique, one-of-a-kind, human being you are?
  4. November Lane 01 — Anne Springs Close Greenway, Dairy Barn Access, Fort Mill, SC, November 2013 — Sex is a wonderful enhancement to life, but it is not life. We don’t have a life if we live for sex.

    Money is a wonderful enhancement to life, paying the bills that support our life, but it is not life. We don’t have a life if we live for money.

    Life brings us forth. Life deepens us, enlarges us, expands us, challenges us, confronts us, wakes us up, focus us, directs us, engages us, fills us, nourishes us, completes us…

    Look at the hollow-eyed, empty ones, lost and at loose ends for a sense of what life is not. Then look at yourself for a sense of how close you are to that kind of lifeless existence and decide if that will be your future or if you will take up the work of birthing yourself into the life that is waiting even yet for you to live it.

    We are mid-wives of our own life. Virgin mothers-to-be of our own savior-self within. We live to serve life—our life, the life that only we can live.

    Or not.

    And we are the ones who say which it will be. To live or not to live… Our call all the way.
  5. Marsh Grass, B&W — Huntington Beach State Park, Murrells Inlet, SC, November 17, 2013 — How free are we to imagine a life for ourselves beyond the life that was handed to us by family, society, culture at our birth—and live it?

    How free are we to question the foundational ideas, assumptions and beliefs of our family-society-culture of origin?

    How free are we to form our own foundational ideas, assumptions and beliefs—and live in light of them?

    How free are we to determine the values and ends that we serve with our life—and to re-examine them and revise them in light of our lived experience, and reorient our lives to serve different values and ends as we live?

    How free are we to figure out all of the important stuff for ourselves as we go?

    How free are we to start over as many times as it takes to get it right according to our deep sense of what is right for us, of what is good for us, of what works in ways that we can be proud of?

    How free are we?
  6. Sunrise a Sunset Point 2005 — Bryce Canyon National Park, Bryce Canyon, Utah, September 2005 — We have to stop thinking like a man and start thinking like a woman.

    Thinking like a man has us where we are today. If anything is going to be substantially different about us, we have to start thinking like a woman.

    A man thinks rationally, sequentially, logically, intellectually, with his head—looks at a matter objectively and comes up with what is obviously the right thing to do. He knows it is the right thing to do because he has thought about it and can defend, explain, justify and champion both his process and his outcome, so there can be no objection or opposition, get on board and get it done.

    A woman feels her way into everything. She can listen to all the man has to say, and say, “Yes but,” to it all. “Yes, you are exactly right in the things that you have laid out here, and I understand your method and your conclusions, and it does appear to be obvious that your solution is without an imaginable alternative, but. It just doesn’t feel as though this is the thing to do right now.”

    A woman “thinks” with her body and goes with what she feels is the proper response to the here and now of her living. A woman can’t explain anything, but trusts herself to know what to do about whatever comes along. Intuition and instinct, compassion and trust, carry a woman through her life.

    We find our way to a livable, sustainable, future by getting out of the way and allowing our feminine side guide us through the darkness of not knowing what to do now or next.

    The greatest loss of soul in the entire history of soul occurred when men stripped women of their womanhood, their heart, soul and perspective, and taught them to be child-bearing men.

    Now we have to recover what has been lost, and become a People who feel what needs to be done and think how best to do it. That is the paradigm shift that will save the planet.
  7. Zion View, 2002 — Zion National Park, Springdale, Utah, September 2002 — When we feel our way along, we follow our sense of what is genuine, authentic, real and at-one-with-itself. We trust ourselves to what resonates with us, to what rings true.

    We can be fooled, of course. Is it a white rabbit, a red herring or a wild goose? Only time will tell. But. We save time by going with what rings true to us and seems to be true to itself.

    The kicker is that an alcoholic who says, “I swear, honey, that was the last drink I’ll ever have,” come across as completely sincere—and is—because she, or he, believes it is true. She, he, is wrong about it, but 100% truthful.

    So, what sounds true may be true and false at the same time.

    With time, our feel for the situation becomes increasingly sophisticated and we get a more accurate read by taking the “wholeness,” the “allness,” of what we are dealing with into account.

    If we feel our way into a bad place, the rule is to keep following our feelings and feel our way out of it.

    It is all practice, and if we live long enough, we will get better at it—trusting ourselves to know what is happening and what to do about it, how to respond to it, in each situation as it arises.
  8. Yosemite Falls I — Yosemite National Park, Yosemite CA, March 2006 — We don’t lose our soul. It doesn’t go any where. We lose our connection to soul. We stop paying attention to it. We stop taking it seriously. We ignore it. Dismiss it. Who needs it?

    We have our ideas for our life. We know what we want. We know what it takes to make us happy.

    This is the Garden of Eden being played out with a new generation of Adams and Eves every generation.

    We have no use for soul. We can’t exploit soul. Soul is always in the way, interfering with h0 ow we want life to be lived, never cooperating, so we write soul off, close the door, proclaim ourselves to be captains of our own ship, in command of our own destiny.

    And you know how that goes.

    Not as planned.

    If we ever hit the Big Time, how long does it last? How long do the Good Times roll? Who are we kidding?

    How different would it have been with soul at the helm?

    Don’t get to your last breath wondering.

    Open the door. Apologize. Tell soul you would like to renew acquaintances, and that you are open, finally, to receiving instruction and taking directions. Ask soul what it would like for you to do with the life left to be lived, and let soul lead the way.
  9. Sunflowers—Cabot Trail, Nova Scotia, September, 2008 — It is easy enough to identify five psychic components of each of us: There is The I, the Not-I, the Also-I, the No-Longer-I and the Not-Yet-I.

    We can break these down into their component parts and quickly see that we are infinity walking around in bodily form.

    There is much more to us than meets the eye.

    And we think we are about what The I determines to be important today.

    Growing up is taking all of us—individually and collectively—into account. Bringing all of us—individually and collectively—to the table. And working out what needs to be done with the life we—individually and collectively—are living in serving the best interest of all concerned.

    Growing up is also coming to terms with the limitations of physical existence. There is only one body to go around. When we find ourselves in the grip of a mood, or an impulse, or a vortex of emotion—none of which seem to be appropriate to the occasion (or to have anything to do with the occasion), we have to consider that it doesn’t, or they don’t, belong to us, to The I. Someone else is borrowing our body. We are experiencing possession.

    We regain control—to the extent that we have control—of our physical experience by saying to all those within: “Hey in there! Who’s taking over here and now? Where does all of this come from? What is going on?”—and waiting for things to settle down.

    Consciousness brings awareness to the hinter regions within, and as we all see ourselves, we settle into a way of behaving that exhibits at least a modicum of respect for all of us.

    The I brings order to the chaos within by asking again and again, mantra fashion, “Okay. Who are we? What are we about?” And “What are we trying to do here? How well is it working? What can we think of to do that might work better?”

    We are the United Nations within, living with people who are also a bundle of nations within. We have a lot to work out.

    When two people marry, or otherwise choose to live together, how many people are there in the house? Just as a couple, we have a lot to work out.

    The more conscious we can become of the complexity of deciding what’s for dinner, or what do you want to do this weekend, the more compassionate, kind, considerate, caring and patient we are apt to be—which is crucial to the process.

    We need all the help we can get in smoothing things out and serving the best interest of all concerned—in each situation as it arises!
  10. The Ghost Trees of Boneyard Beach VI, B&W — Botany Bay, Edisto Island, SC, November 17, 2013 — Be conscious of the static in your life. The static is what drowns out the life.

    Static is all that competes with life for your attention. The wrong music. The right music playing too loudly. Traffic. Noise. Obligations. Responsibilities. Duties. Fear. Desire… You know the list. Become aware of it. Call it what it is: Static.

    Now, there is an interesting thing about static. Sometimes it is, and sometimes it isn’t. My wife talking on the phone when I’m trying to write can be static if the writing isn’t flowing along. If it is flowing along, there is no static because I’m in the flow, not trying to find it.

    So don’t honor static by creating more static in response to static. Just be aware of static, and limit it as you are able.

    And, be aware of what enhances your connection with life. Silence, perhaps. The right music at the right level. Nature. Walking. Dancing. Sitting… You know the list. Become aware of it. Work it into your life, so that life leads to life and centers you in it.
  11. Norfolk Southern 9582, B&W — Anne Springs Close Greenway, York County, SC, January 13, 2014 — Jesus couldn’t live our life. Neither could the Buddha. Or the Dali Lama.

    None of them could drive, for one thing. And probably would choose not to for another.

    What do we think, that we can be as Jesus, as the Buddha, as the Dali Lama and do it like we do it? Forget it.

    It is enough if we do it like we do it—consciously, with awareness, seeing what we are doing, hearing what we are saying, knowing who we are and being who we are, knowing what we are about and being about it. Like we would do it.

    Jesus did it like Jesus would do it. The Buddha did it the way the Buddha would do it. The Dali Lama is doing it the way the Dali Lama would do it. Now it’s our turn.

    Step into your life and live it your way.
  12. Cypress Pond XII — Robeson County, near Lumberton, NC, November, 2007 — I don’t have a place in my life for theology and doctrine. Words, words, words.

    Words about words.

    “What is God?”

    “God is a spirit, infinite, eternal, and unchangeable in HIS (sic) being, wisdom, power, holiness, justice, goodness and truth.” (Question 4, Answer 4, Westminster Shorter Catechism 1674, and still recognized as valid, true, actual and real).

    Now, how much do you know of God, knowing that? Are you any closer to God for knowing it?

    If you want to know God, you have to BE the god you call God—exhibiting godliness in all that you do. No talking. Living!

    People should live to incarnate, express, reveal, exhibit the god they believe in by the way they treat all the people who come their way.

    We have passed the point of knowing god-stuff with our heads, and being able to explain anything god-related.

    We can sense the ineffable, and wander—laughing or crying, or both—through the numinous landscape, but we cannot say anything about those experiences that would not detract from them.

    If we believed in apple pie, we would not argue the fine points of various recipes. We would gather to eat and enjoy apple pie.
  13. Used in Short Talks On Contradictions, etc., Yellowstone Canyon, 2005 — Yellowstone National Park, WY, September 2005 — Live the contradictions!

    We create problems for ourselves on multiple levels when we pretend away the contradictions. Denying them. Dismissing them. Discounting them. Ignoring them. Refusing to acknowledge them in any way.

    Comes to pass the warning Jesus left with us about exorcizing demons, who only excuse themselves to go get their buddies and come back to take over in force.

    We send our contradictions packing like we throw a boomerang away. Bam! “WE’re BAAAACCCCCKKKKKK!” Every time.

    Do not attempt to live without contradictions! Embrace your contradictions! Dance with your contradictions! Be more than one way all of the time!

    Truth is found between the hands. On the one hand this, and on the other hand that, and on some other hand, that over there.

    Ambivalence is always with us. Make it welcome. Treat it well.

    What to do? you say? Being torn between mutually exclusive desires, interests, options, choices, possibilities? How do we decide? How do we know what to do? Ever?

    Feel your way along! Sometimes you’ll do it this way, sometimes you will do it that way, and sometimes you will do it that way over there.

    What’s the problem?
  14. Dunes II, 2006 — Mesquite Dunes, Death Valley National Park, CA, March 2006 — What are the things that you know were yours to do, that you did not do, that you haven’t done?

    You know what they are. They haunt you from time to time. You can’t get away from them.

    No business is worse than unfinished business.

    We cannot grow up and progress along the path of our maturation without taking all the steps along the way.

    We cannot avoid any of the tasks in the developmental process.

    Of course, situations change, opportunities are lost, our father or mother dies before we can say what we needed to say to them at the time we needed to say it… How can we recover the lost chances of our youth?

    That’s always the problem. In the Grail legend, Parsifal fails to ask the question of the Fisher King that would have restored the Grail and returned the wasteland to bloom and boon, but would have ruined a good story—which was spun around his looking for the redemption of a second chance.

    We are in the same predicament. We have to go back and do the things we left undone, though history has passed us by. How?

    We have to work it out for ourselves, but three strategies occur to me. We can write our parents—or whomever—a letter in which we say what we needed to say, and still need to say, even though they are past reading it or understanding what we are talking about. We. Need. To. Say. It.

    The second is a little trickier. We have to look for present day situations which are similar enough to the ones we walked through without saying or doing what needed to be said and done—and say it now, do it now.

    If neither of these feel right to you, you can put yourself back in the situations where you were not who you needed to be, and play them out in your imagination—or actually write out the dialogue and the action as it needed to happen.

    However you do it, finish the business with your own Fisher King. The Grail still hangs in the balance.
  15. Big Creek Fall II, 2006 — Big Creek Campground, Great Smoky Mountains National Park, NC/TN, November 2006 — Let your accomplishments lie ahead of you, not as something you plan and achieve, but as something you stumble upon and are surprised by.

    +++

    The best thing about retirement is that I don’t have to do anything. Which is not the same thing as having nothing to do.

    Doing takes on a different cast, a different cant. I can do what I do as I determine what that is and as I determine when and how it needs to be done.

    My life has a natural flow about it that it could not have when I was punching someone else’s clock and showing up according to someone else’s idea of where I ought to be when, doing what someone else thought ought to be done the way they thought it ought to be done.

    +++

    You have to build you into your life, unless you are retired, when you are free to become your life, to serve your life. Until then, you may have to make an appointment with you, and keep it, on a regular basis.

    Call it meditation, or prayer, if you have to explain what you are doing those who have a claim on you, but be clear with yourself about what you are doing: You are showing up to be with yourself, to attend yourself, to listen to yourself, to spend time with yourself, checking in with yourself, asking yourself, “How is it with you?” and fully attending the answer.
  16. Overcast at Steamboat Landing—Edisto Island, SC, November 17, 2013 — There is confidence at the core. And courage. And compassion.

    If you are terrified, anxiety ridden, afraid of all that might happen, you are trying to do too much alone.

    Too much is all up to you.

    You have to share your burdens. With your core.

    Your life will change dramatically in subtle ways as you begin the practice of taking up time with your core.

    Think of it as one more thing that is up to you.

    But what is one more thing? You are already grappling with more than you can handle. You are so over your head, you won’t notice one more thing. Particularly one that is as manageable as sitting in quiet dialogue with your core.

    Carl Jung said, “Inside each of us is an invisible other, whom we don’t know.” Get. To. Know. Yourself.

    Who all is in there with you? They are all your buddies. They all have your best interest at heart. They are all waiting on you to cooperate with them in order to turn your life into an amazing experience with being alive.

    They have what you need to live well upon the earth. You have what they need to bloom, come forth and be known—to be known by you and expressed in your life—in the time left for living. Everybody wins.

    It all waits on you to open yourself up to your core and step into your life with the resources of the invisible world at your side.
  17. Empty Tracks 05 — Union County near Waxhaw, NC, January 13, 2014 — We need help with our lives. Both of them. The life we are living and the life that is ours to live. That’s the starting place of what I think of as communities of innocence.

    They are innocent in the sense that they don’t have anything to gain from the participation of its members. Everybody is there to help and be helped. Nobody is there to tell anybody how to do it.

    Four books I think would be helpful, but would not be required reading because no book is helpful if you aren’t ready for it, and only you know when that is, are:

    “The Power of Focusing,” by Ann Weiser Cornell
    “Inner Work,” by Robert Johnson
    “A Hidden Wholeness,” by Parker Palmer
    “The Way of the Dream,” by Fraser Boa and Marie Louise von Franz

    The grounding realization of communities of innocence is that we aren’t trying to get something, like wealth, prosperity, status, enlightenment, but trying to do what is ours to do and be who we are—without worrying about the outcome.

    We are looking for help with our lives in order to live them as they need to be lived in the time left for living—regardless of how that turns out for us.
  18. Cypress Pond XIV — Robeson County near Lumberton, NC, November 2007 — There are a lot of things that do not connect with us because they are not what we want to hear. When life is not the way we want it to be, we walk on by unseeing, not hearing, refusing to understand, living in a world of our own making, never minding that it isn’t working.

    Here come a couple of those things: We are on our own, alone with each moment of our life, and have to figure out there what is happening and what needs to be done about it—and we have to do what needs to be done with the skills and abilities, art, gifts, genius, grace and compassion that come with us into that moment.

    A lot of our moments are quite similar, and we like to think that what we did in some other moment will apply in this one.

    A lot of our moments are quite similar to some moment that other people have experienced, and we think that what they did in their moment is the very thing that we should do in this moment.

    Self-help book authors, life coaches, advice columnists, preachers, teachers, gurus and philosophers make a nice living telling people to do it like the authors, coaches, etc. have done it.

    That isn’t how it works.

    We cannot take someone else’s solution and apply it to our present problem. We cannot even take one of our own solutions and apply it to our present problem.

    There are no global solutions. Every solution is unique to the moment of its application.

    Few things would transform the world as quickly as comprehending the full implications of this concept.

    For one thing, we would stop telling our children how to do it. And our parents would stop telling us how to do it. And each person would have to sit with it and work it out, seeing what needs to be done and doing it in the here and now of his or her living, and then do it all over again in the then and there of his or her living.

    And we would enjoy life in the space between problems to be solved.

    Not our idea of fun.

    We are going to have to be excused while we walk right by this one.
  19. Through the Window — Rippington’s Restaurant, Waxhaw, NC, January 17, 2013 — The spiritual quest, the hero’s journey, the search for the promised land, the the holy grail and enlightenment, are all synonyms for growing up. Maturation is a spiritual enterprise.

    The more mature we are, the more spiritual we are. The more spiritual we are, the more mature we are.

    The more mature we are, the more spiritual we are. The more spiritual we are, the more mature we are. It’s the same thing. We can’t have one without the other. If you don’t see both, you are looking at neither.

    I knew a meditation teacher who was also a prima donna and had to have everything exactly like she wanted it. Try though you might, you can’t square that wall.

    We can stop worrying about how spiritual we are, and start observing the degree of maturity we exercise in dealing with the day. We cannot grow ourselves up by following some rule book, or stepping in the black footprints to complete maturation (That goal does not exist. The road goes on forever), but we can assist the process by paying attention to our natural development from, say, The Terrible Two’s to the Dali Lama, or whomever your ideal is of maturity and grace.

    We practice being aware of our response to the situations of our life and rating its degree of appropriateness to the occasion—not to berate ourselves, but to observe our movement along the scale from immaturity toward maturity.

    As we do this, we will note that we respond differently to similar situations (forgetting to buy milk) over time. Good for us. We are here to live differently over time.

    Differently better. Not differently worse.
  20. Piney Woods Panorama — Anne Springs Close Greenway, Field Trials Access, Fort Mill, SC, December 30, 2013 — We have to play out who we are all the way, even though we grow weary of the role and would like to trade parts with someone else—anyone else—before we get there (There being the end of the line, however we choose to think about that).

    An aside here would not be harmful. We must choose to how we think about all that we do not know. And we do not know even half of all there is to know. What we know is a fraction of a drop of sea water compared to the vast oceans—plural—of what we do not know. So, we have to choose what we think about a lot of stuff.

    We may choose to think what is handed to us, what we are told to think, because someone else has chosen to think we should. But, we choose to think it. We choose to think whatever we think about all that is unknown to us, based on the information we have at hand—the facts as we see them according to the spirit of the times which provides us with the thinking environment of our living—and, get this, it’s the most important, how we feel about what we know and what we do not know.

    We create how we think about what we don’t know based on how we feel about what we know and what we do not know.

    End of the aside.

    We have to play out who we are all the way. It is as though we are character actors—and they all are (You would never see John Wayne in an Andy Devine role)—acting out our part in every scene we are thrown into.

    We have to figure out what is “us” and what is “not us,” embrace the “us,” and live out of the genuine, authentic, “rings true,” aspects of our essential nature. We cannot throw it off just to irritate our parents or to prove to our peers that we can play any part we choose to play.

    We choose how we think about the unknown, but we have to cooperate with the facts.

    When we see an elephant coming down the path toward us, we have to get off the path. “We” are the elephant, and “we” have to get out of the way of “us” in order to be who we are, even if we are weary of playing the part.
  21. Curtis Island Head Light, 2005 I — Camden, Maine, September 2005 — If you want to change your life immediately for the better, ground yourself in what is genuine and authentic about you, and live out of that.

    It is too easy these days to live grounded in what we hope will pay off, pave our way, ease our way, and make life grand.

    We want wealth, prosperity, glamor, fame, celebrity status, profit at any price—and what is genuine and authentic about us are the first things to go in our quest for a quick fortune.

    The chase after money does not constitute a quest.

    Seeking your soul is a quest. THE quest. Money is good only for buying the tools that serve the quest.

    You and your life’s work are one and the same. Separated from your life’s work, you can only cast about and write poems about your lost loves, the curse of meaninglessness, and the burden of emptiness—and hope that every stranger you meet is going to be the one to save you from your misery.

    YOU are the one. You are the only one who can ground you in what is genuine and authentic about you. Live out of that and see where it goes.

    Here’s the bad news: It won’t go where you want to go.

    Here’s the good news: It knows more about life, living and being alive than you could ever dream of on your best day of dreaming.

    But don’t take my word for it. Find out for yourself.
  22. Cypress Pond XIV, 2007 — Robeson County near Lumberton, NC, November 2007 — Four things lock us in place, keeping us off of the path, away from the way, and making life what it is for each of us, across all ages, cultures, classes and conditions.

    Fear. Greed. Arrogance. Laziness.

    As high mountain peaks create their own weather patterns, and prevent others from developing, so these four human traits create their own karma, their own momentum, their own inertia, forcing us into particular ways of living, and prohibiting us from experiencing others.

    If you are going to understand anything, understand how your own fear, greed, arrogance and laziness—and that of others—cut you off from being fully alive and keep things as they are in your life and in the time of your living.
  23. Used in Short Talks On Contradictions, etc., Norfolk Southern 9525 01 B&W — Steele Creek Trestle, Anne Springs Close Greenway, Fort Mill, SC, January 20, 2014 — You have to dance with the contradictions. It’s the path to maturity and grace. Not to mention compassion, kindness, generosity, love, joy, peace, patience… All of the values that have been recognized as being valuable by the vast generations of the species of every species capable of recognizing and serving values worthy of them from the beginning of space dust.

    You can’t be anything until you can be the opposite thing at the same time.

    When Jesus said “If you want to be my followers, you have to pick up your cross on a daily basis, and carry it like I carried mine,” he wasn’t talking about the physical, wooden, Roman cross that killed him. He was talking about the cross of contradictions. One way up and one way down, one way east and one way west, (and one way north and one way south).

    We have to live in the tension of all the ways and decide in each situation as it arises, which way has precedent here, now—doing nothing consistently, predictably, routinely, thoughtlessly, mindlessly, heartlessly, easily. Ever.

    That’ll grow you up, if you can grow up.

    If you can’t, you will escape the tension of contrary pulls and equally good points, by embracing The Way, at the expense—and to the chagrin—of all the other ways. And you will launch war after war, and witch hunt after witch hunt, trying to eradicate all the competing ways, so you won’t have to worry about which way might be called for in each and every situation, but force Your Way upon every situation, regardless of how inappropriate and vulgar that might be.

    When we refuse to bear the pain, we spread the pain around, and everybody suffers our failure to suffer.

    That’s what the refusal to grow up does to the world.

    If you don’t bear your cross, you pass it along to those around you, and generate hell in your wake for as long as your ship sails the seven seas.

    It would be better for everyone concerned—and that includes you—if you would dance with the contradictions all the way to the grave.
  24. Hammock Island Wilderness — Botany Bay Plantation Heritage Preserve and Wildlife Management Area, Edisto Island, SC, November 17, 2013

    We each have a core identity—an essential self seeking expression and realization through the way we live our life.

    Who knows if I am right about this, but. It is as good a theory about the shape of unknown things as you are likely to find—and it is miles more helpful to you than most of the things being hawked as the solution to all of your present problems and all of those to come.

    I’m saying you are here to be you. So, get with the program no matter how that might turn out for you.

    Live so as to be aligned with what I’m calling your essential self, and trust yourself to, well, your self and to the way of life that leads to, no matter what.

    Here’s another one for you: Your nighttime dreams are at work to bring you back to the core, essential, self you are. Your dreams compensate for your drift away from the central focus of your life, and call you back to the work at hand.

    We can think too much (inflation) of, or too little (deflation) of the work that is ours to do, the life that is ours to live, the self it is ours to be. Our dreams attempt to get us back on track, on the beam, on the path to expressing our identity and exhibiting who we are in living the life, doing the work, that is ours to live and to do.

    Think this is too far out to be worth your time? Pay attention to what you dream tonight, and see where that takes you.
  25. Orchard Web 02 — Anne Springs Close Greenway, Fort Mill, SC, Hwy 21 Access, November 2013

    It is a natural tendency to do to ourselves as our father, or mother, did to us.

    It takes a certain amount of consciousness, of wakefulness, of mindfulness, to offset, or counteract, the influence, the impact, of father or mother.

    Even if we hate our parents and move far away from them and never have any adult-to-adult contact with them, the way we think, move and have our being is still likely to be conditioned by the tilt of their table.

    For example, we move away, or run away, from home and live determined to show our father he was wrong about our chances of being a success, and become the most accomplished person in our field—with the same attitude about perfection and sacrificing everything for the job that our father had.

    Or we become exactly who our father told us we were by having no incentive whatsoever, and never doing anything someone else doesn’t tell us to do—or never doing even that.

    And the parent could be mother as well as father—whomever we saw as the most influential and the most important one to please.

    Well. We can move far away without ever leaving home. The internalized Parent Figure is a hard one to put in his, or her, place. But.

    We have allies within, and it only takes being conscious of acting under the influence of dear old Mom or Dad (and deliberately refusing to please them is the same as faithfully toeing their lines and keeping them happy and proud).

    How to make our own choices and live our own life is our life’s work. And. We never out-grow having had parents. But. We can do what we can to put them in their place. By opening ourselves to their influence and keeping a dialogue going.

    “Mom wouldn’t like it if I did this,” or “It would be just like Mom if I did this,” and thinking through whether I’m not doing it, or doing it, for me or for Mom.

    We’re drawing lines here. Determining where we start and Mom (or Dad) starts. We may have to do it for the rest of time, but that’s better than not doing it at all.
  26. November Lane 02 B&W — Anne Sprngs Close Greenway, Fort Mill, SC, November 7, 2013

    If you want things to change in your life, you have to stop what you are doing to keep them as they are.

    We cannot wait for the magic to happen. We are the magic we wait on.

    Observe your life. What happens that you don’t want to happen? When it happens, then what happens? The “then what happens” helps maintain the “what happens.”

    Don’t worry about changing the “what happens.” Work to change the “then what happens.” Changing that will create a shift, a momentum and direction change that will impact the “what happens,” and force something to be different, though we can’t predict what. It will change, but how, we don’t know.

    If it changes in a way that also needs to be changed, you know what to do. Change the “then what happens” in response to whatever is now happening. Keep doing it until you get a configuration you can live with.
  27. Smoky Woods 2006 I — Great Smoky Mountains National Park near Townsend, TN, November 2006 

    We are waiting for something to click into place for us.

    We don’t know what. But. We know something—it’s like the name of a person, or the place we had that broccoli-cheese soup—is right there, waiting for us to grasp it, waiting for the light to switch on, waiting for us to wake up to it, see it and be transformed forever by the impact of its simple realization. “Of course,” we will say. “Why haven’t I seen it before? Why did it take so long?”

    We are that close to having it all come together, make sense, open up to us, stretch out before us, take our hand, ask us laughingly where we have been and what took so long, and lead us along the way…

    You know what I’m talking about. The miraculous rearrangement of everything we have been told, the readjustment of us with our place in our life, the inside-out, upside-down, turn-a-round that enables us to SEE what we have been looking at, and for, all our life long…

    But they keep pointing us in the wrong direction, saying the wrong things, keeping us off the track, distracting us with that which is blatantly false yet almost true at the same time, making no sense whatsoever but being completely logical, rational, reasonable and incapable of being refuted…

    You know what I’m talking about.
  28. Smoky Web 2006 — Cades Cove, Great Smoky Mountains National Park near Townsend, TN, November 2006 

    All emotions are appropriate to some situation, and are inappropriate in other situations. There are no bad emotions. Each emotion is good in its own time and place. And each is a bad fit in other times and places.

    The goal is to live appropriately in each situation that we encounter in a day, without carrying anything over from one situation to the next, but approaching each situation as it arises from the standpoint of what is happening there and what needs to be done about it.

    What is proper and fitting to the occasion at hand?

    When we get to the point of being able to let go of what we have just been through in order to receive well what is coming through the door, we will have arrived—and can celebrate our arrival by responding appropriately to it.
  29. Dunes VI—Mesquite Dunes, Death Valley National Park, CA, March 2006

    We have to take our time with our life, and learn to do well the things we don’t like to do that need to be done and need us to do them.

    I have no problem taking my time with things I love. I can wait forever for the owl to fly or the train to cross the trestle. Looking for the weight of my car on a sicker inside the front left door to fill out a form for the DMV so they can send me a corrected title which needs to be corrected because I hurried through the first form is like walking through hell backwards, blindfolded.

    I’m funny that way. And while you might laugh, we all know that you are funny in your own way. There are things we hate to do, that need us to do them, that we have to do. And learning to do them well will stretch us into the form and shape we have to fit in order to be who we are, and also are.

    Carl Jung talks about it as “strengthening our inferior functions.” We have to work to be who we don’t want to be but who we also are.

    This is different from working to be who we are not. But, it’s hard to tell the difference at first glance. We are killing ourselves when we work to be who we are not, but we are developing ourselves when we work to be who we don’t want to be but who we also are.

    It takes sitting with ourselves to know the difference. And we have to take our time with our life, in learning to do well the things we don’t like to do that need us to do them.
  30. Used in Short Talks On Good and Bad Religion — Chimney’s Stream III — The Chimney’s Picnic Area, Great Smoky Mountains National Park near Gatlinburg, TN, November 2006

    The problem with religion as we know it is its tendency to take its sacred writings and holy scriptures to be literal and factual accounts of actual events in the physical world of normal, apparent reality.

    Metaphor, poetry and symbol for religion as we know it are the same things as fiction, which is the same thing as false. So, religion has to go one way and I have to go another.

    Jacob Bronowski said, “You can’t find truth the way you find an umbrella.”

    Joseph Campbell has wonderful things to say that religion cannot hear. For example: “What is intended by art and mystical religion is not knowledge of anything factual that can be defined or explained, but the evoking of a sense of the absolutely unknowable—leaving it to science to take care of what can be known (or words to that effect).”

    Campbell continues: “The ineffable, the absolutely unknowable, can only be sensed—not more in the religious sanctuary today than elsewhere.”

    And: “The ineffable is of the province of art, which is a quest for—and a formulation of—an experience which evokes energy awakening images yielding what Sir Herbert Read has aptly termed ‘a sensuous apprehension of being.’”

    I couldn’t have said what I have to say any better than Campbell has said it. It’s great when someone else does your work for you.
  31. Tunnel View 2006 II B&W—Yosemite National Park, CA, April 2006

    The work is to let go what’s going and to let come what’s coming. Not to get things just right and keep them there, static, frozen, locked tightly in place for the rest of time.

    We like to tie things down, wall things up, rope things off, hold some things close and avoid other things altogether.

    However it is time for some things, and time is up for other things, and it is not anywhere close to time for still other things, and it is way past time for other things.

    What is it time for, here, now? We think one thing, but it generally is another. It seems to be always time for something we don’t want, either because it is time for something to go that we don’t want to go, or time for something to come that we don’t want to come.

    With us, wanting is the whole show. But, what does wanting know?

    If we had things like we wanted them, where would we be now? Trying to have things like we want them has us where we are now. Take a step away from the such-as-it-is-ness of your life and evaluate your Wanter. What does it know about what is needed? About what is required? About what it takes? In what ways has your life been the education of your Wanter? In what ways have the lessons been learned? In what ways have they been ignored? Is your Wanter still directing the show? Or trying to?

    Our Wanter has its place at the table, but it doesn’t set the table. It doesn’t determine who, or what, is allowed to come to the table. It is simply something to take into account, like everything else on the table.

    The table has a different configuration in each situation as it arises. We consider the the table anew each time the situation changes. What is on the table here and now? What is happening? What needs to be done about it? How can we assist with what needs to happen in response to what is happening? Do it and see what happens.

    Letting come what’s coming and letting go what’s going.
  32. Carl Jung said, “There is no difficulty that does not ultimately spring from ourselves.” And Marie-Louise von Franz said, “We are our own difficulty. Our difficulties lie within ourselves.”

    Pogo said, “We have met the enemy and he is us.”

    The “out there” resides “in here.”

    This is not to say that your father isn’t, or wasn’t, abusive and that you did not need (or don’t need) to be protected from him.

    It is to say that we have to face all that we internalized about that abusive relationship and stop treating ourselves as our father treated us—and stop finding, or looking for, our father in every man we meet.

    It is how we respond to our father’s abuse—and to all of the facts we encounter in our life—that tells the tale.

    As we explore our response to our life, we stop thinking of the “out there” and begin to engage the “in here.”

    Our response to our life is not automatic. Different people respond to the same fact of life in different ways. There are variations of response that reflect individual, personal, variations in perspective and perception, imagination and creativity, resiliency and courage, and all of the other qualities and values humans are capable of.

    We are not stuck with having to be as we are.

    Our perspective begins to shift as we begin to see ourselves seeing and become curious about alternative ways of representing the world, other people and their intentions and motives, to ourselves—and imagining ways of responding to them that take different ways of seeing them into account.
  33. Ruins of Rhyolite—Rhyolite, NV, near Death Valley National Park, CA, March 2006

    Just as there is no standard, universal, solution to any of our problems, there is also no standard, universal good. The Good is particular and unique to each situation.

    You might think that polio vaccine would be good across the board but, if it is delivered in a medium that also carries something egg-like in its make-up, it would not be good for those with egg allergies, and it certainly is not good for the poliovirus.

    The Good cannot be announced and applied around the world. The missionaries had no business requiring African native women to wear bras. There is no Good that is good in all times, places, situations, conditions and circumstances.

    What is good for one is not necessarily good for everyone. We will not agree with anyone about everything we consider to be good, but we may agree with everyone about some thing we consider to be good

    Ann Coulter and I would not agree about a lot of things that we think of as good, but even Ann Coulter and I would agree about some things we think of as good.

    The lack of agreement about what constitutes The Good leaves us with having to work it out, negotiate it, parley it in light of the mutual good of all concerned in each situation as it arises. This is a problem because Ann Coulter and I aren’t going to budge about some things. Genghis Kann, Edi Amen, Osama ben Laden, and George Bush, the NRA and the Tea Party, just to mention a few, aren’t knowing for their tendency to budge, either.

    Which leaves war as the preferred technique for handling our disagreements regarding The Good—which is Not Good.
  34. Used in Short Talks On Good And Bad Religion — Pawley’s Island Moonrise 06 — Pawley’s Island, SC, December 21, 2013

    Once we get beyond religion as something we think about and understand it as something we do, we can stop thinking about our believing and start thinking about our doing—and how it relates to that which is deepest, truest, and best about us.

    Doing is about expressing, exhibiting, bringing forth—and the old concept of education was about bringing forth that which was hidden away within individual students, and not instilling, or pouring information into, empty minds, or writing on “blank slates.”

    Doing is not about achieving, acquiring, accomplishing, attaining.

    Doing is about reading the situation as it arises and offering what is needed there out of what we have to offer—and seeing where it goes.

    The trick is that we don’t know what we have to offer until we present ourselves to the situation and meet what we find there, intent on keeping faith with ourselves and the situation, and allowing that approach to show us what we are capable of.

    Learning to do, to live, out of our own integrity—living in ways that are integral with what is deepest, truest and best about us—and not out of an orientation of exploitation where we look to our situations to supply us with what we want and think we need, is the shift in perspective and attitude that tells the tale.
  35. Old Cedars, B&W—Vicksburg National Military Park, Vicksburg, Mississippi, January 27, 2014 

    We have this life to live, and we don’t know what to do with it.

    What to do with the time left for living is the burden we cannot escape, yet we pour time, money and energy into escaping the burden of what to do with our life instead of putting it into answering the question.

    We live in the service of our escapes, distractions, and diversions. Ask anyone what they live for and their answer will be an escape, distraction, diversion. They live to hide from the question of what to live for.

    The economy is fueled by the quest for entertainment and denial. Artists buy tools to serve their life. The rest of us buy things to take our minds off the emptiness of our life.

    We have to face the emptiness, enter it, and find what is missing.

    It is the last great adventure. It is much more entertaining than watching someone else’s idea of an action-adventure at the movies. This is the real thing that waits on us to open the door and greet what waits on the other side.

    It is never too late to start living the rest of your life. But, why put it off one more minute? Hints about how to proceed are as close as tonight’s dreams.
  36. Crocus 2005 — Greensboro, NC, Greenway Park, February 2005

    We are in orbit around our life. Our life is the central focus of our living. Our life is our mission, our calling, that which we are here to do.

    Jesus’ life was waking the people of his day up to who they were and what they were doing—and to the realization of how far that was from who they were called to be and what they were called to be doing.

    Moses’ life was getting the people from the House of Bondage to the Land of Promise.

    Moses and Jesus had the same life, the same calling, to be lived out in different times and circumstances.

    What is OUR life? What is not OUR life?

    We have to work this out for ourselves. And we have to work out how to live the life that is OUR life to live AND pay the bills. We have our life to live and we have the job we do to pay for it.

    Sometimes our life can pay for itself, but not often. We can retire from what we do to pay the bills, but we never retire from the life that is ours to live.

    We are always who we are, even when we don’t know what that is.

    And it is always our place to wake up to who we are being asked to be in each situation as it arises, and how we can be what the situation needs us to be with the gifts, art, genius, proclivities and knacks we have to work with.

    We have to know what we revolve around, and revolve around it. And let that lead us into being who we need to be where we are, throughout the time left for living.
  37. Used in Short Talks On Contradiction, etc., Along Cane River—Natchitoches Parish near Melrose Plantation and Isle Brevelle, January 30, 2014

    Brian Andreas says, “If there is any secret to this life I live, this is it: The sound of what cannot be heard sings within everything that can. And there is nothing more to it than that.”

    The Buddhists talk of everything being illusion. The Buddha could have chosen a better word. Illusion suggests lie, false, untrue, not real. That isn’t accurate.

    It’s more like an optical illusion. Now you see it, now you don’t. And it takes a special kind of looking to see it and then to see it not, understanding what you are looking at, seeing.

    The Zen masters talked about before enlightenment seeing a mountain and thinking it was a mountain. With enlightenment they could look at the same mountain and see that it was not a mountain. Then, with the wisdom and insight gleaned with enlightenment combined with reflection, they could look at the mountain and see that it was just a mountain.

    Another Zen teaching says that although everything is illusion, when you meet an elephant coming down the path, get off the path.

    The elephant is an elephant and a mountain is a mountain and a fact is a fact. Not illusion. But optical illusion in the sense that everything we see “sings with what cannot be seen or heard.”

    The elephant is more than an elephant. A mountain is more than a mountain. A fact is more than a fact.

    Everything is a threshold, a window, through which we see that which cannot be seen, by which we hear that which cannot be heard, ushering us from this world into the other world, from this physical plane to the invisible ground and source of being and life.

    And then, it all snaps back into place in an “as you were” kind of way, and we are left wondering which is real. The this, or the that?

    Both are real. This IS that. That IS this. Wholeness, oneness, is not a blend or a merger but an integration where contradiction is honored and maintained, and opposites are seen as perspectives from which to view and understand one another.

    It all is real. Realness deepening, enlarging, expanding realness. What is true is always opening us to what is also true, or can if we don’t stop looking too soon.
  38. Kisatchie Falls 02 Panorama — Kisatchie, Louisiana, January 31, 2014

    Everywhere is the perfect place to wake up. And soundly sleep.

    Nothing needs to change in our external environment in order for us to see things as they are and take up the path that is always underfoot to healing and wholeness, integration, integrity, incarnation and fullness of being.

    And any place can be deadening and conducive to tuning out, nodding off and living asleep at the wheel.

    Many people in Tibet don’t get it, and many people in Vagas do.

    Any culture, any society, is exactly what the people of that culture, that society, need to wake up, see things as they are, and live the life that is theirs to live—seeing, hearing, understanding and transforming the culture, the society, by the quality of their participation in it.

    The quality of our participation in the culture will be counter-cultural, antisocial, and, in our case, un-American, but, we will also be indistinguishable from everyone else in the culture or the society.

    We do not have to denounce the world, shave our heads, wear sheets and walk barefooted everywhere we go. We do not have to say or do anything beyond saying what needs to be said and doing what needs to be done to keep faith with ourselves within the context and circumstances of our life.

    And, in doing that, each of us will say, will do, something different. We will not be alike. We will not be known for our doctrine and/or our theology. Each of us will be known for the life we live.

    The more awake we become, the more our life will incarnate, exhibit, express and bring forth the ineffable, numinous, source of life and being.

    And the more different we will be from everyone around us and the more alike we will be with everyone who has had eyes to see, ears to hear and a heart to understand across all ages and epochs of human existence.

    Those who know, know the same thing—and live in recognizably similar ways

    Those who know not, argue, harangue, debate, denounce, destroy in the name of proclaiming what they know.

    Those who know live by the principle, Don’t Talk—Do! And Laugh! And Play! And Enjoy All That Is To Be Enjoyed In Every Day! Amen! May It Be So!
  39. United Pacific 1740 01 — Natchitoches, LA, January 31, 2014

    Each one of us has her, has his, own path.

    There are no standard procedures for finding our way, unless you consider the unique and unrepeatable to be standard.

    We are on our own and it is all up to us.

    Not quite. We have the entire resources of the invisible (unconscious, unknown) world available to us.

    But, it is up to us to avail ourselves of the help at hand.

    And, we don’t want to lift a hand.

    It’s a problem.

    A problem we don’t have to deal with. A problem we can ignore, deny, dismiss, discard and go about the life we are living. Forget the path. We have plans of our own. Big plans.

    We’ll get back to the path when our plans go bust. Maybe. Maybe we have a fallback plan. Or can come up with one.

    We will do anything do avoid doing the one thing we need to do to be balanced, grounded, whole and aligned with who we are and what we are about.

    We’re funny that way.
  40. Bridging the River — Mississippi River at Vicksburg, January 28, 2014 

    I’ve said before here, and you are likely to hear it again, that it’s all useless, pointless, hopeless, senseless and futile, and coming to a very bad end—we are all going to die. But. How we live in the meantime makes all the difference.

    It’s all hopeless. So what?

    Do not let the hope of the good drive you through life.

    Live in the service of the relentless, determined, passionate, vital, WILL to the good!

    Let WILLING good be your endless motivation. Not wanting good. Not wishing for good. But WILLING, DOING good!

    Keep faith with the good in every situation, in all circumstances, throughout your life no matter what!

    Joseph Campbell says that to live courageously out of your own center, out of your own noble nature, not out of what you are told to do, or out of what you hope will payoff in fortune and glory everlasting, is to achieve the Grail Quest.

    Now we’re talking! That’s the way to do it!
  41. Clear Cut B&W—Near Leesville, LA, January 31, 2014

    The only way to not be a rookie is to be a rookie. So play like a rookie.

    Do not pretend to be more competent than you are in any situation or circumstance.

    Do not know what you are doing.

    Do not have an opinion about anything.

    Be an open door. Receive well anything that comes your way.

    Allow the situation to tell you what needs to be done in response to the situation.

    Do not be rigid, anal, unbending and insistent on the implementation of your agenda.

    Do not have an agenda.

    Dance with the day.

    See what needs to be done in light of what else needs to be done.

    Embrace the contradictions.

    Play.

    Like a rookie.
  42. Civil War Cemetery Panorama—Vicksburg National Military Park, Vicksburg, Mississippi, January 28, 2014

    There are no standard operating procedures on the path of life.

    We make it up as we go all the way—by looking, listening, asking until we see, hear and understand.

    Seeing, hearing, understanding lead to knowing, doing, being.

    We repeat that process in each situation as it arises, and find ourselves being led along the way by an ineffable wholeness that can only be sensed, not known, said, explained, defined.

    Pablo Picasso said, “There is certainly such a thing as inspiration, but you can’t wait for it to arrive before you begin your work. It has to catch you working,” or words to that effect.

    We are led along the way by actually starting out along the way, not even sure there is a way.

    We have to keep faith with a way we don’t believe in, in order for the way to open before us with each step we take.

    There are no maps, no blueprints, no black footprints. There isn’t a path. Each of us makes our own trail through a terrain where there are no trails to follow.

    By looking, listening, asking until we see, hear, and understand, which leads to knowing, doing, being.

    In each situation as it arises.

    All along the way.

    Which can only be perceived by looking backwards at where we have been and what we have come through to be where we are.

    And trust the process that got us here to get us where we will be when we get there.
  43. Big Creek 2002 — Big Creek Campground, Great Smoky Mountains National Park, NC/TN, April, 2002

    Trials and ordeals, Kid, Trials and ordeals.

    Joseph Campbell said, “It took the Cyclops to bring out the hero in Odysseus.”

    Our trials and ordeals make us who we are.

    In coming forth to meet our life, we experience the truth of the miracle of death and resurrection.

    Truth is a lived experience or it is hearsay.

    Truth is not something we believe, but something we live—something we know in our bones and cannot deny, try though we may.

    Woe be unto those who do not sacrifice their hopes, and dreams, and plans for their life upon the altar of the truth of their experience—a truth that calls them beyond themselves and the life they are living into the vast, uncharted, unknown.
  44. Kisatchie Falls Detail—Near Kisatchie, Louisiana, January 31, 2014

    The most objective reality has to be interpreted subjectively.

    We decide what the facts mean.

    Carl Jung says, “Upon one’s own philosophy, conscious or unconscious, depends one’s ultimate interpretation of the facts.”

    What we believe determines how we see what we look at.

    And some of us have the gall to declare, “This isn’t the way I SEE things! This is the way things ARE!”

    Everything rides upon our interpretation of the facts.

    That being the case, you might think we would take our time before issuing our judgments and proclamations. That we would put everything on the table and walk slowly around the table.

    Slow walking would transform the world.
  45. Smoky Woods II — Great Smoky Mountains National Park near Townsend, TN, November 2006 

    Nothing is less factual or more true than the story of the Garden of Eden and the account of Jesus’ bodily resurrection. And they are the same story extended.

    The Garden of Eden story ends with an angel with a flaming sword guarding the entrance to the Garden to prevent the return of the exiled race of humans. In other words, the only way back into the Garden and the Tree of Life growing there is by death.

    And Jesus dies in the service of his own true work and is raised from the dead—life through death, a return to Eden. The circle is complete.

    This is, ideally, the story of the life of each human being, from wandering lost in the company of their misguided wants, to recovering their true work, their true life, and living the journey from death to resurrection, living to be reunited with “the face that was theirs before they were born.”

    Joseph Campbell said, “Abraham Maslow’s Hierarchy of Values: Survival, Prestige, Personal Relationships and Self Development are exactly the values that go completely to pieces when one is seized with a mythological zeal (or seized by, or in the grip of, a compelling vision).” (Man and Myth)

    And, Campbell follows that up with this: “If there is something you are really living for, you will forget security. You will forget even survival. You will forget your prestige. You will forget your friends, and, as for self-development, that’s gone. When Jesus said, ‘Whoever loses his life will find it,’ he was talking about this. And it is this jump from the things that animals live for to the things that only a human being can live for that is the jump of the mystical moment—the jump of the virgin birth of a spiritual being in what has formerly been an animal species.” (Man and Myth)

    This is the path back to Eden, the Grail path, that opens before us, calling our name.
  46. APTS Chapel B&W 01 — Austin Seminary, Austin, TX, February 4, 2014

    We have to dance with what comes through the door.

    We cannot arrange the life we want for ourselves, lined up, decently and in order, waiting for its turn to bless us with immeasurable delight. We don’t know what the next minute may bring.

    There are no final theories or universal solutions.

    There is only imagination, compassion, courage and creativity.

    We cannot impose some standardized procedure for doing anything upon a situation and do what needs to be done in that situation.

    Solutions that meet the needs of situations are unique to the specific situation and are organic, bottom up, inside out, solutions.

    Inorganic, engineered, orchestrated, cookie-cutter, top down, outside in, solutions tend to perpetuate and expand the problems they are designed to disappear.

    When we open the door and welcome what meets us in each situation as it arises, we have to see, hear and understand what greets us, and dance with what comes through the door.
  47. Used in Short Talks On Contradiction, etc., Along Cane River 02 — Natchtoches Parish near Isle Brevelle and Melrose, LA, January 30, 2014

    Our contradictions make us whole.

    The single cause of our emotional distress and physical symptoms is our lack of awareness of our contradictions and our refusal to engage in the work of their conscious integration.

    We dismiss our contradictions, discount their importance, and pretend them away, in the service of constancy, consistency and one-way-only-ness.

    None of our heroes are consciously conflicted. John Wayne and James Bond have no conflicts except with the bad guys.

    Christians—and all religious people everywhere—have no conflicts except with people of other religions, or people with no religion at all.

    We live to be free of conflict. And we don’t live very well.

    Recognize your conflicts! Experience your conflicts! Embrace your conflicts! Honor your conflicts! Become intensely conscious of your conflicts! Bring your contradictions to light, and to life.

    And take up the work of reconciling what can be reconciled, of integrating what can be integrated, and of bearing consciously the tension of the polarities that remain.

    There is no balance without opposition. Life is lived between the hands. On the one hand this, and on the other hand that. Bring forth your contradictions and step into your life. And live it with a passion for your contradictions like a true hero!
  48. Mission San Jose Altar Panorama 01 — San Antonio Missions National Historical Park, San Antonio, Texas, February 6, 2014 

    “What is the meaning of life?” is not the question.

    “What is meaningful in my life?” is the question.

    Each person has to find what is meaningful for herself, for himself—and serve it with her, with his, life.

    No one can give another meaning. We have to discover what is meaningful for ourselves—and allow it to lead us along the way.

    Our life has to revolve around what is meaningful for us.

    What is meaningful is the ground, the center, the core, the source of life for us.

    If we live in ways that are not meaningful to us, we are mostly dead.

    We come alive when we live in ways that are meaningful to us.

    You see where this is going. What are you waiting for?
  49. Mission San Jose Courtyard 02 — San Antonio Missions National Historical Park, San Antonio, Texas, February 6, 2014 

    We know when the way is open before us, and when it is closed.

    And we don’t much care.

    When it comes to the way for us or our way for us, it’s a safe bet for you to bet on our choosing our way for us—even though we know it is not the way for us.

    Dismissing what we know to be true is what we do best. No! Shooting ourselves in the foot is what we do best! No! Telling ourselves what we want to hear is what we do best! No! Kidding ourselves, fooling ourselves, lying to ourselves, and pretending things are not the way they are with us is what we do best! No!… You get the idea…

    We don’t want to know what we know. It gets in our way and make problems for us. As though ignoring the way and forcing our way past all the warning lights and stop signs isn’t going to make problems for us!

    We are going to have problems no matter which way we choose. We may as well have problems that lead to and flow from LIFE. Why have problems that flow from and lead to death?

    Check your record. Ask if your record reflects if you are good for yourself or bad for yourself. Ask if your record reflects whether you are with yourself or against yourself. In light of your record, whose side are you on?

    What are you going to do about that in the time left for living? Continue the trend, or change your ways?
  50. Lake Martin Sunset 01 — St. Martin Parish near Breaux Bridge, LA, February 7, 2014

    We have to honor the way with our time and attentive presence. We cannot run ahead of the way, thinking we have it, and “this” is going to mean “that,” so we can go ahead with our plans to buy, or sell, the house, and call the movers.

    Not so fast.

    The way has its ways, and takes its own sweet time.

    We keep faith with the way by waiting for the way to open before us, one step at a time.

    We cannot map out the way, or even know beforehand what we will be asked to do when.

    We can let ambition and impatience lead us astray, but in our heart-of-hearts, we know when we are pushing, and when we are following, and when we are so far off course it will take a month of silence to reestablish connections.
  51. Lake Martin Sunset 04 — St. Martin Parish, near Breaux Bridge, LA, February 8, 2014

    What are the most meaningful things in life for you?

    Would anyone looking at your life know they were the most meaningful things in life for you?

    What are you doing on a regular and recurring basis to ratify the importance of the things that are most meaningful to you? To celebrate them? To serve them with your life?

    Why keep them secret?

    Let the world know what means the most to you.

    By the way you make that the central focus of your life.

    Do not leave anyone guessing about what is life itself for you.
  52. Used in Short Talks On Good And Bad Religion — Draw Bridge at Bayou Teche 01 — Park, Louisiana, February 8, 2014 

    Col. Nathan R. Jessup (The Jack Nicholson character in “A Few Good Men”) nails us to the wall with his, “You can’t handle the truth!”

    We cannot bear the pain. The pain of knowing how it is with us.

    We cannot handle the truth of the discrepancy between how things are and how we want things to be.

    We cannot live with that contradiction.

    And so, the culture of entertainment, addiction, denial and escapism.

    And so, life as we know it.

    Karl Marx is almost exactly on the money with his observation:” Religion is the sigh of the oppressed creature, the heart of a heartless world and the soul of soulless conditions. It is the opium of the people.”

    He would have been precisely correct if he had used the term “bad religion” instead of “religion.”

    Bad religion is the escape of the people from the burden of contradictions they cannot bear.

    Good religion enables, allows, them to dance with the contradictions, to handle the truth of the dichotomy between how things are and how they want them to be.

    The cross Jesus is talking about when he says, “If you would be my disciple, pick up your cross daily and follow me,” is the cross of truth, the cross of contradiction. And we follow him into the dance of life, which is a dance with the truth of contradictions.

    Good religion makes that possible by enabling us to see into the heart of things—to get to the bottom of things—and understand how things are, and understand how things need to be, and take up the work of living in the tension of those polarities as those who would reconcile what can be reconciled, integrate what can be integrated and bear consciously the polarities that must be recognized and borne.

    We do what needs to be done about the way things are, and bear the pain of what cannot be done, and let that be that, because it is.


This is the way of death and life. The hero’s journey. The Grail quest. The path to the land of promise that unfolds endlessly before us, and is that which we seek.

  1. Used in Short Talks On Good And Bad Religion — Cypress Slough 02 — Big Thicket National Preserve, Kountze, Texas, February 7, 2014

    Bad religion is a shortcut to the land of promise that ends up in the wasteland.

    Never was truer the old saw: The long way around is the shortest way through.

    Good religion carries us through the heart of Gethsemane and across the face of Golgotha before reaching the empty tomb.

    Bad religion would take us straight to Easter Morning without any of the agony and ordeal that good religion recognizes as part of the path to new life.

    The way begins where we are, and asks us to face up to the truth of how things are and how things also are—which is how things are. That is the path of agony and ordeal that leads to life beyond death—the death of dying to how we wish things were and the life of living to make the best of the way things are (and also are).

    We take what we are handed at birth and make it into all that it might become, using the gifts, art, and genius that are ours to bring forth in our life.

    Good religion helps us find the tools to birth ourselves into the life that is ours to live within the life we are living. There is no waiting for heaven on the other side of our biological death.

    There is entering now into the fullness of the life that is our life to live by aligning ourselves with that which is deepest, best and truest about us—our own true nature, our own best self—in the time left for living.
  2. Used in Short Talks On Good And Bad Religions, Sanctuary 01 — San Antonio Missions National Historical Park, San Antonio, Texas, February 6, 2014

    All religions are replete with contradictions.

    Do not worry about what you should believe, or how to square the Commandments, or what is the Supreme Law, or how to know when to do what…

    Simply live your life and do what needs to be done in each situation as it arises—without striving for anything beyond the awareness of what is happening and what needs to be done about it—without holding onto anything beyond being present with everything for the good of all things.
  3. Used in Short Talks On Good And Bad Religion — Great Egret 01 — Lake Martin, St. Martin Parish near Breaux Bridge, Louisiana, February 9, 2014

    Joseph Campbell said, “Experience is the matrix, the milieu, from which we form new realizations (or words to that effect).”

    The Buddha and Jesus did not have the last word.

    The Bible is not the last word.

    The Sutras are not the last word.

    There is no last word.

    It is all unfolding, expanding, deepening. One idea leads to another and before you know it, we are participants in an idea explosion.

    Talk about transformation!

    Talk about revolution!

    People who say, “The Bible says,” or “The Buddha says,” or “Jesus says,” or “Joseph Campbell says,” as though any of those sources said all there is to say, and all we have to do is say what they said until the end of time, are failing to access the authority of their own voice, of their own experience.

    And, they are failing to do the work of forming new realizations (Realizations never before realized by anyone), and new experiences, out of the wealth of their past experience.

    They are failing to experience their experience.

    They are failing to live their own life.

    Do. Not. Be. One. Of. Those. People.
  4. Lake Martin Reflections 03 — Lake Martin, St. Martin Parish near Breaux Bridge, Louisiana, February 8, 2014

    Sheldon Kopp said, “We have to solve our own problems every day for the rest of our life.”

    And the problems that are unsolvable, we have to learn to live with.

    Sheldon Kopp learned to live with persistent and unrelenting rounds with cancer until it killed him. Sometimes, we have to learn to live with what is killing us.

    How alive can we be before we are dead, is the question.

    Don’t die before you are dead, is the challenge.

    Embrace your problems. Solve the ones that can be solved. Live with the ones that cannot be. Dance with all of them for the rest of your life.

    Our problems wake us up. We would be lost forever without them.

    Pain and suffering were the Buddha’s problem. His solution was Buddhism.

    Stupidity and narrow-minded-ness were Jesus’ problem. His solution was missed by the majority of his followers—who chose to follow him by talking about him and believing in him instead of becoming him, being him, in their own way, in their own life, but, that’s the way it is with some solutions.

    We can’t let that stop us. We have to let it become another problem we have to live with.

    Our problems are the path we keep looking for a path to avoid, only to find more problems on that path.

    It’s time we changed our mind about our problems and started living our life—in, around, and through our problems.
  5. How Many Snows? — Coltharp Cabin, Anne Springs Close Greenway, Fort Mill, SC, February 11, 2014

    Being aligned with the wisdom of the body is not far removed from being aligned with soul’s idea for our life.

    Aligned with the wisdom of the body, we “eat when hungry, rest when tired.”

    We move to the beat of our own drummer.

    We sing the song of our heart’s true joy.

    We live the life that only we can live.

    We are one with all things in the demonstration of our differentness,

    The expression of our uniqueness,

    The bringing forth of our own individuality.

    At one with the wisdom of the body.
  6. A Dusting of Snow — Anne Springs Close Greenway, Fort Mill, SC, February 11, 2014 

    The work of oneness is very precise. Oneness is not accidental.

    My nephew, Jon, is trained in the Japanese art of acupuncture, and works to align body with spirit by reading pulse and abdominal pressure points in response to the placement of needles. He makes recommendations regarding life-style changes in his patients, and over time they move toward oneness with the center of their being.

    Carl Jung worked toward that same end by helping his patients read their dreams, and heed the workings of the unconscious in their life, thereby aligning their living with their being.

Oneness is art and science. We know enough right now to know what we know. And that is all we need to know.

Why aren’t more of us listening?

  1. Atchafalaya Highways — I-10 east and west bound through the Henderson Swamp of the Atchafalaya River Basin, near Henderson, Louisiana, and a boat that was used to traverse the waters of the swamp before there were highways, February 10, 2014

    Working to achieve oneness of living with being is the revolutionary movement of the ages.

    Nothing has a greater potential to transform the way the world works than living out of the center of ourselves.

    When heart and soul and life are one thing, the foundations of all that is wrong with the world as we know it crumble.

    This revolution doesn’t depend on everyone getting on board.

    This is not a movement of the masses.

    It is individually centered, focused and directed.

    We do not have to convert the world.

    We only have to live our life—not the one we are living, the one that is ours to live.

    When we live aligned with our being, we are one with who we are—we are who we are.

    We are the unique, individual, human being we are capable of being.

    And we transform the world by not being who the world wants us to be.

    Living our life as only we can live it.

    Each one of us is the savior of the world.
  2. Scotland Avenue — Indian Land, SC, February 12, 2014 

    Do not look for results!

    This is the hardest thing about being a revolutionary involved in the transformation of the culture, the world.

    We believe in results. The culture is based on results. The world doesn’t do anything that doesn’t pay off—that doesn’t prove its value by the returns it produces.

    All the talk about being “counter-cultural” over the years has just been talk. The people doing the talking have labored under the same standards governing effort and production that the people who exemplify the culture embrace and adore.

    All the militant revolutions there ever have been gauge the quality of their strategy and tactics in light of the results they achieve.

    Results determine action. It’s the only way to live. We do not believe in anything that does not produce results.

    Results are the measure of success. Without results we don’t know how well we are doing. If we aren’t being successful, we may as well quit.

    Joseph Campbell summarized the core teaching of the Bhagavad Gita as the command to “Get in there and do your thing, and don’t worry about the outcome!”

    Jesus talked about being a seed in the earth, yeast in the dough, and said unless the wheat stalk died it couldn’t reproduce itself a hundred times over.

    Gandhi (or Winston Churchill, or both) said, “Nothing worth doing can be accomplished in a single lifetime.”

    We have to believe in the value of our work without living to see the results of what we are doing. We have to believe in our work, and love it, and do it, for the sake of the work alone.

    That is counter-cultural.

    And who do you know who has a job like that? We aren’t talking about jobs here. We are talking about the work that is ours to do—the work that needs us to do it—the work that we alone can do.

    The spiritual journey is not what we think or believe. It is how we live. It is doing the work that is ours to do. It is believing in our work, and doing it, without attachment to the results.

    There is no spiritual journey apart from the work that is ours to do. The spiritual journey is inseparable from the expression of “our thing” in the life we are living.

    The revolution is transforming the culture by doing our thing and living the life that is ours to live within the life we are living—without worrying about the outcome.
  3. The Orchard 02 — Anne Springs Close Greenway, Fort Mill, SC, February 11, 2014

    Fine is the balance, thin is the line
    between having it made
    and having nothing at all.

    We do not appreciate how careful we have to be with our life, and throw it against some wall, or out some window, giving up too easily, quitting too soon.

    We cannot be casual, or flip, or careless with the life we are living—certainly not with the life that is ours to live.

    Everything hangs on our respecting our life, honoring our life, believing in our life—all evidence suggesting we are stupid to do so notwithstanding.

    Do not be so arrogant as to believe things are bad, as hopeless, as you think they are. You owe it to yourself to find out if you are right about that, by living as though you are wrong.

    Rumi said, “If you are not here with us in good faith, you are doing terrible damage.”

    The unconscious, invisible world, is looking us in the eye, saying that very thing, demanding that we take it seriously, and take up our own cause, swear allegiance to ourselves and live in ways that bear out our loyalty to ourselves, no matter what, throughout the time left for living.

    May it be so with each one of us.

    Everything depends on it.

    If you are going to believe anything, believe that everything depends on it.

    And live as though it is so.

    It is.
  4. Used in Short Talks on Contradiction, etc., Snowy Branches 01 — Indian Land, SC, February 13, 2014

    We grow up by facing what we don’t want to face and doing what we don’t want to do—and consciously bearing the pain of the contradiction, discord, discrepancy, dichotomy in our own body, experiencing the agony of adjustment, of accommodation, and the ordeal of wrestling with ourselves and our life (Both of them: The one we are living and the one that is ours to live) over the long course of being alive.

    This means throwing away the drugs—over the counter, prescription, and illicit. Throwing away the alcohol. Throwing away the escapes and addictions. Throwing away the depression. And bearing fully and consciously the pain of being alive, when the only way to do that is to deaden ourselves, numb ourselves, to the experience of being alive.

    You’re loving this, aren’t you? I knew you would.

    It’s a contradiction, a paradox, a conundrum, a koan.

    Being alive is an ongoing experience with a Buddhist koan. And Jesus knew what the Buddha knew, with his “Don’t let your left hand know what your right hand is doing,” and “Be wise as serpents and innocent as doves.”

    If you aren’t living in the agony and ordeal of opposition, you’re in denial. You’re dead to something, maybe everything.

    The entire foundation of Jungian Psychology and Analysis is to square us up with our life (Both of them: The one we are living and the one that is ours to live) over the long course of being alive.

    The full scope of the spiritual journey, the hero’s journey, the quest for the holy grail and the land of promise is the process of maturation, growing up, facing what must be faced and doing what must be done about it, seeing things as they are and as they also are, squaring ourselves up to how it is with us, and doing what is ours to do out of the gifts, art, genius that are ours to bring forth in our life—and doing it the way it needs to be done—in each situation as it arises, throughout the time left for living.

    Get that down, and you are the Buddha, the Christ.
  5. Lake Martin Reflections 04 — St. Martin Parish near Breaux Bridge, Louisiana, February 10, 2014

    Your parents are here to help you find the life that is right for you and live it.

    So is everyone else you know.

    Of course, they are also here to find the life that is right for them and live it.

    And you are here to find the life that is right for you and live it, and help everyone else you know find the life that is right for her, for him, and live it.

    Get the picture?

    Now, if your parents do not help you find the life that is right for you and live it, that’s too bad. They could have—should have—been better parents.

    You start out with a handicap, but. As it is with handicaps, you have to turn it to your advantage, and see in it the exact path to the life that is right for you.

    Even bad parents can be exactly what we need to be who we are when seen in the right light, in the right way.

    It’s all about perspective and looking until we see.

    See?

    We can look at our parents, and everyone else, and ourselves, and everything there is and see them, us, it, or not see them, us, it.

    If you can’t see what your parents are doing for you by doing nothing for you, keep looking until you do.

    Then, take what you can use, and leave the rest behind.
  6. Nation Ford Road — Anne Springs Close Greenway, Fort Mill, SC, February 11, 2014 — First, a foot path, then a trail, then a trading route, then a wagon road through the Catawba Nation to a ford in the Catawba River—a way to and from all that lay beyond.

    Everything is grist for the mill—and we are milling consciousness here. We are milling awareness, realization. We are waking up. Growing up.

    Experience is the compost pile for new realizations. Everything goes into the pile. We turn it over, mix it in, mine it for its gold, forever creating new combinations for reflection, new possibilities for consideration, new avenues for exploration. Everything means something else in light of additional experience and continued examination.

    We are the Philosopher’s Stone, turning dross metal into priceless treasure through the way we see what we look at.
  7. Kisatchie Falls 07 — Near Kisatchie, Louisiana, January 31, 2014

    There is the work we have to do to pay the bills, and there is the work we have to do to care whether we pay the bills or not, or even have any bills to pay.

    The empty, hopeless, listless, lifeless, lost and forlorn have no sense of the second type of work.

    The right kind of work saves us. Nothing else can.

    And, more than that, we cannot save the world by trying to. We save the world by doing the work that saves us.

    The right work heals everyone, restores, revives, renews, resurrects everyone.

    We come alive when we are united with the work that is the right work for us, the work that is truly ours to do, the work that only we can do.

    The problem is that we have eyes for bigger things.

    The problem is that we do love a show. We love showing off. Parading around. Sashaying here and there. The envy of all. Somebody. Mr Big. Ms IT.

    We invented celebrity status, fame and fortune because it becomes us so. We came up with kings and queens, chairmen of the boards and chief executive officers.

    Look at the world as it is. It’s all our idea. Formulated as a replacement for the Original Idea, which was men and women working together in the service of the work—of the life—that was right for them.

    It isn’t working like we thought it would. But, if something isn’t working, our solution is to try harder.

    Working harder at what isn’t working is crazy.

    We can only wake the world up one person at a time.

    We start with ourselves.
  8. 1093 St. John Bridge Road — St. Martin Parish, Louisiana, February 10, 2014

    When we are stuck in our life, it is always between mutually exclusive—and equally unacceptable—options.

    We can’t get a divorce and we can’t remain married.

    We can’t leave home and we can’t tolerate staying.

    We are damned if we do and damned if we don’t.

    The flip solution is to be damned and be done with it.

    The cop-outs are drugs, alcohol or suicide.

    I recommend staying stuck—intensely aware of our stuckness—bearing the agony consciously, knowing and accepting fully the fact of our stuckness and the impossibility of remaining there indefinitely.

    And waiting, watching, for the shift to happen, for the door to open.

    And walking through it when it does.

    Lao-Tzu (Whose name is also spelled Lao-Tse, which I think an absolutely wonderful irony for one who would point the way. He doesn’t even know what his own name is—what right does he have presuming to tell anyone anything?), anyway, Lao-Tse recommended doing nothing in the right way, at the right time, as the cure for a multitude of ills.

    He practiced the art of not-doing until he perfected it, and disappeared into it.

    The door, I’m sure, just opened, and he was ready to step through, without doing anything.

    So, do nothing in the right kind of way, and wait, thoroughly conscious of what you are doing by not doing anything. You are waiting, watching.

    Good for you.
  9. Tree Swallow B&W—Lake Martin, St. Martin Parish near Breaux Bridge, Louisiana, February 8, 2014

    We have to pay the price of doing what needs to be done.

    That keeps a lot of us from doing it.

    Which keeps things as they are.

    Until they explode or collapse.

    And everybody pays the price at the end that a few people refused to pay at the beginning.

    ”You can pay me now, or you can pay me later,” were the fateful words of the Fram Filter Man, which apply to far more than he had in mind.

    But. This doesn’t mean that we rush to pay the price of doing what needs to be done, rashly, impetuously, just to get it done and out of our way.

    The key is always, always, to act when the time is right—to do what needs to be done, when it needs to be done, the way it needs to be done, for as long as it needs to be done.

    There is a lot to do.

    The pain stretches out. We pay the price in pennies and dimes.

    And we don’t want to pay any price at all.

    So, we have to work with ourselves before we can be trusted to work with the situation.

    We have to get ourselves ready to do what needs to be done.

    This is part of paying the price of doing what needs to be done.

    Inner Work before Outer Work.

    Which could just be a ploy—a way of delaying indefinitely doing the outer work that needs to be done—an excuse for not doing anything, ever.

    We cannot kid ourselves. We have to be transparent to ourselves. We have to see ourselves all the way to the bottom. Know ourselves to the core. Be honest with ourselves about how it is with us and what we are doing about it. Holding nothing back.  We have to keep faith with ourselves.

    We have to grow up on all levels, and live it out in our life.

    That’s what needs to be done.

    Do that and everything else will fall into place.
  10. Graham Cabin — Anne Springs Close Greenway, Fort Mill, SC, February 11, 2014 — The Graham Cabin is the home of Billy Graham’s paternal grandfather.

    If we look until we see, we will see two things.

    We will see things as they are, and we will see things as they also are.

    Seeing things as they are is seeing things separately, individually, uniquely: This horse is not that horse.

    Seeing things as they also are is seeing things in their interconnected unity: This horse and that horse are one in their horse-ness—and they are one with all other things in their being-ness.

    Seeing things as they also are is seeing things as they are not when we merely see things as they are.

    Seeing things as they also are IS seeing things as they are.

    Things are as they are and as they are not—that is how they also are.

    All of our categories and divisions and boundaries are arbitrary, and we have to soften the lines we draw, keeping us separate and apart from all that we are not.

    Soft lines are compassionate lines.

    Draw all of your lines with compassion.

    Kindness and generosity would also be a nice touch.
  11. Lake Martin Sunset 05 — St. Martin Parish near Breaux Bridge, Louisiana, February 11, 2014

    Jimmy Carter, Gil Gillenwater, Bono/Sting, Bill and Melinda Gates, Liz Seymour, George Clooney… These people and 10,000 others like them around the world are leading the quiet revolution.

    They are individually, personally, without waiting for a crowd to gather around them, with chants and slogans and signs—or worse, guns and explosive devices—to make it official, doing what needs to be done, where it needs to be done, with what they have to work with right now.

    They aren’t asking permission. They aren’t standing in some line waiting to be granted authority. They aren’t filling out request forms for recognition and support. They are, in the words of Joseph Campbell, “getting in there and doing their thing,” no matter what.

    Suffering people world-wide are benefiting from their compassion, their determination, their commitment and their courage.

    If you want to know more about them and what they are doing in the cause of helping those who need to be helped live the life that is theirs to live, a Google search of their name should get you started.

    The more important matter is YOU getting YOU started!

    Where are YOU bringing forth what YOU have to offer in the service of somebody’s good, not your own?

    What are YOU doing with YOUR gifts, art, genius, light?

    Not hiding it under a basket, surely. Not dismissing it like a stone the builders would reject, surely. Not looking away from the question in a “Who? Me? You must be kidding! Nothing good comes from Nazareth!” kind of way, surely.

    The work brings us forth, grows us up, gives us life. The work we don’t think we can do because we don’t have what it takes, wakes us up to what we have and reveals to us that it is exactly what it takes, and what is needed, in the service of life, in the service of the revolution.

    Find what you need to do that you think you can’t do and start doing it. See where it goes.

    That’s all there is to it. The revolution. The transformation of the world. YOU!
  12. Cypress Pond, VI — Robeson County near Lumberton, NC, November 2007

    It’s intimacy we’re after, but we think it’s sex, and stop there.

    Instead of being the threshold to—the fulfillment of—intimacy, sex sidetracks us into sex. Sex for sex’s sake is a gerbil wheel with interchangeable partners.

    Sex becomes a substitute for intimacy. We are obsessed with, preoccupied by, sex, and are dying—starving—for intimacy.

    Intimacy is the key—the path to—the ground of—life.

    Intimacy opens us to aspects of ourselves and our partner that we access in no other way. Intimacy is knowing ourselves and our partner.

    We know ourselves by being intimately present with another human being.

    Therapy can sometimes do this. Honest conversation straight from the heart about things that truly matter can do it.

    But intimacy that carries us to the heart of who we are and  how it is with us cannot be said. Words cannot take us there.

    We are after the sense of more than can be said—about ourselves and our partner—and, flowing from there, about ourselves and all human beings, all sentient beings, all things, visible and invisible.

    This is the kind of knowing that changes the world—both of them, visible and invisible.

    Intimacy is knowing without words—beyond words. Knowing more than we can say. More than can be said. We sense things that are ineffable, numinous, holy, invisible, divine… That is the kind of knowing that knows something worth knowing.

    But. We pay a price to get there. To get to the kind of knowing that transforms life, we have to pass through our wounded-ness.

    And so it is said that the path to the empty tomb winds through the heart of Gethsemane and across the face of Golgotha.

    Intimacy reveals, exposes, our wounded-ness. Intimacy is healing which probes the depth and nature of our wounds. It is the kind of knowing that knows what has to be known for us to be healed and whole, restored, and well.

    And, you thought sex was about a quickie at the office or a nice little romp in the sack.

    Sex is a threshold to all that is waiting on the other side of death.

    That’s more than we bargained for, and it can be too much. More than we can handle. So, we don’t go there.

    We escape from intimacy back into sex, afraid to know what we know, to be who we are, with all that implies. You know, life. Being alive. Being real. Being known, by ourselves and our partner.

    Changed. Transformed. Made new. By the experience of knowing more than words can say.

    We cannot be intimate if we will not be vulnerable. Vulnerability is honesty, transparency, visibility. Who wants that? Who can bear it? Seeing and being seen? We have sex to avoid that!

    Sex without vulnerability is sex without intimacy is sex with interchangeable partners. A gerbil wheel.
  13. Beaver Pond 01 HDR — Grand Teton National Park near Jackson Hole, WY, June 26, 2011 

    People are running, running, talking, talking, busy, busy, doing things.

    Nobody has time to be still, to sit quietly. They might miss something.

    I know a woman who has a telephone in every room of her house, including bathrooms, in case someone calls.

    She doesn’t have any plans to unplug her phones and sit quietly.

    Silence reconnects us with our soul.

    Noise disconnects us.

    Guess which side of that continuum we live on.

    Guess what kind of chance soul has with us.

    Jacob Bronowski said, “If you want to know the truth, you have to live in certain ways.” He meant we have to live truthfully.

    We have to live truthful lives. We have to be transparent to ourselves. We can’t kid ourselves.

    We have to live in good faith with ourselves.

    That’s the first and greatest commandment.

    If we don’t keep that one, we can bullshit ourselves about loving the lord our god with all our heart, and mind, and soul, and strength. And, don’t we do that though!

    So. Are we going to work silence into our life, or not?
  14. Used in Short Talks On Contradictions, etc., Lake Haigler Winter, B&W — Anne Springs Close Greenway, Fort Mill, SC, February 18, 2014

    Each moment is unique and unrepeatable.

    And sameness suffocates us.

    Every photograph is a monument to the passing of time, to the passing of ourselves through time.

    And poverty is everlasting, timeless, eternal and unending like some tramp god of the dumps and dumpsters.

    Hopelessness is blindness to the eyes, death to the spirit, a blight on the soul of countless millions in every age.

    Beauty and wonder abound.

    So what if it’s beautiful?

    Wonder is worthless if you are starving, desperate, despairing…

    Live the contradictions! Bear the anguish of outlandish incompatibilities! Do not look away from either end of the spectrum! Know how it is and how it also is!

    Beauty restores our soul—restores us to our soul.

    Hope is the refusal to succumb to what is true in light of what is also true.

    Hope rejects the temptation to destroy the polarity and live as though there is nothing to live for.

    Hope knows there is more to us than living would lead us to believe—that there is more to us, to it, than meets the eye, any eye.

    Beauty calls hope forth.

    Photographs—art—poetry—music—harmonize chaos, orchestrate turmoil, choreograph mayhem, and call forth the dance that aligns the planets, establishes concord, makes peace.

    If you are going to believe in anything, believe in beauty, and live to bring it forth as a blessing and a grace to your time and place—a gift of greatest treasure to all with eyes to see, ears to hear, a heart to understand.
  15. 1093 St. John Bridge Road 03 — St. Martin Parish, Louisiana, February 10, 2014

    If you are going to grow into who you are and live aligned with yourself, bringing forth the life that is your life to live, and doing the work that is yours to do—within the life you are living and along side the work to pay the bills you are already doing—you are going to have to live out of your own authority and you are going to have to keep faith with yourself.

    Living out of your own authority means living in ways which serve and express what is meaningful to you—doing what is right for you—honoring what is important to you—being loyal to what has value to you…

    It means living in light of what you say is meaningful, right, important and valuable to you, and not in light of what someone else tells you what should be meaningful, right, important and valuable.

    It means you assume your responsibility for determining for yourself in light of what, and toward what, you are going to live and living in light of, and toward, those things—no matter who says what about it, or opposes it, or tells you not to do it.

    You are the one—the only one—who can live your life.

    And you have to claim the authority to do it, and do it.

    And you have to keep faith with yourself throughout the entire process, through all of the time left for living.

    You cannot live in light of what is meaningful, right, important and valuable to you only when it is convenient, when you feel like it, are in the mood for it, and only so long as it doesn’t get in the way or keep you from doing something that might be more fun, or attractive, or come with a bigger payoff attached.

    You are swearing allegiance to yourself, here, to your life—like the troubadours and knights of the middle ages. And you are to keep troth with yourself and your life no matter what, for as long as life lasts.

    And that could well be like, forever.
  16. Mountain Ash Berries 01 — Pisgah National Forest at Pisgah Inn, Blue Ridge Parkway near Brevard, NC, October 25, 2013

    “How is this going to help me with my life?” Ask this of everything you want, of every offer you receive, of every invitation that comes your way.

    And ask it regarding the life that is your life to live—not the life you have in mind for yourself, your dream life—and not the life you are living to pay the bills.

    The life only you can live. The life with your name on it. The life that is waiting for you to step into it and live it out—alongside the life you are living.

    This is called “Walking two paths at the same time.”

    Ask of things on the above list, in regard to your one and only Real Life, “How is this going to help me with my life?”

    For this strategy to have any beneficial impact, you have to have an idea of what your life is. Of what your life is—and is not.

    Sit with that question. What is life for you? Where are you most alive? Most alert? Most “with it”? Most attuned to the moment and what is happening there? Most unaware of the passage of time? Most lost in, and absorbed by, the moment of your living?

    What is not life for you? Where are you mostly dead? Most going through the motions? Most not here? Most disconnected? Most out of place?

    Back to where you are most alive.

    Is that life, or an escape from life? Is that involving you personally in a way that requires your intense presence and participation as an essential part of the action—or are you a spectator watching the action?

    You have to know the difference from an escape from life and an investment in, and an involvement in, an engagement with, life.

    Escapes aren’t life, in spite of the best efforts of the entertainment industry to narrow the gap, and make the escapes they offer feel like the real thing.

    You have to know what your life is in order to know how this thing, or that experience, is going to help you live your life.

    Don’t waste your time on stuff that doesn’t help you live your life, or that isn’t your life.

    Know what your life is—and live it within the life you are living. And find the things/experiences that help you live it.

    There is your Life Plan in two short sentences.
  17. Lake Haigler Falls 01 — Anne Springs Close Greenway, Fort Mill, SC, February 19, 2014

    We cannot force anything (Enlightenment, insight, understanding and all that follows from seeing, hearing, knowing) to happen before its time, but. We can prevent it from happening long past its time.

    Our role is to be open to “what is happening now,” and alert to—aware of, conscious of—our perceptions, perspective, reaction and response, in order to assist with, and participate in, “the times that are a-changing,” as they are changing.

    This is the path to maturation, realization, nirvana, moksha and all that we have sought through the ages.

    We can never be more mature than the times in which we live, but. Individuals in all times lead the way to the next transition by being, and living, ahead of their times, calling into question the sacred assumptions of the day, and being the portal, the threshold, to “a brand new world.”

    These are the prophets of their day, living in the service of their vision of how things need to be, and transforming everything that always has been.

    They don’t make it up. You can’t make up a prophetic vision. You can only be gripped by it, and hurled into your life as its servant, its messenger, its agent, perhaps even, against your will (In a “Thy will, not mine, be done,” kind of way).

    It begins with our openness to new ways of assessing old norms and standards—with our questioning the obvious wrongness of the ways of our day—with our seeing how things are and how things need to be—and not turning away, not pretending that things are just fine as they are because that’s the way it is, and nothing can be done about it.

    The change begins with our listening to the reactions and responses of our own heart and soul to the experiences of life and the world around us.

    As a child, I was quite aware of the wrongness of the way people of color were being treated, and women, and homosexuals. You can’t be anywhere close to being alive, and fail to notice injustice, inequity, disparity, sin. But, I was a child, and had no voice of my own, no foundation, no place, no authority, no ground or basis for valuing my own perceptions, and so, I devalued them, and did not follow up on, or live in the service of, what I knew to be true.

    But others did. And became prophetic thresholds to changing times.

    The times are always at the point of needing to be changed, in ways great and small, and wait for individuals to give themselves to the tasks that need to be done to make things more like they ought to be than they ever have been.

    May we all be what the times need us to be in every moment of our life. Amen! May it be so!
  18. Lake Martin Cypress — St. Martin Parish near Breaux Bridge, Louisiana, February 9, 2014

    Our circumstances can hand us things we are not equipped to receive.

    We can find ourselves in situations we don’t have the resources to manage, or the skills to cope with.

    There are tsunamis of soul and spirit.

    We can be overwhelmed, carried away, engulfed, devastated, overcome.

    When that happens, it helps to know what is happening—to make conscious our vulnerability, our helplessness, our complete inability to make any kind of response, particularly one that would be helpful to us in that time and place.

    Things can happen to which no response can be made. It helps to know, “This is one of those things.”

    And wait for the shift to happen.

    Regrouping takes a while. It takes longer if we try to force it to happen, or if we feel guilty, shameful or responsible for it not happening. Recovery is a long time coming, and we will always walk with a limp. Things will never be as they were.

    Let it be so. Because it is.

    But. Something begins to stir within. Something begins to lift. Something shifts. We begin to regain interest in something, to live toward something, to live.

    We don’t do it so much as allow it to happen, to notice it is happening, to be carried along by forces quite beyond us to reconnection and something that could almost qualify for being alive.

    It’s a long way back to life. We have to take our time, all the time it takes, and the old rule applies: “It will take a lot longer than you want it to, but not as long as you are afraid it will.”

    Coming back is an inside job. We have to trust ourselves to the resiliency, reality and grace of the invisible world to do the work of reconstruction, and assist it as we are able, all along the way.

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One Minute Monologues 014

10/31/2013 — 11/20/2013

  1. Don’t force anything. Be open to everything.

    Or, as Lao Tzu said, “Do your work and get out of the way. Let nature take its course.”

    Your work is assisting what is trying to happen, what needs to happen, without making anything happen.

    Or, as Lao Tzu said, “Do your work and step back. The key to happiness.”

    Stop scheming and conniving. Do your thing and go for a walk.
  2. Edisto Beach Sunset 02 — Edisto Beach State Park, Edisto Island, SC, November 16, 2013 — Everybody except for a few malcontents has always been of the opinion that life continues after death. This isn’t an idea that was pushed on the masses by some ancient authority in order to gain power and control over them by claiming to have the keys to heaven and he would let them in if they were nice to him and obeyed his every word. This is an idea that has seemed right to people for as long as there have been people.

    We can’t be tossing out those ideas just because science can’t prove that life exists after death. Science can’t decide if light is a particle or a wave. There are things that science doesn’t know, can’t know, has no business claiming to know.

    These ideas about immortality and life after death have weight by virtue of the fact that they have been around from the start. They are a natural component of the species. That alone warrants our respect. One doesn’t sneer at ideas that have been around as long as these ideas have been around. And that’s not all.

    It helps to believe, to think, to be of the opinion, that life goes on. To believe, etc., that the adventure continues.

    An infant comes into the world with life that comes from where we do not know. We don’t know where life comes from. We don’t know where it’s going. So what’s with all the pontificating?

    An infant comes into the world wondering where it is going, what is going to happen to it, what life is all about. An old person leaves the world wondering the same things. It’s great.

    We come into the world, collect all these experiences associated with being alive, that couldn’t be collected any other way except by living them out, and we leave the world knowing a good bit about being alive. But not everything. There is more to it all than meets the eye. The adventure continues.

    It doesn’t hurt to believe, etc., that the adventure continues and it helps a great deal. I highly recommend it. It is psychologically healthy to look at death as a doorway to the unknown, and to step through it with our eyes open, looking around, wondering what’s next.
  3. Mepkin Abbey HDR 03 — Moncks Corner, SC, November 15, 2013 — Our life runs on ahead of us, we lag behind, reluctant to leave the comfort of all that is familiar and dear—or we abandon the path in favor of false promises and empty dreams—and our work becomes getting back on track and caught up to our life in the time left for living.

    Salvation is simply waking up to the distance between the life we are living and the life that is ours to live—reorienting ourselves and being set right again, put right with what is important, with ends that are rightly ours to serve. Restored to the life that waits for us to live it, and setting out to do our thing as only we can do it, and seeing where it goes.

    We resist still. We are an excuse mill generating reason after reason for not doing what is yet ours to do, for not living the life that waits yet for us to live it.

    We are burning daylight, while our life rolls its eyes and commands: “Say ‘Okay’! Say you’ll do it! And come on! There is life yet to be lived!”

    It’s really that easy. The path begins under our feet because if we find it under someone else’s feet, it is their path, not ours. We cannot take someone else’s word for life. Only our feet know our path.

    Follow your feet. See where they take you.

    Just as an artist has to trust herself, himself, to her, to his, brush, and give the brush the reins, and let the brush bring forth the picture, and engage the brush in an on-going collaborative debate over what is right for the painting and what is wrong, and when it is done and when it needs more work, so we trust ourselves to our feet, to our life, to know where we need to be and where we do not need to go.

    Our life is waiting. Are we going or not?
  4. Cypress Gardens HDR Panorama — Moncks Corner, SC, November 15, 2013 — We are party to more than we know. Even when we think we know what we are doing, we mean one thing and Psyche has something else in mind.

    The unconscious has a mind of its own. Our life has a mind of its own. And we like to think we have a mind of our own. But it all mingles and mixes together, and where we stop and Psyche starts is hard to say.

    Who is in charge here? Who is directing our life? Who is guiding our boat on its path through the sea?

    We bear the responsibility of the choices we make, but our life takes strange turns that we could not have anticipated, and it is not at all certain that we are the sole determinant of what we do and what we do about what happens in response to what has been done.

    A life lived consciously is not a life that knows what it is doing, any more than a life lived unconsciously. Our motives and always murky.

    Consciousness allows us to live in the dark knowing we are in the dark, wondering what is going on, seeking—always seeking—to mine our circumstances for the gold—for the gleam, the flicker, of light, that enables us to know more of who we are than we did know, to constantly expand, deepen, enlarge our awareness of what there is to be aware of, to face ourselves and grow in our capacity to embrace who we are and who we also are, and to assist our self-development with eyes that are always striving to see, ears that are always listening to hear, and hearts that are always searching for understanding.

    The circumstances of our living are replete with hints, and tips, and clues, and riddles aplenty, waiting to be sifted through, examined and culled like the fishermen with their nets, deciding what to keep and what to throw away.

    Keep the jewels. Mine the gold. See what you are looking at. And be better of for having been where you have been by the way you receive where you are.
  5. Last Light — Edisto Beach State Park, Edisto Island, SC, November 18, 2013 — Your work is not something someone else gives you to do, or something you make up to give yourself a way to pass the time (As in, “I think I’ll take up painting, or maybe birdwatching, or volunteer at the elementary school”) but what is yours to do, what you must do, what you cannot not do.

    It is what brings you to life, infuses you with life, is life—a source of interest, vitality, enthusiasm.

    You don’t have to have it all figured out as a life-long project at the start. You only have to start. Pick a direction and start walking. See where it leads.

    Carl Jung wondered what he had a passion for and realized he had no idea—and realized further that he would never think it out, that he would have to let his hands guide him. So he thought (the place of the intellect) of what he liked to do as a child: play with blocks and stones.

    He decided to build a stone house. And did. This project occupied Jung for 12 years, grounding him, focusing him, and opening the way to insight and interest far beyond anything he might have imagined at the beginning.

    Bollingen Tower became for Jung a place to live and work out his theoretical foundation of the Psyche—a physical structure formed the basis of his spiritual groundwork.

    Our work carries us beyond anything we may think we are doing. It’s magical, and works us as we work it, transforming, deepening, enlarging, birthing, pulling us forth and introducing us to ourselves. And it all starts with an inconspicuous step in the right direction.
  6. Birds on a Wire B&W — Edisto Beach State Park, Edisto Island, SC, November 19, 2013 — It’s all right there before us in every moment: What’s important. What’s happening. What needs to be done about it.

    Every situation has a preferred response and a wide range of less appropriate possibilities. Our place is to take stock, read what is happening, and respond appropriately. Know what interferes with the process? Our emotional reaction.

    Our feelings get in the way. Know what the solution is? Feeling our feelings. Knowing what we are feeling. And feeling our way into making a proper response.

    If we will feel our feelings we will find the way.

    The problem is that some feelings are louder than others. The quiet feelings know things the loud feelings ignore.

    Fear, for example, or desire, or hopelessness and depression, tend to steal the scene, tend to direct the action, tend to dominate the field. No other feeling has a chance to be felt, sensed, recognized, acknowledged, attended.

    We have to feel ALL of our feelings, especially the little ones with the still, small, voices.

    We have to quiet the loud ones so the quiet ones can be heard. We have to honor the quiet feelings. They know some stuff.

    And so it is said, “And a little child shall lead them.” And it is also said, “Let the children come to me.” And, “Unless you turn and become as children, you will never find the path with your name on it (or words to that effect).”

    Let your quiet feelings counterbalance the loud ones. Know what you know. ALL of what you know. Listen to ALL of your feelings. And then you make the call about what is an appropriate response to what is happening in each situation as it arises.

    Keep practicing listening/hearing, looking/seeing, asking, seeking, knocking until you understand what is happening and what needs to be done about it and doing it (Repeat) until you get it down.

    That is. I promise. All. There. Is. To. It. “It” would be your life. Trust me in this.
  7. Docked 02 B&W — Shem Creek, Mt. Pleasant, SC, November 18, 2013 — Every situation calls us to take stock, see what is happening, and respond appropriately. And a sizable number of situations come loaded with a hook with our name on it that has the potential of snagging us and snatching us back, back, back in time to a different place where something similar was going on, making it very likely that we will respond to this situation here and now as though it were that situation then and there.

    Cold, biting, belittling (Is there any other kind) sarcasm does it for me. Hooks me right into being held in place and cut to the bone and beyond. If I’m ready for it, I do all right. I see it coming and step aside. But, if I’m not ready for it, I’m a goner.

    Our strategy is to be ready for what hooks us. To see the hook in the situation and avoid it. Just being aware of our vulnerability to the hook helps to avoid it in a “that was then, this is now” kind of way.

    Spending time imagining what was needed in the situation where the hook was formed, and reliving it in our imagination with what was needed in place—perhaps telling ourselves what we needed to hear to offset what we were being told—can help immunize us against the power of the hook.

    We have to face the source of the hook’s power and find the inner perspective or attitude required to turn it aside in order to avoid the hook in our present situations. This requires conscious, attentive, deliberate practice.

    We are training ourselves to deal with our life one situation at a time. We are healing ourselves, growing ourselves up, and teaching ourselves to respond appropriately to what is happening in each situation as it arises. We are giving ourselves the gift of life.
  8. Congaree National Park Reflection — An Old Growth Forest Preserve near Columbia, SC, November19, 2013 — We feel when to override our feelings and when to follow them, but we are following them even when we override them.

    Even our feelings are conflicted, and we have to feel our way through the ambivalence to decision and action.

    This is tricky. We cannot be obsessive/compulsive about getting it right. If being right is a hook for you, you have to sit with it and let it carry you back to when the hook was formed. Who were you trying to please then and there? That’s who you are still trying to please here and now. You think getting it right will win him, will win her, over.

    It’s time you woke up about that. Nothing could have won him, have won her, over. He, she, was beyond winning over. And wouldn’t have been worth having on your side even if you could have won him, won her, over.

    He, she had, and still has, an irrationally commanding position in your life. It’s time you demoted him, her and put him, her, in his, her, place. You can’t take your place in your life until you have him, her, in his, hers.

    You have to take command of your own life. It is insane and neurotic to think you have to be right all of the time. It’s wrong to be right all of the time. Sit with that until it hits you between the eyes. There are times when it is right to be wrong and wrong to be right. Let that work you over.

    In other words, wake up! Get out of the way! And allow yourself to feel your way into knowing when to override your feelings in deciding what to do, letting being wrong guide you into figuring out what got you off the track, and factoring that into future situations that are similar to this one.

    It’s all painstakingly slow, but you are forming your personality, attitude and your relationship with your heart and soul. You don’t do that over night. Besides that, it is all you have to do throughout the rest of your life and beyond. So, what’s your hurry? What else do you think there is?
  9. Magnolia Cemetery HDR 03 — Charleston, SC, November 15, 2013 — Carl Jung said, “An old man (and I would add old woman) who does not know how to listen to the secrets of the brooks, as they tumble down from the peaks to the valleys, makes no sense… He (she) stands apart from life, mechanically repeating himself (herself) to the last triviality.”

    We don’t have a place in our life (the one we are living) for growing old and dying. We try to stave off aging and death at every turn and great expense. We pretend the inevitable is not so. We will be young forever. We will to be young forever. As though that is going to do something for us.

    What is going to do something for us is to live aligned with our life—the life that is our life to live. Our LIFE requires us to to be at one with our LIFE—and our LIFE has a beginning and an end. We are born and we die. Beyond death (I like to believe) LIFE continues, moves on, and we will see what that means for us, but for here and now, we know this physical existence has a beginning and an ending, and it is our work, our place, to align ourselves with the truth of our physical unfolding, blooming, wilting, and dying.

    We have to attend the developmental tasks of life at each stage of living. We take up the task of dying long before our death. We consciously mine our experience for the gems of true value. We open ourselves to past, present, and future in order to know what we know and make of it what we can. We change our mind, light of our personal reflections on our experience, about what is important, valid, true and real. We take up the process of saying good-bye to all we have loved, withdrawing from the mainstream, taking pleasure in relationships that allow us to be who we are, as we are, and looking forward to the mystery beyond death, allowing our imagination to prepare us for what, we do not know.

    We continue to grow up, embracing reality and adjusting ourselves to it, throughout our life, letting come what’s coming and letting go what’s going, and seeing where it leads.
  10. Used in Short Talks On Contradictions, etc., Wood Duck 02 — A resident of the Aviary at Cypress Gardens, Moncks Corner, SC, November 15, 2013 — Heraclitus said, “If you went in search of it, you would not find the boundaries of the soul, though you traveled every road, so deep is its measure.”

    We speak of “our soul,” but soul is not contained within us. We are contained in soul.

    We swim in soul, in Psyche, as fish swim in the sea.

    We are awash in soul, and our goal is to get to know that which is unknown to us.

    We are the mediators. We stand between worlds—physical and spiritual—and establish connections. We reconcile opposites. Integrate polarities. Harmonize contradictions. Make peace.

    It is strange, don’t you think, that all of our senses attune us to the physical world? Why are the senses that put us in accord with the spiritual world—that would be insight, intuition, instinct, imagination, to mention four—ignored, neglected, undervalued?

    Why are they not honed, deepened, expanded? Why are we led to believe that the physical world of ordinary, normal, apparent, reality is the only world? Why are we left to figure out ways of approaching the sphere of soul, of Psyche, on our own? And ridiculed when we do?

    Our calling is to be conscious of that of which we are unconscious, to know that which is unknown to us—and to align ourselves with it—so that consciousness and unconsciousness become collaborators, partners, in the production of the life that is ours to live in the time left for living.

    With as far as we have yet to go, you would think we’d get started.
  11. Still Life With Wood — Hammock Island, Botany Bay, Edisto Island, SC, November 17, 2013 — Too often we live at odds with ourselves without knowing it. Consciously, we serve intentions and purposes that carry us in one direction, while the unconscious would have us serve intentions and purposes that would require a U-turn-type change of heart and mind.

    When we ignore our unconscious, it tries to wake us up and get our attention with the tools at its disposal. We shoot ourselves in the foot a lot. Our life seems to be out of synch somehow. The harder we try, the farther from having things like we want them we seem to be. Things aren’t right with us, and we don’t know why. We have such a good life—we should be more content, more at peace, with it all…

    When our conscious goals and values are at a variance with the goals and values of the unconscious, we pay a price. When we wake up, we change our mind about what is important. WE begin to live in ways that take the unconscious seriously—that narrow the divide between the world of conscious values and reality and the world of unconscious values and reality.

    If our conscious ego weren’t so cocksure of itself in its smug, arrogant, way, our unconscious shadow wouldn’t be so compensatorily dark and devious, and at odds with our conscious direction.

    We can speed up the process of waking up, of growing up, and coming together with the unconscious by paying attention to the images that arise spontaneously within, either in our nighttime dreams or our daytime fantasies—hearing what they are saying, seeing where they take us.

    When our mind drifts away into thoughts and reverie of its own, while we are driving, say, or taking a shower, where does it go? What themes are constantly repeating themselves to us without our conscious intention?

    Play with your images—not images you create, but images that are there, trying to engage you and show you what you are missing/ignoring about your life, yourself. Listen to them. Talk to them. Ask them the questions that beg to be asked. Make the connections between your spontaneous interior life and your conscious, deliberate exterior life.

    Your work with your own images will save the day, the year, your life—and restore you to goals and values worthy of you, IF you cooperate, and make the changes that need to be made in the life you are living.
  12. Road to Botany Bay HDR 01 — Edisto Island, SC, November 16, 2013 — We are at the mercy of forces quite beyond us, and are only a lab report away from the radical alteration of life as we know it.

    It all “hangs by a thread,” “turns on a dime,” and “fine is the balance, thin is the line, between having it made and having nothing at all.”

    What do do? What can be done! And let that be that!

    We have resources available to us that we know nothing of. We are only a slight perspective shift from the “very present help” of the entire invisible world. We only have to relax ourselves into it to know that it is there.

    But. There’s a catch. In order to relax ourselves into the presence of the invisible world, we have to release our grip on the props and pillars of the visible world, and know that what grounds us is not to be seen.

    To know that, we have to practice engaging the supportive presence of the invisible world.

    We have to look to it for guidance and direction, learn to read its signals, understand its language, intuit its drift and embrace its consolation.

    Then, when the lab report comes back, we can face the implications in the presence of more than words can say, and step with confidence into a future that appears to be “as shaky as a fiddler on the roof.”
  13. The Ghost Trees of Boneyard Beach III — Hammock Island, Botany Bay, Edisto Island, SC, November 17, 2013 — Listening to soul, collaborating with soul, embracing and expressing beauty—which includes the beauty of YOU—in each situation as it arises works in the sense of grounding you, centering you, gracing you with peace and well being, and enabling you to be just as you are, just who you are, in every circumstance of life.

    It does not ply you with fame or fortune or get you what you want. You still have to wash the dishes, pay the house note and the car payment and get the dog to the vet. Everything remains the same on one level, and nothing is the same on another.

    Throwing in with soul is the path to all things good. And it’s a rocky, twisty road. Hang on and laugh all the way “with the wind of the spirit that blows where it will forever in your hair”!
  14. Big Bay Creek — Edisto Beach State Park, Edisto Island, SC, November 17, 2013 — I’m a month away from being 69. My stamina is not what it used to be. I can no longer bust it from before sunrise until after sunset, working scenes, looking for scenes, getting to scenes.

    Getting to scenes is a problem. Flying from Charlotte to San Francisco to drive to Yosemite, or to Las Vegas to drive to Death Valley, is ridiculously out of the question.

    I hyper—or hypo—one of those—extended my left knee scrambling down a rocky slope to a photograph, twice within a month, two years ago and it doesn’t handle fatigue well. So, sitting in flying position and hurrying through airports to make connections are laughable.

    My trifocals work fine, but being clear about focus looking through the viewfinder, or even on the camera’s LCD screen is iffy.

    I’m saying I’m restricted in a number of ways, limited to the scenes I can drive and walk to, and able to take the pictures I can still take, and let the scenes go in the far away wonderlands of distant national parks. There are photographs I cannot take.

    That’s what aging does to us. It takes us away from where we wish we were, and removes from the list of possibilities things we wish we could do. As you grow old, we have to give up some things—until, eventually, we give up everything.

    Look at it as practice. We are learning over the course of our aging to hand it all over. To let it go. To say good-bye.

    That’s the process. That is how it has always been with everyone who has gotten old enough to experience getting old. We take our place in a long line of those who have been where we are, or will be if they keep breathing. It’s an honor to be there, to stand in that line, and walk slowly on to where we are going, taking it all in, loving everything about it all, exactly as it is, because it’s all life and you can’t beat it anywhere for wonder and majesty, and miracle, and goodness beyond words.

    In that line, attitude is everything. How we accommodate ourselves to the reality of our life determines how well we live our life in the time left for living. The challenge is always to let come what’s coming and to let go what’s going, and to enjoy what can be enjoyed about the here and now of our living for as long as we are alive.

    Get that down and you have it made. As much as you can have it made within a context and circumstances that could be better in 10,000 ways. So what? This is the way it is. What are you going to do, whine, moan, cry and complain—or live the life that is yet to be lived in the time left for living?
  15. Moonset 02 — Edisto Beach State Park, Edisto Island, SC, November 19, 2013 — Trusting ourselves to our life is the pass/fail test for living it. We have to believe we have a life, for one thing, that is different from the life we make up for ourselves and pursue for all of those steps up the career ladder—or for all of those years of doing whatever we get paid to do.

    Believing we have a life, unique to us, that is waiting for us to wake up and live it is quite a stretch.

    We want to believe the Force is with us to help us live the life we have in mind for ourselves. But to believe something like “the Force” is with us if we align ourselves with the life that is our life to live, and live it, leads directly to the question, “What’s in it for us?”, which kills the deal.

    We cannot live our life—the life that is our life to live—wondering what’s in it for us. We get to LIVE OUR LIFE, but that’s nothing to our way of thinking because our life is supposed to pay off in some kind of fabulous way. Our life is supposed to pay off. We live our life to make it big, retire early and have a blast.

    You see the problem. This is going to take a complete revamping of our entire outlook, orientation and point of view. This is called “repentance” in Christian dogma, which means that “sin” has absolutely nothing to do with morality and everything to do with thinking the wrong things are important. “Repentance,” then, is changing our mind about what is important and reorienting ourselves to, aligning ourselves with, what truly matters. That would be the life that is waiting for us to live it, with nothing in it for us if we do.

    If you can get yourself squared up with this idea, you will then be able to trust yourself to your life, and that will make all the difference. You’ll see. But, you have to trust me in this.
  16. Congaree National Park 09 — An old growth forest preserve near Columbia, SC, November 19, 2013 — We are constantly at war, trying to force things to be what we want them to be, or to keep things from being what we don’t want them to be. Not one of us is listening intently to, and honoring deeply, what things need to be and adjusting our life to accommodate that, serve that.

    We aren’t stepping aside, standing back, acquiescing, submitting, giving way, serving purposes that are not OUR purposes, working toward ends that are not OUR ends—that’s SURRENDER, and we aren’t going to surrender our ideas of how things ought to be for anything! We are going to have what we want whether we have any business having it or not!

    There you are. That’s how we came to be painted into this cozy little corner. We did it to our own selves, as they say in the deep south. Our attitude toward living makes our life unlivable.

    It is the culture’s attitude that we possess, profess: Grab, take, seize, commandeer… Buy, spend, acquire, amass, control… We will be happy only when we rule our world.

    Domination and dominion rule the day, the world, our life. We fight to get and to keep from losing. It was stupid from the start, but we are all caught up in it now, and can’t find the way out.

    The way out is right before us: “Put down your arms!” “Those who seek to find their life will lose it, but those who lose their life in the service of that which has need of them and their gifts in each moment of their living will find it!”

    Okay. That’s too big a stretch. How about this: Step consciously into each situation as it arises with what you want for, from, that situation in one hand and what needs to—what is begging to—happen there, and consciously make a choice about which hand you are going to support there.

    That’s a start. Let’s try it that way and see what happens.
  17. The Ghost Trees of Boneyard Beach IV — Botany Bay, Edisto Island, SC, November 17, 2013 — All it takes is everything. All you have. But. What are you holding back for? Give it all you have. See where it goes. It isn’t like there is some reward for having something left when it’s over.
  18. Edisto Beach State Park Moonrise 02 — Edisto Island, SC, November 16, 2013 — A good many of our difficulties can be traced directly to our refusal to let go of what we think we have to have. The fix is easily arranged: Let go of what you have to have.

    It’s the hellbent determination to have what we think we have to have that creates weal and makes woe for ourselves and others throughout the history of the species.

    What’s having it going to do for you? What is being determined to have it no matter what going to do for you?

    Ah, but, don’t tell me. It’s the principle of the thing, am I right? We can’t stand the idea of giving up what we have to have, standing down, standing aside, while someone else scoops up what he, what she, has to have at our expense.

    Well. How big is that? How grown up is that? How perceptive, enlightened, awake, aware, insightful is that? Who all are we hurting to keep someone else from winning? How often have we gone to war to keep from losing face?

    We have lost a lot more than face, as a species, over time, refusing to let go of what we had to have.

    Want to immediately transform you circumstances, your attitude, your emotional state of being? Let go of what you have to have—from the inside out.

    Letting go is an inside job. You can pretend to let go. You can say you are letting go. But. You can’t let go until you change your mind—until you let go inwardly. When you do that, it’s a new world Goldie. A brand new world.
  19. CSX 627 — Waxhaw, NC, November 5, 2013 — The Simon and Garfunkel song about “There’s nothing but the dead and dying back in my little town,” and Jesus’ words about leaving “the dead to bury the dead,” address the same issue, namely how easy it is to be dead and how hard it is to be alive.

    Being dead is doing what is expected of you—either what others expect of you or what you expect of yourself. If you never surprise yourself, that’s as bad as never being a surprise to others. You’re dead either way.

    The only way to not be dead is to not know what to expect next of you, whether you are you or the others.

    Here’s a quick reflection on two dead people. My mother, Katheryne, and her oldest sister, Lois (Who was also called, you have to have some association with the deep south to appreciate this) Sister. No kidding. The woman had a name all her life, and she was called Sister. That’s the way they do it in the deep south. They don’t call you by your name. It might give you airs. Or, worse, ideas.

    Anyway. Lois was the first born and was the dutiful child, always—I mean always—doing what was expected of her. Foregoing anything like a life of her own and staying in Itta Bena, Mississippi to live at home and care for her parents.

    She even did what was expected of her in the way it was expected: Sweet, compliant, never an unkind word (or thought). Never angry, always placid and unruffled, doing her duty as though it were the purest joy. There were no faults to be found in Lois. She embraced the role handed to her at birth and lived it the way it was supposed to be lived until her dying day.

    My mother, Katheryne, was the baby, and also did what was expected of her except for short bursts of protest which were required because she was more conscious of her bondage than Lois was. She tried breaking the bonds by dropping out of college and eloping to marry my father but chose someone to marry who was exactly what she was trying to escape, and found herself married to expectation. Oh dear.

    So, Katheryne surrendered and did her part, only not really. Katheryne did her part with seething resentment just under the surface, playing her part only partially, hating herself and the world of expectations every day, being torn between keeping up appearances and being Katheryne.

    Now, at the end, the anger spills over and out when the dosage of her meds needs adjustment, or her medication needs to be changed, and you do not want to be around. She was robbed of her life, and she was a complacent accessory to the crime, doubling her grief.

    Expectations aborted those two lives aborning, and millions of millions like them.

    Joseph Campbell said, “The wasteland is where you do what is expected of you, where you never have a life of your own,” or words to that effect. Life is impossible in The Wasteland. Yet, it’s easy there, and comfortable, and there’s a place for everyone there. It’s home. And it devours your soul.

    If you are going to be alive, you are going to have to be true to your soul. You are going to have to champion your soul. Let your soul have the reins, take the lead, show you the way. But your soul is one with the spirit that is like the wind, blowing where it will, expectations be damned. Even your own.

    Go with it! Go, not knowing what you will be doing next! Go! While you can!
  20. Cypress Gardens 04 — Moncks Corner, SC, November 15, 2013 — We find the way to the Land of Promise by squaring up to our conflicts and polarities and doing the work of integration, reconciliation, harmony and peace.

    We are at war within, oppositional to the core. What we want is blocked by something we also want—or think we ought to want. We don’t have a clear path to anything.

    You’ve heard it before and here it comes again: I want to be the best father in all the world and I don’t want to be a father at all! And you can replace “father” with every other role I play, every other persona I assume.

    The more conscious we become, the more aware of our conflicts, contraries and opposites we are.

    We think we are crazy. We are simply torn. Ambivalent. Of two minds. Or three. Maybe four. Or five.

    We have to recognize the fact that we are at odds with ourselves over every substantial thing, and let it be, because it is. And if we think we shouldn’t be that way, that’s just another conflict coming to the surface.

    We have to bring them all to the surface. Face up to them. See them. Name them. Number them. And get to work making peace.

    NOT disappearing them! NOT erasing the tension by “making a choice” for one side or the other! Death doesn’t end a relationship. Divorce doesn’t end a marriage. and Deciding doesn’t end a conflict.

    We are not about the work of resolving our conflicts and making everybody in there all smiles and happy, being sweet, getting along, and agreeing not to make a problem.

    We leave our conflicts in place and consciously work out the relationship between the opposites, making room for all sides in the life left for living. How we do that is being aware that we need to do it constantly, continually for the rest of time and maybe beyond.

    We feel different ways about every important thing. Sometimes it’s like this and sometimes it’s like that, and that’s how it is. Let it be that way. Be attentive and aware and do not hide from the clash of opposites. Wade right into it and say, “Okay! I get it! We have strong feelings in different ways about this. What are we going to DO about it together?” And see what happens. See where it goes. See what we do. And repeat the process again every time our opposites flare up.

    We mediate the tension. We do not erase it.
  21. Edisto Beach Sunset 04 — Edisto Beach State Park, Edisto Island, SC, November 16, 2013 — We want it to be easy. That’s the stopper. We don’t understand that easy is hard. Short is long. Fast is slow. We go for what looks good, sounds good, and it turns out to be bad for us. But, we’re like the monkeys going for the marble in the coconut. Determined. Stupid.

    We want thinking to do it. Intellectual comprehension and understanding should be enough. A creed to memorize. Discuss. Think about. Discuss some more.

    We don’t want to have to feel our way along in search of the current of our life, the drift of our soul, and always be aligning our living with the pace, timing and direction of the invisible world.

    We have things to do in the world of normal, apparent, reality. Important things. We don’t have time to ponder invisible realities. We have our hands full juggling the demands of life in the Real World.

    What we want is some formula for smoothing our way, easing our load and delivering the goods in the here and now of our living, without distracting us from the things that, well, distract us.

    And there are plenty of formulas whizzing around. A new one comes out every month or so. Ideas for having it made are everywhere.

    We can talk about living without doing the work of being alive until we are officially, literally dead. And buried.
  22. The Ghost Trees of Boneyard Beach V — Hammock Island, Botany Bay, Edisto Island, SC, November 17, 2013 — Shel Silverstein (Google his name and “Helping”) said, “Some kind of help/Is the kind of help/That helping’s all about/And some kind of help/Is the kind of help/We all could do without.”

    The right kind of help does three things: It stabilizes us. It grounds us. It orients us. We can take it from there.

    We all need stabilization, grounding and orientation at different points in our life. We do not need Those Who Know Best And Must Be Pleased taking over the controls and telling us what to do to live the life they would have us live.

    People do not help us by telling us to be who they would have us be.

    Helpfulness helps us create our own space for finding our own way by making our own mistakes and our own self-reflection, self-assessment, self-correction in light of our own self-determination of what is important and how best to serve it in the time left for living.

    No one can tell us what is important beyond “It’s important to know what is important and to decide for ourselves what that is in each situation as it arises.”

    To do that, we need to be stabilized, grounded and oriented. And that requires the caring presence of those who know how to listen to us and remind us that we are the only one who can determine what is important in light of what we know to be so about ourselves and the situation that is unfolding—and bringing us forth—in each moment of our living.

    Spend your time with people who can help you like that. If you don’t know any of those people, enlarge your circle of acquaintances—and work to become one of those people yourself. Be what you need, and trust that like will attract like. At the very worst, you will be the kind of help that help is all about, and that is what the world needs most.
  23. Great White Egrets in Flight 01 — Mepkin Abbey, Moncks Corner, SC, November 15, 2013 — We need to be in conversation with the invisible world. The catch is that in order to do that, we have to be transparent to ourselves. We already are transparent to the invisible world.

    The invisible world sees us exactly as we are in our “such as-ness.” Nothing is hidden from the invisible world. Everything that we don’t want to see, don’t want to admit, about ourselves is hidden from us.

    We have to know as much about ourselves as the invisible world knows if we are to have honest conversations, straight talk, as between equals. Otherwise, it will be the kind of “honest” conversation a drunk has with his therapist, or his spouse.

    We have to face up to ourselves—become transparent to ourselves—if we are to say anything about ourselves that is honest, truthful and straight from the heart.

    We fake it with ourselves all the time. We can’t fake out the invisible world.

    The entire spiritual journey turns on our ability to look ourselves in the eye and see what we see, and know what we know. If you want a spiritual practice that will make a sure enough difference in your life, practice that.
  24. Used in Short Talks On Contradictions, etc., Docked 02 B&W — Shrimp boats at Shem Creek, Mt. Pleasant, SC, November 15, 2013 — How different can we be in the time left for living? We owe it to ourselves to find out.

    How differently can we live?

    How quieter can we be? How reflective? Aware of and sensitive to what is happening?

    How out of the way can we be? Stepping in when it is appropriate to offer what we have to give, and stepping out when it is appropriate to stand aside?

    How non-intrusive, non-invasive can we be? Engaged with our life and with others as a full participant in what is going on, with nothing at stake in the outcome?

    How free can we be to come and go as necessary in assisting what needs to be assisted and doing what needs us to do it, without being hooked by that which needs us into taking care of business that is not our business, into shouldering burdens that are not our burdens?

    How joyfully, laughingly, can we dance with the contradictions and polarities and mutually exclusive opposites which meet us at every turn—Scylla and Charybdis—demanding that we choose between them and serve them exclusively with our life?

    How well can we meet our life and do what is ours to do without taking any of it seriously, or being weighed down with having to do what cannot be done?

    How light can we be on our feet? How loose can we ride in the saddle?

    How attentive can we be to the drift of soul, to the deep currents of our life? How conversant can we be with Soul, with Psyche, with the purposes and interests of the invisible world?

    How attuned can we be to the contraries at work between the worlds, and hold within our own body the pull to be owned by each—consciously weighing our choices and leaning toward one or the other as we deem appropriate in each situation as it arises?

    How consciously can we bear the responsibility for our own decisions, our own life, and live with a foot in each world, doing what we determine needs to be done as we see fit, after considering our options and feeling our way into living aligned with the invisible world within the context and circumstances of the visible world?

    How surprised can we be by how we live our life, and where that carries us, in the time left for living?

    We owe it to ourselves to find out.
  25. Bench — Waxhaw, NC, November 28, 2013 — There is a difference between feeling it and thinking it. And there is a difference between impulsive buying and knowing when it is time to act. And no one can tell you what the difference is. You have to live your way into knowing how to live.

    You have to live with your eyes open, looking at everything and seeing what you look at. Noticing when you dismiss, discount, ignore something, and going back to look it over. You have to feel the life you are living. Developing your feel for your life is like learning to swim or ride a bicycle, and it is a lot more important.
  26. Banks Presbyterian Church B&W—Marvin, NC, November 30, 2013, an iPhone photograph—We have to help people help us. When we move toward our life, our life moves toward us.

    We cannot sit and wait for our life to show up with all the wherewithal required to live it, knock on our door and invite us to come join the fun.

    We cannot memorize a few rules and procedures (Like the 6 Steps to Salvation or the Prayer of Jabez or the Power of Attraction) and expect doors to open before us and lights to come on in the darkness.

    We have to actually take the initiative. We have to say THIS is the life for me, and I am going to live it, no matter what, and start living it. No matter what.

    An artist doesn’t just start selling paintings. An artist paints paintings. She doesn’t sell them. She paints them. Until storing them becomes a problem. She sells one or two along the way and has to find ways to pay the bills all along the way, and keeps painting all along the way.

    The way for an artist is painting. The path of painting leads to painting. An artist doesn’t paint to make enough money to do something else, to do what she really wants to do. She really wants to paint, has to paint, must paint. That’s an artist for you.

    When an artist takes up the brush and starts painting, the way opens up just enough to allow the artist to paint. No more, no less. As the artist continues to paint the way continues to open up just enough to allow her to continue to paint.

    Life for the artist is painting. The artist moves toward her life by painting. Her life moves toward her by enabling her to paint.

    If that isn’t what you had in mind, you have to wonder what it is that you expect painting to do for you. You have to wonder what it is beyond painting that you are living for. You have to wonder what it is that you want out of life. And you have to wonder what that has to do with your life. Your LIFE. YOUR life.

    Maybe you are trying to get something your life isn’t going to give you. Maybe you have to come to terms with the difference between a career and a life. Maybe you have to wrestle with what’s worth living for, and mine the life you have been living for the hidden treasure that you have discounted, dismissed, ignored.
  27. Arthur Ravenel Jr. Bridge 02 — Connecting Charleston, SC with Mt. Pleasant, SC, November 15, 2013 — Are we living our life or escaping our life? As individuals? As a culture? As a world?

    What fuels the economy? Life or escape from life?

    When Jesus said, “If you are going to be my Buds, you’re going to have to pick up your own cross every day,” do you think he meant “Live your life!” or “Escape your life!”?

    Living our life requires us to live not-our-life in the service of our life. We work to pay the bills so we can live our life. Not so we can escape our life.

    Our life fuels not-our-life and not-our-life pays for our life. And there is no room in that scenario for escape from life.

    Our life is the source of life. If we are dragging through the days and slipping toward the end of our rope, the answer is not to escape from our life but to live our life. To live OUR life. To live our LIFE.

    Try it before you scoff it to death.
  28. CSX-5203 01 — Waxhaw, NC, November 30, 2013 — It starts with a line. An imaginary line. Drawn in a circle around ourselves. Inside the circle is Us. Outside the circle is Not Us.

    Me and Not Me. I and Not I.

    Knowing where I start and Not I stops, where I stop and Not I starts, is essential knowing.

    Knowing everything that can be known of what is inside the circle is also essential knowing.

    As is knowing everything that can be known of what is outside the circle.

    The more we know, the more we are able to be who we are within all that we are not.

    That would be the goal. To be who we are within who we are not. To live our life within the context and circumstances of our living.

    This is a trick, and it is facilitated by knowing what can be known inside and outside of the circle.

    What inhibits our knowing? Ah, the games we play—and the games that are played against us. Sometimes the games we play, we play against ourselves.

    Inside the circle there is a lot of stuff going on. Like motives and desire and fear and insecurity and anxiety, and things like that. Outside the circle there is a lot of the same stuff going on. It’s crazy. And crazy-making. Keeping up with it all will spin your head around.

    So, we have to take retreats. Pilgrimages. Walk-Abouts.

    We have to take stock. Reflect. Listen. Look. Hear. See. Know.

    We have to know what is happening inside and outside of the circle. We have to know what we are feeling. We have to know what we know. And decide what to do about it. And do it. In order to be who we are, living the life that is ours to live, in the time left for living.

    Looking, listening, seeing, hearing, knowing, doing, being. That’s the formula. Draw your line. Get to work.
  29. October Maple — Indian Land, SC, October 28, 2013 — Everything that has happened to us was an essential component in our being where we are, here and now. Change anything about our past experience and you change us. We are who we are because of how we responded to what happened to us. We will become who we will be by how we respond to what happens to us.

    Our response to our life determines the quality of our living. That being the case, you would think we would be more careful in our awareness, and selection, of response options.

    “All things considered,” leads us to a different place than knee-jerk reactions and living without reflecting on what is happening and what needs to be done about it.

    This doesn’t mean thinking of what we “ought to do.” It means seeing what is happening and seeing what needs to be done about it and seeing how that works and seeing what is happening in response to what we did and seeing what needs to be done about that…

    It’s a seeing/feeling thing. Not a thinking thing.

    We FEEL our way into living appropriately, properly, attuned to, and aligned with, what needs to happen in each situation as it arises.

    You may think that’s stupid. How do you feel about it?

    Do you think when to go to the toilet? Or feel when to go?

    Do you think when you have had enough coffee or gumbo, or do you feel when you have had enough?

    We feel when to go to bed and when to change sleeping positions. We feel most of the things we do in a day. But, we think we have to think our way through the important stuff. Wrong. We can feel our way there, too.

    Practice feeling what you feel. Practice feeling how to respond to your life. Practice trusting yourself to your feelings.

    Even though you are sure your feelings led you into your first marriage, it may be that there were little nudges along along the way to NOT get married to that person, which you sat aside in favor of doing what you did anyway, for reasons we do not to this day understand.

    At any rate, reflect on what is guiding your boat on its path through the sea, and see where that reflection carries you.
  30. A Stand of Pines — Carolina Sandhills National Wildlife Refuge, Jefferson, SC, October 30, 2013 — One of the foundation stones of the culture—and this is every civilized culture—is seeking the advantage and exploiting it to our everlasting benefit and satisfaction. We are out to get what makes us better off and out to avoid what makes us worse off.

    Better off or worse off in terms of what? Wealth, glory, joy, delight, ease of life, privilege and one-upping everybody in the world.

    Our life goals come down to two things: We want to have it made and we want to have fun.

    We are too shallow to splash.

    Here’s one for you. There is no advantage. Not in the way we think of advantages. Give us all of the advantages. What does that do for us? Give us having it made with nothing but entertaining pastimes to occupy our days. How does that deepen us, expand us, enlarge us, grow us up?

    An advantage is whatever helps us to live our life, to be who we are, to be just who we are doing what is ours alone to do.

    No one can be who you are but you. No one can do what is yours to do but you. Anything that takes you away from that is disadvantageous—both to you and to the world that desperately needs what you have to offer, though it doesn’t know that, and would say it isn’t so.

    Forget living to gain the advantage. Live to find your life and live it in the time left for living. Forget giving people what they want so they will be happy with you and you will have a place with them forever. Give people what they need out of what you have to offer, whether they know they need it or not.

    Know what your business is, and be about it. Know what your business is not, and avoid it. So that at the end of your days you can say you lived your life as well as you could make it out as well as you could imagine living it, without worrying about the advantages.
  31. Carolina Lakes 19 — Lake Francis, Anne Springs Close Greenway, Field Trial Access, Fort Mill, SC, October 31, 2013 — Excuses are everywhere. We can justify anything on some high moral ground.

    Don’t kid yourself. That should be the first commandment.

    We have to be transparent to ourselves. That should be the second commandment.

    We have to live truthful lives—in the sense that our life is at one with who we say we are, with who we intend to be, at the deepest level. It doesn’t mean, “Do not tell a lie.” That’s crazy. Lying comes in quite handy from time to time. It means, “When you lie, know you are lying and do not lie to yourself, and do not believe it for a minute if you ever do.”

    Lying to ourselves is the dumbest move of all time. We have to be at one with ourselves. We have to be on our own side at all times.

    What are we doing is the question. How is what we are doing helping us live the life that is ours to live? What does it have to do with OUR LIFE?

    We have obligations, responsibilities and duties that have nothing to do with OUR LIFE but everything to do with our other life, you know, the life we were born into, the life the culture hands us at birth, the life that pays the bills and serves the economy and is what everyone expects us to live. That’s our other life.

    OUR LIFE is the life we were born to live, the life no one but us can live, the life that we alone can live.

    We have to live two lives at once. This is called walking two paths at the same time. We have to be careful to get the ratios right. How much for our other life and how much for OUR LIFE?

    It isn’t enough that we balance things out. We have to tilt the table toward OUR LIFE.

    We have to bring OUR LIFE forth amid the shallow routines, trivial pursuits, and narrow expectations of our other life. Talk about shaking the foundations!

    Our other life can no more contain OUR LIFE than a chrysalis can contain a butterfly.

    But. We are born to fly. We must not kid ourselves out of what is ours to do. Everything rides on our being who we are in the time left for living. Everything.

    If you are going to believe anything, believe it matters at the very heart of all things that you are yourself, that you do your thing.
  32. Moonrise 09 — Cape Hatteras National Seashore, Ocracoke Island, October 22, 2013 — We know wisdom when we hear it, or read it. We have the capacity to recognize wisdom when we are in the presence of wisdom.

    This means you are fully capable of hearing wisdom when you speak it, or write it, or catch it rolling in like waves on the shores of your soul.

    Your own wisdom waits for you to acknowledge it and bring it to life by bringing it forth and speaking it, writing it, into being.

    And if you tried that once and they laughed at you, all that means is that you encountered one of the manifestations of the Cyclops in your life, and you have to find a way around their laughter in the service of your wisdom.

    Speak it into being in the presence of someone else. Keep it up until you find some who do not laugh, but help you bring it forth, by engaging you in conversation from the heart about things that matter.

    Write it regularly. Create a blog. Tumblr is easy, and free. You have nothing to lose and everything to gain. Say what needs to be said. It will lead you to something else that needs to be said. There is no end to it.

    Surprise yourself. Let yourself show you how wise you are. Know what you know. It’s amazing, the depth of our soul. Once we start poking around in there, it goes forever. But, you’ll lose track of time, so no one cares how long we wander, wondering, lost in amazement, at one with ourselves and all others, more at home with every step.
  33. CSX 5432 — Waxhaw, NC, October 3, 2013 — You have to speak yourself, write yourself, into existence. You cannot think your way into being who you are, doing what is yours to do, giving what is yours to give in each situation as it arises throughout the time left for living.

    It helps to have an audience, but it is not essential. I have large three-ring binders filled with things I had to say while I worked through my shyness, my hesitancy, to stand apart from the expectations of others and be who I am.

    I wrote while I developed my courage to speak what I had to say, but without writing it, I would have never followed it out, the path of proclamation, to realization, awareness, awakening, understanding—to knowing, doing, being.

    That’s why you can’t just think it. Thinking cannot carry you far enough. We think in phrases, sentence fragments. Thinking is like, excuse me for the comparison since I’ve never had even one and don’t know what I’m talking about, labor pains. Writing is delivery.

    Writing carries thinking forward, deepens thinking, expands thinking, enlarges thinking. Writing is thinking about thinking, feeling about thinking, taking thinking where it never imagined going.

    When I started this little piece five paragraphs ago, I had no idea of where it was going. Writing is like that. It opens doors where you never expected a door to be, takes off in the darkness to places unknown, dragging you with it. Go! See what more you have to say than you ever thought of saying!

    Write, talk, your way into being who you are! Do not settle for who you are supposed to be, saying what you are supposed to say, bearing the expectations of others to your grave.
  34. Carolina Lakes HDR 25 — Lake Francis, Anne Springs Close Greenway, Field Trials access, Fort Mill, SC, October 31, 2013 — We are boxed in by 10,000 things. Things we can’t do, so why try? Things we once did and think we must do forever. Who we are is defined as who we have always been. It is never considered from the standpoint of who we are becoming, of who we are capable of being. We ARE our potential as much as we are our past.

    We are capable of interests we have never met, of enthusiasm unbounded for tasks we have never attempted. What’s stopping us? Who we have been. Who we are supposed to be.

    We saddle ourselves with the “supposed to be” as much as anyone. We think “This is it. This is how it has always been. This is how it will always be. Once a loser, always a loser.”

    It starts with a different perspective. A slight shift in the right direction.

    We are always waiting for the shifts to occur, for some door to open a crack and let the light through. Our place is to go with the shift when we sense it, to open the door further and step through. NOT to think the shift was just a sound in the night. NOT to pull the door shut and nail it in place.

    Whose side are we on? What kind of adventure is this, keeping things carefully in place through long years of sameness until death carries us safely away?
  35. Moonrise 03 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 22, 2013 — When Jesus said, “Whoever hears these words of mine and believes them is like a person who builds his house on sand… And whoever hears these words of mine and does them is like a person who builds her house on rocky ground…”

    And, “Don’t be coming to me saying, ‘Lord, Lord, didn’t we do many fine works in your name though, ‘cause I’ll look you in the eye and ask you what did you do in behalf of the least of my brothers and sisters. What did you do in behalf of the outcasts and the downtrodden and the untouchables of your day?”

    And, “You can tell a tree by its fruit.”

    And, “Wisdom is known by her children.”

    He’s saying, “Don’t come talking to me about your theology and your fine beliefs. I don’t want to know how well you believe. I want to know how well you live. And I don’t care how well your life matches up with how you think you ought to life. I want to know how well you live the life that is yours to live, no matter what people say about you for doing it.”

    “And if you want to know how to know what life is yours to live, link up with the spirit that is like the wind blowing where it will, and let the spirit direct your living without a map, or a guide book, or an instruction manual to go by.”

    “Wing it—that’s what you do. Make it up as you go. Let your best guess about what is called for in a situation lead you in responding to that situation, and learn to be a better guesser with time.”

    “If you are afraid to live, you’re deader than dead, so don’t let your fear stop you. Take a chance on life. Throw everything you have into being alive. Do your thing without worrying about the outcome. And you’ll be just fine. I promise.”
  36. Bench 02 B&W 02 — Waxhaw, NC, December 3, 2013 — How do we know what to do? How do we decide what to do? How do we know we are right in doing what we do? By what authority do we live?

    Joseph Campbell said we know when we are on the beam and when we are off of it.

    Carl Jung said our life is our touchstone, our guiding light.

    When we look at our life and see what we look at, we know whether we are right about the way we say our life needs to be lived. Our life verifies or refutes our ideas regarding the way our life should be lived.

    “The proof is in the pudding.”

    The authority by which we live our life is our own self-assessment. We are self-guided, self-correcting, self-orienting, self-reflecting, living beings. The quality of our living is determined by our degree of awareness of the degree to which our life is working.

    Working, not in terms of the amount of money we are making, or the expanse of our power and control, but in terms of our alignment with our inner sense of direction—with our feel for who we are and what we are to be about.

    We know when we are mostly alive and when we are mostly dead. We have to know what we know.

    We decide for ourselves how well we are living.

    And, fooling ourselves is what we do best.

    This makes, Don’t Trick Yourself the first commandment. Be Transparent To Yourself is the second. Trust Yourself To Yourself is the third. Get these down and you are on your way, with everything you need for the journey well within reach.

    The journey to where? The journey to life, living and being alive!
  37. Beech Grove — On the path to Skinny Dip Falls, Pisgah National Forest, Blue Ridge Parkway near Brevard, NC, October 24, 2013 

    We are always being called forth by our circumstances—challenged to show ourselves who we are, what we are made of—asked to stand up and meet the day.

    And we want to sleep through the challenge each time. The bed is warm, and there is a cold wind blowing outside, a cold rain falling. Adventures don’t start like this. Maybe tomorrow. Maybe one day. We’ll call when we are up for it.

    Our life says “Now!” and we say “Yes!” or “No!” And that’s the choice that tells the tale.

    I’m here to encourage the “Yes!”—no matter what the circumstances are.

    I don’t care how cold it is, or how tired you are, or how little you feel like doing what needs to be done. We all need help with our life—the life that we alone can live. On our own, we may turn down every invitation to rise to the occasion, every plea to allow the mysterious Other within to show us who we are and what we are capable of doing.

    We will never discover those things without standing up and meeting the day—by stepping into the circumstances that greet us, the situation as it arises, and assessing what is happening there, and what needs to be done about it, and doing it—trusting that help will be available in surprising ways to assist us through these circumstances to those that wait their turn to challenge our creativity and resolve.

    We have to believe that both our spirit and our help will be sufficient to the task. Believing that and going to meet the day is called a leap of faith.

    Take a running start and throw yourself into the maw of the day, every day! See what you can do with it. Live to surprise yourself.
  38. Driftwood Stump 01 — Boneyard Beach, Botany Bay, Edisto Island, SC, November 17, 2013

    What blocks you in? Holds you in place? Keeps you from doing what you know needs to be done?

    Where are you stuck?

    What are you waiting for?

    I’m not saying cast caution aside, ignore your reservations and plunge ahead.

    I’m saying know what stops you.

    Name it. Consider it. Assess its legitimacy. Make a guess as to how long it is likely to block your path.

    Decide what you need to do about it.

    Maybe nothing.

    Some things wait for a shift we cannot predict or imagine.

    Maybe it is an inner shift.

    Maybe it is an outer shift. A shift in circumstances.

    Maybe you do nothing and wait for the shift to happen.

    It’s important to know what is holding us back, and what it would take to free us up, and what we are waiting on in order to be free.

    It is important to know what form our bondage takes, and what manner of deliverance it calls for.

    Just knowing what is in our way sets in motion invisible forces. Feeds the revolution. A slow fire burns hot, just like a fast one.

    But. When the door opens, walk through.
  39. Empty Tracks — Waxhaw, NC, December 2, 2013 

    When you’re in the market for train photos, you go to the tracks when the light is right and hope for a train. A train picture in bad light is just a train picture in bad light. A train picture in good light is a photograph. The rule applies across the board, around the circle, no matter what photo you are in the market for.

    Sometimes a train is there, and sometimes—most times—it isn’t. But what are you going to do? Not chance it? What kind of photographer doesn’t go hunting for a photo when the light is right, and hope a subject will arrive in time?

    We have to play through the train not being there, live through it. We were there. That’s all we can do. Be there. When the light is right. Maybe the train will be there next time. Maybe not.

    We have to play through the nots. Live through them.

    We have to play around and through the bad breaks. We have to live with the pain. Bear the pain.

    The pain is part of it.

    We can have a long run of pain. A football team can lose a lot of games to fumbles, and interceptions, and punts run back against them for touchdowns. A football team can lose a lot of games on the last play of the game, in the last minute of play. They can get down. Their fans can get down. Start talking about being jinxed. Cursed. Fated to never win a Big Game.

    They can start believing their own self talk. Hypnotize themselves. Start quacking like a duck, clucking like a chicken, creating new and exciting ways to lose just because they believe in the inevitability of losing.

    Don’t believe anything. That’s my best advice.

    Just keep showing up. Keep playing football. The tide will turn. One day the train will be there when the light is there, when the sky is there. It will be a miracle of grace and timing. But, we are there to see it, with a camera.

    We have to live through the pain of disappointment just like we would live if there were no pain, if there were no disappointment. That’s our work. Or part of it, anyway. A big part of it. It is the key to all that follows: Showing up—eager to see what happens.

    Showing up is growing up is waking up, growing up—is realizing that it’s all about showing up, waking up, growing up.

    We may think initially it’s about taking a train photograph. But it’s about showing up. Waking up. Growing up. Eager to see what happens.
  40. The Ghost Trees of Boneyard Beach, II B&W — Botany Bay, Edisto Island, SC, November 17, 2013 — I know a woman, okay, lots of women. Okay, lots of women and men. Lots of people. Who is not free.

    Who keeps looking over her shoulder. Seeing people who are not there. And haven’t been there, now, for most of her life. But, who were there early on, and made an impression.

    She keeps trying to please people who aren’t there. She’s trying to make ghosts happy.

    Freedom is an inside job.

    It’s the old saw about “You can take the people out of Egypt, but you can’t take Egypt out of the people.” It’s a Biblical metaphor. Moses leading the people out of Egypt, but they are of Egypt, so they have to wander around in the wilderness for a generation, waiting for a new crop of people to be born in the wild places and grow up not knowing what they can’t do, and not thinking always of what must be done, the way it was done back in Egypt.

    Once the doors to the prison are opened and we step out into the bright light of our own life, and are free to live it as we see fit, we still have to do the work of our own emancipation. And allow our souls to roam the earth unfettered, to fly like the wind where they will, and dance with them, laughing with the fresh joy of unending wonder forever.
  41. CSX 803 01 — Indian Land, SC, December 6, 2013 — You have to have an inviolable commitment to a way of life that expresses, enables, supports and is aligned with your LIFE.

    Our LIFE informs and directs our living. We cannot live in ways that contradict and are contrary to our LIFE.

    Our LIFE is the foundation of culture.

    On its own, the culture knows nothing of life, living and being alive—and can only produce maintain and a sad substitute for life that is worshiped and served by people who have forgotten how to live.

    To be counter-cultural is to live your own life—your own LIFE—the life that brings you to LIFE, that exhibits, expresses and serves who you are and what you are about, which is always emerging and unfolding and becoming more and more as it is over the full course of your living.

    The Revolution is to create a culture that encourages, supports and enables each person within the culture to find and live the LIFE that is theirs to live.

    We do that with no theology and the only doctrine being that of No Doctrine.

    We find the way that is our way by ditching all ways and starting over from the beginning with each child born—listening, looking, seeing, hearing, understanding, knowing, doing, being.

    There is no regimen, no method, no strategy, no approach to LIFE beyond listening, looking, seeing, hearing, understanding, knowing, doing, being.

    Eyes that see, ears that hear, a heart that understands, knows what is happening in each situation as it arises, and what needs to happen in response, does it, and, in doing it, becomes what is needed in the moment, and beyond the moment, to be what is needed in all moments (Seeing, hearing, etc.).

    So much for socking away a fortune and whiling away the rest of your life with your feet propped up, smoking cigars and drinking champagne, wondering what entertaining pastime will be the order for the rest of the day.
  42. Scotland Avenue — Indian Land, SC, December 6, 2013

    What we do has to matter—to us. We have to care about what we do, how we live. Our life has to be important to us.

    Living in the service of what is meaningful to us is the key to being fully, vibrantly, energetically alive.

    You would think this would be obvious, but.

    We discount ourselves all too easily.

    We allow others to cancel us out—override our choices, preferences and inclinations—and tell us how to live our life.

    We live too easily according to someone else’s direction—as though we are merely extras on a set in a movie about Important People, and have no place, or mind, or life, of our own.

    We cannot think of finding the path with our name on it until we can find our own voice, speak our own mind, and live out own life—in ways that are appropriate to the occasion, fitting and attuned to the moment of our living, sensitive and responsive to the needs of the situation as it arises, and coming from our own heart, as a gift to the time and place of our living.

    Not from some script written for us by Those Who Know Best And Must Be Pleased.

    In living a life that has our name on it, we have to be able to give our name to it, along with our heart and soul.

    We have to be able to put our self into it and claim it as our own even as it claims us as its own—and own it, proudly, because it is ours, and is meaningful to us.

    What we do has to matter—to us.
  43. Blue Mail Box — Road to Botany Bay, Edisto Island, SC, November 17, 2013 — You do it for you. For yourself. Because you are intensely curious about what you can do with it, about what will happen next, and how you will respond to it, and where it will go from there, and how you can take what you have to work with and do right by yourself and your situation and all those concerned, and how it will change you and how you will change it, and how you will shape yourself and your life in response to your life, channel and stream, carrying and coursing through time, swirling with wonder and amazement at the very idea that you could do this with that.
  44. Price Lake — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 12, 2013 — It starts with us sitting with our life. Not the life we are living. The life that is ours to live. The life that is waiting for us to live it.

    In the beginning, we may have no idea of what it might be. If that is the case with you, sit with the idea that it might be. Open yourself to the possibility that you might have a life that is yours to live, that only you can live, that is waiting, even yet, for you to live it.

    Open yourself to the possibility—if you mean it.

    Don’t be playing games with your LIFE. Don’t be teasing your LIFE into showing itself to you for you to laugh at, and say, “You must be kidding! I have bigger things than you in mind! Go back where you came from! Leave me alone!”

    You have to mean it.

    You have to be committed to the work of living what shows up. You can’t even say, “Come back later. Let me think about it.”

    When the disciples’ life showed up in the shape of Jesus, they didn’t say, “Let me think about it. Come back, maybe next year.”

    If you aren’t going to live your life, don’t even bother. Your life knows. You can’t pull anything over on your life. You can’t fool your life. It won’t show up. It will keep waiting. Waiting for you to get hungry for it. Desperate. Desperate enough to do anything for the wonder of being alive. Ready to see if you can be surprised by how alive you can be in the time left for living.

    When you get to that point, sit with the possibility of having a life to live and open yourself to it.

    Then, get up and go about your business in the life you are living, but always ready, watching, waiting for what has been waiting for you all these years to show up and wink at you and say, “Let’s have at it.”
  45. Dunes 03 HDR — Cape Hatteras National Seashore, Ocracoke Island, NC, October 14, 2013 

    All the parables of Jesus were dreams he’d had the night before. I’m just making that up, but. It’s plausible.

    Try it with your own dreams. Report your dream in the third person and begin it with “The Kingdom of Heaven is like…”

    Here’s one of mine from last night:

    “The Kingdom of Heaven is like a man who is handcuffed by shadowy figures and left alone, and it is up to him to free himself from bondage. He rummages around in the house where he is being held and finds a Dremel tool, and sets to work installing the sanding disk to cut through the metal of the handcuffs. He fashions an insulating pad to keep the friction from burning his wrists, and begins the process of releasing himself from captivity.”

    Ain’t that how it is, though?

    It’s all up to us. We bind ourselves, and we free ourselves from ourselves.
  46. Our dreams say, “This is how it is in your life. What do you think about that? What do you think needs to be done in response? What are you going to do?”

    The shadowy figures are my own fear and desire and arrogance, my parents and my response to the way I was parented, and all the other figures of my past and present, including all of Those Who Know Best And Must Be Pleased…
  47. They are my responsibilities, obligations and duties… Everything that boxes me in, holds me in place, prevents me from taking the chance of living my own life—living out of my own idea of how my life needs to be lived, out of my own sense of direction, purpose, and meaning.

    The dream tells it like it is. All dreams do. We only have to wake up, pay attention, and get to work.

    We get a parable every night to help us with finding our way through every day. It’s up to us to take it from there, aligning ourselves with the life that is ours to live on our individual path to the Grail Castle in the Land of Promise.
  48. Lake Haigler Fall 10 — Anne Springs Close Greenway, Hwy 21 Access, Fort Mill, SC, November 3, 2013 

    Our life— the one we’re living—has to support our LIFE—the one we are called to live, the one we are here to live, the one only we can live, the one that is ours alone to live.

    We generally want our new life, the one we are called to live, to support our old life, the one we are living.

    We want to live like we have always lived, with a little spiritual inspiration and assurance that our eternal bliss is secure as long as we genuflect, cross ourselves, pray and believe the right things, and earn merit in a few other superficial, insignificant, ways.

    But we still want to be able to hate gay people, poor people and women, black people and immigrants. We don’t call it hating them, in fact, we say we don’t hate them, but they can’t tell the difference.

    The Mafia made, perhaps still makes, nice donations to the Catholic Church to ease its conscience, or what was left of it, and went right on about its business.

    That’s what we want in a church—something that doesn’t get in our way, and allows us to go right on about our business. We don’t want a church messing in our business. We certainly don’t want a church telling us we have no business being in the business we are in, and that what has always been called God has some other business for us to do instead.

    What we want in our spirituality is a nice pat on the back and three Hail Marys to help us feel better about the life we are living.

    Well.

    We have to live our life in a way that enables us to live our LIFE, that is an extension of our LIFE, that expresses and exhibits our LIFE, that is thoroughly compatible, in synch and aligned, with our LIFE.

    Otherwise, the whole thing is a sham and a lie, and we are guilty of self-deception, which is blasphemy and sacrilege to the core—an outrageous, contemptuous, abortion of the LIFE we are supposed to be aborning.

    Our new life turns our old life inside out. New means new.
  49. Country Sunset 01 — Indian Land, SC, November 25, 2013 

    James Hollis says that fear and lethargy are the two dragons guarding the treasure of our own life. In living the life that is our life to live, we have to face up to, and deal with, fear and lethargy all along the way.

    What if we are wrong? Maybe this isn’t the right life for us. What if we fail? What if we can’t do it? How will we cope with the humiliation? This old life isn’t so bad. If it gets worse, we could take up the new one then. We could start working on it after we find a new job, after the kids are on their own, after we retire…

    It’s better just to think about a new life. Fantasies are easier and more fun than reality. We’ll console ourselves with day dreams and leave the work undone.

    Some manifestation of the Cyclops stands blocking our path at every turn. Fear and lethargy are two of his favorite ways of stopping us cold, spinning us around and sending us running off to take refuge in the old, lifeless, ways, and waiting to spend eternity reciting the mantra of Terry Malloy: “I coulda had class. I coulda been a contender. I coulda been somebody, instead of a bum, which is what I am,” with the laughter of the Cyclops ringing in our ears.

    What to do? DO IT! DO THE THING YOU KNOW MUST BE DONE! Past all objections, denunciations, ridicule, put-downs and anticipated horrors. Shut up with the reasons why not and DO THE THING!

    Or, take your place with Terry Malloy, wishing you had.
  50.  Used in Short Talks On Contradictions, etc., Molasses Creek HDR 02 B&W — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013

    We each have to find our own way. It’s unmarked. There is no map or directions. We divine it. We douse it. We sniff it out. We hunch it. We feel our way along.

    Joseph Campbell said, “We know when we are on the beam and when we are off it.”

    We know what is right for us and what is wrong.

    Where we belong and where we have no business being.

    It’s a problem when what is right for us is also wrong for us.

    When what is wrong for us is also right for us.

    When we belong where we have no business being.

    That’s when we earn the right to call it “Our way,” and not some way that we lucked up on, that was given to us, handed out like charity to the poor, like crumbs off some heavenly table.

    We have to work it out, our way, amid conflicting interests and mutually exclusive demands and expectations, and contradictions like you wouldn’t believe. But you can’t deny them.

    Wanting to know what to do is wanting someone to tell us what to do—wanting to be off the hook—wanting to be free of the responsibility of deciding for ourselves what to do, of making up our own mind regarding how we are going to live our life.

    We each have to find our own way!
  51. Canoes, B&W — Price Lake, Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 12, 2013 

    It starts with us sitting with our life. Not the life we are living. The life that is ours to live. The life that is waiting for us to live it.

    In the beginning, we may have no idea of what it might be. If that is the case with you, sit with the idea that it might be—that you might yet have a life to live.

    Open yourself to the possibility that you might have a life that is yours to live, that only you can live, that is waiting, even yet, for you to live it.

    Open yourself to the possibility—if you mean it.

    Don’t be playing games with your LIFE. Don’t be teasing your LIFE into showing itself to you for you to laugh at, and say, “You must be kidding! I have bigger things than you in mind! Go back where you came from! Leave me alone!”

    You have to mean it.

    You have to be committed to the work of living what shows up. You can’t even say, “Come back later. Let me think about it.”

    When the disciples’ life showed up in the shape of Jesus, they didn’t say, “Let me think about it. Come back, maybe next year. No, wait! We’ll call you.”

    If you aren’t going to live your life, don’t even bother. Your life knows. You can’t pull anything over on your life. You can’t fool your life. It won’t show up. It will keep waiting. Waiting for you to get hungry for it. Desperate. Desperate enough to do anything for the wonder of being alive. Ready to see if you can be surprised by how alive you can be in the time left for living.

    When you get to that point, sit with the possibility of having a life to live and open yourself to it.

    Then, get up and go about your business in the life you are living, but always ready, watching, waiting for what has been waiting for you all these years to show up and wink at you and say, “Let’s have at it.”
  52. Bath Creek — Bath, NC, October 14, 2013 — Whether there is life after death is not our question to answer. That will take care of itself.

    Whether there will be life before death is our question to answer. How alive will we be in the time left for living? How alive are we willing to be?
  53. As It Was In The Beginning… — Indian Land, SC, December 9, 2013 — Jesus is the center, ground, and foundation of life. The way Jesus did it is the center, ground, and foundation of life. And Jesus invited everyone to follow his lead and do it like he did it. But. This doesn’t mean what you think it means.

    The word “Christian” means “Little Christ.” If we are going to be good, proper little Christs, we’re going to have to throw the Bible away and listen to the music only we can hear, and dance with our soul throughout what remains of our life.

    Jesus was out of accord with every Book of Order of his day, and said, “Look at me! This is the way to do it! Set yourself free! See where it goes!”

    It may go to a cross. That’s the way it goes sometimes. You owe it to yourself to find out.

    Jesus was as far from the center, the ground, the foundation of who he ought to have been, of how he should have done it, as you can get and still be recognizable. Jesus was out there. Outside the gates. Outside the walls. Outside the boundaries of the expected and the ordinary, the respectable and the mundane.

    Jesus was a wild man. A blasphemer. A heretic. A Son of Satan.

    Jesus lived with the wind of the spirit that blows where it will forever in his hair.

    How long has it been since you lived like that? What are you waiting for?

    Stop listening to what some preacher says, some Sunday school teacher, some Bible wielding Blind Guide, and start listening to the music only you can hear, and dancing wildly with your soul through your life.

    Jesus scared everybody who knew him. If you aren’t scaring yourself, you aren’t living. If you aren’t afraid of what you might do next, you are too far from the edge to be in the center of your life like Jesus was in the center of his life.

    You have to get out there a little bit, where the wind howls up from who knows where, blowing strange notions and wild ideas our way, blowing us as far from Orthodoxy as we can get and still be recognizable.

    Now, we’re talking! That’s the way to do it!

    Live to scare yourself to death! That’s the only way to resurrection and life!
  54. Moonrise 05 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013

    Here’s where it gets interesting: We have to keep faith with both worlds, with both lives—the life in this world of normal, apparent reality, and the life that is ours to live as a mission from the other world, the invisible world, the world that has to be believed to be seen, the world where believing is seeing.

    Both worlds have a claim on us. We have to show up and do what is asked of us in each.

    Our LIFE, the one that is ours to live, is grounded in the life we are living. We have to be living the life we are living to have any hope of living the life that is ours to live.

    This gets us to the essence of Jesus’ observation that those who are “faithful in little can be trusted to be faithful in much.”

    If we do not live the life we are living in good faith to the requirements and obligations of the visible world, we cannot do it with the LIFE the invisible world calls us to live.

    We can’t think that we could be worthy of trust by the invisible world if we can’t be worthy of trust in the visible world. We have to do what is needed in both worlds.

    We have to submit to the discipline required to live in each world.

    And we have to pay attention. Be aware. Be conscious of what we are doing in each world.

    Thus, the need for stepping back, taking stock, reflecting, examining, inspecting, assessing, looking, listening, seeing, hearing… We have to work silence, stillness and solitude into our routine. If we can’t do it daily, how about once a week? Once a month?

    We have to find the time required to do right by our time in both worlds. Each depends on it
  55. CSX 843 01 — Indian Land, SC, December 9, 2013 — There is an old sea saw (I couldn’t help it) that goes: “The sea will teach you all you need to know, but you better learn quickly and thoroughly—you take your chances with every wave and you’re a fool if you bet on the sea.”

    When you’re walking on water, you have to remember you’re walking on water.

    The wrongest thing to think is to think you know what you’re doing.

    Old pros become rookies when they don’t give the game their respect.

    All of this is to say, take your time with your life. Both of them. The life you are living and the life that is your to live within the life you are living.

    Honor your life—both of them—with respect and humility.

    Arrogance is a big gun aimed at your foot.

    Spend time with your life—both of them—listening, looking, seeing, hearing, asking, seeking, knocking.

    Let your action flow from your resonance with your life. Both of them.
  56. Lake Wylie Dam Panorama — A Duke Energy Hydro-Electric Plant near Fort Mill, SC, December 6, 2013 — What is the source of your deepest joy? How often do you return to the source, and drink from it? How much time to you spend with it in a week? A month?

    How close to you come to meeting your Joy Quotient each week? If you are lagging behind, why?
  57. Mothball Fleet 01 B&W — Swanquarter, NC, October 13, 2013 — The Shrimp Boat Museum, Hyde County, NC — I didn’t think I had the prerogative of “No!” growing up—and I think the facts would bear me out—so I said “Yes” when I thought it was expected of me, which was too often for my own good, but which I thought was completely necessary for my own good.

    If I could change one thing about my childhood and youth, I would give me an environment in which “No!” was allowed me. Truth be known, I would give myself that even today.

    It’s amazing how many people think they have the right to take the “No!” away from us—who cannot take “No!” for an answer—who push us toward living in ways that have nothing to do with what is good for us.

    Look at your social calendar. How much of that which is found there is good for you and how much of that is a social obligation to which you cannot say “No!”?

    How much of your free time—the time which you are free to determine how it is spent—it taken from you in the service of things you have no business doing? That would serve you better if you devoted it to riding a horse, or waking in the woods, or sitting sipping wine?

    Why do we have to make such an effort to grace ourselves with endeavors that would be truly good for us, and with avoiding endeavors that would not be good for us at all? Why do other people assume they know better than we do what to do with our time?

    It is my goal in what remains to be lived of my life to become a hermit in the service of “No!” and let them deal with it as they are able.

    Now, we all know I won’t be able to pull that off to the extent that it needs to be done, but. Having the goal will goad me into working “No!” into my life with increasing frequency, and any improvement will be helping myself in the right direction. If we are ever going to help ourselves in that way, we better start moving. At the end, no one gives you “No!” at all.
  58. Moonrise 04 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013 — There is that which we can control and that which we cannot control. If we are in the grip of that which we cannot control, we can influence it by the way we receive it and respond to it.

    Let’s say you are having surgery tomorrow, or a colonoscopy. Hand yourself over. Trust yourself to it. Do not resist, hold back, fearful of what will happen to you and what the outcome might be.

    Step into it as though you were going on a magic carpet ride that might make you seasick but would return you in pretty much one piece and recognizable, but your only part would be to participate fully in the experience of the ride, doing what you were directed to do, and receiving everything well.

    Go into it open to it and let happen what will happen. It’s going to anyway. You will be helping yourself immensely by not opposing the inevitable.

    Let your opposition be appropriate to the occasion. If you are volunteering for the experience, it is ridiculous to fight it. Relax yourself into it. Assist the docs and techs and attendants in doing what they do best, and trust that all will be well.
  59. Waxhaw Footbridge 02 B&W — Waxhaw, NC, December 12, 2013 — No one can wake us up. We can’t even wake ourselves up. But. We can facilitate or inhibit our awakening.

    We can help our awakening along by being curious, asking questions, asking questions of the answers to our questions, wondering, exploring, examining, turning things over, facing up to how things are and how things also are, squaring up to the discrepancy between how things are and how we want things to be, feeling what we feel, thinking what we think, seeing what we look at, hearing what we listen to, taking new roads, following white rabbits—not knowing it they are white rabbits or red herrings or wild geese—just to see where they go, being open, being aware, being conscious…

    We can prevent our awakening by following the cows along the same path every day from the barn, to the pasture, back to the barn. Doing what we are told. Thinking the way we are supposed to think. Taking someone else’s word for everything. Always taking “No!” for an answer. Never pushing against the limits to see if they are real or imaginary. Never stepping over the lines. Never doing anything that hasn’t been done before. Always asking, “Are we supposed to be here? Are we supposed to be doing this?” Never rocking the boat. Never making waves. Never turning over any tables. Never wondering why we do what we do the way we do things. Never seeing what we look at or feeling what we feel or knowing what we know. Never asking, seeking, knocking…

    The quality and depth and breadth of our life depends entirely on the degree to which we are awake to the experience of being alive in each moment of our living.

    Be as awake as you can be in each situation as it arises, and see where it goes.
  60. The Oaks of Mepkin Abbey — Moncks Corner, SC, November 15, 2013 — God is a lived experience, not a rational concept.

    We don’t get to God by hearing about God, by being told about God, by talking about God. We get to God by living our life.

    We live our way to God.

    We don’t get to God by thinking about God but by thinking about our life.

    What are we doing? Why are we trying to do it? What motivates our living? Why do we do what we do instead of doing something else? How do we decide what to do?

    What works? What doesn’t work?

    What are we doing when we feel as though we are in the flow of our life, in sync with our life, living at one with our life’s purpose and direction?

    What keeps us going? Where are we stuck? What are our symptoms? What is trying to come to life in us, through us? What nourishes us? What restricts us? Limits us? What expands us? Deepens us?

    What calls us forth? Holds us back?

    What is important? How do we know?

    What do we know of God because we have lived it, not because someone told us?

    Where have we experienced God in our life? Where would we go to experience God in our life? What would we do?
  61. Stacy Creek Mooring 02 B&W—Stacy, NC, October 21, 2013 — It is your task, your calling, to bring you forth.

    The angel appeared to Mary, and Mary is every woman, every man. The Virgin Mary is the virgin mother in us all called to give birth to—to bring forth—the Anointed One, the Christ—within. To birth ourselves—the unique, only one like us ever, individual we are—into the life we are living.

    Mixing metaphors is what I do best. Here comes another one. When Jesus said, “If you would be my disciple, pick up your cross daily, and follow me (That is, do it like I have done it),” he’s saying, “Be you in the way that only you can do it!”

    Our cross is bringing forth our gift, our genius, our art, our unique individuality, our self into the world.

    Guess what isn’t welcome there. That would be you. And me. In our essential uniqueness—read: differentness. Ah, the world does hate those who don’t fit in, take their place, follow orders, do as they are told, look and act and think like they are supposed to.

    Don’t rock the boat. Don’t make waves. Don’t turn over any apple carts. Don’t be who you are.

    Guess what Christmas is about.

    You birthing you into the world. Into your life, where you will not be welcome, and where you will have to be your own advocate, guardian, mediator and friend, against all odds, your whole life long.

    It would be so much easier to get in line and do what you’re told.

    What are you going to do?
  62. Old Hammock Creek 03 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013 — Our dreams show us exactly how it is with us and what we need to do about it every night.

    Our dreams are about how we are living and how we need to live to be at one with the life that is begging us to live it, in sync with what needs us to do it, aligned with our soul’s true joy, doing the work that is ours with the gifts, art, genius that is ours in the here and now of our living, in every situation as it arises, all the way to the end and the Grail Castle in the Land of Promise.

    But.

    It takes being open to it to get it.

    I knew a person, well trained in the Jungian arts, who told me a dream in passing that clearly indicated a need to grow up and leave home, declaring: “Isn’t that the silliest thing! I left home over 50 years ago!”

    James Hollis, and others, have been careful to note that divorce does not end marriages, and death does not end relationships, and moving out of the house doesn’t leave home behind.

    We have to be open to what our dreams are saying to hear what they have to say. Otherwise, they are tales told by deranged troupers mixing up scenes from plays they have performed to no one’s entertainment or good.

    The audience holds the key to the meaning of each night’s presentation.
  63. Banks Presbyterian Church 02 B&W — Marvin, NC, December 12, 2013 — Your dreams about someone else are about you. You have to treat the other person as though she/he is an alligator or a sea gull. What’s this alligator, this sea gull, doing in my dreams?

    Associations, associations, associations. You are looking for associations with the dream object/subject that “clicks” with YOU.

    What’s this other person doing in my dreams? Make the associations all the way to the “clicks.”

    I new a guy who was wildly jealous of his wife and dreamed every night that she was having high times with other men. His dreams were about his jealousy, not her running around.

    Our dreams are compensation and direction, offsetting our extremes, pulling us back to the center by showing us the opposite of who we are being. Dreams of flying? Making fun of our high flying opinions of ourselves.

    Dreams of driving a car too fast with no brakes? We’re living too fast to listen or to pay attention to where we are going.

    Dreams of falling? We are hooked up to our convictions that we know what we are doing and nothing can stop us now, and need to examine the foundation of our life and the basis of our living and make radical alterations in the way we are doing things.

    Dreams of hitting walls? We need to wake up to how we are living and redirect our life. We need a nice wall to stop us and turn us around.

    Dreams of straightening out other people and telling them how to live their life? We need to stop thinking about them and start working on our own way of living.

    How we live is what matters most. Get that down and we have it made. And we can do that anywhere, anytime. Live well, that is. Live our life like it is supposed to be lived. Right here, right now. What’s stopping us?

    That’s what dreams are for. To show us what’s stopping us and to kick us in gear.
  64. Pilings 02 B&W — Silver Lake, Cape Hatteras National Seashore, Ocracoke Island, NC, October 20, 2013

    James Hollis said the twin dragons guarding the treasure of our Self, and the life that is ours to live, are named Lethargy and Fear.

    Another word for lethargy is laziness.

    Carl Jung said, “Laziness is the greatest passion of mankind, even greater than power, or sex, or anything.”

    In the deep south, they say someone is “Too lazy to flush.”

    That’s lazy.

    And that is what we are up against.

    There is a part of us that is just that lazy.

    We like the idea of being on track, on the beam, on the way to the Grail Castle in the Land of Promise, living the life that is our life to live, growing up, sharing the gift, art, genius that is ours to bring forth without a thought about what is in it for us, gracing the world with our presence, being a boon to humankind…

    But. Translating all of that into action, into an actual lived life, is a bit much.

    Maybe tomorrow. Maybe another time. Where’s that TV remote?

    And so it is said, “We can’t change our mind about what is important, and live toward what IS important, until we reach the end of our rope.”

    We talk about wanting to begin a spiritual practice, like sitting quietly 20 minutes a day, losing weight, quitting smoking and/or drinking, exercising and changing our self-destructive ways. But here we are, waiting to begin.

    Waiting to get to the end of our rope so we can change our mind about what is important.
  65.  CSX 7613 01 & 02 — Waxhaw, NC, December 15, 2013 — Self Talk: I said, “I hate making all the decisions, taking all the responsibility, exercising all the leadership!”

    I said, “You just hate it when someone finds fault with you.”

    I said, “Show me someone who likes it when someone finds fault with them! What would you have me do about it?”

    I said, “Grow up.”

    I said, “You mean you think I’m not grown up?”

    I said, “Tell you what. Keep track of all your remarks and actions for one week and grade each one as to how grown up they are. Ask of each one, ‘How grown up was that?’”

    I said, “That’s ridiculous. I’m not about to give myself a grade every time I do something.”

    I said, “How grown up was that?”
  66. Used in Short Talks On Contradictions, etc., A Stand of Pines 02, BW — Union County near Waxhaw, NC — December 12, 2013 — We don’t get somewhere and have it made, and revel in wealth, prosperity and celebrity status from that point on forever.

    We don’t make it to the Big Time and coast on our reputation through all eternity. Success is not a finished point, a culminating and continual state of being.

    Here is the plan for your life: One thing leads to another. And they carry you along, stretching you, challenging you, confronting you, requiring you to wrack your brain wrestling with contradictions and conflicts, polarities and mutually exclusive wants, wishes and desires—bringing you forth, creating you on the fly before your eyes.

    Everything is grist for the mill, and we are milling maturity, wisdom, grace and compassion, kindness, gentleness, perceptivity and understanding—eyes that see, ears that hear, and hearts that grasp what is going on, what is called for, and how to respond with the gift, art, genius that we have and are.

    Our life expands, deepens, enlarges us. The path makes us better human beings.

    It is not about getting some thing, like recognition and reward. It is about becoming someone. Becoming a big-hearted person. Our life will make us a big-hearted person if we approach it in the right way.

    If we have the proper attitude.

    Those with the right attitude make it. Those with the wrong attitude don’t. It doesn’t matter how much money they make.
  67. Mothball Fleet 02 BW — Hyde County, Swan Quarter, NC, October 17, 2013 — I have my work to do. You have your work to do. I have my life to live. You have your life to live.

    Our loyalty and allegiance are to our work, our life.

    We are medieval knights and ladies sworn in secret to the love of our life, which, in our case, is our life, our work.

    Nothing can break the bond to, or dissuade us from the service of, our work, our life.

    We are here to help one another with the other’s work, the other’s life, but not to interfere. Not to get in the way. Not to keep the other from the life that is theirs to live, the work that is their’s to do. In doing so, we neglect our own work, fail to live our own life.

    We have to know what our business is and stick to it. What our life is and live it. What our work is and do it.

    We all want to abandon our life, our work, when it gets hard. When we lose the zip for it. When it’s no fun any more. That’s the Cyclops trying to throw us off the track. Press on! Press on!

    Are you in love with your life, your work, or not? Are you bound to your life, your work, or not? If not, what have you found to be an adequate substitute? Make your case. What are you running from? Why are you quitting? It’s too hard? It’s no fun?

    It’s the HERO’s Journey! Get in there and do your thing, no matter what! Your thing is your life, your work! There is nothing beyond that to want, or do, or love—though lots of things appear to be attractive and sing the Siren’s song to waylay adventurous seafarers on their track.
  68. White Heron 01 — Huntington Beach State Park, Murrells Inlet, SC, December 16, 2013 — I walk past countless multitudes of people who have no idea of what I am talking about and no interest in hearing what I have to say. And it doesn’t matter. I have to say what I have to say. What happens then is none of my business.

    Every day I say everything I have to say up to that day. I repeat a lot of it because I need to hear myself say it again to try again to get it right, to get it said. And it is important to me to not leave anything unsaid that needs to be said.

    I’m always stupefied and aghast when, in the movies, the characters don’t say the obvious thing that needs to be said. It’s the Unforgivable Sin in my book. How can you forgive yourself for not saying what needs to be said? Or for not asking what begs to be asked?

    But that takes paying attention to the situation, to know what is called for. People do that with colors. They walk into a room and know what wall colors are called for by the sofa, or what sofa colors are called for by the walls. I do it with words.

    What words go with a particular situation? What words are called for here, now? I can’t walk away leaving them not said. It’s a curse. It’s my work.

    My work is always waiting on me every day. Every day I need to say what I have to say. What needs to be said by me. If people don’t need to hear it, that’s their business. They have their work to do, I have mine.
  69. Pawley’s Island Moonrise 01 — Pawley’s Island, SC, December 16, 2013 — Sit with your life—with the idea of your life—with the chance that you actually have a life—and invite it to come to you, in its own time and in its own way.

    And mean it.

    Then wait, and watch. And when the door opens, walk through.

    Let your life come to you. Don’t go banging on doors, asking, “Is my life hiding behind THIS door?” Don’t try running after some supposed life, some wished for life, as in, “I want to be a big time country singer!”

    Maybe your life is just singing. No lights. No #1 Billboard Country Music ranking. Nobody knowing your name. But, you are singing for somebody whenever the opportunity arises.

    Let your life come to you. Do what your life seems to be inviting you to do, seems to be asking of you, in the here and now of your living—and see where it goes. But let your life show you the way.

    Don’t be forcing your way, thinking you know this is IT and you have to have it by the end of the week. You don’t know anything. Know that you don’t know anything and wait for your life to teach you what you need to know about living your life.

    In the meantime, do whatever is next, and wait for your life to open the door. When it does, walk through.
  70. Huntington Beach Sunrise 01 — Huntington Beach State Park, Murrells Inlet, SC, December 17, 2013 — The gifts are everywhere for those with eyes to see. Who see beyond the good/bad dichotomy. Who see more than “My way” and “Not my way.” Who see see beyond what they want and don’t want, like and don’t like, to possibilities, ways, means, and outcomes they have never considered.

    We stand at the threshold in every moment. The path opens before us in each situation. To receive what is offered, we only have to see what is presenting itself—instead of trying to force our future to be what we have known and liked and wished for about our past.

    “Behold,” said the angel. “I make all things new. If you are hanging on to some old idea of how things ought to be, you are going to be quite disappointed in me and what I have to offer. However, if you are up for the time of your life, come with me.”
  71. Black Crowned Night Heron 01 — A resident of the aviary at Brookgreen Gardens, Murrells Inlet, NC, December 17, 2013 — Live ecologically. This doesn’t just mean recycle. It means live in right relationship with your life. Do not push your way through your life. Do not push your way onto the world. Do. Not. Push.

    Listen! Look! See! Hear!

    Right acting flows from seeing, hearing, understanding. From knowing how things are and how things also are and what is happening and what needs to happen in response.

    Right seeing leads to right acting.

    Look. See. Do. This is living ecologically.

    Doing the thing that needs to be done when it needs to be done the way it needs to be done, and letting that be that. This is living ecologically.

    A concert pianist does not have to think about the notes and which keys on the piano correspond to them. She, he, sees the notes and strikes the keys. A typist doesn’t think about where the notes are on the keyboard. He, she, has a word and types the letters.

    When we are aligned with, at one with, our life, the action flows from us to the situation as it arises. We see what is happening and offer what is needed out of what we have give to the moment of our living. This is living ecologically.
  72. End of the Trail — Sculpture by James Fraser, Brookgreen Gardens Sculpture Collection, Murrells Inlet, SC, December 17, 2013 — Some trails end this way. It isn’t always “roses, rainbows and white picket fences.”

    The trail is about living with, and exhibiting, integrity—living out who we are within the terms and conditions of our life—against all odds. The Hero’s Journey does not always end with a ticker tape parade for the hero and a pasture of lush green grass for her, for his, horse.

    Jesus found a cross with his name on it. Don’t start out on the path thinking it’s going to lead to “fortune and glory.” You find yourself along the way, and you live in ways that bring you forth, and maybe you live out your days in peace and joy, and maybe you come to some other end.

    It’s how we get there that matters. Paul said, “I have fought the good fight. I have finished the agone (race, course—the agony that was set before him, that was his lot to bear). I have kept the faith.”

    Keeping faith with ourselves and with that which has always been called God is the reward for all those who complete the journey, no matter how it turns out in the end.
  73. White Ibis 01 — Huntington Beach State Park, Murrells Inlet, SC, December 18, 2013 — We have to help ourselves. Encouragement is a wonderful thing, and discouragement is the pits but. We have to do what needs to be done with both. We are the ones. It. Is. Up. To. Us.

    We learned to walk in our own time, in our own way. And ride a bicycle. And tie our own shoes. And roller skate. And drink coffee black.

    We got tips and advice along the way, but. We were the ones who put it all together.

    We can’t be sitting around waiting to be rescued, delivered. Deliverance is an inside job.

    We have all the tools required to take what the invisible world has to offer and apply it appropriately in making our way through the visible world—in an “in the world but not of it” kind of way.

    We can only be of help to the extent that we know what we are talking about, and know when to quit trying to be helpful and let the butterfly escape the chrysalis on its own.

    Everybody wants to be helped and to be helpful—to be mothered and to mother. No one wants to help themselves. Except two-year-olds with their “No! My do it!” approach. But it soon wears thin, and we begin to hope someone else will do it for us—dependency seeking co-dependency, to the detriment of us all.
  74. White Heron 02, B&W — Huntington Beach State Park, Murrells Inlet, SC, December 16, 2013 — Do the work—but don’t try to make it pay your way. Do your job to pay the bills. Do the work to serve your gift, your art, your genius.

    Your work may be playing the drums, or working with wood or clay, or watching birds… Don’t treat your work as a pastime. Treat it as work. And do it faithfully. Regularly.

    Keep faith with your work. Show up daily, if possible, or as often as you are able. Put in the time as a high priority. Keep your appointments with your work as you would keep them with your doctor or dentist.

    Your work is your life. Live it. Live to do it.

    Doing your work faithfully, regularly, dependably over time will make the biggest difference you can make in your life. Everybody will benefit from it. Especially you.

    I have no reason to lie about this.
  75. Sunrise 02, Detail 01 — Huntington Beach State Park, Murrells Inlet, SC, December 17, 2013 — We are afraid of being alone. It keeps us from being who we are. The threat of being alone—of being excluded, expelled, excommunicated, banned, banished, shunned, ignored—folds us into the fold, erases the distinctions that set us apart, makes us who everyone else pretends to be.

    Yet. We are never more alone than when we are saying things that don’t matter.

    An entire football stadium chanting “L. S. U.” A congregation repeating the Apostles’ Creed. The US Congress reciting the Pledge of Allegiance…

    We are never more alone than when we talk together about things that are not important.

    The dirt. The skinny. The latest. The very idea.

    We are born alone. We die alone. In between we have the opportunity to wake up to the entire population of the invisible world we have access to within—and know we are never alone, but are called to join all others in connecting that world with this world of normal, apparent, reality, by living in ways that keep the faith with both worlds.

    In serving the invisible world within the visible world, we create/find enclaves of those who know what we know, and support one another in the work of calling forth what is needed in each situation as it arises, to bless and grace the world in which we live with the gifts, art, genius of the world that is the source and goal of life.

    Alone is a threat the Cyclops uses to keep us in place. We have to work around it to be who we are, where we are, when we are, no matter what. Just another test along the way.
  76. Lake Jocassee HDR — Nantahala National Forest Overlook, NC, October 26, 2013 — The work is its own reward and provides its own direction. We do not have to know what we are doing, or why we are doing it, or what it means, or where it is going.

    The work asks us not to defend, justify, explain, or excuse the work. “Just do it.”

    As we do the work, the work leads us to additional work, perhaps quite different work. We’re thinking, “Okay, we have it now. This means that.” We are getting in the way, thinking we have it figured out.

    Our place is not to figure anything out, write the script, play a part, but to do the work and see where it goes.

    It will go in 10,000 unimaginable directions over the course of our life. And all we did was what needed to be done in each situation as it arose, in faithful service to the work.
  77. Black Walnuts B&W — Indian Land, SC, December 15, 2013 — We don’t know if the unconscious is conscious of itself, but we are pretty much clueless about the unconscious. It’s unconscious to us! And we develop on a spiritual level to the degree that we become conscious of the unconscious, and align our living with our unconscious drifts and leanings.

    Our work is making the unconscious conscious, and living in light of what we know of the unconscious, invisible, world.

    For instance, we know what is right for us and what is wrong, what is good for us and what is bad, what fits and what does not fit, where we belong and where we need to get ourselves walked out of fast.

    Why is your true love the One, and not some other one? You can tell the difference, but, I swear, I cannot see it. Some other one looks, to me, to have much more going for her, or him, than the one you call The One.

    All of our important knowing is based on things we don’t know. On things we are unconscious of. The unconscious is the foundation of all that is. We don’t have an idea worth having that didn’t spring on us out of the blue.

    If you want to know some stuff, spend some time poking around in the unconscious. That’s where all the stuff worth knowing is to be found.

    What are you doing watching reruns and walking worn paths through your day? Spend some time exploring the unconscious world. It will make a new person of you, and that’s just the beginning.
  78. White Heron 05 B&W—Huntington Beach State Park, Murrells Inlet, SC, December 16, 2013 — May you see what you look at.

    May you relish, experience, explore, express and enjoy beauty on every level of life.

    May you ask the questions that beg to be asked and say the things that cry out to be said.

    May you be clear and correct about what is happening, and what needs to happen, and what needs to be done about it in each situation as it arises, and may you have the courage to do it out of the gifts, art, genius that are yours to bring forth in your life.

    And may you live with the wind of the spirit that blows where it will forever in your hair.

    Amen! May it be so!
  79. White Heron 03 — Huntington Beach State Park, Murrells Inlet, SC, December 18, 2013 — It’s about the work—the work that is ours to do. It’s about doing the work, being faithful to the work, amassing a body of work.

    Our work is who we are.

    “What I do is me/For that I came.” — Gerard Manley Hopkins.

    For that we all came, but something happened, and we confused the work that is ours to do with the jobs that pay the bills, and we think if we only had enough money, we wouldn’t have to work another day ever. And we miss the point.

    The point is the work. The work that is ours to do. The work that we came to do, that we are here to do.

    We have no idea what that is. So, finding our work is our work until we find it, and then our work is doing it. But we’re burning daylight here, so we better get cracking.
  80. Used in Short Talks On Good And Bad Religion — Sunrise 02, Detail 02 — Huntington Beach State Park, Murrells Inlet, SC, December 17, 2013 — The work evolves. The work becomes more than it has been. The work shifts, changes, takes on new forms, takes surprising turns, takes off in new directions.

    The worst thing we can do is what we have always done.

    The only God worth hanging out with—the only God worthy of the name—is the God who makes all things new, including our idea of God.

    If your God isn’t remaking God in the name of God before your very eyes, saying, “That was then, this is now, who knows what’s next? Let’s find out!” you’re stuck in the same old same old and that is no way to catch up with the spirit that is like the wind, blowing where it will.

    We have to always be waking up, and every awakening is a rude one. No one asks us, “Okay, Honey, do you feel like waking up a little bit more today?”

    We turn a corner and there it is, like nothing we have ever seen before, and all the old constructs and schematics and blueprints and norms are blown to hell by that tornado of a wind whipping through our life. That’s waking up.

    Every time we wake up, we have to put things together in a different configuration. We are always leaving our current home for some new Land of Promise.

    Settling down with “the way it’s supposed to be” is for the dead and dying. If you’re living, you’re changing. Your mind. Again. About something you thought was solidly in place forever.

    Waking up is growing up. We out grow our religion. We out grow our theology. We out grow our doctrine. We out grow our God.

    Joseph Campbell said, “Experience is what we use to formulate new realizations.” What was important is a step on the way to what is important. We are moving through our life from where we have been to where we are going. Waking up. Growing up all along the way. Who knows what’s next? Let’s find out!
  81. Pawley’s Island Moon 03 — Pawley’s Island, SC, December 16, 2013 — There is more to us than meets the eye—our eye or anyone else’s. There is that of us which we do not know.

    Marie-Louise von Franz said, “We would be very poor indeed, if we were only who we imagined ourselves to be.”

    We have no business refusing to allow ourselves to show us who we are.

    You know how you rigidly maintain control of your life because “That’s just the way I am”? Cut it out. Find out how many other ways you can be if you’ll ease up and give yourself a chance to shine.
  82. Parker’s Creek, 01 HDR — Cape Hatteras National Seashore, Ocracoke Island, NC, October 19, 2013 — Put me in a group gathered around a leader with a whistle, a watch and an itinerary with a day full of touristy activities planned out, written down and scheduled, and I will wilt and shrivel on the spot.

    When I die and go to hell, that is what I’ll find waiting.

    My idea is to let the day determine how I spend it.

    The day has its own agenda, its own idea of how I need to spend my time.

    I cannot think my way through a day—any day. I have to feel my way along. Maybe I start out to the grocery store and end up at the greenway. Something happens.

    I need freedom of movement. I can’t be pinned down to schedules and appointments. I may need to be somewhere else—and I can’t predict where that will be.

    So, I don’t want to tell you I’ll meet you for lunch next Thursday, or that we can have dinner the third Saturday in February.

    My body directs the action. I feel when to do what. My head is along for the ride.
  83. Sunrise, 02 — Huntington Beach State Park, Murrells Inlet, SC, December 17, 2013 — The most we can think of to do with our life is make money. How to make money is the question that directs our living. What did they do before money came along?

    The way you can distinguish an advanced culture from a primitive culture is the degree to which money is the central force at work in the culture. Primitive cultures don’t have money. Don’t know what to do with money. Are not attached to, controlled by, addicted to money.

    If it weren’t for money, we wouldn’t know what to do with our lives.

    Take a look at wealthy retired people. What do they have to look forward to? What pulls them out of bed each morning? Another round of golf and obsession with the quality of their health. Why do they want to be healthy? So they can play more golf?

    Take money away and what is there but entertaining pastimes until we die?

    That. Is. No. Way. To. Live.

    It’s what we are left with, however, when we turn our back on our life to live, saying “Who needs it?” and putting our shoulder to the work of making money.

    The worst thing that can happen in the work to make money, is that we make a lot of it and realize there is nothing to buy. Or, we buy a half dozen really large plasma TV’s and place them around our starter castle and realize there is nothing on TV. We make money and have nothing. Now what?
  84. White Heron 12 — Huntington Beach State Park, Murrells Inlet, SC, December 18, 2013 — We have trouble establishing connection with the invisible world and creating an inner life because we have been taught to believe that facts are the basis of reality—facts being something we can see, weigh, count, fence in or fence out. If it isn’t factual, it isn’t real.

    What we feel is “something we are just imagining,” “something we are just making up,” “just all in our head.” Not real.

    We make decisions on the basis of reason, logic, statistical probabilities, and tangible, actual, quantifiable outcomes. We do things we can explain, justify, defend, excuse. We would be ashamed to approach our life in any other way. We couldn’t imagine another way.

    Listen. To. Your. Body.

    Learn to read its signals. To understand its nighttime dreams and its daytime fantasies. To interpret its language and read its signs.

    We kid ourselves all the time, but we cannot kid our body. It knows what is killing us long before we do, and what we are starving for, thirsting for, dying for long before we are dead.

    And listen to your life.

    Our life tells us all we need to know about living, if we only take the time to look, listen, see what we look at, hear what we listen to.

    We have all the information we need to establish connection with the invisible world and create an inner life. We have all we need to become “transparent to transcendence” (Joseph Campbell) and know what we cannot know how we know, and live in light of things we cannot see. And live beautifully, wonderfully well in the time left for living.
  85. Used in Short Talks On Contradiction, etc., Dichotomy, Polarity, Contradiction — Garden City, SC, December 18, 2013 — This photograph of the moon setting over Home Depot is wrong. And it is exactly right. It shouldn’t be that way. And that’s the way it is.

    Moonset photographs are supposed to highlight nature and the natural world. The moon sets over oceans, and waterfalls, and mountain ranges. Home Depot is a world apart. Not really.

    Home Depot, and the profit at any price that Home Depot, as a representative of Corporate, American, Capitalism, represents is as fracking, polluting, “take paradise and put up a parking lot” anti-Nature as is possible for me to imagine.

    How do you get more hatefully unnatural and uncaring than to deny that global warming exists—and deny it because it is making you rich to excess and absurdity to destroy the climate, the atmosphere, the oceans and the earth???

    Home Depot and the moonset are contraries we have to work out consciously, deliberately, intentionally and carefully, or else.

    All the contraries are that way.

    Men and Women have to become partners in the fullest sense of the word—not rivals, not one up and one down always forever throughout time, not locked in a power struggle for supremacy, but respectfully equally and oppositely paired—we have to work it out consciously, deliberately, intentionally and carefully, or else.

    Contradiction goes to the core. God is as conflicted as it gets—check out all the denominations within Christianity and then go to all of the religions worldwide, exemplifying the conflicts at the very heart of being itself. We have to work them out, consciously, deliberately, intentionally and carefully, or else.

    Consciousness is good for one thing: Working. It. Out. Thinking is good for one thing: Thinking. It. Through.

    As conscious, thinking, rational, logical beings, our task is to see things as they are, and as they also are, and Make. It. Work.

    We cannot do that pretending the opposites away, denying that they exist, playing games with language, and refusing to square up to how things are and what is happening and what needs to be done about it in our lifetime, or else.
  86. Catawba Heron B&W — York County, SC, December 6, 2013 — Jesus was a Jesus living toward being THE Jesus. Jesus was a Christ living toward being THE Christ.

    I am a Jim Dollar living toward being THE Jim Dollar. I am a Christ living toward being THE Christ.

    You are a Christ living toward being THE Christ.

    We achieve Christhood when we are “transparent to transcendence’ (Joseph Campbell quoting Karlfried of Graf Durckheim) so that people see through us to the numinous reality that is the heart and center of us all.

    In order to do that, all we have to do is the work we are here to do, and step aside—as opposed to claiming credit, taking bows, reaping the benefits and exploiting our advantage.

    We start out as one of the crowd, a member of the species, and over the course of our life, we live toward being who we are, expressing “the face that was ours before we were born,” exhibiting our unique individuality in the gifts, art, genius that is ours to share, and thereby becoming THE (our name here) we are, which, by then, is synonymous with THE Christ we are.

    But we have to live it out to know what I’m saying.
  87. White Heron 05 B&W — Huntington Beach State Park, Murrells Inlet, SC, December 16, 2013 — Where are you when you don’t want to be somewhere else? Is that your life or an escape from life?

    It’s important to know whether you are living or running from life, hiding from life, trying to get away from life.

    Our life asks hard things of us. We reject our life in favor of smooth and easy, time after time. We talk of having dreams of our life, but they are actually happy fantasies that keep us from doing anything about the way things are—about the way things need to be.

    Our happy fantasies lock us into a life that is no life, dreaming of deliverance, of rescue, of having it made.

    We are the deliverer we are waiting for. We hold the key to our own cell door. The only thing stopping us is us. The Christ we are is waiting to be born in us. We keep holding the angel off.

    “Could you come back later? It isn’t convenient right now. Maybe next time. I need to get some things in place. I’ll call you.”

    Mary said okay to her life. We wait for a better deal. One with no manger, and no flight to Egypt, and no cross at the end of the trail.
  88. Christmas Lights 01 — Indian Land, SC, December 24, 2013 — There are no shortcuts and no substitutes. You have to do the work. The work of living your life. Both of them.

    The life you are living with all the complications, and pains, and aggravations, and anxieties, and weariness, and boredom compliments—even as it contradicts and opposes—the life that you are here to live, that you are called to live, that is yours to live.

    It’s a mystery and a wonder how opposites can be allies, but it’s fundamental.

    Do not think you have to end, or escape, or be rid of this life before you can live that one. You only have to do the work of working it out, and doing what is yours to do in the midst of what is also yours to do.

    Once you get the hang of it, you’ll be overcome by the beauty of it from time to time. It is one of the best things you will ever experience, and one of the things you will deeply relish about the time left for living.

    But. No one can tell you how to do it. You have to work it out for yourself. And it’s an agony to the core. And a pure delight. You’ll see.
  89. CSX 843 02 — Indian Land, SC, December 9, 2013 — Transitions are forever. Getting through them, that is. They come upon us out of nowhere, spin us around, laughing, and speed on, as though we can keep up, catch up, calling back over their shoulder, “How’d you like that one? Wait ‘til you see what’s coming!”

    It takes us awhile to process change—even anticipated change, hoped for change, desired change.

    We are not passed smoothly along from one thing to the next throughout out life.

    We don’t ever quite get over having lived from where we have been to where we are.

    I’m still dealing with my father, who has been dead nearly thirty years, and with my mother, who keeps living, wondering why she’s still here, and with the church from which I retired 2 years ago… It’s all there.

    My entire life is being relived before my eyes, passing in review, saying in a sense, “This is what happened to you! No wonder you are who you are! Now, what are you going to do about it?”

    So, I keep filtering through all of it, sifting it out, panning for awareness, realization, understanding, meaning, purpose, direction, help…

    I put it all together. I make it fit. I draw from it what can be useful in dealing with the day’s demands today.

    Our past experience provides the tools with which to meet current circumstances and conditions. We have what we need, but we need to make use of it. It has (along with our response to it) made us who we are. Now, with our active participation, it can help us be who we need to be.

    We are still growing up, still changing, still being transformed by the transitions that keep storming the castle, hauling us off, laughing, with their, “How’d you like that? Wait ‘til you see what’s coming!”

    We have to do the work of accommodation and assimilation in order to get the good out of where we’ve been and get ready for where we’re going.
  90. Walking the Dog — Carolina Lakes, Lake Crandall, Anne Springs Close Greenway, Field Trials Access, Fort Mill, SC, December 21, 2013 — We never run out of situations. This is in direct contradiction of the cultural fantasy that if we can make enough money our troubles are over, our problems are solved, and situations will never impose themselves upon us ever again.

    Money is not Big Momma, come to protect us from harm and drive all of our worries away.

    I don’t care who you are. You will always have some situation to deal with. Generally one money can’t fix.

    The test is whether we can be who we are and have what it takes to meet each situation as it arises with eyes that see, ears that hear, a heart that understands, and the gifts, art, genius we have been given—and respond appropriately to what is happening and what needs to happen in ways that bring out the best in us and those we find there. And do it again in the next situation.

    Our situations are where we find what we are made of and display it for all to see. If it weren’t for our situations, we would be fish in a tank, with nothing to call us forth or stretch us beyond being who we have always been, waiting to be fed and calling that being alive.
  91. Used in Short Talks On Contradiction, etc., Banks Presbyterian Church 06 B&W — Marvin, NC, December 25, 2013 — Square up to your life. Face it just as it is. Step into it without being afraid of it, or ashamed of it, or bored, or fed up with it, but curious to see what you can do with it after all these years.

    Your life, just as it is, is the threshold to the life that is your life to live—the doorway to the life you are called to live, still, after all these years.

    They can be polar opposites, absolute contradictions, with nothing but you in common AND be as complimentary and collaborative as brass and woodwind.

    Your life as it is, is exactly what you need for a springboard into the life that is your life to live.

    You can’t get to the latter without working your way to it through the former.

    You have to live your life to live the life that is your life to live.

    Your life is the training ground, the laboratory, the boot camp for the life that is your life to live. You learn the basics, the essentials, for living the life that is your life to live by living the life you are living—as it needs to be lived, doing what is required with the dog and the dishes, the partner/spouse, the kids and the parents, and all that meets you in a day.

    The life that is your life to live needs you to know how to do the things common to both lives—the undesirable things, the challenging things, the routine, boring, things.

    It’s not all spring flowers and balmy skies where you’re going. Attitude is everything there and here. Don’t think attitude is automatic, that it flows naturally and easily from your circumstances. You manufacture the attitude required for each moment, for each situation as it arises.

    You practice getting that down here for application there. It will serve you well. It is the most valuable skill you will ever develop in either life. It is crucial to both of them.

    Square up. Face up. Step in. Live your life. Both of them.
  92. White Heron 09 — Huntington Beach State Park, Murrells Inlet, SC, December 17, 2013 — How would you bring forth the arts in a person? Either the fine arts—beauty for the wonder of beauty alone in painting, drawing, literature and poetry, music, dance, photography, sculpture, pottery, etc.—or the applied, practical arts, serving the utilitarian purpose of the product of the artist—plumbing, carpentry, graphic design, auto mechanics, etc.

    How would you connect a person with her, with his, art?

    How would you connect yourself with your own art?

    This is our spiritual practice: Connecting ourselves and each other with our art and bringing it forth in our life.

    Find what that is and do it. Bringing your art forth is bringing yourself to life.
  93. Biggin Church Ruins — Moncks Corner, SC, November 18, 2013 — Developing our skill as a photographer isn’t about taking photographs that rival those of the masters. We are not in competition with the masters—or with our peers.

    There is no competition in art. There is only being the best artist we are capable of being at our particular art in a particular moment.

    What can we do with this scene right here, right now? That is the question we live to answer.

    Not, “How can we be the envy of our peers and of all those who have ever lived or will live?”
  94. Hornet’s Nest — Lake Crandall, Anne Springs Close Greenway, Field Trial Access, Fort Mill, SC, December 21, 2013 — People in the deep south

    And here, I’ll take an aside to say people in the deep south have much in common with people in the east, and the northeast, and the midwest, and the west and the northwest, and Hong Kong… Don’t think I’m being narrow and spiteful when I talk about my people. I’m talking about your people as well.

    Where was I? Oh, yes… People in the deep south don’t want anybody thinking they are Some Body. They will come right out with it: “Who do you think you are, acting like that?” “You’re getting right uppity, riding that High Horse, thinking you live in the Big House, putting on airs, strutting about…”

    They will call you out and shame you into getting back in line, for daring to be who you are, saying what you think, pointing out the truth of how things are, or, worse, practicing your art.

    No one in the deep south has an art. Having an art is not allowed. It sets you apart. Gives you ideas. About not being who you are supposed to be.

    No one in the deep south has an art because no one was ever allowed to practice it, bring it forth, claim it as their own.

    They all had to drink sweet tea and bad beer like everyone else.

    But, we all have to learn to locate ourselves in time and space. Where are we? What is happening? What is the spirit of this place? What is needed? What is permitted? What can you do about it? Leave or stay. You make the call.

    I left. My siblings stayed. It’s worked out well for all of us, but we all made it work.

    It starts with knowing where we are and what we can do about it—with what is being asked of us and how we are going to respond to it.

    Be here, now. If you can be. If you can’t, be somewhere else. Find a place that lets you be who you are. That helps you become who you are built to be.

    My siblings who stayed, left, too, in their own way. Whatever way we choose needs to be our own, because that’s the whole point. If we aren’t going to do it our way, the way that resonates with us, rings true to us, we may as well get in line and do as we are told.
  95. Linville Falls Panorama — Blue Ridge Parkway near Linville Falls, NC — There are no wasted experiences. All experience is valuable when mined the right way.

    We have to sit with some experiences, processing them, probing them, sifting through them over time.

    We wake up slowly over time. Everything is an alarm clock for those with ears to hear. We have to look carefully at all of it to see what is hidden away in the least likely of places.

    We have to sort through every experience to separate what is valuable from what is not. And then we have to sort through what we have thrown away.

    Nothing good comes from Nazareth, you know. The stone the builders reject is the chief cornerstone in disguise.

    Do not throw anything lightly away! Be aware of everything you dismiss, discount, discard, ignore. See what you are not seeing. Wake up!

    There is more to us—to our life—than meets the eye—our own, or anyone else’s. We cannot assume that what we see is all there is to see. We have to trust ourselves to what we do not know, and look for all that remains to be seen.

    Our life’s idea for us is not always compatible with our idea for our life.

    Our life’s work is waking us up to the importance of doing our life’s work.

    Our work is to align ourselves with our life’s idea of our life’s work.

    The aspects of our experience that we would throw away may be the very things we need to do the work that is ours to do. Remain open to the possibility, and see where it goes.
  96. Gravestones — Faith Presbyterian Church Cemetery, Indian Land, SC, December 15, 2013 — Don’t wait for all the pieces to fall into place, and for all the details to be worked out, and for all the answers to be at the ready to explain, defend, justify and excuse your work to be who you are.

    Start where you are and see where it goes.

    The path always lies under your feet. Start walking.

    You can begin anywhere, any time, with what you have on. Nothing has to happen first.

    Start in the direction of what you think will be your best choice for self-discovery, self-expression, self-development.

    It will lead you to what you think will be your best choice for self-discovery, self-expression, self-development.

    And so on.

    Eventually, you will learn your way to some pretty good choices—if you don’t settle for choosing to stop making choices. Because it’s too hard and you just want to be normal.
  97. Angel Oak 02 HDR B&W — Angel Oak Park, Charleston, SC, November 14, 2013 — Artists don’t try to make art. That’s ridiculous. Artists don’t wonder if what they do is art. Artists are art in action, art in motion.

    An artist is connected at the level of the heart with his, with her, art. An artist IS his, IS her, art.

    An artist doesn’t start out trying to be an artist. An artist simply wakes up to who she is, to who he is, and does what she, what he, does.

    Our problem is how to connect with our art—how to believe in it, be possessed by it.

    In order to connect with our art, we have to stop wondering if we REALLY want to do that, and get out of the way.

    We can’t connect with our art if we want it to pay off, if we want to exploit it, if we want to gain something from it.

    We connect with our art when all we have to do is do it, when all we want from it is doing it.

    I want to take satisfactory photos every day. Period. I don’t care if I sell them. Alan Stacell said he painted the way a dog wags its tail.

    What do you do the way a dog wags its tail? There is your art.

    But, we have to do it—regularly, consistently, religiously—and we have to do it well, as well as we are able, pushing ourselves to do it better, to do it differently, as we become students of our art and allow it to teach us to do it the way WE do it.

    If we are ahead of our times, that is, if we are answering questions that aren’t being asked—or asking questions that are blasphemous and heretical—the culture/world will not receive well our offerings. But we are harbingers of a new future, a new spirit of a new age, and are making a way in the wilderness.

    If we are ignored, or crucified, well. That’s art for you.
  98. Little Blue Heron — Mepkin Abbey, Moncks Corner, SC, November 15, 2013 — When we are at cross purposes with ourselves–wanting to lose weight and eating everything wrong for us–it’s a window to our soul, an invitation to listen to what is going on, to see what we are doing, to know how it is and how we are being asked to respond.

    Live organically. From the inside out. From the ground up.

    Shred all the shoulds and oughts and musts and cannots… All the rules, all the reasons why and why not, all the anxiety about pleasing everyone including yourself… All the burdens, and commands, and obligations… The struggle to be your idea of you, or someone’s idea of you… All the baggage you carry.

    Put yourself alone on a south sea island. What would that be like? How do you feel about the idea? How does your body respond to no expectations, no duties, no responsibilities? What does the complete freedom to live your life as your life would like to be lived look like, feel like?

    Begin the journey back from that island paradise to your actual, here and now life. Slowly come back, picking up responsibilities, duties, obligations, burdens as you meet them, as they rush to meet you. What’s the first one in line, waiting for you, tapping it’s foot, scowling, wondering where you have been?

    Stop when it becomes difficult to breathe. Go back to the island. Probe what you have done, encountered, discovered.

    You are exploring your life. What do you feel, thinking about going back to your life? What about your life is more death than life? What do you feel, seeing that, admitting that?

    Let’s say it is being a mother or a father or a son or a daughter… Let’s make it something important, that you cannot realistically abandon. Sit with it. Probing, exploring. What makes it so burdensome? So much like death?

    What in you has to die for you to fulfill that responsibility? What in you needs to grow up? What in you needs to be left on the island because it is interfering with your ability to live your life as it needs to be lived?

    There is a saying that at some point in every marriage, you have to divorce your spouse or divorce your idea of marriage.

    The same thing applies to all of the burdensome responsibilities of your life. In order to live, you have to separate yourself from something: Your old way of life or your old idea of how your life should be.

    Sift through all of your obligations. Decide what goes and what stays, the obligation or your idea of how your life should be. Maybe you need to stop living the way you are being forced to live. Maybe you need to grow up and do what needs you to do it with the right spirit, the right attitude, the right willingness to do what needs to be done.

    You do the evaluating. You make the call. What is life? What is death? What needs to live? What needs to “die”? In order to live your life, what do you need to “die” to, in order for life to move on?
  99. Whitewater Falls — Nantahala National Forest near Cashiers, NC, November, 2013 — We can’t grow up without dying to some crucial aspect of ourselves.

    The butterfly kills the caterpillar.

    There is no steady state of being. We don’t get everything smoothed out and in place, sit back and enjoy the fruits of our labors. It is birth and death, death and birth all the way.

    Death and resurrection, kid. Death and resurrection.

    We are always dying to something so that something else can be born, so that something else might come to life within us.

    Life kills life. The life that is coming to be kills the life that is. And, if it doesn’t everything dies. Everything depends on something dying so that something can come to life. That’s the way life is. And if we stop the process—if we say no to it, refuse to participate in it—everything stops, dies, decays. And “there is nothing but the dead and dying back in my little town.” And the dead are left to bury the dead.

    When we leave the dead to bury the dead, we don’t leave the dying and the burying. There is always that which is needing to die about us, and that which needs to come to life.

    We are morticians and mid-wives, always at work with ourselves. Bringing this to life, burying that.

    It’s hell, growing up, deciding what is to live and what is to die, again and again, all our life long.

    It’s really hell when we don’t.
  100. Steele Creek Trestle 01 B&W — Anne Springs Close Greenway, Blue Star Trail, Field Trial Access, Fort Mill, SC, December 29, 2013 

    We want to know we matter, that we are important to someone—sometimes, anyone.

    We want to know that we are loved.

    We do the damnedest things to “earn our keep”—to be kept in the good graces of someone else, as though we cannot live without somebody to love us.

    That last phrase could be a line in a country song.

    Country songs are great about reiterating the theme that “we are nobody until somebody loves us,” and somebody has to love us all the time.

    Country music sells big because we are sure it’s true. It’s our song they are singing. We are “looking for love in all the wrong places.” In the eyes of someone else, sometimes, anyone else.

    We seek from others what we are withholding from ourselves.

    Stop it. Look in the mirror. What is it about you, you can’t love? What is it about you, you are ashamed of, want to be rid of, cannot stand, cannot acknowledge, cannot get far enough away from?

    What keeps you from loving you the way you need to be loved?

    Who made you, makes you, feel unloved and unlovable? Who do you keep trying (with no success) to prove wrong? Who did you think was only feeling sorry for you when they said they loved you (and that everyone who has said it since is playing the same game with you) because nobody could love you if they really knew you?

    What would they know if they really knew you? What would turn them away?

    What if you are the one who doesn’t really know you? What turns you away from you?

    Love precedes knowing. You cannot know what you do not love.

    Those country songs need to be rewritten. We start rewriting them by understanding that every one of them is to be sung from ourselves to ourselves about ourselves.

    We are what we need, but we withhold the magic from ourselves and keep looking for it in some magical other.

    We are the magician. We are the genie we keep in the bottle, looking for a genie in some other bottle.
  101. Nets — Shem Creek Pier, Mt. Pleasant, SC, November 18, 2013 — Waking up means being awake to how things are with us and around us. It means being aware of what we are thinking, what we are feeling, what we are doing—how we are reacting on every level to what is happening. And being aware of how fitting our response is, how proper for the occasion, how appropriate for the circumstances.

    That’s asking a lot of those in a culture trained to follow where the advertising industry leads.
  102. Wetlands Geese — Guilford County near Summerfield, NC, 2012 — Life isn’t what happens to us but what we do with what happens to us, what we make happen with what happens to us. And we have a world full of invisible allies guiding us along the way.

    Joseph Campbell asked, “What do people do who have no invisible means of support?”

    The invisible world is our ally, even when it appears to be our gravest enemy.

    With its most furious and insane opposition, it is attempting to wake us up, stand us up—on our own two feet—and call us forth. It always has its idea of our best interest firmly at heart.

    It’s just that we have different ideas of what is in our best interest. Growing up, waking up, standing up, facing up to how things are and what needs to be done about it—to what is happening and what needs to happen in response—stepping up to our responsibility for our own life, and living up to the potential that is ours by bringing up what we have to offer each situation as it arises, no matter what, is what the invisible world takes to be in our best interest.

    We, on the other hand, have a propensity for smooth and easy. “All we ever wanted,” said Ogi Overman, “is smooth and easy.”

    Smooth and easy vs. giving what we have to offer out of the gifts, art, genius that is ours to give, in the service of what is needed in each situation as it arises is no contest from our standpoint. It’s smooth and easy every time.

    The invisible world does not come to our aid, but steps aside and lets nature take its course. Under those circumstances, you don’t want nature taking its course. But, it’s the invisible world’s last chance at waking us up. You don’t want the invisible world playing its last card.

    The Wake Up Or Else Card is a short trip to the End Of Our Rope. That is where we hand ourselves over to the invisible world’s idea of really living or “abandon all hope ye who enter here.”

    It goes a lot better with us if we wake up and say to the invisible world, “Okay. You win. Let’s do it your way. I’m in,” and see what we can make happen with what has happened to us. Of all those who know us, we will be the most amazed.
  103. The Ghost Trees of Boneyard Beach, VIII — Botany Bay, Edisto Island, SC, November 17, 2013 — Do right by your art. Keep faith with the invisible world. Do what needs you to do it with the gifts you have to offer in each situation as it arises, throughout the New Year and all the years that remain to be lived. Amen! May it be so!
  104. Mallard — The new business card series. Image 8/20 —

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One Minute Monologues 013

August 01, 2013 – November 20, 2013

  1. “How To Have What You Want” is the theme of every book in the self-help section of every bookstore in the land. You will be out of luck if what you are looking for is a book on “How To Want What You Ought To Want,” or “How To Know What You Have No Business Wanting Or Having.”

    The universal, unquestioned, assumption is that our Wanter knows what it is doing and can be trusted to steer us faithfully and well to the life that is exactly right for us.

    The truth is that we all want the same stuff we wanted when we were in the grip of The Terrible Two’s—we have merely learned a thing or two about strategy in the meantime, and no longer melt down into screaming puddles on the floor of the grocery store at the candy counter—or the candy equivalent for our place in life.

    What does wanting know? Our wanting is driven by our desperate quest for diversion, distraction, delight and denial.

    Wanting is about what we want to escape, avoid, forget and be done with.

    It has no association with what is being asked of us, what needs us, what is calling us to throw in with it to its lasting benefit and our eternal inconvenience and vexation.

    Like, for instance, our LIFE.

    Our LIFE is always asking the damned is things of us at the damnedest times. Giving us things like cancer and divorce and joblessness just to introduce us to what we are capable of—never mind that none of it is anything remotely connected with what we might WANT in our life.

    See what I mean?
  2. Tree B&W — Andrew Lane, Indian Land, SC, October 2, 2013 — Carl Jung lays it on the line. What he has to say has been available for 75 years or longer, dismissed, discounted and ignored by Those Who Know Best And Must Be Pleased.

    Jung’s foundational advice is: “Know what you know about what can be known!” His way of knowing is experiential: “Experience your experience regarding all that can be experienced!”

    His detractors have a quick comeback: “We know What’s Best, and that’s all WE need to know!”

    In reply, Jung said (And I am paraphrasing a quote by James Hollis in “Hauntings: Dispelling The Ghosts Who Run Our Lives”): “As the patient turns to either doctor or clergy both stand before him or her with empty hands and are no help because they are in the same boat with the patient. All have no love only sexuality; no faith—because they all are afraid to grope in the dark; no hope—because they all are disillusioned by the world and by life; and no understanding because they all have failed to read the meaning of their own existence.”

    Hollis follows this diagnosis with his own prescription (quoting now directly): “We have all forgotten what our presumptive saints, mystics, and prophetic voices earnestly proclaimed: that if we wait upon the dark, it grows luminous; if we abide the silence, it speaks. we look to others to fix it all for us, and they fail us, because we have asked too much of them, because they are broken themselves, and because we have ignored, even fled, our own resources.”

    Stop poking around in someone else’s answers, looking for something to relieve your own emptiness and misdirection! Face your own darkness and doubt, your own fear and anguish, your own insecurity and pain! You are not alone! You have within the wisdom of generations, unconscious and unknown—probe it! You have without a culture and a world populated with people exactly as you are—find those who know what you know, who hunger and thirst as you do, who can listen to and speak of the truth of their own soul, their own experience, and help one another along the way!
  3. GSX 65 — Waxhaw, NC, October 3, 2013 — We think the wrong things are big, and the wrong things are little.

    We all have shined at something we dismiss as nothing. We have our moments. No one could do it better than we do it sometimes. We discount it as being of no importance. “Anybody can scramble eggs.”

    We sell ourselves down the river because we don’t, we haven’t, we can’t… And overlook the things we do, have, can…

    What’s with ranking ourselves at the bottom of our own Top 40 list? How about a little objectivity, fairness, justice and slack? How about we cut ourselves some slack? And get off our backs?

    Whose side are we on? When has putting someone down ever raised someone up? When has condemnation and fault-finding made us worthy of commendation and praise? What are we doing thinking of ourselves the way we think of ourselves?

    If we are going to come down on ourselves for something, we should come down on ourselves for coming down on ourselves. Now we’re talking! That’s the way to do it!
  4. Carolina Lakes 06 — Lake Crandall along Trekker Loop, Anne Springs Close Greenway, Fort Mill, SC, October 1, 2013 — Why grow up?

    The culture leaves us ill-prepared to answer the question. The culture would have us answer why do anything from the standpoint of what we stand to gain by doing it. If we cannot exploit something to our distinct advantage, the culture would have us have nothing to do with it.

    The culture admonishes: If a profit can be made, a profit will be made. But, if not. Forget it.

    Growing up is about doing what needs us to do it with nothing coming back to us beyond having done it.

    Growing up is about being who the situation needs us to be with nothing in it for us.

    Growing up is about living as a source of grace, mercy and peace in the lives of others—for nothing in return.

    Growing up is for nothing.

    Why grow up?
  5. Great Blue Heron in Flight 07 — Bog Garden, Greensboro, NC, September 9, 2013 — We have the time left for living to work with.

    Sure, things have happened to us. Sure, we could have done better with better choices and more of the right kind of help and cooperation. Sure, we haven’t had all we wish we had had at any point along the way.

    We have the time left for living to work with.

    Starting now, how are we going to live aligned with our soul’s sense of True North?

    How are we going to learn to become students and stewards of soul—reading the signs, speaking the language, tending the drift of instinct and intuition and feeling the feelings that beg to be felt—in responding to what is being asked of us with what we have to offer in the service of a good that may not appear to be good to eyes that do not see?

    How are we going to filter through all that we have to deal with in order to find the gold and spend it on an attitude that sends us singing in the rain, and through it, to a life others would recognize as a blessing and a treasure?

    How are we going to show up in every situation that arises for the work that is ours to do there, with the tools at hand, and the gifts we have been given, to offer what is needed and grace the moment with eyes that see, ears that hear, a heart that understands, and a presence that radiates compassion and peace?

    How are we going to live in the time left for living?
  6. Graham Cabin — The home of Billy Graham’s paternal grandfather, Anne Springs Close Greenway, Fort Mill, SC, September 23, 2013 — Everything that can be seen is readily apparent, so why isn’t it seen? Nothing is hidden. It’s all out in the open, waving its hands. Jumping. Whistling. Calling our name.

    What is with not seeing what we look at?

    What are the presumptions, assumptions, inferences, conjectures, conclusions that get in our way? How is our seeing conditioned by how we have come to expect things to be?

    If our father was abusive and our response to him was, “If I try hard enough, he will be happy,” how are we continuing to play out the theme of trying hard to make someone happy? How is that early perspective skewing the way we see things today?

    If we are going to see, we are going to have to see our seeing. We are going to have to see how we see what we see and wonder, “How else might we interpret, assess, consider our experience?”

    There is what happens to us and there is what we say about what happens to us—how we see it—and what we do in response. Guess where the point of transformation lies.
  7. Carolina Lakes 08 — Stumpy Pond, Anne Springs Close Greenway, Fort Mill, SC, September 30, 2013 — How do you evaluate your values? How do you know that what you believe in is worth believing in?

    How often do you reassess the road you are on, the life you are living?

    In light of what do you determine the value of the road, the life?

    How do you decide what to do? How do you gauge the quality of your decisions?

    How often do you conduct a review of your journey? The degree to which you are aligned with your soul’s sense of True North?

    How often do you say you don’t know how to think about these things so you are just going shopping, or just going to have a drink, and blow off anything deeper than “What’s for dinner?”?
  8. Waiting for a Train — Waxhaw, NC, October 6, 2013 — We aren’t as alone with our life as we think we are. There is an invisible, inner, world waiting to assist us along the way. We only have to learn to access it and collaborate with it.

    For instance, we all know the “Uh-Oh Feeling” when it comes upon us. We all have walked into a room, or a bar, or a job and have known instantly that it was not our kind of place and we had no business being there. We are not blindfolded, spun around, lost and helpless. We only have to open ourselves to ourselves and know what we know.

    It is amazing that we get no instruction in establishing, deepening, strengthening and maintaining our connection with the inner guides. It is deplorable that we are led to assume that the world of ordinary, physical, apparent reality is the only world—and that it is all about wealth and privilege and getting what we want and having it made.

    James Hollis, in “Hauntings: Dispelling The Ghosts Who Run Our Lives,” says that we have to sort and sift myriad influences and messages and discern which ones are truly our own, and which ones are acquired from Those Who Know Best And Must Be Pleased and deserve to be jettisoned.

    We have almost as much to unlearn as we have to learn.

    We have to learn to hear and heed the right voices, discerning what truly needs to be done from all we are told ought to be done, should be done.

    We have to learn how to read the signs, how to interpret the signals, how to know what we know, and do what needs us to do it in each situation as it arises.

    We are more than our history (and we learned the wrong lessons there). We are our future, our calling, our life—the life that is waiting to be lived. We are our adventure waiting for us to saddle up and ride. And we have all we need to do what needs to be done. We only have to trust that to be so and step into the unknown.

    Hollis says that we must accept, finally, that we are not our what has happened to us or what we have been told but our unfolding journey—and that we must step into our unknown future, heart in hand, and experience what it might bring us.

    The important thing, however, is what YOU say about what he says. And what you do about it.
  9. Catawba Cloud — Catawba River, Landsford Canal State Park, Fort Lawn, SC, October 2, 2013 — Two nights ago I dreamed I was delivered a summons. For what? Unknown. I was to appear before the court to make a case for myself. Strange. What was the nature of the inquiry? Unspecified.

    In the dream, I stewed about what to do. What were my options? Who should I consult? I live in South Carolina now and the summons originated in North Carolina. I could just not show up. I’m out of their jurisdiction. I woke up still “in a stew” about what to do.

    Two days of stewing has produced the realization that we are all at the place of making a case for ourselves. We are all summoned. Asked to show up. Look our life in the eye and say why we have done what we have done and not something else instead.

    Leaves me wanting to take the fifth. Stay in South Carolina. Not answer the door, or the phone.

    My only hope is to beg the mercy of the court, and aim to be present for what needs doing in what remains of my life.

    I am to show up and live what remains to be lived of my life on my life’s terms. So are you.

    It could be a piece of cake. We are in the driver’s seat. Who is to say what our life is asking of us? WE are! What a snap. “Oh, I thought you meant this! And you meant THAT? How silly of me!”

    The catch is that we are our own prosecutor and the witness for the prosecution. We know when we are not living up to our life’s expectations of us—when we are letting our life down. We can’t kid the kidder.

    We show up, or else.
  10. Carolina Lakes 04 — Lake Haigler, Anne Springs Close Greenway, Fort Mill, SC, September 23, 2013 — Part of doing what needs to be done is taking up someone else’s slack. The world is filled with people who choose to not show up, who don’t do what the world needs—what we need—them to do.

    Yes, I’m talking about THE brother, THE sister, Father, Mother… The one who turns a blind eye, a deaf ear to what is crying out for their attention, looks the other way, walks off to leave his, to leave her, responsibilities to fend for themselves.

    Our way would be a lot easier if everyone were pulling his, her, own weight.

    It’s amazing how one person not being there makes them omnipresent and in the way. We are always having to take them into account by covering for them, compensating for their refusal to be who they need to be—who we need them to be, adjusting to their failure to play their part as their part needs them to play it. By not being there, they become a central figure in the lives of everyone impacted by their absence. Their way of being important, perhaps.

    What to do? Grow up! We have to grow up to deal appropriately with those who refuse to grow up! They force growth upon us. It takes maturity to manage immaturity. So, receive the gift, and go about your business and theirs, as though you don’t resent, despise, hate, detest, etc. them for their failure to show up and take care of business—because you don’t, any more than you would if they had been born physically, or mentally, or emotionally deficient, because they were, and couldn’t handle what the rest of you did just fine with, and it is up to you to do just fine with them, and let them grow you up in ways you would never grow up if they weren’t not there.

    Everything is grist for the mill, you know, and we are milling our own maturation, by seeing everything as a part of the summons to show up, grow up, get out of the way and allow our life to pull us forth—even against our will, and strong desire for justice or just what’s fair.
  11. Around Bass Lake 05 HDR — Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 8, 2013 — We aren’t here to let the unconscious direct our living. Consciousness has a part to play. Our life is a dialogue all the way.

    The unconscious has its flow, its sense of direction and purpose, its intuition regarding pace and timing and what’s coming up. Consciousness understands order and sequence and how things work in a practical, down-to-earth, matter-of-fact kind of way.

    Consciousness keeps the unconscious grounded and aware of the physical, social, and cultural requirements impinging upon the specific here and now of our living. The unconscious calls consciousness to a larger awareness of meaning, purpose and value. Together, they work out what is proper, appropriate and needs to be done in each situation as it arises.

    Stack up the situations unfolding, merging, dividing, multiplying and you have quite a life—which neither consciousness nor unconsciousness could manage on its own.
  12. Used in Short Talks On Contradiction, etc., Around Price Lake 04 HDR — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 9, 2013 — Here’s my idea of 5 rules to live by:

    See what you look at.

    Know what you know.

    Throw away doctrine and theology, and embrace the truth of beauty in art, music, nature, good company and good food and drink.

    Wake up, show up for the life that needs you to live it with the gifts that are yours to give, whether you feel like it or not, whether you are in the mood for it or not, whether you want to or not, whether it is convenient or not—understanding that it is like this: You are playing the lead character in a movie about you, and the script calls for you to live your life by doing what is called for in each scene, in each situation that arises. If you were an actual actor playing the part of you, you wouldn’t get to say, “I don’t feel like it today. Maybe tomorrow. Come back in a week. I feel like a drink now, or watching TV.” No, you would play your part, to the hilt, striving for an Oscar worthy performance. So? Live your life to the hilt! Offering what is called for in each scene, regardless of how you feel!

    That was a long break. Pick up where we left it with this: square up to the way things are and what needs to be done about it, and do it in each situation as it arises for as long as there are situations, without having to profit from it in any way.

    Bear consciously the pain of your contradictions (like the difference between the way things are and the way you want things to be) without trying to escape it (in diversions and distractions) or deny it, or disappear it by resolving them quickly with a solution that solves nothing. Suffer the lack of solutions and let the problem, the conflict, become an image for you. Work with the image. Paint it. Write it. Sculpt it. Draw it. Make it into music. Dance it. Express it in ways that deepen, expand its reality and make it real. And wait for the shift to happen. When the door opens, walk through.

    If you think that turns out to be more than five, think of the overage as lagniappe. I’m only charging you for five.
  13. Around Price Lake 07 HDR — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 9, 2013 — Our symptoms are the way we carry pain unborne, anguish unacknowledged, agony denied its rightful place in our life.

    When we refuse to feel our feelings, our body turns against us in an attempt to wake us up to what we are not doing. When we refuse to suffer, we suffer.

    And we invent medical science to treat our symptoms. And take medication so we won’t feel our life.

    You can see that this isn’t going anywhere.

    We have to feel our life. It’s the only way to know what to do with it.

    We can’t get all mental, and intellectual, and think our way through, or out of, anything. We LIVE our way along the way. And LIVING is FEELING. EVERYTHING. And thinking about what would be appropriate to do in response. And doing it.

    This is called keeping our life aligned with who we are and what we are called to be about.

    When we get out of alignment, we feel it. Then, what do we do? Feel the pain and do the work of realignment? Take a pill? Have a drink? Or a smoke? Overeat? Develop a symptom? Ignore what we’re doing? Wonder what’s wrong?

    When we kid ourselves, our bodies keep score. Our symptoms are our body’s way of waking us up, seeing where we are kidding ourselves, and realigning ourselves with the way that is the way for us—with the soul’s sense of True North. And pay the price, consciously, with full awareness of what we are doing and what we are doing about the response to what we are doing—feeling what we are feeling and thinking about it, not hiding from it, feeling it. Consciously suffering the pain of being alive.
  14. Around Price Lake 02 HDR — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 9, 2013 — This is what I have to say to John Boehner, the Koch Brothers, the Tea Party, the Republican Party, and all human beings everywhere:

    Do not allow your principles or your ideology prevent you from seeing and doing what is important.
  15. Boone Fork Cascades 01 HDR — Boone Fork Overlook, Blue Ridge Parkway near Blowing Rock, NC, October 9, 2013 — James Hollis says (In “Hauntings: Dispelling The Ghosts Who Run Our Lives”), “Families are healthiest when they serve as launching pads for each person in route to his or her separate journey; they are most pathogenic when this project is subverted by its most narcissistically needy members or by the collective timidity of others to grow up, show up, and strike off on their own separate journeys.”

    You could replace the word “families” with the word “churches,” or the word “schools,” or the word “communities,” and his paragraph would be equally true.

    We are here to grow up and to assist one another with the process of growing up. Any other aim misses the mark, which, in the Bible, would be called a sin—no matter how holy and righteous the aim might appear to be.
  16. Carolina Lakes 17 — Bass Lake, Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 8, 2013 — Settled into South Carolina and between photo excursions, I am reading what I have written over the course of my life. This comes from March 24, 2007:

    Everything flows from acceptance. We can’t say NO! until we can say YES!

    NO! without YES! is angry, belligerent, insistent and demanding—and increases resistance, deepens resistance and creates a counter force to oppose change and maintain the status quo. True revolutionaries don’t appear to be revolutionary at all.

    True revolutionaries reject nothing, forces nothing, insists upon nothing, does nothing. But. It is a special kind of noting that is done.

    It is a nothing that transforms everything by exposing everything, by disclosing everything, by revealing everything to be just what it is.

    When it is seen that the emperor has no clothes, the emperor dresses appropriately. When the dead horse on the dining room table is made apparent, the Dead Horse Removal Team is called in and the house becomes livable.

    True revolutionaries are mirrors reflecting the way things are, making it impossible to ignore, dismiss, deny that things are what they are, waking people up and opening the door to the possibility of change.

    Once things become apparent, transformation is inevitable. When the way things are are recognized for exactly what it is, it moves toward what it ought to be.
  17. False Kiva Revisited — Canyonlands National Park near Moab, UT, May 2010 — The Dali Lama is as awake as he can be. Jesus and the Buddha were as awake as they could be. We only have to be as awake as we can be.

    It is exactly what we make it out to be, and it isn’t going to change until we make it out to be something else.

    Everything has to be set aside for the sake of what needs to be done in the situation as it arises. Every. Single. Thing.

    Everyone has to see and serve what needs to be done in the situation as it arises. Every. Single. One.

    The only sweeping, absolute thing that must be done in every situation no matter what is whatever needs to be done in each situation. Do. What. Needs. To. Be. Done.

    Each moment is a fresh moment. What needs to happen there may never have happened before, or may never need to happen again.

    Your moments are as unique as you are. You make each one unique by the quality of your response to it.

    So “get in there and do your thing, and don’t worry about the outcome!” (Joseph Campbell)
  18. Used in Short Talks On Contradiction, etc., Around Price Lake 16 HDR — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 9, 2013 — The antidote and cure for whatever ails us is tenderness, kindness and compassion.

    Forcing our way, compelling others to do what we want, punishing them when they do not, insisting that everyone do it our way or else, etc. creates its own opposition and results in polarization and contradiction which freezes everything in place like a good neck cramp and prevents anything like life from ever happening.

    Sound like Congress to you? Or, maybe your family at Thanksgiving? Or your family any time?

    The solution, of course, is to explain the situation to them and get out of the way:

    ”The antidote and cure for everything, including a good neck cramp which stifles life entirely, is tenderness, kindness and compassion. Now, I’ve told you all you need to know—what is happening, what is going to happen, and what you can do about it. That is all I am responsible for. At this point, it is strictly up to you. You have to decide what you are going to do about it. You are on your own. I cannot be held accountable for anything that happens from this point on. You have to do what seems good to you and suffer the consequences.”

    Jesus would say that from here, you shake the dust off your sandals and live your own way to tenderness, kindness and compassion—which is exactly The Way everyone keeps talking about, the way of life, light and peace everlasting, world without end, amen.
  19. Around Bass Lake 03 HDR — Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 8, 2013 — When the door opens, we have to walk through! The door is always opening and we are always walking by with out eyes on some other prize, complaining because the door never opens for us.

    The door we WANT to open doesn’t open. We’re standing before the wrong door.

    To stand before the right door, we cannot allow what we want to blind us to other possibilities.

    When we say we want this or that and do everything we can think of to have it, but keep shooting ourselves in the foot, we have to wonder about the mixed messages. We want it but we keep ourselves from getting it. It’s time we have a talk with ourselves.

    Call a meeting. Make it mandatory. Sit down with them all. Ask them what they want from you. Ask them how you could better represent the best interest of all concerned with your choices and actions. Ask them how you could be better aligned with the needs of the whole. Ask them to tell you everything they have to say while you listen and take notes.

    Take notes. Listen. Don’t let them go until everyone has said what they need to say. Thank them. Take a long walk. Then read your notes and reflect on what you heard and how you live, and what you can do to change your living to take what you heard into account.

    The door is always opening. If you aren’t seeing it, we have to look at what you’re looking for, and make changes where changes need to be made.
  20. Sailboat Mooring 02 HDR — Bath Harbor on Bath Creek, Bath, NC, October 12, 2013 — There is nothing like the aloneness of living our own life, yet, what are we going to do, not live it? Let someone else tell us how to live it, what to do?

    And, if we give ourselves over to someone else, to Those Who Know Best And Must Be Pleased, say, we discover too late that there is nothing like the agony of having failed to live our own life. Who is going to give us a second chance? Another life? This. Is. It.

    It is our call to seize the opportunity and live our own life, or not.

    We should receive more in the way of encouragement to do right by ourselves. People should be lined up from birth throughout our life, cheering us on, saying, “Yeah! Go be you! You can do it! Go for it!”

    Every child should have a cheering section urging her, urging him, on every step along the way.
  21. Sunset 01 HDR — Pamlico Sound, Cape Hatteras National Seashore, Ocracoke Island, NC, October 13, 2013 — We have such tender souls. It is not without meaning that the Savior is described in the Bible as one who does not crush a bent reed or extinguish a dimly burning candle.

    Take that image and compare it to all of the would-be saviors you have ever known, destroying the you that you are and replacing it with the you they would have you be—all in the name of the highest good, of course, which would be getting you to heaven and away from hell at all costs. Even at the cost of your own tender soul.

    That is not the way to do it.

    Here is what I have to say to them—and to President Obama at this moment in the nation’s history, because the principle applies across the board, around the table:

    What is best for the country (or the individual, or one’s own soul) is not best for the country (or the individual, or one’s own soul). Do not sell out the country (etc.) in the name of what is best for the country (etc.). Bear the pain! Pay the price of not paying the price (of what is truly best for the country, of sacrificing one’s own tender soul)! Do not sell out the country (or one’s own tender soul) for a bowl of porridge, even though the odor is compelling and it seems as though a bit of soup is exactly what the situation is crying for.

    “The way out is the way through,” and we have to trust ourselves to ourselves even when it seems as though we are lost, without hope in the world and do not know what we are doing or where to turn. When that is the case, the rule is simple: Be still, breathe slowly and deeply, and listen for “the still small voice.” And take a chance. On you!
  22. Louisiana Sunset 01 — Lake Concordia, Concordia Parish, Ferriday, LA, ca 1975 — We have such tender souls, and we are their keeper, their steward, their ally and aide. Not their owner.

    The soul we keep is not ours to do with as we will. We guard, protect, consult, serve, attend, and befriend. We are our soul’s own soulmate, solely responsible for its health and well-being.

    How are we doing?

    Are we strong in our soul’s behalf? Faithful, loyal, true and brave? Is our allegiance unflagging and our devotion beyond doubt? If not, why not?

    Who knows better than we do what our soul requires, asks, needs? What do we mean living to please someone else, to do what others tell us should be done? Whose side are we on? If not our soul’s own side, why not?
  23. Two Pelicans — Pamlico Sound, Cape Hatteras National Seashore, Ocracoke Island, NC, October 14, 2013 — We feel our way along the way with soul the way we feel it’s time to go for a walk, or time to have another cup of coffee, or time to invite a friend out to lunch. How do we know any of these things? We sense them. Feel them.

    But. This kind of feeling has nothing to do with emotions. It is about pace and timing, direction, preference, inclination or disinclination… Some people are horse people, some people are beach people. How do they know? That’s the kind of knowing we need to encourage, develop. It has nothing to do with thinking.

    We do not think our way to the life that is our life to live. We know it and we know what it is not. But we don’t know how we know—and it doesn’t matter.

    What matters is knowing what we know, and acting on it like a sailor adjusts her course to be aligned with the compass’ direction.

    It is not a moral course we follow out of some guidebook of ethics and values. Jesus was called a glutton and a wine bibber, a blasphemer and a son of Satan because he followed the lead of his soul against the current of the morals of is day—eating with tax collectors and sinners, associating with women, and with Samaritans, and claiming to be one with God.

    The way of soul is not the way of the culture or the way of the popular understanding of God, or the way of the popular understanding of a follower of soul. Soul cuts a new path through the heart of the wilderness and invites us to come along. Our place is to heed the invitation and become a sidekick on the adventure with soul.
  24. Used in Short Talks On Contradiction, etc., Running — Ferriday, LA, August, 1974 — Everything goes on the table. Everything. Nothing is held back. Kept safe. Held close. Nothing.

    It’s like this: We. Are. Going. To. Die. What do you think will be left then? Nothing. So, we hold onto nothing now, because to hold onto something now is to pretend that we can hold onto something. Is to deny that we hold onto nothing. Is to lie to ourselves about the most important thing: Growing up.

    Growing up is to hold onto nothing. Is to put everything on the table. Is to let everything go.

    When we let everything go, we receive everything. Everything becomes our teacher in the art of growing up.

    Everything is grist for the mill, we say. We are milling maturity. Maturation. Growing up. To work the program, develop the art, everything has to go on the table. Everything.

    What are you holding back? Protecting? Keeping for yourself? The last things to go? Put. Them. On. The. Table.

    Feel the resistance? The resistance is conflict. You are conflicted over what goes on the table. You don’t want everything to go, even though everything is going. You want to kid yourself. Fool yourself. Lie to yourself. Pretend you can hold something back.

    Another word for conflict is bind. You are in a bind when you are conflicted. When you want this and want that and this and that are mutually exclusive. When you want to grow up and want to hold something off the table. When you want to have your cake and eat it too.

    Dig in at the point of resistance, conflict—at the point of being in a bind. Sit bound. Tied in a knot. Unable to move. Or breathe. Because you want mutually exclusive things.

    Search out your binds, your conflicts, your contradictions. These are growth thresholds, openings, apertures.

    It looks like the opposite. What is closed cannot be opened. What we are closed off to cannot open us up. That in itself is a contradiction, a conflict, a bind. Dig deeply enough into your binds and they open to life and light and peace.

    We grow through our binds. Everything happens at the point of conflict, contradiction. People who deny their binds, run from them, hide, have no hope of growing up. They are forfeiting their one chance at doing what they are here to do, which is grow up.

    So, notice what you are dismissing, discounting, denying. There is conflict there you don’t want to face. What you are not facing is your bind. Put it on the table along with everything else. Consider the table. Find your binds. Get to work coming to terms with your conflicts, your contradictions. Square up to them.

    It will wake you up to you. We cannot wake up to how things are without developing the art of maturation. Without growing up.

    A closed door is still a door. Is the best door there is. Sit before it. Become aware of it. Wait for it to open. Walk through. Do it again with the next door.

    That’s how it works. Growing up.
  25. Comorants 02 — Pamlico Sound, Cape Hatteras National Seashore, Ocracoke Island, NC, October 14, 2013 — You didn’t get here by thinking your way along. You are just lucky to be here. Luck is another way of speaking of grace. Grace is as lucky as it gets.

    Some people like to say luck has nothing to do with it, that it is Providence all the way. I like to say aren’t we lucky that God is so providential.

    Our life turns on fortuitous openings and chance happenings. No one could design the course our life has followed. It’s grace all the way.

    Expect to be lucky. Count on being lucky. Trust your luck. But don’t push it. Pushing your luck is taking grace for granted. And the gods don’t like it when we presume on their grace.

    There is a difference between counting on grace and presuming grace will be there when you need it. No presumption allowed!

    The difference between counting on grace and presuming on grace is the difference between trust and arrogance.

    Do not give up on grace. Do not say, “Well, this is it! This is the end of the line! It’s all over now!” Trust yourself to grace at all times. See what grace can do.

    Throw yourself into living your LIFE, the life that is yours to live, the life that needs you to live it, and count on grace to show the way.
  26. Mothball Fleet 02 — Swan Quarter Mooring, Hyde County, NC, October 13, 2013 — The agony goes with the way—goes with us all along the way—goes with us all, along the way. Ulysses never escaped it. Neither did Jesus. Nor will you. Gethsemane and Golgotha and the Cyclops await us all.

    Enlightenment doesn’t do a thing for us. The agone—the Greek word that is translated “race” in Paul’s two statements regarding what is before us on the hero’s journey: “I have fought the good fight—I have finished the race, the agone.” And, “I have run with perseverance the race, the agone, that was before me”—the agone is the price we pay for being alive, for living the life that is ours to live, for doing what is ours yet to do.

    Sitting under the Bo Tree was hell for the Buddha, and the path of enlightenment, of waking up, of realization.

    When we wake up, we do not see the path to escape and delight in strawberry fields forever. We see how it is, know what is being asked of us, pick up our cross and step into the work of reconciling opposites and harmonizing polarities and doing what needs us to do it—what only we can do.

    There is nothing in any of that about liking it—about enjoying a soft and easy life, having it made, with nothing but relief and relaxation, accolades and gentle breezes through long years of smooth sailing.

    Ulysses sums up what remains of our life for us: “I will stay with it and endure through suffering hardship / and once the heaving sea has shaken my raft to pieces, then I will swim.”

    That is running with perseverance the agone that is yet before us in the form of the life that is ours to live.
  27. Ocracoke Lighthouse 02 HDR B&W — Cape Hatteras National Seashore, Ocracoke Island, NC, October 16, 2013 — A Zen law states: “The ability of the archer to hit the bulls-eye varies in inverse proportion to the size of the prize for hitting the bulls-eye.”

    Or, in the common language of the people: “The more seriously we take things, the less well we do with them.”

    In other words: “Lighten Up!”

    Play with your life! Dance with your life! Experiment with your life!

    It isn’t like we’re being graded. We’re learning to live. And we learn to live by trying out different ways to live until we find a combination that is exactly OUR life in every sense of the word.

    Living someone else’s idea of our life is NOT the way to do it.

    We learn to live by playing with the possibilities, and laughing a lot.

    How will you play with your life today?
  28. Sea Oats 02 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013 — Take everything personally. It is all about you. Everything you see is a projection of you. A metaphor of you. Everything you dream about is you.

    A dream about your husband, your wife, your partner is not about your husband, wife, or partner. It is about you. You are seeing in your husband, wife, or partner what is incumbent upon you to see in you.

    Let’s say in your dream, your husband, wife, or partner says to you, “You think you’re better than me.” And, in the dream, you say, “I can do some things better than you and you can do some things better than me, but that doesn’t make either of us better than the other of us,” and you are disgusted and aggravated because your husband, wife, or partner can’t see your point. And you are angry because they won’t grow up and see things like you do. You think you’re better than they are because they refuse to grow up.

    It is not about them. It is about you. You will not grow up. You refuse to grow up. You talk about growing up, but you will not grow up—not all the way. There is someone within who will not budge. “You can talk all you want to about growing up, but I’m not coming along on that ride.” And you can’t grow you up any more than you can grow up your husband, wife or partner.

    All the grow up stuff about you is just fluff and show, because down deep there is refusal to come out of the darkness into the light. “You think you’re better than me. I’ll show you. I’m not having anything to do with growing up. Without me, you’re just a box of smoke.”

    And the work begins. Not growing up that aspect, those aspects, of yourself which will not grow up, but with you sitting with the darkness, in the darkness, that is quite content with, and thoroughly committed to, remaining dark—and you coming to terms with how it is with you.

    It will make you humble. It will humiliate you. It will bring you humility. And that’s a lot more grown up than you were back when you were being all sanctimonious and blaming your husband, wife, or partner for refusing to grow up.

    It’s you that won’t grow up. Find ways of being compassionate and kind to the dark side within. Grow up and receive well the dark side of you that refuses to grow up.

    And know that we walk with a limp all along the way, and carry the burden of that which does not want to go through out the hero’s journey.
  29. Hammock Creek 01 HDR — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013 — There is more that we don’t know than we do know. So stop thinking that this is all there is to it. And stop thinking that what you think you know about the rest of it is as much as 1% accurate. How much of what they thought they knew 10,000 years ago was as much as 1% accurate? So stop thinking that you know anything, and live the mystery!
  30. Moonrise 01 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013 — Where do you go to be real? You are real when you are expressing who you also are—the other sides of you which are generally suppressed or repressed because they would not be welcomed, received well, honored and understood in the places you generally frequent, with the people you are generally around.

    I used to be able to count the people I am free to be real with—who I also am with—who I am in the moment with—on both elbows. It used to be that my camera allowed me the greatest range of being. But, I’m retired now, and am less constrained to one way of life. My circle of places to be and people to be with has greatly expanded—I have you and those like you now—and I relish the joy and wonder of people who are real enough to recognize the importance of and need for being a place where others can be real, and make themselves available for encounters with realness, where realness meets realness, throughout their life.

    Being real—being who we are and who we also are—and allowing others to be real is the requirement for entry into the Land of Promise, the Grail Castle, Nirvana, the Elysian Fields, and all places worthy of us.

    Practice being real by bringing yourself forth—by being who you also are in places and with people you think might be able to receive you well—and see what happens. You will be changing the world, and creating the atmosphere necessary for being alive in the world.

    Go to it! You only have the time left for living to work with!
  31. Parker’s Creek 01 HDR — Cape Hatteras National Seashore, Ocracoke Island, NC, October 19, 2013 — We practice feeling what we feel. And when we get that down, we practice seeing what we look at.

    When we get seeing what we look at down, we practice hearing what we listen to.

    When we get hearing what we listen to down, we practice knowing what we know.

    When we get knowing what we know down, we practice sizing things up.

    When we get sizing things up down, we practice doing what needs to be done in the situation as it arises.

    When we get doing what needs to be done in the situation as it arises down, we practice doing it in each situation that arises.

    That’s it.
  32. Soundside Panorama HDR 01 — Pamlico Sound, Cape Hatteras National Seashore, Ocracoke Island, NC, October 19, 2013 — We are capable of more than meets the eye, of more than can be imagined. We don’t know who we all are, who we are capable of being.

    We live to discover who we are—who we also are. To know ourselves and what we are capable of and where our interests lie. We show ourselves who we are.

    The path to discovery is the way of feeling our way along, sensing what is called for, living instinctively, intuitively.

    We allow ourselves to show us who we are, who we also are, who we are capable of being in bringing forth what we have to offer the here and now of our living.

    We do not manage our life. We do not know what needs to happen and how to make it happen. Our life shows us what it needs from us.

    The wrong way to live is to think we know the right way to live and impose our idea of rightness upon this and all future situations.

    We live our way into being who we are, and also are. We do not think our way there, as though we know beforehand what there is to be known.

    We have no idea of what is going to be asked of us, given to us, by the time and place of our living. We live to see, to know, to understand. To be dumbfounded. Surprised. Amazed. By ourselves. Showing us who we are.
  33. The Crack of Dawn 01 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 18, 2013 — Everything is grist for the mill. We are milling maturity here.

    Everything is grist for the mill. We are milling awareness here.

    Everything is grist for the mill. We are milling wakefulness here.

    Everything is grist for the mill. We are milling savvyness here.

    Everything is grist for the mill. We are milling aliveness here.

    Everything is grist for the mill. We are milling softness, tenderness, gentleness, kindness, compassion, mercy and grace here.

    Everything that happens to us is exactly what is needed to bring forth what needs to happen.

    Everything is serving something else. There is no getting there. No arrival. No culmination. No quitting.

    Everything is grist for the mill.
  34. Ocracoke Lighthouse 03 B&W — Cape Hatteras National Seashore, Ocracoke Island, NC, October 18, 2013 — I have a friend who told me he became a sailor when he realized the sea was out to get him. Before that he was just sailing a boat on open water. Recognizing what the deal was put him in a different relationship with his boat and the ocean. It always helps to know what the deal is.

    The sea is an old metaphor for the unconscious. The unconscious is out to get you. Do not think for a minute that it is your friend, that you can tame it, that you can trick it into doing what you want it to do (Using “The Law Of Attraction,” say, or “The Power of Positive Thinking”).

    The sea has its ways, and we are afloat upon purposes we are not party to. Our life has a life of its own. We may sit on the horse, to mix metaphors on you, but it is unbridled, and follows unseen paths to places we cannot imagine and would never choose for ourselves.

    If we can come to terms with The Deal and understand the sea is out to get us—to wake us up to a reality beyond anything we would want for ourselves—to show us in countless ways, “You may have meant it for that, but God meant it for this”—we will have grand adventures unlike anything we ever had in mind, but we will not be in charge, in control, or even in possession of a clue about Who is on first or What game we are playing.

    It will be great, but you will have to trust me in that.
  35. Stacy Creek Mooring 01 HDR — Stacy, NC, October 20, 2013 — The life that is our life to live—the life that needs us to live it—the life that will not be lived (that no one will live) if we do not live it—has very little to do with the life we are living, or with the life we wish we were living, the life that we long to live, the life we pout about and mourn because we have no chance of living it.

    The life that is our life to live is dying it’s own mournful death because we refuse to wake up, wise up, square up, grow up, show up and do what is ours yet to do because we are so dead to our own calling, gift, genius, and possibilities, thinking, as we do, that we are stuck with this old life that we are living and nothing good can come out of our own personal little Nazareth, and this old stone of a life that is such a dead weight weighing us down and keeping us from flying could never become the cornerstone of an unimaginable house of living wonder.

    Imagine that.
  36. Used in Short Talks On Good and Bad Religion, and in Short Talks On Contradiction, etc.,  Surf 01 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 19, 2013 — Fritz Kunkel says (In “What It Means to Grow Up: A Guide in Understanding the Development of Character”) that our philosophy of life, our, our point of view are ours to work out for ourselves and says “we must seek our own point of view, call our own experiences into council, develop our judgment, deepen and correct it again an again—until in this way we become mature, grow up, gain wisdom” (or words to that effect).

    Thomas Kuhn (in “The Structure of Scientific Revolution”) said that science progresses by encountering experiences which contradict theories and force an expansion, or a revision, or a dismissal of the theories in question.

    Everything becomes clear with time and experience. We work out who we are and what is important, how things are and what needs to be done about it over the course of our life.

    We need the freedom to examine our experience, engaging the contradictions and discordance, and allowing the questions raised to lead us along the way of an ever emerging realization of truth—without ever arriving at The Truth, but always growing in our capacity to imagine a different truth at every transition point in the journey.

    May that be the way it is for us all, along the way!
  37. Clouds in Our Wake 01 — Cape Hatteras National Seashore, Pamlico Sound, NC, October 20, 2013 — Our life is lived inside the right lines and outside the right lines.

    The work of maturation, of growing up, waking up, squaring up, sizing up, standing up, showing up and doing what needs to be done in each situation as it arises, one after another, all our life long, is the work of knowing which lines to honor and which lines to ignore.

    It is the work of knowing where to live: Inside which lines and outside which lines.

    No one can help us with that. No book can tell us that. We figure it out for ourselves. Gradually. Painfully. Over the entire course of our life.
  38. Cormorants 03 — Cape Hatteras National Seashore, Pamlico Sound, NC, October 19, 2013 — Living is the lesson. Life is the teacher.

    We experience our way into knowing what is happening and what to do about it.

    We experience our way into knowing what is important and what is a Messianic pretender.

    We experience our way into knowing all that we need to know to live the life that needs to be lived in the time and place of our living.

    We can’t rush any of it.

    There are no shortcuts on the road to where we’re going.

    We take every turn, including U-turns out of dead ends, and away from cliff edges, and quick exits from places we have no business being.

    And build up our experience quotient over time.

    And draw on it in creating new experiences.

    And modify it as needed.

    To use in conjunction with instinct and intuition in sensing what is called for and dancing with our life, laughing, with the wind of the Spirit that blows where it will forever in our hair.
  39. Pilings 01 B&W — Silver Lake, Ocracoke Island, Cape Hatteras National Seashore, NC, October 19, 2013 — We are in a fight with our life for our life and our soul. Here’s how it is:

    The culture of a place, Apple, say, or Amazon, or Google or Yahoo, is the ethos of the place, the we-ness of it: “We do it this way here.”

    Every institution, every corporation, is run in this way: This is the way it is done here. You do it this way or leave.

    This is the way it is done here. This is the way to think here. This is the way to act. The way to be. You have to do it like this in order to be one of us.

    We take you away from you and throw you away and give you us in place of you. Now, you’re talking! That’s the way to do it!

    The military certainly doesn’t want you thinking and acting like you! You have to think and act like you are supposed to think and act there!


    It isn’t Viet Nam or Iraq that’s the problem. The military kills you before you get into combat. And then expects you to put yourself back together when you are discharged.

    And it’s that way with every institution and corporation. The bigger and more important the group is, the smaller and less significant the individual is. But the individual is the hope of the world. And is lost to the world.

    I had to leave the church or become the church. There was no place for me, there is no place for an “I,” in the church. Or any business.

    No thinking allowed here! Only fitting in here! Only doing it like it is supposed to be done here! Individuality is out of the question here!

    No corporation can operate with employees thinking for themselves, doing it like they think it ought to be done. That would be chaos.

    You have to be a company man or woman, a team player, with no mind of your own. Do you see the stress that generates? Try not being you! See what that feels like. See what that does to you.

    Try disconnecting you from your own life—letting The Company direct your living! Do you know what happens to your soul in that environment?

    Your soul disappears in a Puff. You live in a wasteland, empty of life, devoid of soul. They pay you for that. Try buying back your soul!

    What do we sell our soul for? We get more for it than a bowl of hot porridge but. We are no better off for it.

    What to do? Be aware of it! Wake up to it! Live in two worlds! This is called walking two paths at the same time. “Defect in place.” Do it their way when they are looking. Do it your way in your spare time, on weekends. Make your own breathing room, your own being space, your own sanctuary, oasis.

    Make your own place where you can be real. And go there often. Savvy?
  40. Ocracoke Sunset Mirror — Cape Hatteras National Seashore, Pamlico Sound, NC, October 17, 2013 — We have to pause on a regular basis to remember who we are and what we are about. Life can knock us off track. We stay on the beam by being centered and focused on the beam. You can’t walk a tightrope with a wandering mind.

    So we sit and remember. Or walk slowly and remember. Who we are. What we are about.

    We open ourselves consciously to the unconscious—to the invisible world. We reestablish connection. We reflect on last night’s dream. We reorient ourselves in space and time. And consider what is happening here and now.

    What needs to happen? What needs to be done about it? How can we meet the moment with the gifts, art, genius that are ours to bestow? How are we being asked to bring ourselves forth even here, even now, to engage our life—the one we are living—with our LIFE—the one that is ours to live?

    This is not how to master our life—the one we are living—and make it go the way we want it to go (What does wanting know?). This is about how to live our LIFE—the one that is ours to live, that only we can live—in this here, this now—as blessing and grace upon our situation whether our situation realizes it is being blessed and graced or not.

    We have to be one with our LIFE to live it. We have to be who we are, doing what we are about with intention and deliberation. It takes focus and concentration to be alive in any here and now. We cannot live accidentally.

    So, we sit and remember. Walk slowly and reflect. Merge with our LIFE and reemerge in our life to be who we are there, doing what we are about.
  41. Cormorants 03 B&W — Cape Hatteras National Seashore, Pamlico Sound, NC, October 19, 2013 

    Sheldon Kopp said, “We are all born into families and cultures we didn’t choose, given names we didn’t pick, instructed in behavior and values we might not have selected, and too often end up expected to live lives designed by others. Once we realize our assigned identity has no personal meaning, we all have the freedom, the right and the responsibility to work out for ourselves who we are and what we are to be about.” Or words to that effect.

    The work required to be who we are, to do what is ours to do, can seem so overwhelming that, like the groundhog seeing its shadow, we duck back underground to ride out what remains of our life in the apparent safety of a prescribed identity.

    Living can be like dying. And not living is very much like being dead.

    It takes courage to be alive, and we create courage by pretending to be courageous, and stepping into the full light of conscious living, and seeing what we can do with the life that is ours to live in the time left for living—denying the Cyclops another victim, and taking up the path with our name on it to see where it goes.
  42. Moonrise 02 — Cape Hatteras National Seashore, Pamlico Sound, NC, October 19, 20137

    Sheldon Kopp said, “We must know what we feel, say what we mean, and do what we say.”

    We must be transparent to ourselves, and be who we are, and who we also are, in ways appropriate to the occasion, all our life long.

    I have lived my life around people who did not have their own mind, and certainly did not dare to speak it. These people have been dead to themselves, saying what they were expected to say, doing what they were expected to do, being who they were expected to be all their life long—never once daring to be who they were by serving interests important only to them—and compensating for their failure to be themselves with too much alcohol, or too much medication, or too much Bible.

    Sheldon Kopp said, “The dragon we must slay is no more than the monster of everyday expectations about how we ought to live our life.”

    The dragon so rules our life that we don’t even notice its shadow darkening our days, but compliantly follow the path from the barn to the pasture back to the barn in our place in the line of cows, free from the pain of awareness, wondering why anyone would want a different life than this, where all our needs are met and all threats are repelled by the nice fence that keeps us forever safe and secure.

    The dead don’t worry about dying, and aren’t plagued by the fear of grief, loss and sorrow.

    There is a lot to be said for never taking a chance on life.

    And so, Jesus advised leaving the dead to bury the dead and seeking our own way in the land of the living.

    We don’t need anyone’s permission to be who we are, or to serve the life that is ours to live. We are the only one who has to be on board that boat as it leaves the harbor, bound for who knows where, but guided by our soul with its unfailing sense of True North.
  43. Skinny Dip Falls Detail 01 — Blue Ridge Parkway, Pisgah National Forest near Brevard, NC, October 24, 2013 — The theology of no theology would sound like Jesus of Nazareth. “Don’t talk of God,” he said. “BE God!” Or words to that effect.

    Now we’re talking! That’s the way to do it—by DOING it! Don’t talk about it! DO it. Love your neighbor. Don’t talk about loving your neighbor.

    And don’t talk to your neighbor about God. BE God to your neighbor. Treat your neighbor like God would treat your neighbor. And quit all that talking.

    Now we’re talking!
  44. Storm Clouds Gathering HDR 01 — Blue Ridge Parkway, Pisgah National Forest at Pisgah Inn, NC, October 24, 2013 — There is what you can do, and what you can’t do, and what you have no business attempting. It’s up to you to know where the lines lie, and to be right about it.

    There is what we want to do, and what we need to do, and what we have no business being involved with. It’s up to you to know what’s what, and be right about it.

    We spend our life figuring it out. Working it out.

    Knowing where the lines lie—which lines to live within and which lines to erase, breach, ignore.

    Knowing what needs to be done and what needs to be left undone.

    The books and lectures are no help to us here. Guidelines, standards and norms trick us into thinking we know something when what we need to know is that we don’t know and need to listen to insight, instinct, intuition and the drift of heart and soul—and then summons our courage and take a chance, trusting ourselves to have what it takes to deal with whatever outcome may emerge.

    Now we’re talking! That’s the way to do it!

    Our life stirs to life thinking we may yet learn to live it, hoping we will throw ourselves into it and see where it goes.
  45. Looking Glass Falls HDR 01 — Pisgah National Forest near Brevard, NC, October 25, 2013 

    Live toward as much as you know of what is good and see where it goes.

    Live toward as much as you know of what is right for you and see where it goes.

    Live toward as much as you know of what is meaningful for you and see where it goes.

    Live toward as much as you know of what you love and see where it goes.

    Live toward as much as you know of what is kind and tender and see where it goes.

    Live toward as much as you know of what is just and decent and see where it goes.

    Live toward as much as you know of what is compassionate and gracious and see where it goes.

    Live toward as much as you know of what is yours to do and see where it goes.

    Live toward as much as you know of your heart’s desire and direction and see where it goes.

    Live toward as much as you know of what is the essential truth and character of the living being you are and see where it goes.
  46. High Falls in Shadow (Aren’t we all?) — DuPont State Forest near Brevard, NC, October 25, 2013 — What’s money for? Accumulating? Amassing? Investing? Guarding? Protecting? Owning? Flaunting?

    If you have money, you have someone trying to get it.

    Money is only good for paying the bills. If you use money to run up bills, you’re wasting it.

    Money is only good for paying the right bills. What are the right bills? That’s your question to answer.

    The right bills pay for the tools that enable you to do your work—the work that is yours to do—that enable you to live your life—the life that is yours to live.

    To know what the right bills are, you have to know what your work is, of what your life consists.

    To know that, you have to wake up.

    We use money to avoid waking up. We use money as a diversion/distraction to avoid the work of knowing what our work is and doing it, of knowing what our life is and living it.

    We want to live the life we want to live—not the life that is ours to live—and we need a lot of money to take our mind off the emptiness of the life that is not our life to live.

    Growing up is the solution to all of our problems today. To grow up we have to change our mind about what is important and do what we do not want to do, which is the thing we were born to do, the thing that no one can do but us, the thing that is dying for us to do it, which we refuse to do because we have eyes for other things.

    There you have it, as clearly as I can spell it out for you. What are you going to do about it?
  47. Eagle B&W — Swan Quarter, NC, October 13, 2013 — Instead of using money to buy the tools that help us do our work and live our life, we use money to buy props that make it look like we have a life, like we are really living, like we are alive.

    We are building four-lane highways through the mountains when we should be rationing fossil fuels around the world. What are we thinking? That the good life will last forever.

    The good life is a sidetrack. Is a dead end. Is a hypnotic lie protecting us from the truth of the life that is ours to live. The life we know we are not living and don’t want to live because it asks hard things of us and we like it soft and easy.

    We want to live without doing the work of being alive, which is the work that is ours to do, which we are not doing because it doesn’t pay off. We can’t exploit it so we say there is nothing in it for us.

    Nothing but life. And meaning. And purpose. And goodness, truth, wonder, beauty, magic and miracle.

    We sell our soul for glass beads and silver mirrors and wonder where the emptiness comes from.

    Our life is only a perspective shift away, waiting for us to wake up and change our mind about what is important, and say, “Okay. I’m yours. Let’s see what we can do with the time left for living.”
  48. Sliding Rock HDR 01 — Pisgah National Forest near Brevard, NC, October 25, 2013

    We have to be jolted awake because things are not how we have been told that they are—because things are not the way we have assumed they were—because things are not what we want them to be.

    The path to enlightenment, satori, awakening, realization and awareness winds through shock and consternation. We live between Not This! and This Too!

    We live within the tension of mutually exclusive polarities. We want to live the life that is ours to live apart from the life we are living. We want to be lifted from this vale of tears and deposited on the yonder shore of life, and light, and peace. We want to give ourselves to Jesus, or any would-be savior, and have our burdens lifted, our sorrows melt away.

    Sorry, not really, to be the one to tell you but. We live with how things are and how things also are. That is how things are—and we have to make our peace with it, come to terms with it, grow up about it, let it be because it is, and laugh at the irony and paradox that bring us to our senses by ringing our door bell and inviting us to play.

    In AA parlance, we cannot white-knuckle it, but we can fake it until we make it. The difference between the two is waking up, growing up, wising up, facing up, squaring up, standing up, showing up and living the life that is ours to live smack in the middle of the life we are living.

    Reality is the bed we sleep in at night and the world we wake up to each morning. THAT is where we get to work, bringing forth who we are to heal, and make peace, and transform with the gifts, and the art, and the genius that are ours to offer in the time left for living.

    What? You thought enlightenment would do something for us? Enlightenment asks us to do something with it! Like live it, here and now—where we are, when we are, how we are, why we are, what we are, who we are.

    If we can say yes to that, we are what the world has been waiting on, and we will all bless one another, and all living beings, with the beauty of who we are, in the midst of how things are. World without end. Amen.
  49. Dry Falls 02 HDR — Nantahala National Park, Cullasaja River, Cullasaja River Gorge, Hwy 64, NC, October 27, 2013 

    Put aside your expectations, ambition, hopes, dreams, desires, wants, wishes and fears, and simply sit with your life.

    Listen to your life.

    Your life is what has gotten you to this place, this here, this now. And it is what will take you on to the next place, the next here and now.

    Your life is the mule you ride through your days. It would behoove you to treat it well. To nurture it, nourish it, attend it, listen to it and work out with it what to do in each here and now, and what to do next.

    Collaborate with your life about how you will live.

    Do not force your way on your life, yanking your mule about as though you know what needs to be done, and how you need to go about doing it.

    You don’t know any more about living your life than you did the day you were born.

    You know more about how to get what you want, but you don’t know any more about what you ought to want, or how to manage conflicting wants, or how to deal with wants you have no business wanting. Or how to know anything about what your life needs from you.

    You could use some help with all this. You could use some discipline, courage, direction. You could start by sitting with your life, listening, feeling your way into an association, and on into a partnership. And see where it goes.
  50. Dry Falls 01 — Nantahala National Park, Cullasaja River, Cullasaja River Gorge, Hwy 64, NC, October 27, 2013 — Your soul is the only bible you will every need to read.

    Your soul IS the Bible!

    YOU are the Bible!

    All those Bible studies that people never get enough of are evidence of a hunger unnamed, unknown, unrecognized.

    When we live to “study the Bible” and “know the Word,” we are close, but oh so far away.

    We are seeking to find our way back to ourselves, to the soul of our beginning, our being, which we have lost in our fascination with the forbidden fruit of the false promises and empty illusions of satisfaction and glory in the world of normal, apparent, reality.

    The Bible that we can’t get enough of because we are reading it wrong is about us, is us—and when we read it correctly, it lays us out before our eyes and we see ourselves in every verse, and know, along with David the King, that WE are the one!

    Or, as Jesus would put it, “Those with ears to hear, let them hear!”

    We cannot find “out there” what is missing “in here”!

    All the biblical metaphors are images pointing to the Mystery of Being. We kill them by making them literal.

    There are people, still yet, out there even today, looking for Noah’s Ark. That’s missing the point.

    And don’t we all miss the point in our own way, every day of our life? Asking Jesus, as did Pilate, “What is truth?” and, looking for it in our own way, ignore the truth welling up, pouring over, splashing out of our own soul—joining the builders rejecting the cornerstone again and again, thinking truth is Jesus when all the time WE are Jesus, condemned and crucified by who we also are.

    We play out all of the old themes of the Bible in our own life, cycling through them all again and again, like Christmas and Easter on an eternal cycle, never getting anywhere, never doing anything, repeating, repeating, repeating the old story which is never recognized for what it is: Our life being played out before our unseeing eyes because we think it is about then and there, and not here and now.
  51. Used in Short Talks On Contradiction, etc., Looking Glass Falls HDR 04 — Davidson River, Pisgah National Forest near Brevard, NC, October 28, 2013 — Everything is funny from some perspective. Yet, shifting perspectives is impossible without a significant amount of work. The work is sitting with the pain until something shifts.

    Helen Luke said, “Unless a man or woman has experienced the darkness of the soul, he or she can know nothing of that transforming laughter without which no hint of the ultimate reality of the opposites can be faintly intuited.”

    We have to bear the pain to get to the laughter. We don’t bear the pain in order to get to the laughter. We bear the pain because the pain is ours to bear. It is the way.

    The way is painful, and bearing the pain is the way of progressing along the way. The way of life.

    Bearing the pain transports us to transcendence—and to the recognition of the impossibility of growing up except by going through the pain.

    We grow through the pain—through bearing the pain consciously, intentionally, intensively. The pain of conflict, contradiction, opposition, obstruction, betrayal, negation…

    We cry, and crying, we get to the point of laughing at our crying because it is appropriate, and essential, and a wonderful critique of how things are. Tears are necessary. Who could live with what must be lived with without weeping? Wailing?

    And laughter is there to mark the rightness of our tears, as a resounding YES! to the fitting nature of our protest against the way things are.

    We are doing it right, crying! And we are going on with it, crying! We are not quitting! We are living on toward the goal of goodness, decency, justice, mercy and peace—in spite of all that is arrayed against us, regardless of the odds, who gives a damn about our chances? We are in it for the long haul—no matter what!

    And we laugh, celebrating our triumph over all that would stop us. We laugh at the ludicrous nature of the whole show—at the absurdity of giving ourselves wholeheartedly to the work of our life in the conditions under which we live. We laugh at what cannot be said, explained, or understood. Only done. And we do it.

    We show up laughing for the work that is ours to do. We take our place in the long line of those who have taken their place before us. We step into our life—the one that waits for us to live it anyway, nevertheless, even so—and take on the day, every day, bring it on!

    Now we’re talking! That’s the way to do it! I’m proud to be one of us in doing what needs to be done regardless of the price to be paid!
  52. Glen Falls Detail 01 — Nantahala National Forest near Highlands, NC, October 27, 2013 

    Ask the questions that beg to be asked!

    We are where we are today, on every level, because the questions that begged to be asked, needed to be asked, should have been asked, were not asked.

    Who says women, black people, immigrants, the poor, gay people, people with special needs, etc. are inferior and can be treated as though they are?

    How do we know the people who say such things and do them know what they are talking about? What do they stand to gain for saying what they say, doing what they do? Whose good is served by the good they call good?

    What makes them think that what they think is so?

    We suffer the consequences of all the unasked questions.

    So.

    Start asking the questions that beg to be asked.

    And ask the questions those questions stir up.

    And ask the questions the answers generate.

    Get to the bottom of all things.

    Put it all on the table and consider the table. Taking everything on the table into account, the question that begs to be asked then is “What are you going to do about it?”

    Don’t forget to ask that one. And answer it.
  53. Ocracoke Lighthouse 04 B&W — Cape Hatteras National Seashore, Ocracoke Island, NC, October 20, 2013 

    We cannot outrun our life. Our life knows where we live.

    We cannot hide from our life, escape our life. We can only deny it, refuse to live it, and pay the price.

    Of course, we pay a price to live our life, but. It is a different price than the one we pay for not living it.

    When we don’t live our life, but try to hide out in some substitute life, some pseudo life, some faux life, pretending it is the life for us—or resigned to it because we think there is no alternative under these circumstances, with these resources—there is hell to pay.

    Hell in the form of symptoms, stone walls, dead ends, nothing working as it should, and the nagging feeling that we are off the beam, out of place, lost with no guiding beacon to lead us to our destination.

    When we live our life, there is the price of the struggle to be who we are in ways contrary to the expectations of ourselves and others regarding how we are supposed to be.

    People won’t understand. Will think we are strange. Will dismiss us, discount us, and fail to understand what we are about.

    And we will have to consciously decide again and again whose side we are on—ours or not-ours.

    But, we won’t be lost, wondering what’s what. We will always know the core secret. We. Are. Who. We. Are.

    Remembering that will ground us, center us, and focus us on the work to create ourselves one day at at time, one situation at a time, no matter what, for as long as life is possible.

    I don’t know how you do that, remember who you are, but I write reminders to myself all the time.

    These vignettes which I am privileged to share with you (thank you very much for encouraging me at the work of keeping myself on the beam) are examples of the kind of grounding writing I do. These things are for me. If they help you, that’s fine, but I write them to help me.

    We have to do something to pull ourselves into focus, and keep ourselves focused on being who we are, and doing what we are about, moment by moment, situation by situation, over the course of our life.

    The writing it out—the effort at articulation, the work to put it into words—creates, expands, deepens our awareness of ourselves and how it is with us, as we struggle to find the words to say what we sense, somehow, regarding who we are and what we are—what it is—about.

    The work of articulation, of expression, is what an artist does with a brush. And it brings the artist forth on the canvass for the artist to see, and be astounded.

    So, we have to write (or draw, or paint, or etc.) constantly, always, to create ourselves anew—to create more of ourselves each day than we were the day before—receiving the gift of ourselves from ourselves.

    It’s work. Requiring discipline. But it’s life for us, and part of the price we pay to be alive.

    If you don’t do something regularly to keep yourself focused on being who you are doing what is yours to do, it’s time you started.
  54. The Oak at Springer’s Point HDR 01 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013

    People are saying, “Not this! Not that!” and doing everything they can think of to get away from their life, and into some other, better, finer, life instead.

    Look at them. You can see in their body language, and shape, and facial expression everything you need to know that they are not doing well.

    They need a heart transplant—as in a complete change of heart.

    They are, in New Testament terms, “Harassed and helpless like sheep without a shepherd.” 

    Except, they are not sheep!

    They are the shepherds of their own inner flock, who have refused the role, and have become lost themselves, and are indistinguishable from the sheep they are supposed to be tending.

    Well, that’s ridiculous! Who is in charge here? Who is guiding their boat on its path through the sea? If they refuse to do it, who is to do it for them?

    These people need to wake up and become the shepherd they are—shepherding themselves to life by squaring up to the life they are living, and living the life that is theirs yet to live beginning right now, where they are.

    The realization and acceptance of what is theirs to do would alone be enough to effect an immediate transformation of their spirit and attitude, which would have a contagious effect on their surroundings and, as they begin to do the work that is theirs to do within the life they are living, their impact would right the world, restore harmony and raise the dead.

    And that’s just the beginning.

    So what’s with this hopelessly dour what’s the use look? Ask them that, the next chance you get.

    I’d like to know what is holding them in place, when life is at their door waiting for them to open it, come out and play.
  55. Carolina Lakes HDR 12 — The Lake at Crowder’s Mountain State Park near Gastonia, NC, October 6, 2013 

    What do you know of God that you didn’t hear from someone else, or that didn’t come from the Bible?

    What you know of God in this way won’t be theological or doctrinal. It will be exclusively experiential.

    What has been your experience of God?

    Where would you go right now to experience God?

    What have you learned of God in the arms of your lover? In the company of children? In the eyes of your dog?

    Where are you most often with God?

    What is it about the God you know that wouldn’t be said about the God you have been told to believe in?

    Which God are you going to go with?
  56. Turtle Back Falls Detail 01 — Horsepasture River, Gorges State Park near Cashiers, NC, October 26, 2013

    Your life runs through it all—through all you face and must deal with, and hate, and wish with all your being were not in your path.

    Your life is there in all that you would avoid, escape ignore, deny—calling you out, bringing you forth, shaping you, identifying you to you, presenting you to you, offering you to you, in ways you would never be you without the experiences you detest.

    The whole thing is a gift waiting to be seen, acknowledged, opened, embraced, lived.

    The trick is thinking of it that way.

    How we think of things tells the tale.
  57. Approaching the Viaduct — Blue Ridge Parkway near Grandfather Mountain, NC, October 8, 2013

    You have to get out of your way, off your back and on your side.

    You have to let you show you what you are capable of.

    You have to shut up with the “I can’t do that,” “That’s not me,” “I don’t have the talent, the ability, the skill, the…”

    You have to wake up to the truth that you have no idea of what your thing is because you won’t try anything.

    You have no idea of what you can do because you haven’t done anything you didn’t want to do, didn’t feel like doing, weren’t in the mood to do to find out if you could actually to it or not.

    What is your life aching for you to do that you won’t do because you don’t want to do it and think you can’t?

    What does your life keep throwing at you that you keep dodging, ignoring, dismissing, discounting, in favor of the same old, same old, life that you despise, but are comfortable wishing were different without doing the first thing to see how different it can be?

    Give your life a chance to show you what you can do.
  58. Fall Woods 02 — Six Mile Creek Road, Indian Land, SC, October 31, 2013 

    You can think of your life as standing in your way. Opposing you at every turn. Keeping you from really living, from being truly alive. An obstacle to overcome. Resisting you without ceasing, forcing you to compel it to go your way.

    You can live out of an adversarial orientation toward your life, going another round every day. A lot of people do it that way. Seems to work for them.

    Not really.

    And, you can think of your life as pulling you forth, shaping you, creating you, giving you the gift of you, calling you to  use the gifts you have in living.

    You can live out of a collaborative orientation toward your life—open to what it has in store, joining it in the work to become what it—what you—might yet be.

    There are things about you you would never experience if you lived the kind of life you wish were yours to live. You would die dumb to your gifts, your art, your genius, YOU!

    Why not look at your life as a laboratory inviting experimentation? A place to live your way into who you are and what you are capable of doing? Using the challenges ou face, and resources at your disposal, to create yourself in the process of living your life?

    What has banging heads with your life ever done for you?
  59. Carolina Lakes HDR 18 — Lake Crandall, Anne Springs Close Greenway, Field Trials Access, Fort Mill, SC, October 31, 2013 

    Too many of us have to get to the end of our rope before we can change our mind about what is important. Some of us are too prideful even then to admit we were wrong, and resolutely pursue our course, clutching tightly our convictions all the way to suicide, or a total psychological disintegration.

    Once our mind is made up and we are sure we are right about the way we see things, we gorge on what is killing us until we are quite dead on every level.

    It should be easier to change our mind.

    Expectation, assumption, presumption and inference—arrogance, hubris and hard-headedness—need to be recognized early on, confessed, repented and expelled, so that we might step fully into what remains of our life in the time left for living.

    The key that turns the lock that opens the door for all of this is honest conversation.

    Where do you go for honest conversation?

    My bet is that you have to talk in cliches, banality and inanity with all the people you know.

    You repeat entire conversations about safe subjects, and you never say anything new, anything different, anything honest, straight from the heart, about the things that are dying to be said.

    Honest conversation is avoided at all cost everywhere.

    It would lead us into unexplored territory. Ask hard things of us. Change our life. We can’t have that.

    Comfort and security require things to remain exactly as they are forever. Never mind that it’s killing us.

    Victims cling to their abuser, even if their abuser is themselves.

    The way out of hell winds straight through the heart of hell.

    We have to change our mind about what is important. And that is hell. And, it is the path to heaven, to life like we have never lived it, abundant, resplendent, pouring over, spilling out—ours to have in the time left for living for the small, but recurring, price of honest conversation.
  60. Goodale State Park 06 — Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013 

    Lao Tzu said that the way to do anything is to not strive to do it—to not force it to be done—but to let it do itself.

    Let your life live itself. Let your life live you.

    Be the door through which your life walks into the world.

    The window through which the world sees your life.

    How would you do that?

    By not doing it!

    By simply getting out of the way and allowing it to happen.

    What are you keeping from happening by trying to make something happen?

    Assist what needs to happen by stopping your constant striving, pushing, forcing, interfering, struggling, trying to make something happen.

    If you are going to do anything, just do your thing and stop trying to make something of it.
  61. Goodale State Park 07, B&W — Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013

    Wholeness, oneness, is not everybody lock-stepping their way through the world, singing the same song on key, voting the same way on the issues and agreeing down the line about how things are about every single thing.

    Wholeness, oneness, is living with awareness and acceptance of our differentness without trying to force anybody to see and do it anybody’s way.

    Wholeness, oneness is integrating our opposites without erasing them, so that my way helps develop and bring forth your way, and your way does the same for my way, and we grow each other up in ways that are helpful to each of us and beneficial to all of us.

    What became of honoring, respecting, appreciating and celebrating each others idiosyncrasies and peculiarities?

    When we deny those things about ourselves, and refuse to allow them in others, we destroy our individuality, and theirs, and we all become cookie-cutter people, living a life someone else chooses for us and tells us to live.

    We can live together in ways that call forth what is unique about each of us, and in so doing we strengthen all of us.

    I am the only one who has to do it my way.

    You have to do it your way.

    And we help each other do it the way we are best suited to do it—by seeing, hearing, understanding and knowing who each other is, and helping each other come forth and be who only she, who only he, can be.

    You can start doing that with the next person who comes your way. You can’t find a better homework assignment anywhere.
  62. Goodale State Park 01 — Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013 

    It’s never too late to wake up!

    To stand up and square up with how things are and what needs to be done about it.

    To step up and live the life that is ours yet to live in the time left for living.

    Thinking that it is too late for all of this—thinking that they missed their chance when they were young, and now have no hope—is what turns people to the wall to wait out their years.

    That’s a great pity.

    We have to live throughout the time left for living, no matter how old we are!
  63. November Orchard 03 — Springs Farms peach orchard, Fort Mill, SC, November 2, 2013 

    Let’s give our soul as much factual reality as we give our liver or our blood pressure. And, to get soul away from all the trappings of theology and doctrine, let’s call soul, “psyche.” “Psyche” is the Greek word for “soul,” but it doesn’t come packed with the associations that “soul” is burdened with.

    Grant Psyche factual, actual reality. Consider Psyche as an invisible, intangible “wider consciousness” that is unconscious—hence, unknown—to us, but seeks communion and collaboration with us.

    You know how we are limited in our physical sensory perception to certain wavelengths of light for seeing and certain frequency levels for hearing? Well, entertain the possibility that Psyche is capable of perceiving things, the future for example, that we cannot discern.

    Entertain also the possibility that Psyche has a stake in us and can commune with us by way of instinct and intuition, dreams, visions and hunches, etc.—and can guide us in ways that serve Psyche’s interests, whatever they may be, and to some extent, ours as well (In the Old Testament sense of not muzzling the ox, perhaps).

    Entertain also the possibility that it is in our interest to “throw in with Psyche,” and live as Psyche’s “side kick” in the world of normal, apparent reality—because that is the way meaning and purpose are realized (though perhaps at the expense of physical comfort, convenience and privilege).

    At-one with Psyche, we are at-one with ourselves, on track, on the beam, in tune, in touch, and living our life as only we can live it.

    At odds with Psyche, we are on our own, for better or worse—physically, materially, spiritually, emotionally, psychologically.

    I’m saying, we would be wise to be attuned to Psyche and follow Psyche’s lead within the terms and conditions of life as we live it.

    How to do that is the question we live to answer. We start by opening our eyes and ears—seeing what we look at, hearing what we listen to, sensing what we sense, feeling what we feel, knowing what we know, and being open and receptive to more than meets the eye and more than words can say.

    We practice taking Psyche seriously, and see what occurs to us, what calls our name, points the way, and where it goes.
  64. Used in Short Talks On Good and Bad Religion — Lake Haigler Fall HDR 01 — Anne Springs Close Greenway, Fort Mill, SC, November 3, 2013 — The test of any belief, of any, of any faith is this: Does It Help You With Your Life? Does it bring you to life? Does it enable you to live the life that is your to live in the time left for living?

    Or, does it hand you a life made to order by someone else, some authority, someone who knows what’s best and must be pleased or else? Does it tell you what to do and how to do it, what to think, and what to avoid at all costs?

    Does it call you to ask all the questions, or does it tell you to not ask questions? Just take what you are handed and do what you are told?

    Does it invite you to open yourself to beauty in all forms—to embrace, experience, relish, adore, exhibit, express and serve beautiful ways of responding to the wonder of who we are, where are, when we are, how we are, what we are, why we are?

    Or does it give you a long list of things not to consider, of places not to go, of people not to associate with, of experiences not to have?

    Does it open you to life or close you off from life?
  65. Lake Haigler Fall HDR 06 — Anne Springs Close Greenway, Fort Mill, SC, November 3, 2013 — Only we can wake ourselves up. No one can do it for us.

    We only have to hear what we have to say.

    To do that, we have to say what we have to say. And listen to what we are saying.

    It’s never more difficult than that. Talking to ourselves. Listening to what we have to say. Waking up.
  66. Lake Hagler HDR 02 — Anne Springs Close Greenway, Fort Mill, SC, November 3, 2013 — We all need help with our life. Not one of us can hope to live our life without the right kind of help delivered in the right kind of way.

    Our place in the lives of others is to help them with their life. Our spouse, partner, lover? We are here to help them with their life. And they are here to help us with ours.

    It is not about how we can exploit them or our relationship with them to get them to do things our way. It’s about how we can help them with their life. And how they can help us with our life.

    We all have to know what our life is and what would be helpful to us in living it. What do we need to live our life?

    We should talk with each other about our life, what it is and what would be helpful to us in living it. We should make our life our highest priority. Living it well is what matters most. What would be helpful? We need to know.

    How are we going to help others if we don’t know what would be helpful? How are we going to know what would be helpful if we don’t know what our life is and what we need to live it? How are we going to know any of these things if we don’t talk about it?
  67. Moonrise 07 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 22, 2013 — I don’t know what the smallest degree of adjustment is possible in a mid-course correction, but one half of that applied to our life would be enough to change the world.

    How different are we willing to be? How different can we be by this time tomorrow?

    If you are casting about wondering where to start, how about silence? Sitting quietly for at least 20 minutes twice a day? Quietly and consciously.

    Pay attention to what comes along and how you respond to it. Sit still and watch what happens.

    Oh, sitting quietly means no music, no TV, no books or magazines. Sitting. Quietly.
  68. Cullasaja Falls HDR 02 — Cullasaja River Gorge, Nantahala National Forest, Hwy 64 near Franklin, NC, October 27, 2013 — Our expectations, ideas, desires, ambition, self-interest, assumptions, inferences, beliefs and opinions (etc.) get in our way. Block our way. Prevent us from being who it is ours to be, keep us from doing what is ours to do.

    We think we are here to get what we want, have our way, sit back and relax, enjoy our life, take it easy, have it made.

    What we think it is about keeps us from being about what we are here to be about.

    We are here to live our life, which is not the life we have in mind for ourselves—and to help others live their life, which is not the life they have in mind for themselves.

    This is hard work. We have to walk two paths at the same time.

    We have to live the life we are living in order to pay the bills—the right bills—and hold body and soul together while we also do the work of soul, the work soul would have us do, the work that is ours to do, the work we are born to do, the work our gifts, art and genius are uniquely fashioned to do.

    And we think we have no gifts, especially no art, and that genius is a word that would never be used in conjunction with us. Our soul has its work cut out for it, getting us to do our work.

    Here’s the starting orientation: Open yourself to the possibility that you have a soul with a life for you to live which is different from the life you are living, and it is your place to realize this and to consciously bring your two lives together—experiencing, expressing and exhibiting who you are and who you also are with grace and compassion in the time left for living.

    Open yourself to your soul and see where it goes.
  69. Dawn’s Light — Cape Hatteras National Seashore, Ocracoke Island, NC, October 21, 2013 — You have your life to live and I have my life to live.

    We are here to assist one another with the life that is our life to live—not to interfere with one another’s ability to live her life, his life, but to help the other in becoming attuned to and aligned with her life, his life.

    How we do this is by seeing, hearing, and understanding who the other is and also it. And saying what we see, hear and understand, so that the other might also see, hear and understand—or correct our perception—so that we we all see better, hear better, understand better how things are and how they also are.

    And we leave it to the other to work out the implications of her, or his, now enlarged perception of her life, of his life and what is being asked of her, of him, and what she, what he, is going to do about it.

    We see, hear, understand, know, do, become.

    Through conversation with those who are also about seeing, hearing, understanding, knowing, doing, becoming.

    No one has the formula. We are all finding our way. Working it out—how to be who we are, how to do what is ours to do, within the life we are living.
  70. Carolina Lakes 23 — Stumpy Pond, Anne Springs Close Greenway, Field Trial Access, Fort Mill, SC, October 31, 2013 — Our symptoms are just the conditions within which we bring forth our life. They may wake us up to who we are and what needs to be done, but they may not go away just because we wake up to who we are and start doing what needs to be done.

    Do not look at living the life that is your life to live as some kind of escape from the life you are living.

    We live the life that is our life to live within the terms and conditions of our other life—of our physical life in this world of normal, apparent reality. That world does not disappear even when we live in tune with the invisible world.

    We live with a foot in each world, and make it work.

    Don’t tell me, let me guess. “But, what’s in it for us???” is the question welling up in all who read this. Am I right? “What do we get out of living the life that is ours to live?”

    We get to live the life that is our life to live within the terms and conditions of our other life. That is the adventure of a lifetime. You would have to be dead to not get a bad case of the happy squeals just thinking about it. But hold those squeals down. What would the neighbors think?
  71. Goodale State Park 09 — Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013 — How we manage our conflicts tells the tale.

    We have the idea that we shouldn’t have conflicts, and that when we do, we should get rid of them as soon as possible. Conflicts are to be avoided, denied, dismissed, discounted, ignored, disappeared, escaped…

    Those “Happy Pills” that have been around for four generations or so? Conflict Destroyers! “Conflict? What conflict? I don’t even know what the word means!”

    When we bury our conflict, we bury our life with it.

    Life is conflict. Being alive brings our conflict forth. The Cyclops? Just another term for Conflict.

    Oh, but, our little hands are already wringing at the very idea of me talking this way.

    It’s YOUR LIFE talking to you through me! Your life has to get you to wake up to the necessity of facing and working through your conflicts in a conscious, deliberate, intentional way in order to be lived in the time left for living, and you just want to turn off, tune out and move to La La Land with it’s rainbows and white picket fences forever.

    What do you think “Thy will, not mine, be done” means?

    What do you think “If you want to be my disciple, you have to pick up your cross daily and follow me (That is, And do it the way it has to be done)” means?

    And you just want to believe in Jesus and wait to be gathered to the heavenly regions (Read: La La Land in the Sky)!

    Well. You have a life yet to live and the Cyclops is blocking your path. What are you going to do? Face up to your conflicts and wade into them and do what needs to be done with them, or not?
  72. November Orchard 05 — Springs Farm Peach Orchard, Fort Mill, SC, November 3, 2013 — We are into achievement, accomplishment, productivity, getting things done. Soul is into being with, enjoying, experiencing, communing, relishing.

    You see the problem.

    The culture tells us if we aren’t operating out of the Type A Orientation we have ADD and need to be on medication in order to get with the program.

    Soul would say if we aren’t on Island Time we have missed the boat.

    This is a conflict we have to work out. How are we going to live soulfully in this culture?

    We have to carry consciously the contradiction if we are to walk two paths at the same time, and be servants of soul in a world that scoffs at the idea of doing it as soul would have it done.
  73. Goodale State Park 05 B&W — Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013 — We are pinned down, held in place by, and remain stuck because of, our expectations, fears and desires. Wishing things were different than they are keeps things as they are.

    We wish things were specifically different, and because we see no path to that goal, we reject all paths to any goal. We despise all goals that aren’t at one with the goal we desire for ourselves.

    Change begins with opening ourselves to possibilities not our own, beyond anything we are capable of imagining, allowing our life to lead us into living in ways we would never choose for ourselves.

    Which puts the old idea of “freedom of the will” right out the door.

    I hear a lot of talk about “free will,” but I’ve never seen a lived demonstration of it. Sounds like wishful thinking, to me.

    We are not free to will ourselves to want what we ought to want instead of what we do want—to think the way we ought to think instead of the way we think—to see the way we ought to see instead of the way we see. To value what we ought to value instead of what we do value—to do what we ought to do instead of what we do—to be who we ought to be instead of who we are…

    Let’s see some free willing going on instead of hearing all this talk about it! Show me someone who is free to will something into being that is radically, or even slightly, different from what he, what she, has been trying frantically to will into being all his, all her, life! Anything.

    How free are we to embrace what our life is trying to give us? If you want to be free, start being free to be different from who you want to be, from who you think you ought to be, and see what your life can do for you.

    Your life’s proclivity lies in loosing the bonds of suppression and letting the oppressed go free.

    But the people who left Egypt immediately wanted to return. If you are going to follow your life to the Land of Promise, you have to have what it takes for the journey.

    You have to be free to embrace what your life has in store. Whatever your life has in store.
  74. Carolina Lakes HDR 25 — Stumpy Pond, Anne Springs Close Greenway, Field Trials Access, Fort Mill, SC, October 31, 2013 — It is all miracle and grace.

    You can talk about “the plan of salvation,” if you want to, but it’s all miracle and grace.

    You can’t develop a formula or a recipe or a technique or a strategy or a method or an approach or a plan of any kind for waking up, changing your mind about what is important, and giving yourself to the work of living the life that is your life to live within the life you are living in the time left for living.

    If you do it, it’s a miracle and solid evidence of grace at work in your life.

    If you don’t think it’s a miracle and grace, wake up and get with it!
  75. Tree Line Panorama 01 — Jim Wilson Road, Lafayette County, SC, October 31, 2013 — Photography is showing up with a camera and waiting for the picture to appear.

    Our ancestors spent a long time waiting between things. The natural world waits a lot and acts when the time is ripe for action.

    Are you getting a spoon into what I’m serving up here?

    We cannot hurry the big stuff. The sun rises and sets at the time of its rising and setting. We have to be there before hand and wait.

    You might be ready for your life to do something a long time before your life is ready to do something.

    The journey is a lesson in discipline and patience, persistence, faithfulness and courage.

    We cannot hurry sunrise or sunset, or very little in between.

    Watch. Wait. When the door opens, walk through. If it becomes apparent this door isn’t going to open (For example, the wind is not going to stop blowing before the light is gone), walk on.

    How do you know whether to wait or walk on? We don’t know any of the important stuff. We make a choice and stay or go.

    If we choose poorly this time, we hope to choose better next time, or the time after that.

    There is plenty of room for grace, compassion and forgiveness on the journey. We’ll get enough of it right. You’ll see.
  76. Wood Duck Box Panorama — Goodale State Park, Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013 — It works like this. I catch a whiff of something, a sentence, or a paragraph, or a thought, and I start writing. I have no idea where it is going, or what I am going to say next.

    One sentence leads to another, and the thing is written. I’m not doing it so much as feeling my way along, being led, being drawn out, unfolded, shown what is to be said in the act of saying it.

    You don’t think it up and then write it out. You start writing to hear—to see—what you have to say, what you need to hear, what you need to see. You write to be shown what’s what.

    If I’m good for anything, if I can take credit for anything, if I can say about anything, “THIS is what I (with the “I” in bold and italicized) do,” it is come up with the right word from time to time.

    Something wants to be said, and I’m helping it be said, feeling what needs saying, and getting to the point where we need a word and I (Bold, italics) come up with it. That’s my specialty. Finding the right word.

    You think I’m writing these vignettes. I’m just writing them down, and coming up with exactly the right word from time to time. My gift. Glad to share it.

    But, I’m saying that you could try this our. Learn to distinguish a good place to start from a not so good place to start. Learn to catch a whiff of something that needs to be said. And sit down and write it out, and see if it hooks you up to a train of associations, and before long you’ve written paragraphs you didn’t know were there to be written.

    A word of warning. Don’t try to make anything out of it. Don’t think in terms of becoming a best selling author. Write for the writing, to say what needs to be said, and see where it goes, but don’t have any destinations in mind.

    You are along for the ride. And what a ride it will be. Seeing what you have to say. Who would have guessed it!
  77. Carolina Lakes HDR 27 — Lake Crandall, Anne Springs Close Greenway, Field Trials Access, Fort Mill, SC, October 31, 2013 — Photography is being there with your eyes open. You can take a better photograph in a wider variety of light conditions with a camera that will allow you to control lens size, aperture, shutter speed, ISO, focus point and frames per second but you can take a really good picture with a camera phone or a point-and-shoot IF YOU ARE THERE. With your eyes open.

    Being there is being at the right place at the right time. If you can do that consistently, reliably, you will learn to take better photographs just by taking photographs and learning from your mistakes.

    The instructional videos, seminars, books and lectures can be helpful for cutting down your learning curve where composition, exposure, focus, lighting and subject matter are concerned but. If you aren’t going to be there, with your eyes open, you are wasting your time.

    You have to show up. Right place. Right time. Consistently. Reliably. Dependably. You can figure everything out on your own over time IF YOU SHOW UP, with your eyes open!

    We’re talking about your life here. You have to show up. You have to be where your life needs you to be, when your life needs you to be there, with the attitude required to see what is happening and what needs to happen, and the courage required to do it.

    You can’t be distracted. Absent. Unaccounted for.

    Living well comes down to being there. You’ll learn what you need to do by doing it.

    We all live better over time just by being there with our eyes open.

    Be there with your eyes open is the only rule for life you need to apply. Everything else will fall into place around that.
  78. November Lane HDR 03 — Faires-Colthrap Cabin, Anne Springs Close Greenway, Fort Mill, SC, November 7, 2013 — Start anywhere. Really. Start anywhere and get out of the way, and see what happens, and what it has to say to you, about you.

    Start with a word, just playing around, and see what associations spin off from the word. See how long it takes to get to a word and its impact upon you that you know you need to explore, face, feel.

    Or start with a scene. You walking along a beach, riding a horse, walking your dog… Any scene will do. Now, out of the way with you! Watch as the scene unfolds in your imagination. What happens. How much can you take as a spectator before you insert yourself into the scene and forceably take over the direction—and even with you directing consciously the action, see how long it takes before something completely surprising happens in the fantasy you are directing.

    Where. Does. This. Stuff. Come. From?

    Play along with me here. Let’s pretend it comes from your soul—from Psyche, who is dying for you to play with her, to follow her lead, and come to terms with who you are and also are and what you are about, what life you are being asked to live.

    Psyche is waiting for an invitation to lead you to you, and what remains for you to do in the time left for living.

    You can start anywhere.
  79. Lake Haigler Fall 04 — Lake Haigler Loop, Anne Springs Close Greenway, Fort Mill, SC, November 3, 2013 — You have to have a place apart where your other world does not intrude.

    Running or walking might be it for you. Tending your horse. Playing the piano. Sitting with a friend. Roaming around with a camera…

    You have to have a physical space in which you can say, “This world is off limits to my other world.”

    A world apart that we enter consciously, and leave with a promise to return, is balm for the soul, breathing room for Psyche, where we can be completely real, here and who we are.

    You can’t fake anything with a horse, or with some friends, and that puts you in a different mindset. It makes listening/playing possible.

    When we are playing properly—that is with complete freedom, without worrying about what is proper and what is not—we are listening well, without knowing or noticing we are listening.

    We are fully here, now, open to the moment and what it brings to life in us. That’s listening with our body as well as with the ears of heart. It is knowing how things are with us, and how much more of us is available to us in this world than in that world.

    This is essential knowing, and you don’t get it from a book, unless books are your world apart, and then you don’t get it from reading A book, but from the experience of the wonder of books.

    The world apart grounds us, centers us, restores us, stabilizes us and equips us to renter our other world and live there as only we can to heal and renew and reclaim that world to the extent that is possible.

    The world apart enables us to realize and bring forth the gift, art, genius that is ours—to be who we also are, to assist the emergence of the life that is ours to live within the life we are living—so that the two worlds come closer together in our consciousness, and we live as a blessing and a grace in one world because of the reality and proximity of the other world.
  80. November Orchard HDR 08 — Anne Springs Close Greenway, Fort Mill, SC, November 7, 2013 — It’s a good thing to pay attention to our guiding ideas—to know what directs our boat on its path through the sea.

    We can be guided by ideas we’ve never examined—that no one has ever examined. We can be led along throughout our life by ideas that couldn’t stand the light of day.

    If we called them forth and put them on the table and walked around the table, we would be embarrassed to have any association with them. Or should be.

    We have embraced things as so that never were so, and never will be, and we tucked them away without a thought and live as though the people who told us those things knew what they were talking about.

    Our task is to pull them forth, our guiding ideas, and make them conscious, think about them, examine them, embrace what needs to embraced, replace what needs to be replaced and discard what needs to be discarded, so that we are led on by ideas that we affirm to be valuable on the deepest—and highest—levels, and can trust ourselves to them and the work that is theirs to do.
  81. CSX 5283 01 — Waxhaw, NC, November 7, 2013 — We get to our guiding ideas by paying attention to the way we live our life. Our life is our values.

    It doesn’t matter what we profess, what we say we believe, what we think we think is important. What matters is what we do. That’s where we see our guiding ideas at work in our life.

    Our guiding ideas are unconscious unless we have done the work of consciously examining them, embracing them, and aligning our life with them. We absorb them from our environment, from the attitudes of our parents, the culture, and the institutions which imprint us early on.

    An aspect of growing up is the task of grounding what remains to be lived of our life upon ideas that are worthy of us—that are capable of guiding us to a life of value.

    So, we pay attention to the way we are living and inquire of actions and tones of voice and facial expressions, “Where did that come from? What guiding idea is that serving?”

    We get to the bottom of us as we are, and sit with that, and think of how we need to be different in order to express and exhibit values that are actually valuable—and work those values into the life we have yet to live.
  82. Fall Woods 06 — Edward Lane, Indian Land, SC, November 3, 2013 — Everything is a path to awareness when viewed metaphorically or metapsychicly, that is, when probed for it’s meaning for us on an inner level.

    Outward events have an inner meaning. We live in a dream and interpret the dream while we dream it.

    Consciousness is conscious of the dream we are a part of and interprets it in light of its meaning for us personally.

    Fall does it for me. I love the colors and I love arranging the colors and objects, that would be trees and rocks and water, etc. in a frame. This is the work of peace, wholeness, harmony, integration, reconciliation, oneness, symmetry, synthesis and accord.

    That’s my life. That’s what I do. My photography is me, speaking to me about me, and healing me, bringing the fragmented parts back together, learning to dance and play and sing. I’m restoring me with a camera. Bringing me into focus. Seeing me when I look at what I see in the viewfinder.

    I take a wrong turn on the way to dinner and trust me to get myself back on track. It isn’t about a wrong turn on the way to dinner. It’s about trusting myself to get back on track.

    I’m graced with acts of kindness and compassion and I see it as pointing to a wellspring of tenderness and mercy for me coming to me from beyond me yet within me.

    The visible world is evidence of the invisible world, is a threshold to the invisible world, is a portal, an aperture, a window to unseen wonders opening before us every day as an endless blessing for eyes that see.
  83. Looking Glass Falls HDR 06 — Davidson River, Pisgah National Forest near Brevard, NC, October 28, 2013 — We have to look at what we see to see it.

    Assumptions, presumptions, inferences, arrogance and ignorance stand in our way, and we think we see things that aren’t there.

    We see what we look at through the filters of experience and knowledge, and swagger up to the thing saying, “I know who you are. I know your Momma and your Daddy. I learned about you in fifth grade. That’s all that can be said for you.” And walk on as though we are in possession of that thing’s secrets and innermost desires.

    The adage, “There is nothing new under the sun,” capsules our attitude perfectly. Nothing is ever new for those who look at the world through old, tired eyes, cynical and sarcastic, who know all they need to know about everything, and can’t be told, or shown, anything they don’t already know.

    Deliver us from people who never see anything new! And please, oh please, never let us be found among them! Give us eyes that make all things new by the way we look at everything! Starting right now with the next thing we look at!
  84. Lake Haigler Fall HDR 05 — Anne Springs Close Greenway, Hwy. 21 Access, Fort Mill, SC, November 3, 2013 — We never get anywhere thinking about a thing. You can sit thinking about apple pie for your entire life and you won’t be any closer to knowing about apple pie when you are done than you were when you started.

    You can read books about apple pie, memorize recipes, talk to cooks and servers. You can recite ingredients and debate the intricacies of cooking temperature and the advantages of a la mode. But, you won’t know apple pie for all the testimonies you hear or the words you use to describe it.

    Thinking does not come first where apple pie, or most of life, is concerned.

    We have to open ourselves to the experience of a thing and then think about that.

    We have to let the wonder of life inform our thoughts, and talk about it with the sense of that wonder still fresh in our mind.

    Too many people talk about religion, or sex, for that matter, without the wonder.

    They consider themselves experts, authorities, but you can tell from listening to them talk that they have never even caught a whiff of apple pie straight from the oven.
  85. Ocracoke Lighthouse 01 HDR B&W — Cape Hatteras National Seashore, Ocracoke Island, NC, October 17, 2013 — Do not think that there is another person whose company will be life itself for the rest of your life, and if you can only find the right person, you will be happy, at peace and fulfilled forever.

    This is the delusion of romantic love. It sells books and movie tickets, music and perfume. It’s big business. Those who stand to gain from your business would love for you to believe it is so. It is not so.

    We do not find life in another person. We escape from life in another person—in the happy fantasy of true love with another person.

    We run from our responsibility for bringing life forth from within ourselves into the loving embrace of Mr., of Ms. Right. We dream longingly of what we would do and how it would be, and wait for the phone to ring, the door to knock, while our life waits, wondering when we are going to wake up and get with the work that is ours yet to do in the time left for living.

    Life is ours to live or not. It does not come to us in the form of a handsome stranger or a winsome lass. It lies hidden away in our own soul/Psyche, hoping we will take up the search for the treasure, wrestle it from the dragons (Whose names, according to James Hollis, are Fear and Lethargy) who guard it, and bring it forth as a blessing and a grace upon all who come our way.

    We waste our time looking for someone who will do for us what we must do for ourselves: Claim our life and live it. That is the adventure for someone else to hear of and for us to have!

    Your life wants to know if you are coming to rescue it and live it out. Is dying to know if you are. Are you?
  86. November Orchard 10 — Springs Farm, Anne Springs Close Greenway, Field Trial Access, Fort Mill, SC, November 2, 2013

    Your life is your practice. Practice openness to your life. Practice living your life.

    Living your life is not accidental. It is focused, deliberate, intentional and conscious.

    Living the life you fell into when you stepped out of the womb is accidental.

    Oh, there are a few rules to keep about making your mother or your father, and the preacher, happy, but beyond that, you just follow the lead of the company you keep, and go through the motions of living without any life about what you do, and nothing vibrant and compelling to pull you into each day.

    Living YOUR life is altogether different.

    Living YOUR life is your practice.

    What would it mean to live YOUR life? How do you think YOUR life might be different from the life you are living? What are some things you might do to work YOUR life into the life you are living?

    Interpret/listen to your dreams. Notice what catches your eye and look closer.

    Watch for white rabbits and see where they lead.

    Learn to sense when instinct stirs to life, and leads—and intuition guides.

    Trust yourself, your inner voice, your sense of what is life and what is death, your feel for where you belong and where you have no business being.

    Create places in each day where you sit quietly and listen to you. Go there, sit down, and say “Okay soul,” or “Okay, Psyche,” or “Okay (whatever name fits your sense of the inner core, ground and source of your life and being). I’m here, listening, and open. How can I be of help? What do you need me to do? What now? What next?”

    This is the important part: You are not some mindless servant of Psyche/Soul. You are a full partner in the life you create together with Psyche/Soul. You have conscious veto power. You have input. You know how the world of normal, apparent, reality works. You know sequence and order. You’re good at that.

    Psyche/Soul knows stuff, and you know stuff about how to do what needs to be done—what is practical, what is appropriate, what is protocol, what the rules are governing life as you live it. And you have to put the brakes on when that is the thing to do—but not when you are just afraid of what might happen.

    You have to be fearless, and you have to be smart. Or as Jesus put it, “Be wise as serpents and innocent as doves.” It is very much essential that you play your part in working out with Psyche/Soul what to do when, where and how.

    Collaborating with Psyche/Soul, you produce YOUR (joint) life. And save the world.

    Someone should explain this to us when we step out of the womb.
  87. Shadow Lane Panorama — Lancaster County, SC, November 10, 2013 — We have to do the work.

    The work is growing up. Opening up to the truth of how things are and who we are called to be in response to it by applying the gifts, art, genius that are ours to give and living the life that is ours to live in the time left for living.

    The work is waking up and being conscious of what is happening and what is being asked of us by soul/Psyche—being conscious of what we need to do differently—beyond our normal response to the circumstances and context of the life we are living—to live OUR life in each situation as it unfolds.

    We have to be conscious of OUR life and of the situation that is unfolding before us, around us, and bring OUR life to bear on the here and now of our living.

    This is work.

    It is the work of seeing, hearing, understanding, knowing, doing and being.

    We can only do this work out of an orientation, an attitude, of focused, reflective, silence and attentive, caring, presence.

    No reading from a recipe book. No following someone else’s orders or recommendations. No listening to some authority for directions. Living in the raw in response to our take on what is being asked of us by the situation and our best sense of the gifts, art, genius that are ours to give in that moment of our living.

    This is the work of being human. The sum total of the Hero’s Journey. It’s great once you get the hang of it. You get the hang of it by “getting in there and doing your thing and not worrying about the score.”

    Go to it!
  88. Around Bass Lake 02 — Moses H. Cone Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 8, 2013

    We have to do our own work in bringing ourselves forth to meet our life by living the life that is our life to live within the terms and conditions of the life we are living.

    And we can only do this from the security and stability of relationships that are loving, understanding, supportive and encouraging.

    We are on our own, and we can’t do it alone.

    This is one of the contradictions that defines our existence.

    Nothing can happen until something else does.

    Laughter at the absurdity of our situation keeps us from being canceled out and rendered immobilized and incapable of doing anything.

    It’s just ridiculous. Who could possibly take it seriously?

    So. We start doing what we can think to do on our own, alone, without a friend in the world—never minding that we cannot do it—and we meet someone, or remember someone, or someone looks to us to be the friend they need, and it takes off from there.

    We live toward the best we can imagine in this moment, right now, and we find what we need to make it to the next moment.

    This is the meaning of the Biblical story of manna in the wilderness.

    Who knows where help is coming from? We have to believe help is coming from somewhere, and live as though it is.

    We have to live in this moment as those who know we are going to have all the help we need, and see where it goes.

    The last thing we want to to is let our apparent helplessness and hopelessness become facts by treating them as though they are. Treat them as though they are not.

    And go meet the moment, wondering what will meet you there.
  89. Around Price Lake 13 HDR BW — Julian Price Memorial Park, Blue Ridge Parkway, Blowing Rock, NC, October 11, 2013 — All of our escape attempts are paths along which we meet whatever we are running from.

    The trick is to face the monster we fear, call it by name, spit in its eye, have it out.

    When we face what we fear, we find ourselves. We run because we are afraid we don’t have what it takes to do what needs to be done—because we don’t know who we are.

    Facing our fear pulls forth some aspect of ourselves we didn’t know was there, introduces us to ourselves, births us anew into a life waiting to be lived as a Fear Facer.

    Fear Facers are the only ones who have what it takes to live the life that is their life to live, the life that has their name on it, the life that wakes them up from their stupor, calls them forth, invites them to be alive by being who they are.

    Gay people talk of “coming out” when they declare themselves to the world saying, “This is who I am!”

    We all have to “come out” in one way or another. We are all ashamed of who we are, afraid to find out what we are made of. What if we don’t measure up? What if we can’t do it? What if we don’t have a gift, an art, a genius?

    We had better “stay in the closet” and live the life they hand us, and do what Those Who Know Best And Must Be Pleased tell us to do. It’s safer that way, softer, easier. Death is always a warm blanket of denial saving us from our fear.
  90. Looking Glass Falls 07 — Pisgah National Forest, Brevard, NC, October 28, 2013 — The work is being open, being honest, being real, being transparent to ourselves.

    The work is being conscious of our opposites, our contradictions, our inconsistency and ambivalence.

    The work is bearing the tension of the polarities, internal and external, within which we live, integrating mutually exclusive opposites, reconciling contradictions, saying yes to this and to that—neither of which can live in the same world, much less the same person—letting both be because they are.

    The work is kindness and compassion, vulnerability, intimacy, mercy, tenderness, grace and good will—for ourselves and for all who come our way.

    The work is not “doing something.” Not finding “what is ours to do” and doing it. Not achieving, accomplishing, acquiring, amassing, succeeding…

    The work is being someone. Being who we are. And who we also are. Consciously. Reliably. Dependably. Consistently—even with all our inconsistency—within each situation as it arises, meeting what is asked of us with what we have to offer, and letting that be that, in each situation that comes along.

    The trick is being able to see all of it for what it is, and laugh at it all—at the very idea of it all—and get in there with it and do our thing, endlessly, relentlessly, laughing at that, too—and loving it all because it is life, our life, and this is our shot at it, just as it is, and it would be so wrong to not love it, to not live it with all our heart and soul, for as long as life is possible.
  91. Goodale State Park 04 — Adams Mill Pond, Big Pine Tree Creek, near Camden, SC, November 1, 2013 — Don’t think waking up, being alive, doing your work, honoring your opposites, conflicts and contradictions is all endless delight. They don’t call it the HERO’s Journey for no reason.

    It asks hard things of you. Remember what happened to Jesus. And Socrates.

    You think you will be well received, appreciated, admired and applauded. It’s a blessing if you’re just ignored, discounted, dismissed, written off.

    You think it’s all laid out for you and you only have to show up and follow some invisible orders. You still have to decide what is being asked of you, which is the path among all the possibilities, what is yours to do, what now, what next.

    You think it is going to be easy once you make the commitment, leave the nets to follow your heart. The tests keep coming. The Cyclops does not sleep. Over and over, you have to determine whether it’s your heart calling you or a Siren’s song you hear. Is it a White Rabbit, or a Red Herring, or a Wild Goose? You have to go to know. Dead ends, U-turns, and false starts are all a part of the Journey.

    Always the work. Looking. Listening. Hearing. Seeing. Waiting. Watching. Trusting. Chancing. Wondering. Doubting. Fearing. Venturing. Asking. Seeking. Knocking…

    ”Foxes have their holes, and the birds of the air have their nests, but those on the way to becoming a True Human Being have no place to call home because the path winds on.” Which makes the path home. And the way is life itself. But don’t be expecting a hero’s reward for taking up the hero’s journey. The adventure is the gift. Or, as Baruch came to understand, “You receive your LIFE as a prize of war!”
  92. Old Santee Canal State Park HDR Black and White 02 — Moncks Corner, SC, November 13, 2013 — The profit motive is #1 on the list of things that have us where we are today. Another term for “the profit motive” is “Greed.”

    Now someone is bound to object, “What’s greedy about the profit motive?” And I’ll reply, “It’s the very foundation of the profit motive. Without greed, there would be no profit motive. There would be nothing more than, “I see you need some help with that. Here, let me give you a hand.”

    As it is, we look to maximize our advantage at someone else’s, or everyone else’s, expense. We don’t do anything without running a cost/benefit analysis, determining what’s in it for us, and how long it will take to garner a hefty return on our investment of time and energy. If the numbers aren’t right, we pass.

    We do not assess our situations in terms of what is needed and what we have to offer with the gifts, art and genius that is ours to share that might be able to help meet the need.

    We look at our situations in terms of how we might exploit what we find there in the service of our best interest.

    So, you see how revolutionary it is to think of living our life with a view toward bringing forth what resides within, without a thought for what is in it for us or how we might use our gifts, art, genius for our eternal benefit and everlasting glory, but intent only in offering what we have to give to do what needs to be done, and being glad to help where we can.

    That attitude will not be good for the economy.

    Living to serve the economy is not good for you.

    Viva la Revolucion!
  93. Carolina Lakes HDR 20 — Lake Francis, Anne Springs Close Greenway, Field Trial Access, Fort Mill, SC, October 31, 2013 — We cannot have our own perspective without thinking about it—without seeing our seeing, thinking about our thinking, wondering what cants us toward seeing and thinking the way we do and experimenting with different ways of seeing and thinking and evaluating the value of our experience from different points of view.

    As long as our perspective is handed to us by someone else, our parents, our preacher, the source of our news and commentary on the news, we are an extension of someone else. To be who we are, we have to look with our own eyes and evaluate what we see in light of our experience and the impact of the way we see on our life.

    Here’s my theory: The more conscious we are, the more valuable are our values and the better aligned we are with what is important to us, and the more what is important to us is likely to be actually important in terms of universal values that have proven to be important throughout the ages.

    I would like for you to live so as to evaluate my theory and see what you think.
  94. Angel Oak HDR 02 — Angel Oak Park, Charleston, SC, November 14, 2013 — Our life comes to us when we aren’t looking for it. When we don’t expect it. When we are going about our business in our other life, not even thinking about our real life—the one we aren’t living. The one we aren’t even thinking about.

    Our life comes along calling us like Jesus calling the disciples. We don’t pay any attention to it because we think we already have our life. And we don’t even look up. We just go right on with life as it is supposed to be.

    But, we wonder sometimes if there shouldn’t be more to it.

    All it takes is listening to our life the next time it comes around calling our name, saying, “Come follow me. I have some things for you to do,” to find out.
  95. Arthur Ravenel Jr. Bridge 01 — Cooper River, Charleston-to-Mt. Pleasant, SC, November 14,  2013 — All of our emphasis upon achievement, accomplishment, acquirement and success is compensation for our vulnerability, impotence, helplessness and insufficiency.

    We have to learn to be who we are, what we are, how we are, as we are—with the right spirit, the right attitude—if we are to have a chance at being who we also are, living the life that is also ours to live.

    We throw aside the life that is ours to live in an obsessive/compulsive frenzy to live the life that is NOT ours to live.

    All of my fantasies are about protection, invincibility, indestructibility, omnipotence, safety… The gods we worship are almighty, victorious, omni-everything. We run smoothly past the insignificant detail that Jesus was born into insignificance, and died there. Born in a manger, died on a cross. You don’t get more nondescript than that.

    But we make him King of Kings. We won’t tolerate his Nowhere Manness. He’s The Man.

    Well. He’s The Man because he is NOT The Man at all. And invites us to be, as he was, who WE are: Not The Man, Not The Woman. Not infinite, not eternal, not everlasting, nothing special at all. Vulnerable, impotent, helpless and going nowhere too slowly to know he’s already there.

    My entire life has been spent doing what cannot be done. Waking people up. Calling people to live their own life. Connecting people with the life that is theirs to live in the midst of the life they are living. I can’t do any of that. Neither can you.

    We cannot wake anyone up. It’s an inside job. No one can wake up before her, before his, time. We can only encourage people who are waking up to be as awake as they are. Where the others are concerned, we can only wake up to our inability to wake them up, leave the dead to bury the dead, shake the dust off our sandals and walk on, talking to the people who can hear what we have to say, who don’t really need to be told anything because they already know it.

    But. Everybody needs encouragement. A wink. A nod. A little help from their friends.

    What we are about is doing what cannot be done, what makes no difference, what has no chance, what will never work, what is completely hopeless, what does no good…

    That’s the Cyclops talking. We become the Cyclops when we say these things to ourselves. The Cyclops stands before us in the form of the people who say these things to us. “You’re wasting your time! What do you think you are doing? Nothing you say or do matters!”

    Yeah! All right! Now you’re talking! That’s the way to do it! Only a REAL Man or Woman can waste his or her time doing that which must be done and cannot be done. Only a REAL human being an be a fool to that extent and degree. Those are the ones who know what being born in a manger, and being from Nazareth, and being the stone the builders reject, and dying on a cross are about—and can do it all as it should be done, because that’s being true to ourselves in the best possible sense of the term.

    Living the life that is ours to live and refusing to be deterred by how little it matters, by how little good it does, by how much of a waste of time it is… Smiling because we know it’s OUR life and we are going to live it anyway, nevertheless, even so!

    Changing the world. Transforming the world. Saving the world. Dong nothing. Deliberately. As it needs to be done. Now we’re talking! That’s the way to do it!

    ”Get in there and do your thing and don’t worry about the outcome!”—Joseph Campbell
  96. Steps at the Gardens of Mepkin Abbey — Moncks Corner, SC, November 15, 2013 — (Mepkin Abbey is a Trappist monastery built on the site of Mepkin Plantation in 1949 which was the hunting retreat of Clare Booth Luce and Henry Luce, who are buried on the grounds of the Abbey) — There are no side trips on the Path.

    The Path is always underfoot. When you think you are off the Path, you are on the Path. It only takes a moment of reflection to make the connections that shift your perspective and open you to the moment of your living and it’s relationship with the heart of your life.

    The trick is seeing the Path in every moment. It only takes looking to be able to see, if you remember to see what you look at.
  97. Magnolia Cemetery HDR 01 — Charleston, SC, November 14, 2013 — The Path is always underfoot. It only takes seeing it to know it is so. We don’t have to go anywhere to find it. It does not lie waiting to be discovered across the ocean, or in the high Himalayas, or in the instruction of some grave spiritual authority. It is always right here, right now.

    It only takes thinking differently about where you are to wake up to the truth that you are already there.

    Carl Jung said, “There resides in each of us another, whom we do not know.”

    That other one within knows all we wish we knew. It only takes openness to what is there, to what is here, now, to know what we need to know to live appropriately in response to the situation as it arises.

    When we wake up, we wake up to what is happening and what needs to happen in response to it. Then it only remains to be seen if we have the courage to do it. That’s all there is to it.

    What else is there to want, or have, or know, or do?
  98. Ghost Trees on Boneyard Beach I — Hammock Island, Botany Bay, Edisto Island, SC, November 16, 2013 — Carl Jung says the test for the depth and quality of your alignment with the drift of the Invisible World is how your life is going. And this doesn’t have anything to do with the way the world would rate your life, or with the ease with which you are living. It has everything to do with the rightness of your life, with the fit and feel of your life, with the degree to which it is YOUR life that you are living, that it belongs to YOU and YOU to it. Hand and glove. You and your life. Your life and you.

    And you are the only one who can make that assessment.

    There is no objective standard of measure for determining how close you are to the Kingdom of Heaven, the Land of Promise, Nirvana, the Elysian Fields, the Grail Castle, the Hero’s Reward, or however you chose to think of as where you will be when you get there.

    The proof is in the pudding, as they say. And you are the one doing the taste testing. What you say, about your life, how it fits and feels, goes.
  99. Ghost Trees on Boneyard Beach II — Hammock Island, Botany Bay, Edisto Island, SC, November 17, 2013 — It is essential that we keep faith with ourselves—that we live in good faith with ourselves—that we do not break faith with ourselves.

    But. Kidding ourselves is what we do best. No! Telling ourselves what we want to hear is what we do best! No Shooting ourselves in the foot is what we do best! No! Keeping ourselves in the dark is what we do best! No! Selling ourselves a bill of goods is what we do best!…

    The drunk who swears that was his, her, last drink is being honest, is telling the truth, believes it is the truth anyway. He, she, is not lying but he, she, is wrong. But try to convince him, her, that he, she, is wrong. Yet, it is only a matter of time—until the scene is repeated.

    In order to keep faith with ourselves, in order to live with ourselves in good faith, we have to be transparent to ourselves.

    In order to see ourselves as we are and as we also are, we have to bear the pain of the contradictions we don’t want to face. We have to grow up.

    Who wants to grow up?

    So we light up a cigarette. Gain another pound. Fail to exercise again today. Refuse to put ALL of us on the table and consider the table.

    We break faith with ourselves.

    It all begins with keeping faith with ourselves—with living in good faith with ourselves. Until we can do that, we are all pose and posturing. No heart. No soul.

    Heart and soul come into the picture when we look at ourselves in the mirror and see what’s there—and do what knowing requires.
  100. Cotton In The Field — Near Columbia, SC, November 19, 2013 — We do love a parade. We love to parade around. Put on airs. Strut about. Show off.

    Money is for showing off. Why be wealthy if you can’t show off? What’s the point of having money if you look like everyone else?

    The kick is that with money, we look like everyone else who has money. The trick is to look like yourself whether you have money or not. Looking like yourself is a great way to show off because it doesn’t require any special effort. You don’t have to think about it. What people see is who you are and it’s nothing special—and it makes you one of a kind.

    The world is dying for people who are who they are, without fanfare, trumpets, parades and showboating—who aren’t pretending to be someone else. The world is saved, that is, put on the right track, by people who are grounded in themselves and content with being who they are.

    But, it sounds so plain-cut, so normal, so invisible. We want to be SOMEBODY! We want to be SPECIAL! And have everybody know it. Which denigrates how special we are, and puts being ourselves on par with being a small fish in a large school of small fish. We have higher aspirations.

    We want to stand out. And, we want to fit in. Being ourselves is standing out by not fitting in. We want people fawning over us, gushing, carrying on, while we say, “Oh, it’s nothing.”

    Carl Jung said, “Only a life lived in a certain spirit is worth living.”

    That “certain spirit” is quite happy being who it is, how it is, where it is, when it is, what it is, as it is, why it is… Enjoying its gift, its art, its genius. Being itself, awash in the wonder of itself, and pleased to be itself in relationship with other selves being themselves in the right spirit, with the right attitude and the right frame of mind.

    The most special people in the world have that kind of “certain spirit” about them, and bless the lives of others with vitality and grace—without doing anything more than being who they are.
  101. Airbourne Ibis 01 — Shem Creek, Mt. Pleasant, SC, November 15, 2013 — It is only being alive that we are after, that the Unconscious, Invisible, World is after. The Unconscious strives to be conscious of being alive. We are the carriers of the Unconscious, the threshold between the Unconscious and Conscious worlds. We are the door. You can imagine what our being mostly closed to everything does to the Unconscious we carry.

    You can imagine what our being mostly dead on every level except that of vital signs does to the Life That Would Be Lived within us.

    Is there any wonder that we are visited with symptoms and find ourselves feeling bad about our life and down on ourselves for no apparent reason?

    We are disappointing those who depend upon living vicariously through us, through our raunchous openness to the raw experience of life, living, being alive.

    We don’t want anything to do with life in the raw. We want our life third or fourth hand, thank you. We want to hear what someone else did from someone who heard it from someone who heard it from someone who wasn’t there but who got it first hand. That is as alive as we allow ourselves to be.

    But it is being alive that we are here for. We are alive to the extent that we experience consciously touching, tasting, smelling, seeing, hearing, feeling, loving, wondering, going, doing, being emerged in and engaged with LIFE.

    Celebrate spring flowers and the fruit of each season. Sunrise, sunset, moonrise, moonset, snow fall, thunderstorms, color, texture, light, shadow, form, shape, beauty in art, music, nature, good food, drink and conversation. Success, failure, triumph and disappointment, love and loss, victory and defeat. The. Whole. Grand. Experience.

    This is not hard. We could start right now.
  102. October Orchard 01 — Peach Trees on Springs Farm, Fort Mill, SC, October 29, 2013 

    We do what needs to be done in each moment the way only we can do it with the gifts, art, and genius that are ours to offer a world that is dying for the very things we have to give—and let that be that.

    Lao Tzu said, “Do your work and step back. Let nature take its course.” But. Your work has to be YOUR work, the work that is as unique to you as your fingerprints.

    Everybody has fingerprints, but only you have yours. There may be ten million poets or artists, but no one can poet or artist like you.

    Bring yourself, just as you are, to the moment—with nothing to anticipate or fear, yearn for or dread. Just the moment, with its need, and your perceptive gaze, and your gracious presence.

    Of course, the moment will not always be kindly receptive, or even notice—and some moments need more than the tender application of grace and presence.

    Some moments call for a stout NO! and a summons to accountability.

    We stand in the way of some moments and refuse to budge until what is there with us in the moment apologizes, and changes its mind and its direction.

    And sometimes, we pay a price for doing the right thing, the necessary thing, the needed thing.

    But, we would pay a greater price for not doing it, for looking the other way, pretending not to notice what that moment needs.

    So, it comes down to us and the moment, for as long as there are moments.

    We see each one. We assess it. We offer it what we deem it needs ,out of our store of gifts to give, and we see where it goes.

    It will go right well for all concerned. I’m confident of that.
  103. Mallard — The new business card series. Image 8/20 —

 [JD1]Sent to Helen Wolff

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One Minute Monologues 012

08/01/2013 — 09/30/2013

  1. We can rise to any occasion and shoot ourselves in the foot at any moment. When we do what tells the tale that we came to tell.

    Eventually we all run out of luck. But, we get to do our thing as long as life lasts. Lucky or unlucky, there is always our thing to do.

    When life interferes with my life and I have to be away from the camera for a while, it takes about four days to get back in sync—to learn how to see again—to learn to be with a scene again.

    I can’t just walk into a scene and be ready for it—and see it—and be at one with it—and know what I’m doing.

    I go to the Bog Garden, but I am not one with the Bog Garden. I don’t know what I’m doing. I’m trying to take photographs—I am not there to receive the gift. I have to remember how it works.

    Taking photographs is like stealing something, like forcing some image to get into my camera because I say so—muscling pictures into being. You don’t even have to see what you TAKE a picture of.

    Receiving the gift is welcoming what is offered with graciousness and gratitude—it is not being choosy or disinterested.

    I go to the Bog Garden to receive the gifts of the Bog Garden. Some days there are no gifts. That, too, is a gift—the gift of No Gift.

    If I am unlucky and there is no gift that day, that is good fortune. No gift means making my peace with no gift, and that is quite a gift.

    Waiting at the Bog Garden for the gifts the Bog Garden offers, it helps to know that I do not know. I do not know what to expect.

    I do not know what a bird will, or will not, do. Everything is as though for the first time. It’s all “Wow!” I have to remember that.

    I have to remember to be surprised by it all—and to be ready for anything because I do not know what is coming.

    I can’t be gone from the Bog Garden for a month and be able to settle into being with the Bog Garden, receptive, waiting, not caring if I will be lucky or unlucky.

    It takes a while to get back in the flow. It’s a shift of perspective, a different frame of mind.

    You can’t make anything happen in the flow, but you are open to what is happening and what can happen.

    You are alive to the moment of your living. How often can you say that about life Out There, where there is no flow, only currents and whirlpools?
  2. Mallard Landing — Bog Garden, Greensboro, NC, July 31, 2013 — Everything depends upon our getting to the bottom of everything. Pulling everything up, and out into the light of day. Seeing, seeing, seeing. Hearing, hearing, hearing, Understanding, understanding, understanding.

    No hidden agendas. Nothing buried. Nothing denied. Everything known.

    Notice when you dismiss something, no matter how trivial and meaningless. Honor it with your attention. Get to the bottom of the dismissal. Of all that is at stake on all sides.

    Those moods you take medication to put aside? Do. Not. Put. Them. Aside. Get to the bottom of them. Feel them to the fullest. Anxiety? Be afraid. Anguish? Agonize. Depression? Be Eeyore. Anger? Look it in the eye.

    Sit with all your moods. One at a time. Honor It with your attention. With your attentive presence. Allow it to become an image—a person, place or thing. Enter the dialogue. “What are you doing in my life? What are you here to help me with? What was the initiating event in my past that brought you forth? What do you have to say? Etc.”

    Write it out. Renew the conversation over time. Do not try to solve anything or reach a resolution. You are making things conscious. And you are drawing lines.

    Set limits on the mood. “Okay. I will grant you my full attention at (set the time and place and keep the appointment), but I cannot allow you to ruin my life around the clock. You need my attention and I need your help. I need you to step into the background of my life while I take care of my responsibilities and duties—I will always know you are there and wink at you from time to time to reassure you that you are not being confined to the dungeon like you have been before. It’s different now. I’m listening, and we will talk again.”

    As with moods, so with partners and spouses and children and parents and siblings and co-workers… Talk, talk, talk. Bring it all to the table and listen to all sides.

    This is not debate, argument. This is getting to the heart of the matter, to the bottom of all things. Probing, poking around, exploring, wondering, listening, seeing, understanding. You are trying to know everything before you die, trusting the knowing to be transformative, unifying, integrating, miraculous.

    And when something resists being known, honor that and know what can be known about the resistance. Make gentle inquiries. See what can be seen. See where it goes.
  3. Heron Panorama — The Bog Garden, Greensboro, NC, August 1, 2013 — Think of everything we do as compensation for something else we are doing or not doing. Who we are is always balancing, or being balanced by, who we also are. Not one of us is one, steady, dependable, reliable, rigid and constant, way of being. Everyone is a lively blend of opposite urges, interests, needs and desires. We off-set ourselves rather nicely.

    Death is the only steady state.

    The idea that we should be one way—and only one way—at all times, in all places, puts constraints on us that we will not abide, and Dr. Jekyll shows off (and acts out) as Mr. Hyde.

    Bring Mr. Hyde to the table. Introduce him to Dr. Jekyll. Explain one to the other. Invite them to work out their relationship consciously, down to the smallest particle of a detail on all levels, so that each understands the necessity of the other, and the two work together to produce one, less extreme, though nicely balanced, blend.

    What are you doing that you think you shouldn’t be doing? Or, are afraid you might do? Bring it to the table. Have a chat. What is it showing you about your extreme otherness? What’s it saying about your need to lighten up, ease off, cut yourself some slack in all areas, and stop trying to be so perfectly pleasing and exemplary according to some standardized idea of how you ought to be?

    You are going to have to move toward this Other, carefully, gently, without being yanked into some far extreme that leaves the other Other out of your life, wondering what happened.

    When you get to the bottom of things—all things—you live in the center of things—all things. And you discover that you are capable of whatever the circumstances require, and are able to do what is appropriate to every situation that arises, and dance with all your partners in their rightful turn. Amen! May it be so!
  4. Wetlands Geese — A new business card series. Image 10/20 — Something is striving to be expressed through us, to be known. Something unknown wants to be known.

    The apple in the seed. The head of wheat in the grain. The You in you. The Me in me.

    There is more to us than meets the eye. More than words can say. And it wants to be known.

    It wants to know itself, see itself, hear itself, perceive itself—and so its yen for self-expression.

    Where do we stop and We start? How do we cooperate with what we don’t know, what doesn’t even know itself?

    We pay attention to dreams, and fantasies and the rush of life energy when it rises up to enthuse us with some wild excitement—and we see where it goes.
  5. Yellow Swallowtail 03 — The Bog Garden, Greensboro, NC, July 31, 2013 — Everyone is somewhere at all times. I wonder, in any moment, how many of us would prefer to be somewhere else.

    My hunch is that the percentage is high, but. I would like to conduct interviews. I get in my own way often enough that I have to check out my take on things, to see if I’m seeing as well as I think I am.

    And, if it turned out that I am quite wrong—that the percentage of people who are exactly where they prefer to be is high, and that of those who would like to be somewhere else is low, I would have to tell them, “You people better wake up and see what’s what! You cannot see the world as it is and like where you are!”

    Liking where we are is liking our world as it is, but liking our world as it is is contributing to the world being the way it is—it is certainly not challenging the world for being the way it is (Unless we ARE challenging the world for being the way it is, but that wouldn’t apply to many of us).

    Liking where we are is not seeing where we are, not caring where we are. It is leaving “well enough alone.” We are doing “well enough.” And don’t want to bother it. We are thankful “things aren’t worse yet,” and tiptoeing on eggshells, hoping they remain that way.

    We have to talk. We have to come to the table, and bring all of us—all of those within us—along with us, so that everyone has his, has her, say, and says it. We have to enlarge our perspective to take everything into account. We have to be conscious of all that is possible to be conscious of—seeing things as they are and as they also are—and then decide, is this the best we can do, or are we selling ourselves way short here?

    Settling for too little is selling ourselves—our soul—out, and coming up short. And we cannot let ourselves be happy with that, no matter where we are.
  6. Owl Bathing — A new business card series. Image 11/20 — Thinking about sex can keep us from thinking about—from facing—some things, and it can enable us to think about—and face—some other things. So, we have to think about how we think about sex. Distraction or engagement?

    Sex as distraction takes our mind off our life. We forget about the realities that impinge upon us and drift off into the world of sensual delight, seeking sex as any addict would seek his, seek her, escape of choice.

    Sex as engagement enlivens us to the experience of being alive—of ourselves, our partner, our relationship, humanity, existence…and the deeply spiritual reality of more than words can say—of the sacred meaning of a shared experience of intimacy and vulnerability and the pleasurable warmth of human comfort.

    Everything is a threshold to the truth of ourselves as we are and as we also are—when approached with eyes that see, ears that hear, and a heart that understands. Sex is, perhaps, the most common place we meet ourselves meeting another.

    Seeing our partner enables us to see ourselves, IF we look with eyes that see.

    It takes two to be one. Sex as dialogue—physically and verbally—as communication that is communion—opens us both to the truth of each, and the truth of ourselves.

    In the mutual engagement that is sex, we are present with the other to be seen, touched, loved and known. And discover there the truth of more than meets the eye, which is the foundation of all that meets the eye, calling us beyond the physical through the physical, into meaning and purpose and wonder without end.
  7. Crow in Flight 01 — The Bog Garden, Greensboro, NC, May 3, 2013 — There is not a Good You and a Bad You—there is YOU. And you are a swirling mixture of urges, inclinations, instincts, ideals, interests, values, desires, motivations… Well. You get the idea. YOU are all that any human being ever was or will be. And YOU decide what to do about it when, where and how.

    As you have heard me say, we are all quite capable of rising to any occasion and of shooting ourselves in the foot at any time. So. We have to be aware of what’s what—of what is happening and what we need to do in response, what we need to do about it—in every situation as it arises.

    What is appropriate in this time and place? What needs to happen here and now? How can we assist what needs to happen and oppose what has no business happening here and now, but may well need to happen then and there?

    Put the Ten Commandments on the table. And put the observation found in Ecclesiastes about “for everything there is a season and a time for every purpose under heaven” on the table. And consider the table.

    YOU are the table. And you have to work it out. When to do what. When not to do what. Strive to live appropriately in the time and place of your living. Strive to know “what time it is” in the sense of Ecclesiastes, and live in the moment in ways that consider and serve the moment.

    You are capable of everything human beings have ever been capable of, or ever will be. Live with your eyes open, aware of how things are and how things also are—and match your actions with what is needed in the situation as it arises. And in the situation that arises from that one. Throughout the time left for living.

    This is called Riding the Bull. When you Ride Your Mule, your mule becomes a bull from time to time. Hang on, and have the time of your life, because that is your life, fully lived.
  8. The Pier — A new business card set. Image 12/20 — Who could bear the weight of the full reality of their life, if they were conscious of it?

    We can’t handle that truth, and so we become automations, hiding from, denying, ignoring how it is with us—doing what we are supposed to do and believing what we are told to believe.

    If we cannot hear the truth we don’t want to hear, why hear anything? There is no alternative to truth. We don’t get the option of some other world in which to live.

    The truth is the bed we sleep in each night and the life we wake up to each morning. Our task is to look into its ugly red eye and say, “Come on, you Cyclops you! Show me what you got!”

    We go a round with the Cyclops, which is the truth of the life we are living, every day. We do it consciously, deliberately, intentionally—living this life, this day, as well as we can imagine living it. And doing it again tomorrow.

    Hiding from nothing. Denying nothing. Pretending nothing is better than or different than it is. Bearing the pain that needs to be borne, and doing what can be done about it.

    We have to reconcile/integrate/synthesize the discrepancies between the life we are living and the life we wish we were living, the life we want to be living. We cannot refuse to live this life because it isn’t what we want it to be. Where would that leave us? If we don’t live this life, what?

    Live this life with our eyes open to the full reality of how it is, and look for ways to shift it toward what it needs to be, to what it can become. And let our bright wish to play center field for the Yankees go. This is our center field. We have to play it, just as it is. Everything hangs on it.

    This is called growing up. It is what most adult human beings refuse to do. And that is the single reason things are in such a mess.

    The revolution begins with me and you growing up. Looking our life in the eye each day, and going a round.
  9. Old Hammock Creek — Cape Hatteras National Seashore, Ocracoke Island, NC, November 1, 2009 — It’s never more difficult than doing what’s hard: Waking up, standing up, growing up, facing the truth of the life we are living and the life that is ours to live, seeing how things are without looking away or pretending it isn’t so—with everything included, what has happened to us and what has not happened, what our prospects are and what that means for us, what needs us to do it in spite of all that is working against it, who we still yet might be regardless of the odds and the work it will take, and stepping into the time remaining to be lived and living it with all our heart for as long as life is possible.

    Are you coming with me or what?
  10. Watersnakes — A new business card series. Image 13/20 — Our symptoms are calling us to wake up and get to the bottom of something—to know how it is with us and how we are getting in our own way, how we are getting in the way of the way for us.

    Our symptoms are indications that we are either, A) Trying to make something happen that cannot happen, or, Trying to keep something from happening that must happen.

    When we treat our symptoms, they never disappear, but play the Gopher Game with us, popping up somewhere else, in a different guise.

    Our symptoms are with us, in one form or another, until we listen to what they are saying—until we take everything into account and see what our symptoms are showing us about ourselves.
  11. Sail Boats at Sunset — Silver Lake, Cape Hatteras National Seashore, Ocracoke Island, NC, November 1, 2009 — We want some help with our life—with our idea of our life—with what we want our life to be—and cast about looking for something, anything, that might smooth our path, and ease our plight, and make our life just grand.

    Well.

    I may as well be the one to break this to you: We are going to have to do what we don’t want to do all our life long. If you can get yourself adjusted to that idea, it won’t be nearly so bad as it will be if you buck and snort all the way.

    We were born into a mess—and we were born with a cause, a mission, a purpose to serve—and we soon developed ideas of our own. Now we have to deal with the mess, the mission and our wants and wishes. This will not be smooth and easy.

    Help is out there for the mess and mission. When we live in the service of our wants and wishes, we are on our own.

    We have to decide whose side we are on. Again, and again. Whose side are we on here and now? Whose side are we on in this situation? What does “Thy will, not mine, be done” mean for this context and these circumstances?

    We move very slowly along the way to being awake, aware and fully alive. We don’t just understand some concept, some theory, some doctrine and BOOM, Glory Land. Enlightenment doesn’t make anything easy. It only enables us to see what needs to be done. We still have to do it. Enlightenment without courage is just a bad dream.

    Let’s say we decide we are going to consciously serve the mission and consciously deal with the mess and consciously recognize when our wants and wishes get in the way. It’s going to change our life. And it is not going to be smooth and easy. But. It will be interesting. And meaningful. And better than anything in the whole world of things for amazement and delight. But. It won’t be easy.
  12. Rabbit’s View — A new business card series. Image 14/20 — Willing too much the pieces into place invites karmic reprise. Or, as they say in the deep south, “Push too hard and it pushes back.”

    You can’t change anyone by yelling at them. You can’t even change them by pointing out nicely how they need to change. Your best bet is to simply tell them what they are doing. “Your feet are on the table.” “You are smoking in the house.” “You are making that sound again.”

    Know what you can do and what you can’t do. Stick with what you can do. Best advice you’ll get before morning.
  13. Smoky Mirror — Great Smoky Mountains National Park, NC/TN, November, 2006 — All we need is a place to talk it out. Not argue it out. Not debate it out. Not majority rule it out. Talk it out.

    We need a place to say how things are with us, and how they also are, and how that impacts us, and how we feel about it, and what we can imagine doing about it, and what we are doing about it, and what we are going to do about it.

    We need a place to talk about our life and our place in it.

    We have plenty of places to talk about THEIR life and what THEY should do about it. We spend most of our talking time talking about THEM over THERE.

    Gays, Women, Men, Republicans, Democrats, Conservatives, Liberals, Idiots (That is, whomever is not like WE are)…

    All of our talk is about THEM over THERE. We never say anything about ME and what is going on with me IN HERE.

    And, if we do, we are not allowed to continue. We are hushed, muffled, silenced with a quick, “No matter how bad you think you have it, there is always someone worse off than you are (That would be some of THEM over THERE). So quit complaining and be thankful for what you have.”

    The message is clear: “Stuff it! If you start talking about how it is with you, that will remind me of how it is with me, and I do not want to think about that. I want something to take my mind off of me and how it is with me by talking about THEM over THERE!”

    We don’t want to make ourselves conscious of our life. It’s too painful to consider—and once we become aware of it, we will have to do something about it, and that would ask hard things of us. So, our life lies unlived, while we talk about someone else’s life throughout the time left for living.
  14. Sunrise — A new business card series. Image 15/20 — When our daughters were in elementary school in the 80’s, I wrote out for myself my “guiding principles” on three index cards, which I referred to until they finished college and were on their own. It goes like this:

    I want my kids to be perceptive—to be able to evaluate life around them; to pick up on what’s going on; to listen and see; to be astute observers; to be aware; to know what is happening and to have some ideas about what to do about it. I want my kids to have a wide range of experiences; to have a broad sampling of life—and to be able to assimilate their experiences, to learn from them, to handle them as opposed to being overwhelmed by them.

    One way of heading off overwhelming experiences is that of creating an atmosphere conducive to open inquiry, where people come together to solve problems, or, at least, to talk about the problems they are having with life.

    I want my kids to be clear about their likes and dislikes, and to be comfortable with having likes and dislikes that may be different from the likes and dislikes of those about them. I want my kids to develop their ability to solve problems, and to deal creatively with life’s difficulties; to know their limits, and to refuse invitations (and taunts) to go beyond them. I want my kids to be careful with the feelings of others—to be free from the control of others, but to respect the others’ need for control.

    That is, they might have to ignore the feelings of others for the sake of their own integrity, but if that is the case, I would like for them to notice, and care about, the ignored feelings; to be sensitive to the feelings of others, without being shackled by them.

    I want my kids to be solid within themselves; to make their own decisions, independent of the efforts of others at controlling their deciding. I want them to be responsible for their own minds, and not bent by every whim of those around them; and to be able to change their minds.

    I would want that still, for them and for each one of us, as well.
  15. Sunset, 10/19/2012 — Pamlico Sound, on the way from Swanquarter to Ocracoke Island, NC, October 19, 2012 — In every situation two things are true. If you can sit with the situation until you perceive every single way each thing is true, you will transform the situation and your life and the entire world. This is called The Doctrine of the Two Ways.

    In every situation “This is a problem.” And. In every situation, “This is not a problem.”

    Sometimes, it goes in reverse: “This is not a problem.” And. “This is a problem.”

    If you can see all the ways something that is a problem is not a problem—or if you can see all the ways something that is not a problem is a problem—you have it made—as much as you can have it made.

    As much as a wild burro has it made, say. Or a Giant Sequoia.

    The Two Ways do not cancel each other out. The Two Ways deepen, expand, enlarge each other, and you—and make you who you are capable of being, who the situation needs you to be.

    It’s all quite miraculous, and you have to see it to believe it. You have to experience it to know that it is so. That’s a problem because you have to open yourself to the full realization of what is true and of what is also true.

    But, that’s not a problem because situations are always coming along, and if you didn’t have what it takes to open yourself to the full realization of what was true and what was also true in the last situation, you have another chance coming in this situation.

    Once you get it down, you can’t wait for another situation to practice the art of seeing the situation as it is and as it also is, and transforming the situation into a third thing, which it also is, and changing you, and changing your world, and changing the entire world—just by seeing things for what they are, and also are.

    Which is the only way anything ever changes. By seeing it for what it is. And also is.
  16. Yellow Swallowtail 01 — A new business card series. Image 16/20 — We are not here to get to heaven when we die. This is not a proving ground for determining our heavenworthiness.

    Take the Ten Commandments in one hand, and take the observation found in Ecclesiastes, “For everything there is a season and a time for every purpose under heaven,” in the other hand, and consider the two hands.

    ”Thou shalt not kill” goes up against, “There is a time to kill.” Who says what time it is? You say it for you. I say it for me.

    We are here to know what time it is, and to align ourselves with what is being asked of us in the situation as it arises. Not to get to heaven, but to do what is needed, to offer what is appropriate to the occasion, in the here and now of our living—by reading the situation, not by reading some script, some recipe, or doing what somebody else tells us we should do—but doing what we feel needs to be done the way only we can do it.

    Throw away the rule books and wade into your life. You make the calls that need to be made, and learn to make better ones over the course of your living, so that your living becomes a dance with what needs you to do it in the situation as it arises—to everyone’s delight and amazement, especially your own. That’s the way to do it!
  17. Into Arches, 5/12/10 — Arches National Park, Moab, UT, May 12, 2010 —  James Hollis, in his book “Hauntings: Dispelling the Ghosts Who Run Our Lives,” says:

    “It has been my therapeutic experience that most people, even those most accomplished outwardly, lack a core permission to live their own lives: to feel what they feel, desire what they desire, and to pursue what their soul intends. Such permission cannot be granted by another; it must be seized by a person who decides that it is time to show up.”

    And, fully understanding the difficulties—emotional and physical—that accompany such a decision, and how it has ramifications for the way life is lived throughout a person’s life, Hollis says, “If we wait (within) the darkness with enough humility, faithfulness and patience, it grows luminous…if we listen to the silence, it speaks, in time, to us.”

    We have to work up to doing the work of being who we are in the time left for living, which means working up to “letting the chips fall where they may.” It takes time, but we cannot delay too long and have any time left for living. So we must not put off working ourselves up to doing the work of being who we are.

    We are working up our courage, is what we are doing. We are deciding whose side we are on (that would be our own side), and we are deciding to step into the darkness, into the abyss of our own anxiety, fear, uncertainty and lack of courage—which is the primary act of courage: Stepping into our fear and finding out what we have to be afraid of, and seeing what we do about it. Seeing if we are really as resilient, imaginative and creative as we think we might be. Seeing if we find the help we need to be who we are and do what is ours to do in the time left for living.

    All the questions have to be answered in the darkness, on the tightrope over the abyss. We cannot know anything about the journey without taking it—without taking the first step and seeing where it leads.

    We are working ourselves up to taking that first step. We cannot wait too long, because the real work is waiting to be done, and only we can do it.
  18. The Watchman and The Virgin — A new business card series. Image 17/20 — The Tao recommends that we “do our work and step back,” that we “live from the center and let nature take its course.”

    We try to muscle our way through life, to wrestle the life we want into being, to finesse our way to having things like we want them to be.

    Enlightenment is realization. Is waking up. Is a shift in attitude and perspective. Is growing up. And living to be aligned with the inner sense of who we are and what is ours to do—with the feeling of what is right, with what resonates with us on the deepest level.

    James Hollis says, “According to…Emily Dickinson, the sailor cannot see north, but knows the needle can.” He asks, “Can any of us find such a compass within and risk trusting our life to it? Can we afford to really ask questions such as, By what values am I really living my life?” And wonders, “Are we aligned through our attitudes, practices, adaptations against our own nature’s intent?”

    We each have to answer for herself, for himself, but answer we must if we are to be a part of the shift from “off center” to “centered and focused, and aligned with the compass within.”
  19. Goose Wars 02 — The Bog Garden, Greensboro, NC, August 7, 2013 — We spend a lot of time in an “If I do this, then that will happen,” state of mind. Figuring our angles, computing our odds, factoring our advantages, running our cost/benefit analyses, deciding what to do based on the probability of a favorable outcome, exhausted by the effort and about where we have always been.

    Got a suggestion for you. A shift, really. Try this for a week: “If I do this, I wonder what will happen.”

    Introduce play into your life. Experimentation. Live experimentally. Not knowing what the outcome will be. Not having to have it be a certain way. Not having to arrange your life according to your idea of what it takes to please you. Don’t know what it takes to please you. Don’t know what it means for something to “work.” Be clueless. Say, “Wow! How about that!” a lot. Laugh at the wonder of being surprised. See what happens.
  20. owl Yoga — A new business card series. Image 18/20 — All the stuff you hate about yourself, about your life—the things you want to throw away, be rid of forever? The stone the builders reject.

    The stone the builders reject is the chief cornerstone. The stone the builders reject is the pearl of great price. You are the stone and you are the builder.

    Nothing good came from Nazareth, you know. So, revisit the despised material. Sift through it for the gift. It is part of your preparation.

    Everything is grist for the mill. It is all an initiation rite for the rest of our life. Somehow, we will need something of everything that comes our way.

    Our wounds heal us and others. We don’t want it to be that way. If we only had what we wanted, we would all be stuck at the stage of the terrible two’s.

    Our trials and ordeals prepare us for our trials and ordeals. They call us forth. Require us to be who we are and also are. We become the gift we seek.

    By opening ourselves to—and living—the life that is ours to live within the life we are living, we become the gift we seek to save us from our trials and ordeals. We would save ourselves from the very thing required to save us—to wake us up, restore us to ends worthy of us, heal us and make us whole.

    Life is funny that way.
  21. Yellow Swallowtail 04 — The Bog Garden, Greensboro, NC, August 7, 2013 — We talk ourselves into seeing everything we see. There is no seeing anything “as it is.” We participate with reality in the construction of the world in which we live. What we tell ourselves about that world creates the world.

    As it was in the beginning, is now, and ever shall be. The Word brings every world into being.

    We speak, and it is as we say.

    The interpretation, the spin, we put on things that happen to us, bring for the world we live in. WE are part of the matrix that makes up our life.

    What we say about things—what we choose to believe about things—makes things “as they are.” We talk ourselves into living in the world in which we live. That world meets us as we step into it each morning.

    Start looking at it differently—saying different things about it—and it will become different over night. But, it takes your full participation for it to happen. You can’t just “make something up” here. You have to MAKE SOMETHING UP here. You have to be into it. You have to BELIEVE IN—to BE—the difference you want to see in the world.

    Here’s an example. My wife and my three daughters and my five granddaughters wanted my wife and I to move to Charlotte when my wife retired. I’d been retired two years in Greensboro and was happily doing by thing—part of which is writing you—saying my world into being—saying “We can be who we are in any situation, any circumstance.” I see shifting life circumstances as a place to put into practice what I preach.

    So I began to shift mentally, emotionally, away from Greensboro to Charlotte—and to look for things—to look at things in ways—that would help me make that shift. The shift needed to happen. I needed to make it. I needed to grow up (Something else I preach, say: the importance of growing up). I have to change my world. I have to change to change my world. I have to speak/see the new world into being.

    I’ll pick up with this next time.
  22. Heron with Turtle — Bog Garden, Greensboro, NC, August 4, 2013 — We see what we look for.

    We hardly ever see anything we don’t want to see.

    We cannot see reality—we can only see our interpretation of reality.

    What happens to us cannot be separated from what it means to us.

    We see the meaning of the event—we do not see the event.

    By seeing things differently—by ascribing a different meaning—we change the event. What happened is still what happened, but it is completely transformed.

    But. We can’t just make up some meaning. It has to be true. It has to ring true. It has to be real.

    Joseph Campbell talks about the importance of “voluntary participation” in life as we live it. We cannot live as spectators, as visitors, as tourists. We have to live as full participants in the heaving boil of “the wine dark sea.”

    We have to say “YES!” to life just as it is, and get in there with it, mixing it up, at-one with the experience of being alive.

    We can’t be saying “No! Not this!” and “No! Not that!” This is how it is! That is how it is! Our task is to put ourselves in accord with the inevitables (Campbell’s term) of life, align ourselves with how things are, and make the best of it.

    Making the best of it has to do with what we tell ourselves about it, with the meaning we make of it. The great stories put us in accord with our life by talking about dragons, and treasures, and destinies, and heroic deeds—not about getting up at 5 AM to stand on the subway platform at 6:30, to ride to our office an hour and a half away, to balance numbers in columns all day, to ride home by 8 PM to get ready to go again tomorrow. That might be reality, but we transform it by giving it a mythic meaning.

    We are going to give it some meaning. We may as well give it a meaning that enlivens us and enables us to meet whatever challenges we face—whatever trials and ordeals that come our way—in the spirit of enthusiasm and energy for the experience of being alive.

    But, we have to be at one with the meaning we give it. It has to ring true. It has to be real for us. We have to believe it, and believe in it.

    If we are really saying, “Oh, woe is me! Oh, poor me!” that’s the meaning that is going to carry weight. So, we have to work to find a meaning we can embrace and believe in. My meaning won’t work for you. You have to find your own.
  23. Blue Heron 03 — A new business card series. Image 19/20 — James Hollis says, “If what we are doing is really right for us, the energy is available and supportive. If we continuously override what is right for us, that energy will first flag and then fail us.”

    We cannot live at odds with ourselves without paying a price. Every time we ignore the drift of soul, our body keeps score. Over the course of our life, we begin to look like the life we have lived.

    Our place is to get on the beam and stay there—to find the things that give us life and do them—to live toward that which is right for us, even if it is difficult.
  24. Into the Air — Bog Garden, Greensboro, NC, August 1, 2013 — You have to know what your inevitables are, and make room for them in your life. You have to accommodate them, acquyiesce to them, adjust to them, let them be—because they are inevitable.

    Your husband, partner, lover isn’t going to treat you better in the next ten years than he did in the last ten. Neither is your wife, partner, lover. Are you staying or not? Either way, you have to come to terms with the terms of your decision, and grow up about it. You have to embrace the terms of your decision for what they are—because they are inevitable. They are the terms of your decision. So accept them and get on with your life.

    We are always saying, “Oh, we can’t live with this, and we can’t live with that,” when “this” and “that” are inevitable. They are the terms under which we live. 

    We live protesting and pouting all our life long because we live under these terms and not those over there. We want better terms, a higher quality of inevitables. But. Here we are. This is it. Now what?

    Stand up and step into your life and do what you can with it in the time left for living.

    We are going to get old, we are going to die, we are going to run out of luck a little at a time or all at once. AND we have a life to live—within, around, among, through and in spite of all of the inevitables that constitute the terms and conditions of our life. So. Embrace your inevitables! Live your life!
  25. Yellow Swallowtail 03 — A new business card series. Image 20/20 — What is so hard about equal rights across the board to every citizen of the United States? Without regard to anything? No freedom and privilege to one that is not granted to all others? Equal Is Equal! What is so hard about that?
  26. Tricolored Heron in Flight 03 — The Bog Garden, Greensboro, NC, August 13, 2013 — I’ve never known anyone in authority who didn’t know what she, or he, was doing, reflecting the old adage, “Often wrong but never in doubt.” The country is being run by those in authority. When have you heard a politician say he, say she, didn’t know what he/she was talking about? We need more people at the helm who know they don’t know what they are doing—and consult someone other than those with authority to guide them.

    When it comes to knowing how to do all of the important things—like living your life—it is crucial that you know that you don’t know what you are doing. AND that you know nobody else knows what they are doing either.

    We have to talk it out and feel our way along.

    Talking it out is hard because there is always someone in the crowd who is “often wrong but never in doubt.” There is nothing like conviction for swaying the vote. Every politician is elected because she, because he, is able to convince more people than her, than his, opponents that he/she knows what he/she is talking about/doing. If you give someone like that control of your life, you may as well go sit in some cemetery and wait for the grave diggers, because it’s all over for you.

    You don’t know what you are doing with your life. Nobody does. Don’t let that stop you from living it. Let that free you up to live it. You can’t do any worse than all those people living their life in the sure conviction that they know what they are doing and are right about it. And you will probably do a lot better. You owe it to yourself to find out.

    So, “get in there and do your thing, and don’t worry about the outcome” (Joseph Campbell).
  27. Smoky Mirror — A new business card series. Image 21/20 — Our thing will grow us up—against our will—if we give ourselves to it, and do it as it needs to be done, in our life as we live it.

    Our thing will bring will bring everything to light, and require us to deal with all of it on every level in order to do our thing, the way it needs to be done, the way it needs us to do it.

    Let’s take the camera, for example. The camera requires me to stand long hours waiting for the heron—or the owl—to fly. And to deal with the criticism of those who don’t understand why it takes so long to take a picture.

    The camera requires me to read the manual, and do internet searches about techniques I don’t understand, and figure out how to get the camera to do what I need it to do.

    The camera requires me to get up early and stay out late. To let disappointment, and frustration, and slow reflexes be part of the process of photography, as surely as the satisfaction of a thoroughly pleasing photograph is.

    The camera requires me to be somewhere else when other people (that would be family members) want me to be where they want me to be.

    The camera requires me to define myself—to identify myself—as a photographer and let all the other things shake out as they will around that central identity.

    For example, I don’t do vacations the way normal people do vacations. I take photo trips. And I’m not available for social engagements—I’m taking pictures.

    All of this, and more, comes packaged with the camera, and spills out of the box when I open it, claiming me and sending me off to do its will in my life.

    It’s the same with you and your piano, or your bird watching, or your vegetable gardening. Your thing will eat you alive, and give you life—and you would be crazy not to provide what it requires and receive what it has to offer.
  28. Tricolored Heron in Flight 06 — The Bog Garden, Greensboro, NC, August 13, 2013 — There are people who lived with their doors locked, their shades closed and their lights off, and walk through the world in a state of chronic anxiety, worried about all the things that haven’t happened yet, but could, at any time, break forth to ransack, pillage and burn the empty ruins that remain of their life.

    They live their life in possession of the Fear Demon. That’s one way to do it.

    They could also dispossess the Demon, but that would require waking up, opening the shades, cutting on the lights, and walking directly into their life, determined to discover if life can give them something they can’t handle with the resources available to them and the gifts they have to bring to bear on each situation as it arises.

    It’s all an initiation rite. Everything is preparing us for everything else. Or sending us into hiding. It’s going to be what we make it out to be, make it up to be. How we see things determines what we do about them.

    The Fear Demon is a Fear Complex. A Complex is like an apartment complex, or ghetto, with experiences, encounters and memories living throughout it, to constantly remind us of what they have seen and felt and lived with and know to be true.

    A Complex is a collection of psychological bruises nested, or clustered around a central idea or theme. Anything remotely reminiscent of the theme can trigger a reaction that is responding to the all of the original events.

    Your father was an alcoholic who beat your mother and you every third or fifth time he came home drunk. Now, thirty years later, the odor of beer causes you to throw up. That’s a Complex for you. You could call it an Alcohol Complex. Or an Abusive Father Complex (And you could throw up every time you see/hear a father yelling at his child—or at the umpire—at a Little League Baseball game).

    And people have Anxiety/Fear Complexes that keep them from facing their life all their life long.

    The cure is as bad as the malady. You have to face the Demon. A little at a time. Feeling the pain. Throwing up. Remembering. Reliving. Helps to have the compassionate presence of someone who understands Demons and knows the process of dispossessing them. You might have to find a good therapist. A good therapist is one who has been where she, where he, is asking you to go. Wounded healers are the best kind.
  29. Belted Kingfisher 05 — The Bog Garden, Greensboro, NC, August 9, 2013 — Nothing is more important than knowing what’s important. The most important thing in the world, or beyond it, can stand before you, begging for your attention, devotion, loyalty, obeisance, and if you don’t recognize it’s importance, it may as well not waste its time on you. That makes knowing what’s important the most important thing.

    So. If you are going to know something, know what’s important.

    So. How do you know what’s important?

    Start with what you think is important. See what it has to show you about what’s important.

    You will learn all there is to know by starting with what you think you know and letting it show you what more there is to know.

    The problem is that we generally stop with what we think is important, with what we think we know, and think it is someone else’s fault that what we think doesn’t work. The principle in place here is: “The theory expands to take into account facts that contradict, deny, refute the theory.”

    Creationism, for instance, expands to take the fossil record into account by saying, “Fossils are God’s way of testing our faith,” or something equally obtuse regarding the facts of fossils, and carbon dating, etc.

    The same thing applies to the opponents/enemies of global warming. Their theory expands to explain the facts that are contrary to their theory.

    This is how you never change your mind about what you think is important, about what you think you know. Don’t do it this way.

    Let what you think is important show you what IS important, even if that is contrary to what you think. ESPECIALLY if that is contrary to what you think. You will learn to think better about what is important this way. You will learn to know what is important. Then it is only a matter of doing it. That is really the most important thing.

    It doesn’t matter what you know if you don’t live like you know it.
  30. Great Blue Heron 07 — Bog Garden, Greensboro, NC, August 13, 2013 — It’s all going to hell, and we have to get it back in place—by being in place ourselves. We cannot allow hell to distract us. Our focus has to be on finding the center—our own center—and maintaining its place in our life. We have to be at one with the source of life and being—of what is, of what constitutes, life and being for us, personally.

    And don’t give me the “We cannot be at one with what constitutes life for us when our life is snatched from us and nothing worth living for remains!” line. Nothing can take your center from you. You give that up yourself. You say, “Okay. Fine. If this is how it is going to be, hell everywhere I look, I’m just going to hell myself. I’m already there. I may as well be where I am.”

    You have to hold the center in place when everything else disintegrates. You are the core piece to your own integration. When you aren’t at one with the core, there is no core. When you let go of the center, there is no center. There is a sense in which YOU are the core, the center!

    Jesus could say, “The Father and I are one!” We can all say that, must say that. “The Center and I are one!” What becomes of the Father when there are none to be at one with the Father? What becomes of the Center when there are none to hold the Center?

    Always in every generation there are at least “Six thousand knees that have not bent to Baal”! Our knees have to be among them. We have to know our place in the Center and keep it when everything else is out of place. In this way, we restore the harmony. Reestablish the balance. Reinstate the symmetry. Return the synthesis, the wholeness, the unity of all things with themselves and with one another.

    Joseph Campbell said, “The influence of a vital person vitalizes.” Life is contagious. You cannot live disconnected from the core. Connected to the core, you become alive, and infect everyone with your refusal to join them in death. And the world comes back together through the integration of those who refused to join it in disintegration.
  31. Mallard Landing 11 — Bog Garden, Greensboro, NC, August 11, 2013 — When someone tells you you are selfish, it’s because they don’t want you doing something your way—they want you doing it their way. Now, who is selfish?
  32. Tricolored Heron 03 — Bog Garden, Greensboro, NC, August 13, 2013 — It is all useless, pointless, hopeless, futile and coming to a very bad end. Don’t let that stop you, or even slow you down.

    Don’t let your outcomes erode your effort. You have a life to live! Live it to the fullest, no matter what! THAT will take the wind out of the Cyclops’ sails! Show him a thing or two! Put you on the right side of what matters most!

    “Get in there and do your thing—and don’t worry about the outcome!”—Joseph Campbell
  33. Goose Wars 04 — Bog Garden, Greensboro, NC, August 14, 2013 — When you live out of your own core, your own center, your own source of life and being, you live out of the center of what is important to you, of what is right for you—not out of what someone has told you is important or ought to be important.

    You live out of your attachment to what matters most to you because it matters to you—not because someone told you it should matter, but because it does matter, more than anything else, including your ease and comfort and everlasting convenience.

    If something is important to you only until it gets in your way, and begins to cramp your style, and asks hard things of you, and is a real bother, and you have to shuck it because it just isn’t worth your time and attention any longer, it was not central to your life and being.

    It was not important. It was only something you liked for a while, like snowboarding, perhaps. It was something you could put on and take off with the flow of the seasons, or your whim of the moment.

    When something is important to you, it owns you. It’s your Daddy. Jesus said, “The Father and I are one.” There you are. Who’s your Daddy? What do you do because you have to do it, because you have no choice in the matter?

    The last line in the movie, “On Stranger Tides,” belongs, as it should, to Captain Jack Sparrow: “I have no say in it, Gibbs. It’s a pirate’s life for me. Savvy?” When something is important, it grabs you, and won’t let you go, and compels you into its service for life. That’s what you are looking for. You are looking for what is looking for you. Savvy?
  34. Belted Kingfisher 04 — Bog Garden, Greensboro, NC, July 22, 2013 — You can’t make someone skinny by telling them how fat they are. This principle has ramifications throughout your life. And the life of those who tell you how fat you are, or fat’s equivalent.

    You can’t make someone listen to you by telling them they should listen to you. Or make someone stop telling you to listen to them by telling them to stop telling you to listen to them.

    See how many different ways you can apply this concept in the coming week.

    The way to stop someone from telling you to listen to them (or to do what they advise) is to ask, “How much do I owe you for minding my business?” or, “What kind of cake is that you’re selling?” And when they say, “I’m not selling cake.” Say, “It sounded like you were selling something. I was hoping it was cake. I use a piece of red velvet cake.” When they snort and get back to telling you what you should do, say, “I’d like to stay and chat, but I think I’m going to find some red velvet cake,” and walk off.
  35. Dragon Fly 07 — Bog Garden, Greensboro, NC, July 22, 2013 — You don’t run out of corners. You turn a corner, and there’s another corner. The path is a journey with endless corners.

    A load is lifted, which opens the door to additional loads. It’s great. I wouldn’t take anything for it. Life in the raw. Right here, right now. I’m loving hating it.

    My situation is not your situation, yet we have the same situation. We aren’t running out of corners. We deal with this, and then we deal with that, and then there is something else to deal with. That’s how life is.

    Life does not exist in some idyllic state of endless bliss. Live is endless corners. Infinite hurdles. If you can square yourself up to that, you have it made. As much as you can have it made with all the stuff you have to deal with.
  36. Faux Falls — An artificial waterfall at the Bog Garden, Greensboro, NC, August 8, 2013 — There is knowing what’s what, and there is remembering what’s what. Both require distancing ourselves from what’s what on a regular basis—which is, itself, a part of what’s what.

    Distance is indispensable. You have to play the part of a hermit, a recluse, an old Taoist poet in a cave on a mountain above the clouds to have a chance at knowing and remembering what’s what.

    You have to withdraw, live apart, disappear. But who can do that in this time and place? We have responsibilities, duties, obligations!

    One of that Holy Trinity is knowing and remembering what’s what. Fail there, and everything goes to hell.

    We have to step out in order to step in. We have to build regular, repetitive retreats into our routine. They can be brief. They don’t have to be Ten Day Silent Refuges (which is overdoing a good thing). They can be ten minutes here, twenty minutes there.

    You are building in vantage points, places to reflect, reconsider, review, realize and remember what’s what throughout each day.

    The Army has a saying: “Deflect in place.” Leave the world without going anywhere. Seal yourself off from the insanity of your life in order to seep yourself in sanity—in knowing and remembering what’s what. In order to ground yourself, center yourself, focus yourself on what’s important here and now, and live out of that in dealing with what must be dealt with here and now.

    Give yourself a Time Out. Go sit in a quiet place. Lock yourself in the bathroom. Create a grounding ritual that carries you back to the Core of who you are and what you are about. YOU are the Core! What’s what with YOU at YOUR core?

    You integrate yourself within the disintegration and fragmentation of your life when you step out of that life in order to know and remember what’s what. Living within the chaos as an integrated whole has a transformative effect on everything there. And you didn’t do anything but know and remember what’s what—and live in light of it in the way only you can.
  37. Horseshoe Bend Panorama 01 — Page, AZ, May 17, 2010 — There are people who cannot be still because they can’t face the fear, the anxiety, the agony of not knowing who they are and what they are about. They cannot sit in the silence, listening, receiving well all that they hear, that they are aware of.

    What they hear is too terrible to bear. Accusations. Questions, Doubt. Condemnation… They don’t know how to respond, what to say. They feel a desperate need to mount a defense they can’t begin to construct.

    Compassion and grace, kid. Compassion and grace. Befriend the accuser. Thank him, her, for his, her, astute observations. Give him, her, the “you can’t make people skinny by telling them they are fat” line. Ask him, her, how he, she, means for his, her, approach to be helpful.

    ”Who in there has something to say that is helpful?” Ask that loudly, insistently. Wait for an answer.

    Take the “I can’t do all of this by myself” approach. Ask for suggestions, not criticisms. Ideas, encouragement, support.

    Ask, “Who in there is on my side?” See who comes forth.

    Form alliances. Create an inner atmosphere of mutual consolation and collaboration. Show up for conferences on a regular basis.

    When you ask for guidance, take it, trust it, rely upon it, follow it. Don’t make sport of the Inner Circle. They are your people. It they are giving you a hard time, it’s because you’ve ignored them, dissed them, repressed and suppressed them.

    Carl Jung said, “Your vision will become clear only when you look into your heart.” You have to bear to look—and listen—and receive well what you find there. Compassion and grace, kid. Compassion and grace.
  38. Goose Wars 01 — Bog Garden, Greensboro, NC, August 7, 2013 — “Strive to do no harm” is a helpful guide to life together. We have to learn to stay out of each other’s way—and out of our own way. We cannot be imposing Democracy, or Capitalism, or Christianity (Whose idea of Christianity would that be?) on the rest of the world, or even our neighbors across the street, or even our innermost selves.

    But. How do we create an environment in which everyone honors, respects, and exhibits that understanding? We have been killing people who are not like we are from the beginning. And there are more people who are not like we are than there ever have been. You see the problem. Killing people isn’t working. But. It has the momentum. How do we stop it and “let bygones be bygones,” and start over, striving to do no harm?

    That would be like imposing Democracy, or Capitalism, or Christianity upon ourselves and those who are not like we are. So. We have something that isn’t working with no way to change it and we are afraid to stop it—because if we don’t kill those who are not like us, they will kill those who are not like them, and where would that leave us?

    What to do? How do we get out of the mess of our own (corporately speaking—“our” is all of us, world-wide) making?

    You aren’t going to like this, but it is the best I can do: One by one, we “strive to do no harm.” One by one, we stop imposing our way for the world upon the world, and stop imposing our way for ourselves on ourselves. One by one we start listening to, and collaborating with, the guidance of the inner world, of the core, of the center and ground of our own being—and trust that what is good for us at the level of our soul is good for the world.

    One by one, we let soul take the lead. And see where it goes.
  39. Great Blue Heron Landing 01 — Bog Garden, Greensboro, NC, August 20, 2013 — We are here to grow up, not to have our way and get what we want.

    We think it’s all about having our way and getting what we want. If we can’t have our way or get what we want, why live? Why go on with it? What could life possibly hold for those who are not having their way or getting what they want?

    We can think this way because we have not been properly instructed in living in service to our soul. We don’t even know how to attend our soul, how to listen to our soul, how to know what our soul would have us do in it’s service. We have work to do to get to the point of doing our work!

    We have to get together with our soul before we can begin to do the work of soul. When we get together with our soul, we understand what it means to say, “Thy will, not mine, be done.” It doesn’t mean what we think it means: “Give us a little red sports car, if it be thy will.”

    It means that nothing is more important than doing what needs us to do it—than doing what our soul needs us to do. And it has nothing to do with having our way or getting what we want. Our way and what we want are the first things to go. Duty, Desire and Fear are the next things to go. Then, it is only us and our work.

    And our work is not imposed from without. It comes forth from within, as fountain pouring forth the waters of life, in a “What I do is me/for that I came” (G.M. Hopkins) kind of way.

    Get that down and you have it made.
  40. Green Heron Silhouette 04 — Bog Garden, Greensboro, NC, August 20, 2013 — The unconscious is incapable of discrimination. What something is is what it is, always and forever, eternal and unchanging. It cannot be what it is and what it is not.

    Consciousness can discriminate, must discriminate, cannot pretend that something is only what it is, but knows that it is also more than it is, more than it appears to be. Each thing is what it is and what it also is.

    Consciousness can hold contraries, opposites, together. Unconsciousness cannot. Unconsciousness needs the discriminating power of consciousness. Consciousness needs the unifying urge of unconsciousness. It is the work of consciousness to make all things one by integrating, synthesizing, reconciling, uniting their opposites. Two (or more) becomes One.

    Consciousness tends toward unconsciousness in its refusal to bear the pain of the awareness of contradiction. But consciousness has to do its work, has to BE conscious of the ways This Is Not That in order to integrate the opposites into Thou Art That.

    Our symptoms are gifts from the unconscious reflecting a conflict that needs to be recognized, acknowledged and synthesized, or borne within the conscious tension of the polarities.

    Our complexes are the source of our symptoms—unconscious psychological/emotional (Where DOES that line lie?) bruises triggered into life by some present experience, and physically we return to the initiating experience as though Now Is Then—and we have to make it all conscious, remembering and discriminating, making the One into Two (or more)–That was then, This is now—and consciously integrating all into I/Me, Here/Now.

    There are no shortcuts or quick fixes for making the unconscious conscious and healing the wounds within. Consciousness has to realize the nature of its task and enter into its work with compassion and patience, grace and courage—for the inner world depends upon our being lights in the darkness, to restore and make well.

    We serve more than our own ideas of success and security. We are all the saviors of our own inner world.
  41. Used in Short Talks On Good and Bad Religion–Mallard Landing 10 — Bog Garden, Greensboro, NC, August 14, 2013 — The Gospel without doctrine or theology is the raw experience of grace at work in our life.

    When you try to explain the raw experience of grace at work in your life, and make it available to everyone by telling them exactly what they must do and believe in order to experience it, you get doctrine and theology.

    You could talk about grace without becoming doctrinal or theological, but you would have to be poetic and metaphorical.

    Sheldon Kopp observed, “Some things can be experienced but not understood, and some things can be understood but not explained.” Grace is one of those things.

    The raw experience of grace at work in our life is the ground of all good religion. Explanation and exhortation is the ground of all bad religion.

    If you want to be religious in the best sense of the word, put yourself in the path of the raw experience of grace. And don’t try to say what happened.

    Grace is the full experience of the right time meeting up with the right place in the right way to stun you with the wonder of the impact.

    To put yourself in the path of that kind of experience, you have to try new things, shake up your life, see everything you look at as though for the first time, open yourself to wonder. And delight.

    To experience grace, you have to be able to experience your life. All of it. If you are closed off to your experience, grace has no chance.

    Grace is more than words can say, more than can be said. You can’t explain right time, right place, right way. You woulda hadda been there.
  42. Rose of Sharon 01 — Bog Garden, Greensboro, NC, August 20, 2013 — What you look for determines what you see. If you are looking for spider webs or flowers, you are going to see spider webs and flowers—and you are going to miss the Blue Heron when it flies and the Green Heron when it lands.

    If you are looking for sunsets, you are going to miss the owl catching dinner in the woods.

    Our looking carries us to what we seek, and past what we are not interested in.

    I walk slowly along a boardwalk. My wife walks slowly through clothing stores.

    The questions we are asking limit the answers that engage us.

    We have to expand our vision if we are to see more than the world of our everyday.

    Start looking to see what else—what all—there may be to be to catch your eye, speak to your soul, transform your life.
  43. The Web — Bog Garden, Greensboro, NC, August 20, 2013 — You have observed the life of those whose orientation is toward getting, having, owning, possessing, amassing, controlling, guarding, protecting, defending…

    And, you have observed the life of those whose orientation is toward giving, sharing, supplying, awarding, granting, bestowing, conferring, offering, blessing, providing…

    Well?

    What conclusions do you draw from your observations?

    How are you applying what you have observed to the way you are living your life?
  44. Goldenrod 01 — Bog Garden, Greensboro, NC, August 22, 2013 — We only have to know what we know and do what needs to be done about it. There is nothing more to it than that. That’s all it comes down to. What makes that so hard?

    We are always selling ourselves short. We can’t this. We can’t that. Poor, poor us. All we have are these eyes, and these ears, and these hands, and the world is so big and mean… Wanh, wanh, wanh…

    We’re lazy. Undisciplined. Lethargic. We live in search of the right kind of Mama, the right kind of Daddy, who will dote over us, dole out to us, and take care of us the way we want to be taken care of, like the over-grown two-year-olds we are.

    Anything but growing up and living our own life within the nature and circumstances of life as it is every day for the rest of the time left for living!

    Listen. To. Me. We have to know what we know and do what needs to be done about it.

    Knowing what we know means seeing things as they are. It means paying attention. Being attentive. Being aware. Of the outer world and of the inner world in every moment. It means seeing, hearing and understanding. It means being perceptive. It means listening, looking and making inquiries. It means being curious and inquisitive.

    It means comprehending our dreams and our symptoms, our daydreams and our fantasies. It means noticing every time we dismiss something, discount something, ignore something. It means reading the world, other people and ourselves like we might read the face of our heart’s true love.

    Knowing what we know means knowing all we know and aren’t conscious of. It means making the unconscious conscious to the extent that can be done.

    Doing what needs to be done about it means doing what needs to be done about it.

    That’s all there is to it.
  45. Tricolored Heron in Flight 04  —  Bog Garden, Greensboro, NC, August 14, 2013 — Self-reflection is our primary tool. This is different from always second-guessing ourselves, or being self-conscious and afraid to act.

    Being self-conscious in the way the term is generally used (in the Deep South) is to be self-critical—it is to engage in self-torture, self-censure, and self-condemnation.

    When we are conscious of being who we are, where we are, when we are, why we are, how we are, we are conscious of being self-conscious, and catch ourselves in the act of imposing stern judgment and disapproval.

    To be self-conscious in the sense of being self-reflective is to be self-aware—knowing who we are, where we are, how we are, etc., here and now, in the present moment of our living.

    To be self-reflective is to see ourselves in relation to all else in our life—to observe ourselves in action without critique.

    To be self-reflective is to be curious: “I wonder why I do that? I wonder what would happen if I did something else instead?”

    To be self-reflective is to know what our patterns are, and to get to the bottom of them all. What’s going on? Why this and not that?

    If we are going to live out of the core, grounded and centered in who we are, we are going to have to get to the bottom of us, which means being interested in what we do and why we do it.

    Curiosity, not judgment. Inquiry, not inquisition. Self-reflection.
  46. Great Blue Heron — Bog Garden, Greensboro, NC, August 21, 2013 — Four equals two, two equals one. The dialectic is thesis plus antithesis equaling synthesis. We think it equals war.

    Dialectic, to our way of thinking is argument producing a clear winner and a clear loser—as though that settles something.

    The dialectic is actually conversation that takes into account the one and the other to produce harmony, reconciliation, integration, synthesis and wholeness.

    We are talking about you and yourself, yourselves, here. You and your partner/spouse. You and your friends. You and your parents. You and your in-laws or their equivalent. Democrats and Republicans. The United States and the rest of the world, or any one nation and all the other nations…

    Wherever there is a conflict of interest, and what other kind of conflict is there, there is the opportunity for the healing dialogue, dialectic. And the opportunity for war.

    We choose war because we’re stupid.

    Waking up is waking up to our stupidity and choosing to be vulnerable instead. “Put away your swords.” Beautiful words ignored by those who post armed guards in worship services, and everywhere else.

    We catch an aroma of biscuits fresh from the oven and we think we’ve eaten breakfast. We act as though we are not starving. Ignoring the truth that inasmuch as we have done it to anyone, we have done it to ourselves.

    Thou Art That, said the old Zen monk.

    One is two. Two is four. Four is all there is. If you are One, you are everyone. Ever. Always. And you have no real interest to call your own. And the world is healed by your presence, even though you do nothing out of the ordinary.

    But, don’t take my word for it. Try it yourself. You’ll see.
  47. Heron with Catch — Bog Garden, Greensboro, NC, August 14, 2013 — There is what happens to us, and there is how we interpret what happens to us, and there is what we do in response to what happens to us.

    We control two out of three.

    Our life is in our hands.

    We are the only constant in all of our experiences with our life. The other players change over time.

    Our life is in our hands.

    You would think we would think about the part we play in creating the life we are living. And experiment with different responses to the same old same old, just to see what impact that might have.

    Our life is in our hands.

    Our opinion of things can prevent us from responding appropriately to things. It doesn’t matter what you think about each hard ground ball. It matters that you field the ball and make the proper play.

    Our life is in our hands.

    We keep waiting for some external shift in our circumstances to make all things swell. All of the internal switches are within our reach.

    Our life is in our hands.

    Waiting for us to stand up and do what we know needs to be done in each situation as it arises throughout the time left for living—so it can do hand stands and back flips, and tell us how proud it is of us, and how it was betting on us all the time.
  48. Into Zion — Zion National Park, Springdale, UT, May 19, 2010 — Consciousness discriminates and differentiates. Consciousness sees what it sees here and now, without confusing this with that or now with then. Consciousness draws lines. Sets things apart. Deals with this the way this needs to be dealt with and doesn’t continue to split wood and stack it when it moves into a house with gas heat.

    Unconsciousness falls short on all of these assignments. It is all one blurry, indistinguishable blob with unconsciousness. Unconsciousness associates explosions with the unspeakable horror of battlefields and cannot go near fireworks displays when peace is declared and celebrations begin.

    Then is always now with the unconscious. What happened is always happening. If there is anything about This to remind the unconscious of That—to flash the unconscious back to That—then, This IS That, and we must respond Now as we did Then.

    We can live consciously or we can live unconsciously. We can live with consciousness directing our life, or we can live with unconsciousness directing our life. But. We cannot live consciously without making the unconscious conscious—without experiencing the agony of repressed, or suppressed, emotions, and very deliberately acknowledging their impact, and putting them ever so gently in their place, and taking the time to tend them kindly when something brings them to life, igniting old memories and requiring us to consciously tend the wounds and hurts that are with us always, but are very much then and there, not here and now.

    If we are going to live consciously, we cannot be in a hurry. We cannot “get over” some of the things that have happened to us, but must bear them well—bear them consciously—to keep them from contaminating our present with continued intrusions of the past.
  49. Thinking About Dinner — Bog Garden, Greensboro, NC, August 23, 2013 — Embrace vulnerability. Practice vulnerability. Dance with vulnerability.

    What do you think you have to lose? lose it and you are safe at last.

    We put all of our energy into guarding and protecting our interest, which is really nothing more than our way. We confuse having our way with our best interest—ignoring the possibility that having our way may not at all be in our best interest.

    It could be that what is in our best interest is learning to live vulnerably.

    For one thing, we cannot be intimate until we can be vulnerable. We cannot be compassionate, merciful, empathetic, kind, generous, gracious, etc., until we can be vulnerable. Vulnerability is the hinge upon which a life of true value turns, the ground in which a life of true value is rooted.

    Everything rests upon our willingness to be as vulnerable as we are.

    I don’t mean be stupid. I mean stop being stupid by trying to live your life while avoiding the blows and wounds of living.

    James Hollis says, “Suffering awaits no matter what choices we make. The suffering of authentic choices, however at least gives a person a meaning, which the various flights from suffering we undertake deny. One form of suffering enlarges, one diminishes; one reveres the life which wishes to be expressed through us and one colludes in its sabotage.”

    Waking up is waking up to the importance of vulnerability and stepping into our life laughing at the idea that we can be safe from the vicissitudes of time and circumstance.
  50. Blue Winged Teal Taking Off 01 — Bog Garden, Greensboro, NC, August 25, 2013 — We have to live out of our own authority. We draw our own lines. We set our own boundaries. We choose our own direction. We decide what we say yes to, and no to. We live our own life. We are responsible for ourselves.

    It takes a lot of soul searching to be who we are, where we are, when we are, how we are—to rise to every occasion and respond appropriately to each situation as it arises.

    We have to wake up to do that, and waking up is a lot more involved than setting the alarm clock before we go to sleep.

    Waking up is showing up. We had rather not. Better to be unaware, unconscious, tuned out, numbed out, not here, not now, somewhere else, anywhere else, but here, now.

    James Hollis says, “We are here to be HERE, to go through it all, and to retain our dignity, purpose, and values as best we can. That is all we can do, and all that life can ever ask of us.”

    Nobody can do that for us. No one can tell us what to do, when, how, for how long. We listen to our own soul for courage, guidance and direction, and decide for ourselves what it means to be alive, and what we need to do about it in the time left for living.
  51. Tricolored Heron in Flight 07 — Bog Garden, Greensboro, NC, August 26, 2013 — We have this idea that there is someone to please, someone who must be happy with us or else. Wonder where that came from.

    Bad preaching is the root of all our ills.

    Take a baby, any baby. All that baby needs is some guidance regarding how to be who she, who he, is within the terms and conditions of her, of his, life.

    How to take ourselves into account to the same degree that we take everyone else into account—how to accord other people the same respect and concern for their unfolding and becoming as we devote to our own.

    How to commune with our soul. How to value and develop our sense of what resonates with us and what does not (We know bad preaching when we hear it, but we override our own resistance and submit to misdirection and destructive instruction because we weren’t taught to listen to our inner sense of what is right for us and what is wrong for us, and trade our own personal authority for a bowl of cold oatmeal.

    And spend the rest of our life trying to get back to who we were and what we knew when we were born.
  52. Great Blue Heron 09 — Bog Garden, Greensboro, NC, August 26, 2013 — I have a friend who says (shouts): “Live without ANSWERS!”

    Could be a bumper sticker.

    ”Everybody’s looking for answers,” said Ulysses Everett McGill in “O Brother, Where Art Thou?”

    We think answers are the ticket to a better life. If we only knew the answers we could find our way to making sense of things and knowing what to do about them to get them to go our way.

    We are always thinking about having our way. We never think about changing it, having some other way instead. Never crosses our mind.

    We could handle life a lot better if we just had some answers. We could turn things our way if we just had the answer to how to go about doing that.

    So, we set out to find the answers and keep multiplying the questions. You’d think we would set that quest aside and take up another one, like how to live without answers.

    There is not much to it. Pick up the next thing that needs doing and do it without needing to know why. What’s so hard about that? Don’t even pause to answer the question. Go pick up the next thing that needs doing and do it the way it needs to be done. And see where it goes.
  53. Heron Landing 01 — Bog Garden, Greensboro, NC, August 26, 2013 — It helps to have no opinion about anything, but I have an opinion about having an opinion. I certainly have an opinion regarding sickness and health, and lots of other things as well. In-laws, for example.

    Having no opinion about anything would be like being dead. But, you would feel no pain. But, you would be dead.

    How about this: Have extreme opinions about very few things.

    An extreme opinion is one that causes you to lose your peace.

    There are things worth losing our peace over, but not as many things as we generally think.

    We each have to decide for ourselves what they are—no one can tell us what is worth losing our peace over.
  54. Two Ducks Landing — Bog Garden, Greensboro, NC, August 25, 2013 — When things don’t click into place, we are left with working with them as they are, to see what can be done with these facts, this reality, here and now.

    The here and now is persistent and demanding—insisting that we take it into account and deal with it, never minding how we wish it were or want it to be.

    You have all the makings of a major league baseball player, speed, talent, power on both sides of the plate, great arm from the out field, but. You can’t hit a curve ball. You may coach baseball at the high school or college level, but you won’t play baseball in the major leagues. That’s how it is.

    Just because you have a dream doesn’t mean it will be your life. Doors will not magically open because you have a dream. People will not rush to your side, picking up after you, sweeping the way before you, asking, “Mr. Dollar, how can we be of help to you today?”

    You’ll have to face up to and find ways of handling all that stands in your way, forcing detours, U-turns, reversals, and new plans of action, new ways of approaching your life and your future. A thousand manifestations of the Cyclops stretch out before you, waiting their turn. You have to take them as they come. There is no one to step into your life for you to give you a break.

    Our life is working our life into being as it can be within the context and circumstances of our living.

    Our life is our practice. We live our life taking care of business, dealing with all the things that interfere with, that inhibit, our life.

    If we can’t play baseball, maybe we can coach it. If we can’t coach baseball, maybe we can volunteer to help show a Little League team how to slide into second, or throw to the plate from the outfield. Maybe there is a place for us in baseball other than playing.

    It is our work to find what we can do, and do it, in living our life as it is able to be lived, in and around the terms and conditions that define our here and now, throughout the time left for living.
  55. Tricolored Heron Mirror 01 — Bog Garden, Greensboro, NC, August 29, 2013 — How do you attend your soul? How do you commune with your soul? How do you sense soul’s drift? Know where soul belongs and has no business being?

    It takes focus to live at one with our soul. We have to practice being present with our soul—attentive, aware.

    Play the game of following your best guess about what your soul would have you do, and see where it goes.

    Trust that you will learn to be a better guesser over time.

    Remember: No one is taking names, giving grades, calling your parents, handing out citations, making arrests, issuing sentences, hauling you off to jail. You have nothing to lose. Guess away!

    Play your way into being your soul’s best friend.
  56. Used in Short Talks On Contradiction, etc., Green Heron in Flight 15 — Bog Garden, Greensboro, NC, August 30, 2013 — Our life is a dance with ambivalence and contraries, contradictions and opposites. What we want is blocked by what we also want, and we have to decide what we want.

    We live within the tension of polarities. On the one hand this, on the other hand that, and on still another hand, that over there.

    It’s a trade-off. We give up this to get that.

    The monkey with its hand in the coconut has to let go of the marble in order to be free, but it wants the marble, and sacrifices its freedom in the trees for a life behind glass or bars.

    We have to sit down with ourselves and choose what we are going to love and what we are going to let go. Because we are kidding ourselves if we think we can have it all.

    This is called growing up. Growing up will break your heart. Refusing to grow up will kill your soul. You have to choose, sitting there in the jungle with your hand in the coconut clutching the marble, what it’s going to be—what sacrifice you are going to make: Your heart, or your soul.

    This choice is the ground of every rite of initiation. You leave Mama and step into the world to fend for yourself and find your way on your own. Heart says, “MAMA!” Soul says, “Are you coming or what?”

    When we make the choice for soul, we discover that we were only alone in making the choice. Once the choice is made, we are not alone at all. We are in the company of soul and all of soul’s friends, and have only to tend that relationship to find what we need to do what needs us to do it all our life long.

    But. The choices keep coming up. Heart or Soul? We grow up again and again all the way.
  57. Used in Short Talks On Good and Bad Religion — Pecking Order — Bog Garden, Greensboro, NC, August 23, 2013 — We are distracted by the 10,000 things. Our life is one distraction after another. We cannot be centered, grounded and focused because of all the things coming at us from every side at all times. The entire culture is suffering from Attention Defect Disorder. We all need what true religion has always offered: Nothing!

    How much of Nothing! can you stand, for how long?

    Work to increase your tolerance for Nothing! in your life. It won’t cost anything, and you can practice it anywhere. And it will open you to Everything! in ways you have never thought of anything.

    But, don’t take my word for it. Discover the worlds awaiting when you sit still and do Nothing!
  58. Blue Winged Teal in Flight — Bog Garden, Greensboro, NC, August 25, 2013 — In waking up, we separate ourselves from our way, and recognize that how we want things to be has nothing to do with how they need to be.

    In order to see, we have to see beyond ourselves—we have to see more than meets the eye.

    We live best when we get out of the way and allow our life to live itself through is—when we participate in, collaborate with, our life.

    Learning to live well is learning to see, hear, and understand what is happening and what needs to be done about it.

    The thrust of the culture is toward how to get what we want. The focus of the culture is having our way. Nothing could be more detrimental to us or the culture.

    Our life exists apart from us. We do not create it for ourselves. We do not decide what we want and live in light of that.

    What wants us is the question—not what we want. What claims us in such a way that we sacrifice everything we thought we wanted to serve it?

    What owns us? To what do we belong? Are we owned by the thing which has actual rights to us? Do we belong to that which is our proper owner? Do we know who our Daddy/Momma is?

    Who is your Daddy? Who is your Momma? If you don’t know that, you are an orphan, lost and alone in a life you have to make up for yourself.

    Look at what you are living for, at what you are living to do, and ask if that needs to be done and if it needs you to do it.

    If you are living to be entertained—if you are living to take your mind off your life—you could do with a search for your Daddy, your Momma.

    We live the life that is ours to live by being owned by what has an authentic claim to us—by aligning ourselves with and living in the service of the life that needs us to live it.

    if you are looking for a mission, finding and living that life is it.
  59. Tricolored Heron Silhouette 02 — Bog Garden, Greensboro, NC, August 30, 2013 — We have to suffer the pain. This is called picking up our own cross and carrying it daily. It is the cross of our life—of the life we are living and of the life that is ours to live within the life we are living.

    It is the cross of growing up. It is the cross of squaring ourselves up with the difference, the discrepancy, the discordance between the way things are and the way we wish things were, the way we want things to be.

    There is no escape from the legitimate suffering that comes with being alive—with facing what must be faced and doing what needs to be done about it.

    This is the agony of “The Terrible Twos” which we never outgrow. It is not the child at two who is terrible, but the reality the child has to come to terms with.

    The child at two is facing the terrible nature of the way that is not his, is not her, way—and is having to square himself, herself, up with what is being asked of him, of her. That work continues throughout the child’s life.

    It is a terrible thing to have to choose between what you want and what needs you to want it. We have to suffer the pain. We have to do what is ours to do. And we have to do it in the spirit, in the way, with which it needs to be done—not all pouty, sour and begrugingly, but fully participating in the rightness of our action regardless of how we feel about it.

    Everything rides on our living our life out the way it needs to be lived out—the way it needs us to live it out.

    Everyone who has ever known anything has known it comes down to the spirit with which we live our life—the life we are living and the life that needs us to live it within the life we are living.

    It’s always only a matter of the spirit with which you get up and do what needs to be done, and do what needs to be done after that. Get that down and you have it made.
  60. Mallard Landing 12 — Bog Garden, Greensboro, NC, August 30, 2013 — Spin it! Spin it! Spin it! In ways that serve your peace and well-being!

    What something means is what you say it means—THAT’s how it impacts you, and how something impacts you determines what is called forth in you. How you respond to the event depends upon the meaning you ascribe to the event, upon what you say about it, upon how you spin it.

    Nothing “is what it is.” Everything is how we understand it to be. How we perceive it. What we say about it. How we spin it.

    Spin it in ways that propel you into a liveable future! Spin it in ways that springboard you into meaning and purpose, direction and aspiration, determination and hope—and into a life well-lived.
  61. Green Heron Leaving — Bog Garden, Greensboro, NC, July 22, 2013 — I don’t care what you believe or what you say you’ll do. I care about what you do.

    Can you do it? is the question.

    Can you deal with the termites that eat away at your life—the life you are living and the life that you are asked to bring forth within the life you are living?

    Can you deal with the distractions, and frustrations, and disappointments, and failures, and responsibilities, and duties, and pressures, and, and, and…AND live the life that you are living, AND bring forth the life that is yours to live within the life you are living?

    These questions take us to the heart of the matter, and require us to live the answers, not speak them.
  62. Owlisthentics 01 — Bog Garden, Greensboro, NC, July 22, 2013 — We don’t want to face what is to be faced.

    Col. Nathan R. Jessup, the Jack Nicholson character in “A Few Good Men,” nailed us with his, “You can’t handle the truth!” line.

    We. Can’t. Handle. The. Truth. In any form.

    The culture and the economy (Where DOES that line lie?) are based on keeping us safe from the truth, and offer us an ever new and improved line of escapes, diversions and distractions—and we, in turn, offer it/them our money and our life.

    To take back our life from the Never-Never-Land of illusion, delusion and denial, we have to wake up, stand up, grow up, and face up to the truth of who we are, and how it is with us, and what is ours to do about it. And do it.

    It doesn’t get any harder.

    All we want is someone to take our troubles away.

    It starts right here. Our troubles are ours to deal with, solve, resolve, work out, handle, manage, oversee, and take care of. And we never run out of them.

    But, they will lead us, if we let them, into the wonder of who we are—and also are—and force us to bring forth qualities we didn’t know we had, and introduce us to resources we we didn’t know were available, and lead us along a way we didn’t know existed, and serve us as a threshold to a life and a world we didn’t know were possible.

    All we want is someone to take our troubles away—and our troubles are the path to life, and light, and peace beyond imagining.
  63. Great Blue Heron in Flight 02 — Bog Garden, Greensboro, NC, August 30, 2013 — The culture is no help when it comes to meaning and purpose, to zeal, zest and passion for life. We do those things on our own.

    The first step is to stop doing all the things that interfere with our experience of meaning and purpose, and inhibit our living with zeal, zest and passion for life. The culture is good for interference.

    To move toward ourselves is to move away from the culture. To be immersed in the culture is to be lost to ourselves.

    It is not enough to move away from the culture. We have to move toward ourselves. When we sit, we sit with ourselves. When we listen, we listen to ourselves. When we look, we look at ourselves.

    We observe ourselves without censure, without judgement. Just seeing, just hearing, just understanding.

    Where do we find our peace? What do we revere? What do we do that we love? How often do we do it? Where do we belong? How often do we go there?

    Where are we stuck? What are our excuses? What are the questions we are not asking? What are the things we keep doing that aren’t working? The things we keep saying are true that aren’t so?

    it takes paying attention to ourselves to know these things and move toward ourselves and away from the diversions and distractions of the culture.
  64. Tricolored Heron Silhouette — Bog Garden, Greensboro, NC, August 30, 2013 — Detox your life. That’s my best advice. And start with the small things. Salt. Quit adding salt to anything. And commercials. Mute commercials.

    Work your way up to people who are not good for you. Get them out of your life.

    And the people who are not good for you who you cannot get out of your life, like your boss? When you cannot distance yourself physically, distance yourself emotionally.

    We all have to live in a toxic environment on some level, but we all can disappear ourselves from every environment without going anywhere.

    Practice disappearing.

    But oh! Our responsibilities! Our duties! Our obligations!

    That’s what I’m saying. Our responsibilities, duties and obligations keep us in place physically, so we have to disappear in order to fulfill our responsibilities, duties and obligations to our heart and soul.

    You are going to neglect some responsibility in order to serve another. Neglect the right responsibility, is what I’m saying. Fulfill it only to the degree that you must, then disappear.

    In order to pull this off, detoxing your life, you are going to have to pay attention to what is good for you and what is bad. People who claim to be your family are often the ones who are bad for you. They understand the term “family” on a purely biological level. Jesus puts them in their place: “Who is my mother? Who are my brothers, sisters, nieces, nephews, cousins and great-uncles? Those who understand the will of one greater than they are and serve it with their life!” Or words to that effect.

    Find who your people are. Hang out with them. Steer clear of the toxic personalities who violate your boundaries and make off with your life. Spend time with those who receive you well and honor your life.

    You are already breathing easier, aren’t you, just thinking about it.
  65. Green Heron Silhouette — Bog Garden, Greensboro, NC, July 23, 2013 — If you’re doing whitewater rafting or kayaking, you don’t say, “Where did all this white water come from? What are all these boulders doing in my way? Why do the obstacles and difficulties and problems keep coming at me?”

    Your life is a whitewater run.

    It will teach you how to stay upright and afloat most of the time—if you settle into where you are and how things are and live with your eyes open.
  66. Crow in Flight Silhouette — Bog Garden, Greensboro, NC, July 31, 2013 — We are not here to be entertained. We are not born to hang out at the mall until we die. We do not belong in lives that are too shallow to splash. There is more to us than meets the eye—any eye.

    The more we see, the more there is to be seen. We are infinite with only a lifetime to experience and bring forth—to bring forth and experience—who we are, and who we also are.

    We are burning daylight thinking we are tourists wondering what’s for lunch.

    Wake up! Tell yourself every time you look into a mirror. Wake up! See what you look at! Feel what you feel! Taste what you taste! Touch what you touch! Smell what you smell! Hear what you listen to! Experience what you experience! Notice what you discount and dismiss! Pay attention to your life—it will teach you everything you need to know!

    Living is the lesson. Life is the teacher. Show up and pay attention. Every moment of every day.
  67. Green Heron in Flight 13 — Bog Garden, Greensboro, NC, August 9, 2013 — Meet fear with courage. It’s the only thing to do.

    Remember the Wizard of Oz. The lion developed courage by acting courageously. He faked it. Pretended. Acted as though. He wasn’t courageous until he behaved courageously.

    Get it?

    Be afraid. Be terrified. Shake in your boots. Act courageously.

    That’s all there is to it.

    Pretend you are in a movie, playing a role that calls for you to be courageous, in a situation that horrifies you. Play the role courageously. Convincingly. Win an Oscar.

    Now we’re talking! That’s the way to do it!
  68. Tricolored Heron in Flight 11 — Bog Garden, Greensboro, NC, August 30, 2013 — People are those who think I should live according to their ideas for my life. My people are those who are quite willing for me to live according to my ideas for my life.

    If you compute the number of people in your life and the number of your people, you will find that your people are vastly out-numbered. But, you have exactly the right number to counteract the weight of the vast majority, and to provide you with the support you need in determining the pace and course of your own life.

    It is important to know who your people are, and to spend time with them. They are an oasis on the journey, assisting with recovery and reorientation, and say, in effect, “You’re doing fine! Live on! Live on!”

    Words we need to hear in order to step back into the work that is ours to do, amid the swell of those who think we should do it differently, or not at all.
  69. Heron Landing Mirror — Bog Garden, Greensboro, NC, August 31, 2013 — When it becomes apparent that nobody has your back, and you are alone with the work of arranging a livable future, you are not alone.

    This is where the Invisible World shines. It is filled with—“people” won’t quite do it—characters who are not only on your side, but also are dedicated to the task of assisting you with your task. All you have to do is ask for help with your work—in the spirit of one who is completely committed to the work—and help is delivered, in unexpected, surprising, amazing ways.

    Trust that it will be so, and get out of the way. It is already on the way before you ask—waiting for your help in welcoming it into your life and assisting IT in doing the work of helping you do your work. Perhaps, to your own shock and consternation.

    When you enter into cahoots with the inner world, you step into a different world—where up is down, and right is left, and wrong is right, and nothing is as you would expect—where, when you are thinking one thing, you find another—and don’t know enough to rule anything out, but have to play along in a “Thy will, not mine be done,” kind of way, and trust yourself to the flow of your life even when it means swimming against the current of how you think things should be.

    Welcome to Wonder Land! Let’s play ball!
  70. King of the Pond — Bog Garden, Greensboro, NC, August 23, 2013 — No matter how long we live, we will still be growing up when we die—and we will have longer to go than we’ve gone. That’s what eternity is for, and it won’t be long enough.

    Everything is a potential threshold to a larger, deeper, more compassionate, kinder, gentler, more gracious—and more persistently insistent on things being as they need to be—us.

    May we live to make it so!

    May we miss no opportunities to grow up and be who we need to be in each situation as it arises—whether we want to or not!
  71. Bog Buddies — Bog Garden, Greensboro, NC, August 31, 2013 — Everyone who knows, knows the same thing. Everyone who knows, resonates with the same understanding. Everyone who knows, sees with the same perspective.

    For example: A man came to Jesus whining about his brother not being fair with him, and Jesus said, “What business is that of mine? You have to work out your own problems!” or words to that effect.

    Everyone who knows knows what their business is and isn’t, and what is theirs to work out and what belongs to someone else to work out.

    Or, as the tee shirt slogan says, “Let me drop what I’m doing and take care of YOUR problems for YOU!”
  72. Joe Pye Weed — Bog Garden, Greensboro, NC, August 7, 2013 — Pay attention to the right things! It takes a lifetime, sometimes, to know what the right things are.

    We can shorten the time by paying attention to the things we pay attention to—by thinking about the things we think about—and wondering, “Why this and not that?”

    Are we interested in the things we think about, or stuck with them—glued to them—as though they are the only things to think about, and we would never think about thinking about anything else instead?

    Try thinking about something else instead. What would you start with? What would be on your list: Things to Think About That I Have Never Thought About? Why those things and not some other things?

    We are slowly digging around in where your interest lies, stirring things up, turning over the mulch pile, bringing hidden things to light—to life, raising the dead.

    We only have the time left for living to pay attention to the things that are dying for lack of attention. The degree to which we do that will tell the tale.
  73. Great Blue Heron 06 — Bog Garden, Greensboro, NC, August 10, 2013 — What is called for? Do it!

    Whether you want to or not!
  74. Mallard in Flight 111 — Bog Garden, Greensboro, NC, August 13, 2013 — What is called for is calling us to grow up.

    What is called for is calling for us to do what needs to be done—what needs us to do it—whether we want to or not. Whether we are in the mood to do it or not. Whether we feel like it or not. Whether it is in our best interest or not. Whether…

    What is called for is calling for us to lay aside our plans, hopes, dreams, aspirations, desires, aims and ambitions, and give ourselves to its service in a “thy will, not mine be done,” kind of way.

    When we get out of our way, we become the Christ. And we know what happened to him.
  75. Mallard in Flight 112 — Bog Garden, Greensboro, NC, August 25, 2013 — Can you do it? is the question.

    Can you face what is to be faced and do what is to be done about it?

    Can you do what is called for in each situation as it unfolds, arises, no matter what, one situation after another all your life long?

    Can you put yourself aside in serving what has need of you—in living the life that needs you to live it—regardless of what that might to to the life of your dreams?

    Can you stop fantasizing about what is easy, and about how you wish things were, and start squaring up to how things are, and what that means for you, and how you need to respond to it in the here and now of your living?

    Will you?

    A determined, committed, “YES!” to these questions is the threshold to LIFE beyond imagining. The key is the courage to open the door.
  76. Mallard in Flight 113 — Bog Garden, Greensboro, NC, August 31, 2013 — Sheldon Kopp said, “We all have something precious to offer—something that exists in no one else. When we turn lovingly toward whatever stirs our hearts, our personal treasures are revealed…”

    We have to trust ourselves. One overlooked aspect of growing up is coming to the place of trusting ourselves at last—finally giving ourselves over to ourselves and saying something on the order of, “Okay! Fine! See what you can do! Just tell me what you need! I’m here to help you every way I can!”

    Of course, we have to mean it. We have to get out of the way, and trust ourselves to lead the way, so that we might find the way that has been right there all the while we dismissed it, looking, as we are wont to do, for some other, bigger, finer, brighter way instead. That’s the way it is with ways that are ours and not ours.

    We have to trust ourselves to ourselves, and let our life become what it is trying to be.
  77. Mallard in Flight 114 — Bog Garden, Greensboro, NC, August 31, 2013 — Sheldon Kopp reminds us that “when we avoid revealing our true selves others,” we often forget who we are—and have a hard time remembering.

    Kopp says, “Once we begin to risk living openly and in good faith, we may lose interest in trying to figure out what’s right and what’s wrong, and get on with living a life that is worthwhile (and meaningful) to us, regardless of what it might mean to others.”

    We cannot find our way to the path with our name on it without embracing our vulnerability and betting everything on The One Who Knows Within—and trusting Him/Her with our life in a “thy will, not mine, be done” kind of way.

    It’s not that we know what we are doing. It is that we don’t have a clue, and know it—in feeling our way forward from one situation as it arises, unfolds, to the next, doing what is right for us—what we feel is called for—in each situation, and letting the outcome be the outcome—which will bring forth our own truth with increasing clarity over time.

    The more we live in light of our own truth, the more it will become clear to us, and the way that is our way will open before us, one situation at a time.
  78. Mallard Ovation — Bog Garden, Greensboro, NC, August 30, 2013 — All this “personal growth” we’ve been hearing about, and undertaking, all these years? It’s really only “growing up.”

    There is no growth other than growing up. As we grow up, we face things as they are—we see what we are looking at—we listen to what we are hearing—we know how things are and how they also are (which is how they are), and what needs to be done about it with the gifts we have to offer, in each situation as it unfolds, arises, and we do it.

    One thing leads to another, and we live out our life, sizing up and responding to each situation as it unfolds/arises—growing up more with each one—becoming more who we are and less who we are not—realizing the truth of Jung’s dictum: “We are who we always have been, and who we will be,” to our surprise, delight and amazement.

    So. That’s the paradigm. Where do we start? Exactly where we are!

    The path always begins under our feet.

    We think, of course, that “nothing good can come from Nazareth,” forgetting that “the stone the builders reject becomes the chief cornerstone.”

    We think we can’t do anything with this old sorry life, with these old sorry choices, and this old sorry future. We think we have to have a bigger, better, finer life, with bigger, better, finer choices and a bigger, better, finer future. And sit, helplessly, wistfully, wishing for some fairy godmother, some genie out of a bottle, to appear and give us the right start so that we can finally “be somebody instead of this bum, which is what (we are).”

    Well. Who wouldn’t be better off with better choices? With better parents and a better place of origin? But. We are all where we are. And this is where it begins, here and now.

    So, start with your attitude, with your perspective. It is never what happens to you. It is always the spin you give it, the way you interpret it, the meaning you ascribe to it, that determines your lot—that opens you up to your future, or closes you off from it.

    The truth is the bed you slept in last night and the world you woke up to this morning. How are you going to see it, understand it, interpret it, spin it? What are you going to do with it? About it?

    You are the magic. You are the wizard. You are what you have been waiting for to come make your life grand. Stop making excuses. Get with the program. Do your thing as only you can do it with the resources available to you right here, right now, and see what happens.
  79. White Heron — Lake Daniels, Greensboro, NC, September 12, 2013 — We all would do better if we had the right kind of help, but until that comes along, we are left with helping ourselves.

    We help ourselves by not being stupid.

    By not forcing into place the things we wish were in place.

    By not expecting things to be different than they are.

    By taking our consolation where we find it.

    By giving ourselves a time out and closing the door, even it it is only the door to the bathroom.

    By recognizing that it is always up to us to step forward to meet what is on the other side of the door, and do what we can with it.

    By remembering the Four Rules of Life:

    1) Show up.
    2) Be aware of how things are and how things also are.
    3) Be true to yourself.
    4) Don’t take it seriously.
  80. White Heron 02 — Cane Creek Lake, Lancaster County, SC, September 16, 2013 — We come to life in the work to reconcile, integrate, make our peace with the opposites, dichotomies, conflicts and polarities in our lives. With nothing to stir us to life, we are mostly dead.

    Yet, we live to be conflict free. “All we ever wanted is smooth and easy,” is an AA assessment of where we have to get to work: Coming to terms with that which is fundamentally contrary to our desires: It isn’t smooth and it isn’t easy.

    We don’t want anything to do with the path to life. Let us live out our life with “nothing but the dead and dying…in our little town”!

    We begin the lifelong work of being alive by grappling with the unwelcome realization that how things are isn’t how we want things to be. Once we make our peace with that, we have it made—as much as we can have it made with things not going our way all the way along the way.

    All of our trouble with our troubles can be traced to our refusal to reconcile ourselves to having to do the work of reconciliation from birth to death.

    What do you not want about your life today? Step into it and do what you can about it. There will be something else tomorrow, or maybe by lunchtime.

    If you can square yourself up to it not being the way you want it to be, the Cyclops will lose its power over you, and it will be a long smooth and easy ride through the bumps, drop-offs, twists and turns—as you become who you are by dealing with all you don’t want to do.
  81. Light and Shadow — Virgin River, Zion National Park, near Springdale, UT, May 21, 2010 — People who have no life spend their time calling/texting one another asking, “What are you doing?”

    Doing is a substitute for living, and doing nothing is not allowed.

    The kind of doing that is an expression of being comes forth from nothing. Every creative act is creatio ex nihilo, creation out of nothing—out of stillness, out of silence, out of reflection, contemplation, meditation. Out of prayer.

    We think of prayer as asking for something or as thanking/praising for something so that we can ask for something else. Prayer is perception.

    Prayer is perceiving how things are in their allness—receiving well the world and ALL that is therein—and what needs to be done about it.

    Appropriate action proceeds from this kind of praying. The seeing, sensing, feeling kind of praying, which is the foundation of doing. We pray by seeing things as they are and what needs to be done about it, and then we act, we do, in response to the prayer.

    Prayer is the intentional connection with the Seer within—the first step in the three step, collaborative, process of Seeing, Being, Doing.

    At-one with the inner, invisible, unconscious, world, we live and act in the outer world as visible expressions of invisible grace. We incarnate transcendent reality.

    We become thresholds, openings, apertures to numinous wonder—to more than meets the eye—to more than words can say—blessing the world with lives that are sacraments to all that is holy, rendering absurd, if not obscene, the question, “Whacha doin’?”
  82. Mallard in Flight 115 — Bog Garden, Greensboro, NC, September 9, 2013 — We pay a price for knowing what we know. And, if we don’t pay a price for knowing what we know, we pay a price for knowing what we know.

    And if that is all double talk and Dollaresque for you, try this:

    True religion is what remains when we remove doctrine and theology from religion.

    When we remove doctrine and theology, we are left with the raw experience of what has been called God, but which I refer to as numinous reality—because God has been reduced to the doctrinal orthodoxy of Protestant Christianity and we need to realize that God cannot be constrained to our ideas of God, but is eternally breaking out of prison, so to speak, to startle and confound, and send the people in search of new ways to understand their experience and live in light of it in the time left for living.
  83. Great Blue Heron In Flight 04 — Bog Garden, Greensboro, NC, September 9, 2013 — Those of us who don’t pay a price for knowing what we know pay the price of not knowing anything worth knowing.

    We know only what someone has told us.

    Everything we know about God, for instance, comes out of some old Book of Doctrine, out of some old Catechism—as though the questions and answers it offers are the only questions and answers to be asked and answered—and doesn’t—because it cannot—touch the periphery of Truth, which is beyond words, and incapable of being said by answers or asked by questions.

    The Truth of an apple pie is known only in the eating. You can read a recipe all you want, and form denominations and non-denominations built on The Right Way To Believe About Apple Pie, but you won’t know anything about apple pies until you eat a fair sampling and form your own opinion.

    The God who is God lives in exile in some forgotten Land of Promise, while the people dance and bow before the latest incarnation of their idea of God—killing and shunning and shaming in the name of their idea of God—and paying the price of paying no price for knowing what they know.
  84. Abandoned B&W — Lancaster County, SC, September 17, 2013 — The meandering of the river is no threat to the sea.

    Think of the river as your life. Think of the sea as you waking up.

    There is no such thing as a mistake when there is nothing but mistakes, and every mistake leads you to a different turn, and each turn wakes you up.

    We think it is about our everlasting convenience, comfort and pleasure. It’s about waking up.

    The Cyclops is a necessary component in our understanding how things are (which includes how things also are), knowing what to do about it, and doing it in each situation as it arises, unfolds, all our life long.

    We can never take everything into account because there is always something we have no way of knowing—there is always something invisible, unknown, that we are unconscious of, completely oblivious to, out of our field of vision—coming along to wreck our plans.

    Native Americans could not have seen Columbus coming.

    We cannot be smart enough to avoid the Cyclops in all of his manifestations. Staying home under the covers is surrendering to the Cyclops whispering, “Come here, Baby. I’ll take care of you. Just stay here in the dark with me. Don’t open that door and attempt to live your life. You will be safe here.”

    A life that is safely unlived is no life at all. The Cyclops wins. We have to go through the Cyclops to live our life—to be fully alive in the time left for living. There is no way to avoid dealing with that which blocks our way—which includes ourselves and those who love us dearly.

    ”Whose side are you on?” is always a pertinent question. We start with asking it of ourselves.

    We cannot avoid mistakes, false starts, wrong turns and pain, pain, pain. We are quite right to be afraid. We are quite wrong to take our fear seriously.

    We have to wake up and be fully alive at all costs. We have to deal with everything that comes our way as consciously as we are capable of being in each moment of our living. That means bearing the pain of being alive. Of being awake. Of being here, now, no matter what. And figuring out what needs to be done. And doing it.
  85. Heron Going — Bog Garden, Greensboro, NC, September 9, 2013 — I’m not interested in what you believe. I’m interested in what you know—and what makes you think it is so.

    We either know or we don’t know. What does believing have to do with it?

    I don’t believe anything. I know some things, but I don’t know more than I do know. So, I ask a lot of questions and poke around, stirring things up, turning things over, wondering what this has to do with that—if anything.

    I much prefer this approach to having to memorize what I believe and ask Those Who Know Best And Must Be Pleased if I have it right.

    We don’t believe, or believe in, what is important to us. We don’t think it up, decide, vote on it.

    What is important slips up on us, seizes us in the heat of the moment and won’t let us go. That’s how we know what’s important.

    We have to put ourselves in positions that disclose, that reveal, what is important to us. We cannot be afraid to find out. We have to go seeking after what is important, daring it to show itself to us, grab us by the neck and force us to do its will throughout what remains of the time left for living.

    Or, we could just hang out at the mall or flip through the channels as though we don’t know nothing is there. Heron Going—Bog Garden, Greensboro, NC, September 9, 2013 — I’m not interested in what you believe. I’m interested in what you know—and what makes you think it is so.

    We either know or we don’t know. What does believing have to do with it?

    I don’t believe anything. I know some things, but I don’t know more than I do know. So, I ask a lot of questions and poke around, stirring things up, turning things over, wondering what this has to do with that—if anything.

    I much prefer this approach to having to memorize what I believe and ask Those Who Know Best And Must Be Pleased if I have it right.

    We don’t believe, or believe in, what is important to us. We don’t think it up, decide, vote on it.

    What is important slips up on us, seizes us in the heat of the moment and won’t let us go. That’s how we know what’s important.

    We have to put ourselves in positions that disclose, that reveal, what is important to us. We cannot be afraid to find out. We have to go seeking after what is important, daring it to show itself to us, grab us by the neck and force us to do its will throughout what remains of the time left for living.

    Or, we could just hang out at the mall or flip through the channels as though we don’t know nothing is there.
  86. Heron Gone — Bog Garden, Greensboro, NC, September 9, 2013 — We don’t wait to be invited to be who we are, seeing what is to be seen, hearing what is to be heard, understanding what is to be understood, and doing what needs to be done about it.

    We don’t need permission to perceive the situation as it unfolds and respond to it appropriately, taking everything into account that can be taken into account.

    Forget tiptoeing on eggshells! Forget who would like it (Your father, for instance, or your mother, or the sister-in-law you know the one I mean). Do what is crying out to be done and pay the price of your indolence.

    Being true to ourselves is being true to our take on things, to our perspective, to our perception of how things are and what needs to be done about them—and paying the price of seeing the way we see and doing what we think needs to be done about it.

    Or, as Jesus said, “If you want to be like me, you have to pick up your own cross daily, and do your thing, and take your lumps. Forget getting everyone on your side or on board with what you think needs to be done. Don’t live your life by majority vote. Crosses are for those who do it like they think it needs to be done. So, get in there and mix it up. See what you can make of it, do about it, in the time left for living!” Or, words to that effect.
  87. Carolina Lakes 01 — Andrew Jackson State Park, Lancaster County, SC, September 17, 2013 — My mother is approaching 90, and lived her life compliant and appeasing, only to discover at the end that she was accruing no merit points, and has nothing to show for her conformity and submission other than the loss of her chance at life. And. She. Is. Not. Happy.

    With no one to blame but herself, she blames everyone but herself. Having never taken stock, evaluated her response to her environment, or its impact on her, she is now in no position to “see” anything except that is isn’t fair and she doesn’t like it. Or anyone.

    Her contract with life was invalid from the start, but she plugged away at it, certain that if she did what others expected of her it would all work out in the end. Here, at the end, she has to reconcile herself with facts gone awry.

    With no practice in the art of awareness and reconciliation, she can’t hope to practice it now, and has no recourse but to rant, and wail, and “take her anger out” on everyone who comes her way.

    Consciousness is our only tool. When we bury our awareness of what is happening, and what needs to happen, and what needs to be done about it, and what we are doing about it, and how it’s working—how what we are doing, or failing to do, is impacting ourselves and our world—and what we need to do instead, we capitulate to our circumstances, deny our place in our own life, and set ourselves up for an existence of little value to anyone, especially ourselves.

    I learned everything I needed to know about living by watching my parents with their own life, and thinking “These people don’t know a thing about being alive!” So, I turned away from them early on and learned as much as I could from people who did seem to know what they were doing—mostly people I never knew, personally, but met in their books, or as characters in books.

    Reading saved me. Tevya. Zorba The Greek. Atticus Finch. Hester Prynne. George Eliot. Helen Keller. Joseph Campbell. Carl Jung. The list is long of admirable people who took their own readings of their world—and took their own responsibility for responding in ways they deemed to be appropriate to their world, and let the outcome be the outcome.

    None of them, at the end of their life, had any reason to hate themselves for having failed to be alive in the the time of their living. May their tribe increase!
  88. Schoodic Wave — Acadia National Park, Bar Harbor, ME, October 2, 2008 — How do we know that what we think is so is actually so—around the table and across the board? How do we know that what we value is actually valuable? That what we hold to be important is worth our time?

    How do we evaluate our values, our perspective, our position? What makes us think we are right? Who are the authorities we look to to confirm us in the views we hold dear?

    And what does our behavior declare to be important in spite of our words, and protests, to the contrary? Why do we say one thing and act in ways which contradict what we say?

    Who is in charge here? Who is guiding our boat on its path through the sea? Who are we kidding?

    And why do we have to kid ourselves? Why don’t we listen to ourselves? Let ourselves tell us what is important, instead of sabotaging us in a thousand ways in an attempt to get our attention and have us align ourselves with its aims and interests?

    It wouldn’t hurt to think about these things from time to time.
  89. Great Blue Heron in Flight 03 — Bog Garden, Greensboro, NC, September 18, 2013 — We need to say what we need to hear—so we have to start talking, from the heart, of things that need to be said/heard.

    And we don’t know what they are.

    So we have to start talking—and listening—deeper than usual. Asking questions that beg to be asked, that no one is asking. Saying things that no one has said before. Playing with ideas, and opposites, and contraries, and polarities, and wild notions.

    Risking blasphemy. And censure. Rocking boats. Making waves. Allowing one thought to lead us to another. Manufacturing amazement by talking (or writing) of unheard of things.

    We have no idea of what depths we are capable of—of what depths we contain—until we start swimming in the sea of ideas we generate by starting to talk, or write, with nothing in mind, listening for what needs to be said.

    It is like conversing with invisible friends. Them talking to you through you. Waking you up to more than meets the eye, waiting for you to collaborate with them in living the life that remains to be lived.

    And you thought you knew everything, and that your life was boring, and you were at a dead end, with only hopelessness to keep you company.

    Ah, the places you’ll go! Even yet!
  90. Carolina Lakes 02 HDR — Lake Haigler, Anne Close Springs Greenway, Fort Mill, SC, September 23, 2013 — We are what we seek. Want to know what you need to become? Look at what you find to be attractive in other people.

    The people you fall in love with possess the qualities and characteristics that are struggling to come to life in you. You assist their development by shifting your attention from the person you are orbiting around to bringing forth in yourself the traits you admire in him or her.

    We see ourselves in other people—particularly those who are emotionally charged for us. They stand before us as mirrors reflecting us back to us. The things we admire in others are latent in ourselves. The things we detest in others are hiding out in us.

    Want to know who you are? Take a look at who you love, and who you hate. Then get to work deciding what to do about you!
  91. Faires-Colthrap Cabin 01 — Anne Close Springs Greenway, Fort Mill, SC, September 23, 2013 — Everything is grist for the mill. Everything is exactly the thing required at exactly the time required to wake us up, call us forth, grow us up, provide us with the work we need to be who we are.

    We say yes to it, or no. And that tells the tale.
  92. White Heron 03 — Lake Daniels, Greensboro, NC, September 12, 2013 — We create the environment in which we live by the quality of our participation in our life—by the degree of our CONSCIOUS participation in our life.

    Being conscious is the way of collaborating with the unconscious. The more consciously we live, the more aligned with the unconscious we are.

    The more conscious we are, the more unconscious we are, in that we find ourselves doing things for no reason, that we don’t understand.

    We participate in the production of our own life. We create the karma, the environment, the momentum and direction that brings us forth, or not.

    We generate karma, good or bad, by the quality of our participation in our life—by the degree of consciousness with which we live our life.

    There is that which is working to bring us forth—which is striving to elicit from us the response required to be who we are.

    There is that which endeavors to secure our cooperation, collaboration, participation in the production of the life we are called to live.

    Our conscious, deliberate, intentional, willful cooperation is essential. It all hangs on our saying YES! to the life that is our life to live. We have veto power over the gods.

    This is the meaning of “Thy will, not mine, be done.” We hand ourselves over to that which knows more than we know, and trust ourselves to it, often against our will.

    We cooperate with the process of being alive, of bringing forth who we are within the life we are living. We do not direct it, manage it, control it. We say yes to it, or no.

    Our role is to be responsive collaborators, living in relationship with the heart, the core, the ground of life and being, to assist what needs to happen in each situation as it arises—with the gifts that are, the genius that is, ours to offer. And see where it goes.
  93. CSX 3011 01 — Waxhaw, NC, September 24, 2013 — Jesus said, “If you want to be my disciple, you have to pick up your cross daily, and follow me by listening to what resonates with you and allowing your spirit, which is like the wind blowing where it will, to carry you down paths with your name on them, which you would never think could possibly have your name on them because they don’t jive with your idea for your own life, and so, you have to lay what you think, expect, hope, desire, dream of and want for yourself aside in a ‘Thy will, not mine, be done’ kind of way in order to keep pace with your heart and your spirit because you never know what they are going to ask of you next, so you have to be light on your feet and sit loose in the saddle because your life will take some turns too sharp, or too subtle, to see if you have your nose buried in some book about how to do it—even the Bible—so you have to trust yourself to know what’s what even when you have no idea of what you’re doing, or what to do next, or where you’re going, or why you are on this path which can’t possibly have your name on it—understanding that is exactly what faith is: Trusting yourself to know what is right for you when Those Who Know Best And Must Be Pleased And Love To Parade Around As Though They Are Religious Authorities And God’s Own Spokespersons are telling you you are going straight to hell, and demanding that you explain to them what you think you are doing, even as you leave the dead to bury the dead and shake the dust off your sandals when you walk away from them because your right hand doesn’t know what your left hand is doing, and you know you have to be cool with not knowing what you are doing in following me by listening to your own heart and doing what resonates with you whether anybody understands and supports you and offers the right kind of help in the right kind of way, all your life long, or not, and if you can dig this, you can put your shovel down, and start dancing to the music of your own soul even though there is a cross included called ‘Dealing with people who don’t have a clue about what you are doing and think they know everything.’ Don’t let them stop you, or even slow you down.”

    Or words to that effect.
  94. Haigler Loop Trail 01 — Anne Close Springs Greenway, Fort Mill, SC, September 23, 2013 — The cross we bear daily is the weight of our own life, the agony of making our own decisions, of choosing our own path, of being responsible for seeing, hearing and understanding what is happening in each situation as it arises, and knowing what needs to happen, and summoning the courage to do what needs to be done, and doing it with the skills, talents, gifts and genius that is ours to share, without being sure of any of it, but trusting ourselves to our best sense of what is called for, and stepping into the void, and seeing if we fly.

    Heroes are those who do what they sense needs to be done in the privacy of their own life and in the moment of their living, without anyone to urge them on and the united chorus of the masses ringing in their ears: “What do you think you are doing? Get back in line! Mind your own business! Don’t make waves! Who do you think you are? Sit down! Shut up! Do as you are told!”

    Rosa Parks takes her seat. HER seat. And invites us to take up our cross daily and do it in our moments like we see her doing it in hers.

    Now, you’re talking! That’s the way to do it! Not knowing what you’re doing, but doing what you know must be done!
  95. Tricolored Heron Landing — Bog Garden, Greensboro, NC, August 18, 2013 — James Hollis said, “The primary task of the second half of life is the recovery of personal authority, namely, to discern what is true for oneself and find the courage to live it.”

    We live to free ourselves from the constraints and compulsions that have dogged our heels throughout the first half of our life, and claim our right to make our own mistakes, decisions and choices—asserting our authority to be who we are, where we are, when we are, how we are, why we are, what we are.

    In the second half of life, we aim for freedom of movement—the freedom to perceive and respond appropriately to the here and now of our living, without being constrained or compelled to a particular course of action based on something not here, not now, but a ghost from the past, or a specter from the future, interfering with our life, keeping us from being alive and open to what needs to be done and needs us to do it, right here, right now.

    Living this moment as a servant of what is called for in this moment—and doing it again in each moment following this one—and deciding for ourselves what is being asked of us and what constitutes an appropriate response, without wondering what anyone would have us see or do instead, and without having to collect any permission slips before following our instincts and listening to our intuition—this is our calling. May we live to do right by in in the time left for living!
  96. White Heron 04 — Cane Creek Lake, Lancaster County, SC, September 16, 2013 — When we know what we know, we know we can trust ourselves to know what needs to be done in the situation as it arises, without having to think about it or reason it out.

    The knowing that is true knowing is instinctive, intuitive. When we get out of the way, we find ourselves doing something, saying something, without having any idea that that was the thing to do, to say.

    When we get out of the way, we are amazed at our ability to respond appropriately to the situation without knowing what to do or say, and not knowing that we even have the capacity, the capability, of being what the situation needs. We surprise ourselves, and don’t know where any of it comes from.

    Whenever I’m in a situation, or can anticipate a situation, where I have no idea what to do or what should be done, I tell myself, “I’ll know what to do when I find myself doing it,” and quit stewing over what to do—quit trying to figure out beforehand what is completely beyond me. I trust myself to come up with the solution when I think there is no solution.

    This is the kind of knowing to strive for—by working to get out of the way.

    About 2,500 years ago, Lao-tzu, or someone equally astute, said (In chapter 20 of Tao te Ching):

    Other people have what they need–
    I alone possess nothing.
    I alone drift about
    like someone without a home.
    I am like an idiot, my mind is so empty.

    Other people are bright–
    I alone am dark.
    Other people are sharp–
    I alone am dull.
    Other people have a purpose–
    I alone don’t know.
    I drift like a wave on the ocean.
    I blow about as aimless as the wind.

    I am different from ordinary people.

    That’s what knowing what we know will do for us. If you are going to know anything, know what you already know!
  97. Wildcat Falls 01 — Cherokee Foothills Scenic Hwy, Greenville County, SC, September 26, 2013 — Faith has nothing to do with what we believe. It is exclusively limited to what we trust ourselves to—to what has our allegiance, loyalty, troth, and fidelity.

    Trust yourself to know what is good for you and what is not, to know what is right for you and what is wrong, to know what is life for you and what is death, to know where you belong and where you have no business being.

    No one knows what is right for us but us. We are all alone in the search for our LIFE, OUR LIFE. No one can find our LIFE, or live it, for us.

    No one can tell us which LIFE is our LIFE to live. We have to do the work ourselves. We have to trust ourselves to know what is LIFE for us.

    We have to bring forth our LIFE—the life that is our life to live—within the life we are living—the life we find waiting when we are born.

    We know when we are alive and when we are dead (though we be 98.6 and breathing). We can trust ourselves to know that—to know our LIFE from our other life.

    Our LIFE is what brings us to life, what infuses us with life, what energizes us and sends us forth to LIVE. Our other life supports our LIFE

    Our other life enables us to pay the bills. Our LIFE enables us to be ALIVE in the deepest, truest, most vital and vibrant sense of the word.

    We have to find, align ourselves with, bring forth and serve our LIFE within the context and circumstances of our other life.

    This is our work. No one can do it for us. If we do not do it—do not trust ourselves to do it—it will not be done.

    This is the hero’s quest, to find our LIFE and live it within the context and circumstances of our other life.

    This is the search for the Holy Grail and the Land of Promise and the Spiritual Journey: Finding and living the LIFE that is LIFE for us.

    We cannot trust ourselves to—have faith in—anyone else to know what is right for us, to tell us which life is our life to live. We look to ourselves for guidance. We listen to ourselves for direction. We trust ourselves to find the way with our name on it.

    Anyone who would tell us that we don’t know what we are doing, that we cannot trust ourselves, is like Peter standing before Jesus saying, “Surely this must not happen to you!” And deserves to be told, “Get thee behind me Satan! For you are not on the side of God but of Those Who Think They Know But Don’t Have A Clue Because All They Know Is What Someone Told Them!”
  98. Graffiti Rock 01 HDR — Greenville County, SC, September 26, 2013 — I have enough to worry about, so I’m drawing a line. I’m not going to meet any more people because I don’t want to worry about remembering their names. I’m not going to get a pet because I don’t want to worry about it’s bladder and bowel movement needs (or it’s Vet needs, or its diet needs, etc.). I’m not going to buy a vacation house because who thinks having a house is a vacation? This is it for me. No additional worries until some of the current ones disappear.
  99. Foothills 02, Caesar’s Head State Park (“Caesar” is a corruption of the Cherokee word for “chief”—an unforested peak in the park resembles the profile of a “Chief’s Head”), SC, September 26, 2013 —  Trials and ordeals, kid. Trials and ordeals. Everything hangs on how we view, think of, receive and deal with our trials and ordeals. Without our trials and ordeals we would be adrift on some placid sea in some dreadful wonderland with nothing but rainbows and white picket fences and Big Rock Candy Mountains as far as the eye can see. Sounds like some childhood dream of heaven, without the choir practices with angelic accompaniment.

    Trials and ordeals are the ticket to authentic life—to knowing what we are made of because we’ve had to rely on it, had to pull it forth, to manage our life in the wake of being run over, or run through, or both.

    But, too often, we refuse the invitation to square off with our trials and ordeals and see what they can show us about who we are. Too often, we sit passively with our hands in our lap, accepting what the Lord in his infinite wisdom has seen fit to deliver unto us, faithfully failing to raise objection, or have it out with God and the Devil and whomever else might be roaming through our life to pillage and plunder at will.

    Passive “acceptance” is far from active engagement—the “voluntary participation” (Joseph Campbell) in our life that is essential to bringing life to life there. Saying “YES!” to life—to the full experience of being alive—requires us to see trials and ordeals as initiation rites for the next step in our development, in our growth (which is always “growing up”), on the path to Full Humanbeinghood and a well-deserved place in the ranks of the species.

    Our trials and tribulations pull us forth. “It took the Cyclops to bring out the hero in Ulysses” (Joseph Campbell).
  100. Shadows 01 BW — Scotland Avenue Fence, Indian Land, SC, September 28, 2013 — We are here, as the carriers of consciousness, to collaborate with Psyche/soul (“Psyche” is the Greek word for “soul”) in living the life that is ours to live in the time left for living.

    Psyche/soul doesn’t have all of the answers, and is far from being all grown up itself. We are not the lacky, the handmaiden, of Psyche/soul, without an intelligent thing to say or a savvy word to add to the conversation.

    We grow up together, human with Psyche/soul, maturing together in the work of our joint life within the hard world of space and time.

    We have veto power. We can override and instinct or an intuition. Bite our tongue. Finesse our way past obstacles in a way that might leave Psyche/soul speechless. We have our contribution to make to the soup we stir together with the Unconscious side of ourselves.

    It’s a partnership, a palhood, a counsel of sojourners—visible and invisible—on our way through the trials and ordeals of physical existence, from one another and from the experience of life, how to do it.

    We are—each of us is—a mutually dependent collection of perspectives, needs, interests, urges, appetites, memories, feelings, desires, gifts, abilities, skills… with the joint task of working together for the good of the whole, consciousness and unconsciousness coming together to bless two worlds, visible and invisible.

    The opportunity to participate in that undertaking should be enough to propel us all out of bed each morning!
  101. Used in Short Talks On Contradictions, etc., Carolina Lakes 03 — Lake Haigler, Anne Close Springs Greenway, Fort Mill, SC, September 23, 2013 — The Cyclops grabs us again by the neck and body slams us until he can no longer raise us off the mat.

    And we rag-doll it through to the bell, thinking we are earning merit that will be repaid aplenty in the eternal habitations, and never once thinking that we may be missing some crucial aspect of life by not asking the questions that beg to be asked, or working through the contradictions and contraries that swirl about demanding resolution, or getting to the bottom of what is being asked of us—being called forth from within us in response to the demand that we rise to this occasion and do it the honor of making of it what we can, and developing the skills required to meet the next manifestation of a bigger, meaner, Cyclops drooling at the idea of having its way with us when its turn comes.

    No one grows up without facing up to her, to his, trials and ordeals. No one wakes up without growing up. And no one is alive without being awake and aware.

    Trials and ordeals, kid. Trials and ordeals are the way of the hero’s journey.

    Or, to put it another way, the path to the Land of Promise, the Kingdom of God, Nirvana, Heaven and the Holy Grail winds through the heart of Gethsemane and across the face of Golgotha.

    The price of resurrection—new life—is dying the right kind of death.
  102. Silver Lake 03 — Ocracoke Island, Cape Hatteras National Seasore, NC, November 1, 2009 — James Hollis said, “So many adults, many of them highly accomplished in the outer world, suffer from a lack of permission to really be themselves, to fee what they really feel, desire what they really desire, and strive for the life that really wishes to be expressed through them” (in Hauntings: Dispelling The Ghosts Who Run Our Lives).

    We are in our own hands. It is our place to develop our awareness and resolve, and come to our aid when Those Who Know Best And Must Be Pleased presume to tell us what to do—as though they know better than we do about what is right for us.

    We have to defend our right to our own life with courage, determination, resiliency, consistency and good humor. If a mistake is to be made, it is OUR’s to make, and does not belong to some intrusive Other calling out directions from the stands.
  103. Great Blue Heron in Flight 05 — Bog Garden, Greensboro, NC, September 16, 2013 — Articulating the problem clarifies the problem. Once we see the problem, the solution—which includes recognizing and coming to terms with the fact that there is no solution—becomes obvious.

    Carl Jung said, “None of the real problems in our life can be solved, only out-grown,” or words to that effect. Growing up is the solution to all of our problems today.

    We facilitate the process of growing up by being clear about what our problems are. Nothing promotes clarity like articulation.

    We have to say what it feels like to be who we are, where we are, when we are, how we are, why we are… We have to say what is happening, and what we are doing about it, and how well that is working, and what we can imagine doing that we are not doing.

    We have to say it to those who can understand what we are saying without trying to take over the controls of our life by telling us what to do or what we should have done—without condemning, converting, advising, directing—or commandeering the conversation away from us and our problem and steering it to them and their problem.

    We have to talk to those who know how to listen. Easier said than done but. That just means we have to be paying attention, noting the people who know now to listen, and spending most of our time talking with them.

    We need to be forming our communities of innocence, our council—or circle—of elders (those with enough life experience to know more than what someone else has told them). We need to be finding the people we can talk to about the things that matter, and talking to them.

    If you think there is something more important than the right kind of conversation for finding our way in the life we are living and bringing forth there the life that is ours to live, you aren’t old enough to be included in a circle of elders, and need to become more experienced and savvy in order to be worth talking to.
  104. The Bog Garden is at the corner of Hobbs Road and Starmount Drive — across Hobbs Road to the east from the Bicentennial Garden. Hobbs road is the western boundary of the Shops At Friendly. Proceeding west on Friendly Ave., you would pass the Shops at Friendly and turn right (north) onto Hobbs Road. Go straight through the traffic signal at the intersection of Hobbs and Northline Ave. and turn right at the next street which would be Starmount Drive. It’s about a 12 acre natural habitat park and about 6 acres of it is Benjamin Lake. A great place to hang out with a camera.

    Back up the way a bit, I said in one of these vignettes, “I understand our mule to be that which carries us through life and gets us where we are going. It is what gives us life and provides us with the wherewithal to get up and get back in the game. It is our incentive, our motivation, our joy of life, living and being alive. Our mule is our heart’s true love.

    Know what your mule is. Ride it.”

 [JD1]Sent to Helen Wolff

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One Minute Monologues 011

June 15, 2013 – August 01, 2013

  1. Our life is like a dream which wakes us up to the life we are called to live—if we look at it with eyes that see. We read our life—interpret our life, what is happening in our life, what we are doing about it—as though it were a dream, that it may show us what there is to see.

    We don’t have to do anything more than see what we are doing.

    Seeing what we are doing transforms what is done, and aligns us with the soul’s way of doing.

    All roads lead to the center, and we can start that journey anywhere, at any time, simply by being conscious of where we are and what we are doing.

    Practice being conscious by looking at something—anything—until you see it. Look at it from all sides. What associations come to mind?

    The object or image becomes your guide to awareness, to consciousness, to seeing into you as you look at the object or image.

    When we see anything for what it is, we see ourselves. Everything mirrors us to us when we have eyes to see.

    When we see ourselves, we adjust ourselves, we shift ourselves, we align ourselves with the soul’s way of being/doing.
  2. Magnolia 02 — Greensboro, NC, June 2013 — How much time do we spend not being where we are?

    How much time do we spend being where we are?

    What is it about where we are that makes it necessary, and easy, to not be there?

    What is it about where we are that makes it necessary, and easy, to be there?

    What can we do to reduce the time spent in the places where we are not being where we are, and increase the amount of time spent in the places where we are being where we are?
  3. Mallard Light — Bog Garden, Greensboro, NC, June 2013 — We must bear the burden of our choices and actions—consciously, with compassion. Everything depends on it.

    We face courageously this present moment, and step confidently, boldly, into our future, to choose and to do, again and again.

    We can do that only in the strength of our willingness to stand by ourselves and bear consciously and compassionately the outcomes of our choices and actions.

    We have to have the freedom to live our life as we determine our life needs to be lived in each situation as it arises—and the freedom to bear well the outcomes, no matter what they may be.

    Be not afraid to have yourself look you in the eye. Be not afraid that yourself will turn away, refuse to extend a compassionate hand and a warm embrace, and ban you forever to the merciless winds of the frozen tundra.

    Be free of that fear, and face together what must be faced, bearing together the burden of your choices and actions—consciously, with compassion. Everything depends on it.
  4. Summer Days Panorama 01 — Blue Ridge Parkway near Boone, NC, June 11, 2013 — If you aren’t challenging the way people think, you are thinking the way people think.

    If Gay people hadn’t challenged the way people thought about Gay people, people would still be thinking the way they thought about Gay people.

    If Black people hadn’t challenged the way people thought about Black people, people would still be thinking the way they thought about Black people.

    If Female people hadn’t challenged the way people thought about Female people, people would still be thinking the way they thought about Female people.

    Challenging the way people think begins with challenging the way you think. It begins with thinking about your thinking. It begins with thinking again about the things you think about and asking hard questions about your fundamental assumptions about what is good, about what is important, about how you know what you think you know.

    Put everything on the table and walk around the table. What is an inference and what is a fact? What is hearsay? What is opinion? What is a supposition? Conjecture? Theory? Belief?

    Get to the bottom of what you think. When did you start thinking this way? Where does your thinking originate? Why do you think the way you think and not some other way instead? What makes you think the way you think is the way to think? Who thinks like you do? Who doesn’t think like you do? What makes you think like the people who think like you do? What keeps you from thinking like the people who don’t think like you think?

    If you don’t challenge the way you think, you’ll continue to think the way you think.


    If you think the way you think is perfectly fine and that everyone ought to think the way you think, look at your life.
  5. Get in there and do your thing—and don’t keep score, and don’t worry about the outcome!
  6. Groundhog Mountain Picnic Tables 02 — Blue Ridge Parkway near Meadows of Dan, VA, January 10, 2013 — We belong to two worlds. The first world is the invisible world which sent us out on our mission “to boldly go where no one has gone before,” and plopped us into the second world—the world of normal, apparent, physical reality.

    We think the second world is the only world because it is the conscious world, the world of which we are conscious. We see it, hear it, touch it, taste it, smell it. It is the Real world.

    The first world is unconscious because we are not conscious of it. It is not apparent to our senses and therefore, to our way of thinking, “Imaginary,” that is, Not Real.

    All primal peoples understood the second world—the world of physical reality—to be grounded in and founded upon the first world. They had it right. The Real world is the unseen world which gives the world of our senses it’s apparent reality.

    But.

    That’s a hard sell these days. “Seeing is believing.” So, okay, here’s a test to validate the world of invisible reality: “Believing is seeing.” Start believing the invisible world is Real, and start acting as though it is. See for yourself.

    Here’s how. See yourself to be on a mission to the physical universe. You have come to explore physical existence and to establish connections between the worlds—to create a synthesis of the polarities of visible/invisible, real/imaginary, true/false, actual/illusory—to integrate the opposites and form a third world where the first two worlds are united into one complete whole.

    You are the whole between worlds. The two worlds come together in you. You are the extension of both worlds into the other—the threshold of one world into the other. You make each real to the other.

    The next time you come upon a problem in this world and you wonder what you are going to do and think it is yours to solve alone, remember your connection with the invisible world and trust yourself to it, to the world of your origin, and ask for its help and guidance in finding the way forward through the problems of life in this world. And see what happens.

    The catch is you have to really mean it. You have to really trust yourself to the invisible world and you have to really follow its guidance—and forget about working things to your advantage and gain. You have to be willing to see what happens, to see where it goes.

    This is the adventure, the journey, of life.
  7. Summer Days 05 — Blue Ridge Parkway near Blowing Rock, NC, May 21, 2013 — There are five elements to a good photograph: Exposure, Focus, Subject, Composition, and Lighting. You need a camera that will let you control shutter speed and rate (how many frames per second), aperture, ISO, and focus. And the two most important elements of a photograph are your feet for getting you out of the house and into a scene. Play around until you get all of these aspects like you like them, and that’s all there is to it.
  8. Watch Out Little Mouse! — Bog Garden, Greensboro, NC, May 6, 2013 — Where you place the tripod, or where you stand, squat, sit or lie with camera in hand, tells the tale. And what determines that? How do you know where to put the camera? You cannot think your way there! You have to feel it to know.

    Waking up is getting the feeling back into our life.

    Getting the feeling back into our life requires us to trust ourselves to what we do not know.

    When we trust ourselves to what we do not know, we get a life that is different from the one we would have if we lived in light of the advantages, calculated every step in terms of what’s in it for us and what we stand to gain and lose, figured the pros and cons, and ran a cost/benefit analysis before doing anything.

    Which life is the best life? You have to feel it to know.
  9. Olena Puckett Cabin 01 — Blue Ridge Parkway near Meadows of Dan, VA, June 10, 2013 — We have a life to discover. This is our New World. We all have the life we fell into upon graduation from high school or college—the life that pays the bills, and votes, and serves on jury duty, gets the pets to the vet and fulfills the responsibilities. This is the Old World.

    The New World is waiting to be discovered. It is our place to seek new shores—to find the life that is our life to live within the life we are living.

    We get hints in nighttime dreams and daytime fantasies. Yesterday, as I was coming out of my after lunch nap (One of the best things I do for me), I had a vision that had impact. I was conscious and this was not a dream. I was piloting a space shuttle as it came out of orbit and the on board computer indicated a problem with the spacecraft and said the pilot capsule would eject in 5 seconds (I was the only one on board). I had 5 seconds to override the computer. I chose not to, was ejected and parachuted safely to earth, landing in a remote forest and now had the problem of finding my way to civilization.

    I read this as a clear call to trust myself to the flow of my life and to not override, or interfere with, how things are unfolding—to stay out of the way. I’ll have work to do but have every reason to believe that I can trust myself to invisible hands to help me in the work of discovering the New World.

    We are on a journey to the center of ourselves, to the core of who we are, of what is of essential value—without a guidebook or a map or directions. And can trust ourselves to invisible hands to guide and help us along the way.

    The journey to the New World is the thrill of a lifetime. Saddle up your mule and come along!
  10. Goshen Creek 12 — Blue Ridge Parkway near Boone, NC, June 11, 2013 — It takes concentration and focus to be conscious, to wake up. You can’t take a pill. Or read a book. You have to practice. Regularly. Constantly. Your life is your practice.

    Practice seeing what you look at. With eyes of compassion. You have looked at yourself in some mirror all of your life. How much of you have you seen? How much of you have you seen with eyes of compassion?

    It is possible to see the Other World, the First World, through This World, the Second World.

    Parker Palmer talks about “the thin places” where the First World is easily accessed. These are the sacred places, the holy places, the places to which people of all religions make annual pilgrimages. Tunnel View, Schwabacher Landing, Vermillion Lakes, Maroon Bells…

    But you don’t have to make a long haul to find a thin place—you only have to open your eyes. You pass by them, walk through them, every day. Notice them next time.

    Wake up to you. Wake up to the First World shinning through the Second World. To your LIFE struggling to come to life in the life you are living. To more than meets the eye.

    You have the rest of your life to become who you are, and you don’ think your way there. You don’t think you up. You get out of the way. You allow yourself to be surprised. To show you things you didn’t know you were capable of. To show you you.

    To be awake is to be amazed. To be awake is to be alive. To be alive is to be amazed. Stunned by wonder. Seeing everything for the first time, every time.
  11. Golden Ragwort Panorama — Roan Mountain Highlands, Carver’s Gap, TN, June 19, 2013 — Seeing is a function of looking. What we see depends on how we look, what we look at, what we look for. What we see depends upon what we are willing to be shown.

    What we see depends on how inquisitive we are, how curious we are, how interested we are in what lies beyond what we think we know.

    You can’t show some people anything they haven’t already seen.

    Here’s your homework: 1) Look for something you have never seen. 2) Look for something you have never seen about something you have already seen.

    This is your daily assignment for the rest of your life.
  12. Approaching Jane Bald 01 — Roan Mountain Highlands, Carver’s Gap, TN, June 19, 2013 — You have to start somewhere. I recommend that you start with—you.

    Start with what you know and what you need to know, and what you need to know it.

    Start with your own sense of balance, of stability, of security and safety. With your own sense of your limits. With what is important to you—with what has value to you.

    You didn’t get here by accident, to these words on that computer screen. You’re no dummy. You may have stumbled your way from there (wherever you started) to here, but here you are. You may have fallen flat a few times, run into walls and off cliffs, but here you are. You cannot deny that you are here and that you did it.

    An aside beckons. The church of our experience has told us “Jesus saves.” It’s all about Jesus saving us. We are nothing, worse than nothing, sinfully disgusting and hopeless to the nines (whatever they are), until Jesus comes along, dies the death we deserve and ushers us straight past the guards to Glory Land. Yea Jesus! Let’s have a round of applause!

    Wait. The church keeps talking. The church tells us we have to “receive Jesus into our hearts.” What? Jesus needs an invitation? Jesus can get us into the Eternal Habitations, but he can’t get into our hearts? He stands at the door and knocks? But we have to open the door? We have to believe all that we have been told about Jesus is true for it to be true? It isn’t effective until we believe? WE hold the cards?

    We save ourselves. But the church cannot allow that. If it gets out that we are responsible for our own salvation, what becomes of the church hierarchy? Who pays the salaries, and the mortgages on all the buildings, and the notes on the organs? So the church says we can’t even believe without the Holy Spirit’s help.

    It goes straight downhill from here until nobody knows where the line lies between what we do and what we have to have done for us, but we are never off the hook. We are going to hell if we don’t believe but we can’t believe without the Holy Spirit’s help, and we are left dangling in some murky wasteland, left with “taking it on faith” that we cannot do what cannot be done without our willing engagement and participation which we can’t do without the Holy Spirit enabling us to “take it on faith.”

    You can do what you want to with all of this, but I say we save ourselves by opening ourselves to the truth of our own experience and trusting ourselves to find the way to the threshold between worlds by relying on the hands that come to help us when we start walking.

    You got yourself to these words on this computer screen and you didn’t do it alone. That’s the way it is going to be the rest of the way. You do the work and you don’t do it alone. And my place in all of this is to tell you what you already know, and your place is to take what you find helpful and to leave the rest behind.
  13. Used in Short Talks on Contradiction, etc., Rhododendron Fence HDR 01 — Roan Mountain Highlands, Carver’s Gap, TN, June 19, 2013 — I’m here to help connect you with your life, with your work. These are one thing. Your life is your work, your work is your life—lived in the service of your gifts, talents, interests, joy, love, enthusiasm, delight, etc. All of which may have little to do with your job—with what you do to pay the bills.

    Finding a job is one thing, finding your work and connecting with your life (Or finding your life and connecting with your work) is another.

    People think that if we find a job, our life will take care of itself. The culture’s idea of life is not our life’s idea of life. The culture thinks if we do what we are supposed to do (support the economy) we will be content, because we are supposed to be content if we do what we are supposed to, and if we are not content it is because we are not doing what we are supposed to do.

    So I’m here to connect you with your life, and I cannot do it without your full cooperation and participation.

    I knew a guy who said he wanted my help in getting off drugs, and the first thing he wanted to know was why he should get off drugs. I told him I was not going to be any help to him, to come back and see me when he knew he had to be drug free.

    If the first thing you want to know is why you should worry about being connected with your life, I’m not going to be any help to you. Come back when you know it’s your life or The Void.

    Your full cooperation and participation mean you understand it is your life, or your death, that is at stake here, and I am speaking metaphorically, symbolically, not literally. You can be 98.6 and breathing on the physical level, and be deader than dead on the emotional/spiritual level.

    We aren’t fooling around here and there is no time to waste. And nothing can be forced or hurried.

    This gets us to the place of paradox and contradiction as a part of the basic structure of life. More than one thing can be true at the same time. I want to be the best father in all the world and I don’t want to be a father at all. Both things are true at once. We live within the tension of our polarities. We cannot think in terms of erasing one end (The bad end) in favor of the other (The good end).

    This is another thing. Bad is good and good is bad. Things are not one way only. A little sugar is good, too much is bad. So, is sugar good or bad? The right kind of love is good, the wrong kind is bad. Is love good or bad? Life is like that.

    Don’t think your life is a matter of doing what someone tells you to do. You cannot live your life keeping the rules, following directions and stepping in the black footprints. Your life is up to you. You make the calls. You feel your way along. We’ll get back to that later.
  14. Roan Mountain Panorama 01— Carver’s Gap, TN, June 19, 2013 — When we feel our way toward the life that is ours to live—the work that is ours to do—it is not emotions that are stirred but values. We feel our way to that which has value for us. We know what that is because it resonates with us, it speaks to us, it clicks with us.

    We know what is of central value to us the way we know a forgotten name when we hear it: Not Mary, not Beth, not Joan—Lois!

    We may have forgotten the core values upon which the life that is our life to live is based, but when we seek them—when we open ourselves to them—they sing to us and we dance.

    What is important to us? How do we know? That’s what I mean when I say, “We feel our way toward that which matters to us—to that which has value to us.”

    We may have to step back from all that is supposed to be important in order to hear, see, and understand what is actually important to us. We may need to reflect on our life—the life we have lived—in order to see what values keep shining through, keep revealing themselves as central and always present in the way we have lived.

    Values lead us, ground us, send us forth, call us on. Values are the heart and soul of the matter. They are our heart and soul. When we live aligned with heart and soul, we live in ways which express the values that are central to our life—the life that we are called to live in the midst of the life we are living.

    Find the values that are at the heart of you and you are on your mule, off on the adventure of your life.
  15. Used in Short Talks On Contradiction, etc., Rhododendron Fern 02 — The trails of Rhododendron Gardens, Pisgah National Forest (Across the road and the TN/NC border at Carver’s Gap, TN), Roan Mountain, NC, June 20, 2013 — You have three primary roles in finding your way to the life that is yours to live, the work that is yours to do:

    1) You have to be transparent to yourself.

    2) You have to bring out your contradictions and polarities, make them apparent, experience them fully and bear the pain of integration and synthesis.

    3) You have to get out of the way.

    Being transparent to yourself is not kidding yourself, not playing games with yourself, seeing how you are and how you also are, and not trying to be better or different than you are and also are. You have to see you with compassionate eyes. This will show you some contradictions and polarities.

    You have to be thoroughly aware of your contradictions and polarities, your paradoxes and ambivalence—without rushing to resolve them, disappear them, deny/ignore them and get them out of the way. You are here to make your contraries conscious—and to bear the pain of that transaction. This is the key to growing up, awareness, enlightenment, realization, nirvana… The right kind of pain is the path to peace.

    You don’t want to pay the price of peace. You want to save yourself. You have to save yourself by not trying to save yourself—by not saving yourself. You have to get out of the way with your incessant search for solutions, and answers, and recipes, and happiness ever after. You have to not know what to do and be awash in anguish while you wait on the shift in perspective that perceives the opening.

    When the door opens, walk through. Until it opens, wait in the darkness you are sure will never end for the light you are sure is never coming. Get. Out. Of. The. Way.
  16. Roan Mountain Flame Azalea 01 — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — I’m floating the idea of communities of innocence here, which are also communities of innocents.

    The communities are themselves innocent, and are composed of members who are innocent, in the sense of having nothing to gain or lose at the expense of anyone else. The communities have nothing a stake in their relationship with their members and the members have nothing at stake in their relationships with each other.

    All—communities and members—exist to be helpful with no strings attached. They are innocent in that they have no hidden agendas, or ulterior motives, and nothing up their sleeves.

    Communities of innocence, communities of innocents, are transparent to themselves. They see themselves as they are and as they also are, and do not promise more than they are capable of fulfilling.

    The communities help by being present for good in the lives of their members. The members help by being present for good in the lives of one another.

    They are helpful by seeing, hearing and understanding—by looking, listening and inquiring about the quality of each person’s standing with the life that is his or hers to live, with the work that is hers or his to do—and seeing where the resulting conversation goes.

    The communities exist without buildings or overhead, and are only as large as we need them to be—2 or 3, 5 or 7. And they come into being as you call them forth. You find one or two, four or six people who have what it takes for form a community of innocents, a community of innocence, and you sit down with them one at a time or all at once and see what they think about the idea. And see where it goes.
  17. Fir Forest 01 — The trails of Rhododendron Gardens, Pisgah National Forest (Across the road and the TN/NC border at Carver’s Gap, TN), Roan Mountain, NC, June 20, 2013 — You owe it to yourself to find out if living toward the life that is your life to live is as ridiculous, absurd, hopeless, useless, futile and foolish as you think it is.

    Test it. Give it a good faith effort. See if there is anything to it. To the idea that you have a life that is different from the life you are living—a life that utilizes the best of what you have to offer—a life that actually requires you to believe you have something to offer—a life that pulls you forth, beyond what you think you are capable are, beyond who you think you are, to astound, astonish and amaze you and everyone who thought they knew you.

    See if I’m not right when I say there is more to you than meets the eye—and that it is the very thing the world around you needs to wake up and become what it is capable of being.

    How about it?
  18. Cloudland Viewpoint 01 — Cloudland Trail, Pisgah National Forest (Across the road and the TN/NC border at Carver’s Gap, TN), Roan Mountain, NC, June 20, 2013 — Don’t think it is about finding the Golden Egg and having it made, kicking back, coasting along, sitting on a rainbow, idling away your time, hanging out, sipping cocktails, eating chocolate, lolling poolside, etc.

    You have work to do. The work is never done. The work is being you in each situation as it arises all your life long.

    There is always more to you than meets the eye. More to you than you can imagine. More to you to be brought forth into the life you are living all your life long.

    Stop thinking about stopping, propping your feet up, smoking cigars, playing golf, winning another lottery…

    Start thinking about living in the service of your gifts and interests—about aligning your life with the life that needs you to live it—about finding out more of who you are and what you need to do about it each day… Start thinking about what you need to do to be who you are—not who you were yesterday, not who you have always been, but who you are becoming, who you need to be here and now—in each situation as it arises.

    Surprise yourself. Live to be amazed. At you. Wonder what’s next. Be eager, excited, thrilled to find out.
  19. Goshen Creek 09 — Blue Ridge Parkway near Boone, NC, June 11, 2013 — You’re wasting your time with another book study. How many will it take? You’re putting off the work. You keep standing before two doors. One labeled “Your Life” and the other labeled “Lecture About Your Life,” and choosing to attend the lecture and take notes and talk about it in order to understand what you are to do when you at last open the other door, which you never do because there is always something else to understand.

    Here’s one for you: Thinking is not the path to living. Living is the path to living.

    Get in there and do your thing and don’t worry about doing it right.

    Understanding follows living. Understand?

    If you are going to talk about something, talk about your life—about your work to live the life that is yours to live within the life you are living. Articulating your experience helps understand your experience by helping you experience your experience. But first, experience. Then, talk. Talking is no substitute for experiencing.
  20. Limbs and Branches — Cloudland Trail, Pisgah National Forest (Across the road and the TN/NC border at Carver’s Gap, TN), Roan Mountain, NC, June 20, 2013 — Here’s all the instruction you need for the rest of your life: Replace anxiety with curiosity.
  21. Appalachian Trail on Roan Mountain — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — You cannot think your way into the life that is your life to live. You have to live your way there.

    You have to trust yourself to the drift of your life and see where it takes you. You are a cork on the water in the current of your life. You don’t know enough to know what you are doing or where you are going, so you sense what is of value in the here and now of your living and serve that—and see where it goes.

    The current of your life is recognized, is felt, by the degree of value something has for you. It’s the hot and cold game of childhood, with you sensing what is important and what is not, what has life about it and what is a cold, black, hole.

    Go with life. Your life comes to life as you live toward life. It’s all quite magical and supercalifragilisticexpialidocious. Mary Poppins was completely into it.
  22. Used in Short Talks on Contradiction, etc., Day Hiker on the AT — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — It’s what we do that wakes us up—and what is done to us—and what we see being done around us.

    Action confronts us with contradiction. We see, through the work to reconcile, integrate, synthesize, opposites. Polarities are harmonizing.

    The blindest people are the ones who see most clearly. Those Who Know Best And Must Be Pleased Or Else don’t know a thing. You can’t tell them anything. They cannot be awakened. Yell at them—they cannot hear. They are standing in their own way. What they see keeps them from seeing. What they know keeps them from knowing. Shake the dust off your sandals, and leave the dead to bury the dead, and walk on.

    If your contradictions don’t wake you up, you can’t be waked up. If you think disappearing/denying your contradictions is the path to light, you will live forever in deep darkness.

    Pay attention to what you do—to what is done to you—to what you see being done around you. Square that with how things ought to be done. Sit down with what cannot be squared—with the incompatibilities—and see what it has—what they have—to show you. About you, about your life, about life, about the way things are.

    Enter the struggle of reconciliation, integration, synthesis. Bear the pain. It will wake you up. Against your will. It will be great. You will love it. And hate it.

    “And bit by bit/upon our pillow/comes wisdom to us/by the awful grace of God.” – Aeschylus
  23. Price Lake Laurel HDR — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, June 21, 2013 — Live with your arms open to your life—the life that is and the life that is to be (the one that is calling you to live it, waiting for you to live it—the one with your name on it—the one that no one but you can live).

    Live to see what you can do with the time left for living.

    Live to find out what you are capable of. Don’t die not knowing if you could do the thing you are afraid you might not be able to do.

    Climb up on your mule and say, “Let’s go! Show me what you got.” And hang on for the ride of your life.
  24. Shaped by Time and Light 01 — Along the trails of Pisgah National Forest (Across the road and the TN/NC border at Carver’s Gap, TN), Roan Mountain, NC, June 20, 2013 — Saying what needs to be said is a step on the way to doing what needs to be done. We don’t do what needs to be done because we are not free to say what needs to be said.

    Saying is seeing. Seeing is doing.

    When we work to articulate what needs to be said—what is trying to be said—what is dying to be said—the truth is unveiled before our eyes.

    Articulation is a form of sculpture. We shape truth to conform to our perception of truth through the act of saying how it is with us. When we settle for saying what we are supposed to say—repeating the blah-blah-yada of yesterday and all days prior to this one—we perpetuate the lie of corporate living.

    Then we see like our family sees, like our circle of friends sees, like our church sees, like the primary group that dominates our life sees. And WE don’t see at all.

    The work of articulating what WE need to say shows us the truth of our own life, the truth of our own perception.

    We have to have a place—find a place—create a place—that allows us to say who we are. This is the work that enables us to do the work that is ours to do.

    A community of innocence—of innocents—is a necessary step on the way to the life that is our life to live. It is not composed of any of Those Who Know Best And Must Be Pleased—or even Those Who Must Be Pleased. Just people who know how to listen with compassion and understanding to what we have to say. Viva la Revolucion!
  25. Rocks for Sitting — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — I have lots of bad memories that crowd in to haunt me, and hurl moods at me, which I would prefer not to deal with. These all involve things I have done that I regret doing, or things I didn’t do that I wish I had done. And they go all the way back to the very beginning.

    I understand this may be a curse of aging and of retirement. We have more time to ourselves and less that we are having to take care of to consume our attention. So our mind wanders into the realm of regret and remorse.

    Joseph Campbell had a similar affliction and spoke of it in one of his lectures.

    I’ve found a way to push back the ghosts that may work for you if something similar ever comes your way. It’s worth a try. In the grip of such a memory, I catch myself drifting toward a mood, and say out loud, “I’ll just have to bear it (the memory)! It’s the only thing to do!”

    We bear the pain and go on with our life. It’s the only thing to do!
  26. Tall Grass — Blue Ridge Parkway near Boone, NC, June 11, 2013 — From my point of view, success is the degree of conscious correlation between who we are and what we do. It is the conscious, deliberate, intentional and willing embrace of ourselves and our life—and the conscious, deliberate, intentional and willing participation of ourselves in our life.

    “What I do is me,” said Gerard Manley Hopkins, “for that I came.”

    Carl Jung said, “We are who we always have been, and who we will be.” And, “You are what you do, not what you say you’ll do.”

    There is a little bit of us tucked away in all we have ever done. The trick is to see that, embrace it and serve it with conscious, willing, intention.

    Jung also said, “Anyone who attempts to do both, to adjust to his group and at the same time pursue his individual goal, becomes neurotic.” We cannot be who we are AND make other people happy with us.

    And so the need for a small community of innocence, of innocents, which supports and encourages each other in the experience and expression of who each is—for the good of each other and for the good of the whole.
  27. Summer Days 06 — Blue Ridge Parkway near Blowing Rock, NC, June 10, 2013 — We cannot live well unconsciously. Living well is no accident—it is the conscious correlation between who we are and what we do.

    When we wake up, we wake up to who we are, to how things are, and to what needs to happen—in each situation as it arises.

    We have to know who we are—what is “us” and what is “not us.” We have to know what “our thing” is, and do it—as it is called for in each situation as it arises.

    This doesn’t mean that we never do anything that is not “our thing.” It means we know when we are doing “our thing” and when we are not.

    We have to see ourselves and “our thing” with eyes of compassion. And, we have to be who we are, doing “our thing,” in each situation as it arises with compassion. But. Compassion doesn’t stop us from doing what needs to be done. We do it with compassion, but. We do it.
  28. Cloudland Overlook 02 HDR — Along the Cloudland Trail of Pisgah National Forest (Across the road and the TN/NC border at Carver’s Gap, TN), Roan Mountain, NC, June 20, 2013 — Thinking and feeling lead us along, guide us, direct us to the way. We have to work out the right ratio between these potential polarities and have them become colleagues, collaborators, in the service of the life that is our life to live.

    Thinking knows what to do by thinking about it, by reasoning it out, intellectually, logically, by running cost/benefit analyses, and calculating the risks, and examining the pros and cons, and computing various scenarios which take into account all the variables and contingencies, and coming up with what is obviously, indisputably, the best course of action.

    Feeling knows what to do by feeling it. Feeling is not about emotions, as in being “carried away” by, or “lost” in, depression or anxiety or nostalgia or some mood of the moment. Feeling is our body’s way of recognizing and expressing true value. It is our body’s reaction to what is important. We feel beauty with our body, for instance. We cry or laugh in the presence of truth. We don’t think about doing these things. Our body reacts spontaneously, immediately, unconsciously to what matters to us. We know what is important by the way our body feels about it.

    Feeling can drive thinking crazy. Thinking can make feeling want to throw up—or make us actually throw up when we encounter the intractability of logic that is carrying us in what our body knows to be the wrong direction.

    We have to make peace between our body and our head, perhaps by feeling in our body what is important, what needs to be done, and giving our head the responsibility for doing it, for getting it done.

    My body knows where the scenes are today. My head drives us there. My head doesn’t understand what makes one scene better than another today, or which will be “it” tomorrow, but my body knows. My body can’t be bothered with what is the best route, or the quickest, or the one with the most rest stops. My head is great with the details.

    If my head says, “Well we can go this way or that way, they are both equally suited for getting us there,” my body may have a preference. We think and feel our way to the way that is the way for us, here and now, in each here and now that comes along.

    We have to work out the right relationship between head and body in order to know what to do and how to do it in order to be who we are and do what is ours to do in the time left for living. There is never a dull moment on the mule.
  29. Mabry Mill in the Rain — Blue Ridge Parkway near Meadows of Dan, VA, June 10, 2013 — We have to know where we stop and someone else starts. We have to know what is our business and what is someone else’s business, and we need to tend our business.

    A good bit of what is wrong with the world could be quickly reversed if we just knew what our business was and tended it.

    Get a group of people together and they talk about everybody’s business but their own.

    What is YOUR business? What do you need to help you with it? That’s where your focus needs to be. Not on what other people should be doing or not doing, but on what you need to be doing and what would be helpful to you in order to do it.

    What is your business? What help do you need to do it?
  30. Cloudland View — Cloudland Trail Viewpoint, Pisgah National Forest, Roan Mountain, NC near Carver’s Gap, TN, June 20, 2013 — You cannot be intimate if you cannot be vulnerable. You cannot be vulnerable if you cannot trust yourself to take care of yourself.

    Taking care of yourself does not mean invincibility, immunity. It means resiliency, compassion. There is no resiliency without compassion.

    Resiliency without compassion is a rock being gradually worn away by water. Resiliency with compassion is the water giving way to the rock, the evergreen branch giving way to the snow, the earth giving way to the grasses of spring.

    You begin to trust yourself when you have compassion for yourself—when you receive yourself well—when you understand yourself as your primary ally, “a very present help in time of trouble.”

    You come packed with helpmates. There is a response to every occasion tucked away within you. You are the threshold to an entire invisible world of help without measure.

    So, what’s with the adversarial relationship? How come you spend absolutely no time making acquaintances? Why the snobbery? The complete lack of positive regard? The cold shoulder? The refusal to be attentive and receptive to the entreaties of the world within? The staunch determination to do it (that would be your life) alone?

    No wonder you can’t be intimate. You can’t be vulnerable. You can’t be helped. You can’t admit your need for help. You are going to will yourself forward. Tough it out. Like a mighty rock against a small stream of water.

    You cannot trust yourself to yourself. You cannot trust there is more to you than meets the eye. You cannot relax yourself into your life, or into a relationship with other people.

    You have to be alert, constantly vigilant, on your toes, thinking, planning, conniving, controlling… Because it all depends on YOU.

    Well. It depends on ALL of you. And THAT depends on your trusting yourself to you—to the rest of you—and seeing where it goes.
  31. Green Heron in Flight 02 — The Bog Garden, Greensboro, NC, June 27, 2013 — If you are going to know anything, know what is called for in each situation as it arises—and do it if you are able. That’s all there is to it. It is never more difficult than that.
  32. Fir Forest 03 — Along the trails of Pisgah National Forest, Roan Mountain, NC, near Carver’s Gap, TN, June 20, 2013 — My point here is to make it clear to you that you have to do the work of connecting yourself with your life—and you can’t do it alone.

    The work has nothing to do with what you think or believe. It has everything to do with who you are, what you know and what you do.

    To bring this forth, who you are, what you know and what is yours to do, you don’t study, read books, attend lectures, go to seminars and workshops, take classes, earn advanced degrees, interview Gurus and Holy Ones… You say what you have to say in the matter.

    You articulate who you are, what you know and what is yours to do. To do that, you have to have people who care enough about you to listen to you in the right way—who know how to listen in the right way.

    Those people are hard to come by. That is why more of us are not busy connecting ourselves with our life. But. We can’t let that stop us.

    We have to become what we need: the kind of person who knows how to listen. And then we only need to start listening.

    We all need a group of 3 – 5 people to talk with—not as a group necessarily. They may not know—and never meet—each other. But they are your community of innocence, of innocents, with nothing at stake in you but their belief that you have everything you need to do what is yours to do, and that it is their place to help you realize that and to tell you to “get in there and do your thing—and don’t keep score or worry about the outcome!”

    Your best chance of finding people who know how to listen is to become one, and start listening.
  33. Rhododendron & Fern 01 — Along the trails of Pisgah National Forest, Roan Mountain, NC, near Carver’s Gap, TN, June 20, 2013 — The work of connecting yourself with your life and living it is your practice. You don’t read a book and do it. You don’t take a course and do it.

    People are always talking computer courses, or photography courses, but they don’t actually use their computers or their cameras. The want to be able to use them when they feel like using them, when they are ready to use them, when they are in the mood to use them. And the courses are completely useless to them because they have failed/refused to take up the practice of computers and photography.

    You have to take up the practice of connecting with and living your life. It is a daily ritual, eternal and everlasting. You cannot nod in its direction and go on with your other life—the one you have in mind for yourself, the one you want to be your life, the one you wish were yours.

    You have to connect with, and hand yourself over to, the life that is actually your life. You have to grow up and live the life that is yours to live against your will, whether you want to or not, because to not do it is to be deader than dead, and to create a wasteland where a vibrant, thriving, oasis is supposed to be.

    So. You have to take up the practice of connecting with and living the life that is yours to live. Start with your resistance.

    Sit down with your resistance to the idea of taking up the practice of living your life. Really. Sit down.

    Bring your resistance into the center of your attention. Ask it to show itself to you as an image, object, or person. What comes to mind? Address it, him, or her directly. Say that you want to understand its, his, her motivation. What is at stake from its/his/her point of view? Explore its/his/her response to gain a clear understanding of its/his/her position. Work to negotiate a synthesis of its/his/her position and your own—you need to take up the practice of connecting with and living your life and it/he/she is opposed to that, is afraid of that. What can you do to help it/him/her be, not only comfortable, but also assist with that process? Find out. See what you can do.

    Congratulations. You have just taken the first step in taking up the practice of connecting yourself with your life and living it.
  34. Goshen Creek 06 — Blue Ridge Parkway near Boone, NC, June 11, 2013 — We will either accept our adventure or not. We will either live the life that is ours to live or not. We will either grow up or not.

    These are all the same thing. Our adventure is our life, and it will grow us up against our will.

    The dragons and beasts the heroes all meet on their adventure all arise within. The Cyclops? The Cyclops is an inside job. We stop ourselves at every turn. We shout, “Enough!” and think about quitting. We terrify ourselves with the Dreadful Terrors, and flee from the specters we conjured up.

    We know our life is not the one we are living, but this isn’t all that bad, and lethargy saps our energy and exhausts our will. Maybe tomorrow. Maybe when the children are grown. Maybe when the grandchildren are married…

    Our adventure is at hand, our life is ready for us, our mule is waiting…
  35. Raven Rock — Blue Ridge Parkway near Boone, NC, June, 2010 — If you are not living your life, you are living someone else’s life—someone else’s idea of the life you should be living.

    If you are not living the life you must live, you are living the life you have to live to make ends meet, keep others happy and make no waves.

    If you are not living in the service of your heart’s deep love, you are dragging through the week and watching the clock until closing time.

    Keep living that life to pay the bills, but begin living the life that is waiting for you to live it—the life with your name on it—the life that only you can live. This is called walking two paths at the same time.

    One path feeds your body, the other path nourishes your soul. Walking two paths at the same time is the way of life that brings you to life. You have put it off long enough.
  36. Rhododendron Gardens Trail — Pisgah National Forest, Roan Mountain, NC near Carver’s Gap, TN, June 20, 2013 — Having to have what we want places us at the mercy of our desires, interests, needs, urges, whims, and wishes—and bespeaks of a greater need: the need to grow up.

    Two-year-olds melting down because life isn’t going their way is one thing. A thirty-two-year-old exhibiting the same behavior is another.

    Our behavior is a mirror showing us—and the world—who we are. We can cover it up for a while, paint it over, pretend to be who we are not but. The facade wears thin from time to time. Melts down. And there we are.

    There are moments when we will be transparent to everyone else, if not ourselves, whether we want to be or not. We have to seize those moments, and sit with them. What?

    What is going on? Where does this insistence on having our way come from? Who is in charge of what we are doing here?

    And, of course, we ask the compulsion to become an image, person, or object, and invite it to speak to us. And receive well what we hear, and work out the necessary compromises, and see where it goes…

    Most clubs and groups of my experience are run by a few people who have to have things done their way and a lot of people who have to have someone tell them what to do. Both groups are getting their needs met at the expense of their growth toward maturity and grace.

    Our work is to become aware of what we are doing and what that has to show us about who we are—and who we need to be. Everything we need for our own growth and becoming is before us at all times. All we need to do is look. And listen. In order to see and hear.
  37. Used in Short Talks On Contradiction, etc., Olena Puckett Cabin, 04 — Blue Ridge Parkway near Meadows of Dan, VA, June 10, 2013 — It’s amazing what happens when you don’t try to make something happen. The catch is that you have to be open to what happens. You have to be receptive, accepting, capable of being amazed. You can’t be tapping your foot, rolling your eyes, wondering when it is finally going to become what you want it to be.

    Your place is to receive well the world. To be a gracious participant in the production of your life without being in charge and in control of that production. You don’t orchestrate a thing beyond the quality of your participation in the unfolding of your life.

    Here’s where you come in: You become conscious of, aware of, what is happening—especially aware of the contraries and polarities and opposites and opposition and conflicts among all the participants in the make-up of each situation as it arises. You enfold the situation in your awareness—your compassionate awareness.

    This is true and that is true and that over there is true and all of it is mutually exclusive, and that is true, too. This clashes with that, and that, and that, and it’s a terrible mess, and we cannot imagine how it can possibly work out to anyone’s satisfaction… Bear consciously the opposites, the polarities, with compassion.

    And when the door opens, walk through. Seize the moment. Say the word that needs to be said. Act in the service of what is called for once the shift occurs. You cannot force the shift, but when it happens, you assist what is obviously the thing that needs to be done.

    The result will be a miracle. You can’t claim credit for it, but it would not have happened without you bearing consciously, with compassion, the contradictions, the disharmonies, and acting in the service of shift which things move of their own accord toward harmony.

    Conflict works itself out when we are compassionately aware of the conflicting interests and do not try to make everyone happy or force our interest into being realized. Do not try to settle things before their time. Keep things in compassionate solution, suspension, and wait for the miracle.
  38. Round Bald 01 — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — Rumi said, “The soul is here for its own joy.” If he is right about that, it means that we are here for the soul’s joy. I take it that this would mean experiencing life in its fullness, as it is, and serving the values at the heart of life.

    The soul would live through us. We bring the soul to life by living fully the life that is ours to live—serving the values at the heart of life through the way we live—and experiencing the entire spectrum of experience in so doing.

    We save our soul by refusing to save ourselves from any life experience that comes our way. It is as though we are the bull and the soul is riding us for the full eight seconds of geologic time. The soul wants to get its money’s worth.

    We break soul’s heart when we recoil from our own life, hold ourselves back, live reclusive, shallow, hollow little lives behind closed doors and draped windows.

    Soul dances and sings when we live to be aligned with soul and exhibit the qualities and values of soul through the way we live our life.

    Forget all the theology you ever heard and live at one with your soul in the experience of your life—serving the deep values and doing your thing—AND meeting your obligations to the structures of the physical world AND paying the bills. Soul will love you for it, and you will love you for it as well.
  39. Green Heron Bathing 02 — The Bog Garden, Greensboro, NC, June 27, 2013 — Our place is the easiest thing to lose—as in, “Where am I? What am I doing here?”

    We get distracted by the 10,000 things. Lost in the moment of our living by trying to do too many things at once. Multitasking does not make for centered living.

    We have to zone out from time to time in order to tune in and remember who we are and what we are to be about.

    Give yourself a Time Out. Put yourself in your room and tell yourself you can’t come out for twenty minutes. Breathe.

    Slowly. Count your breaths. “One,” inhaling into your belly. “Two,” exhaling by trying to touch your backbone with your navel. “Pause,” waiting between breaths. “Three,” inhaling… For twenty minutes.

    BEGIN JULY 2013
  40. Used in Short Talks On Contradiction, etc., Roan Mountain Panorama 02 — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — It won’t hurt anything to think that the dead need us to redeem their lives, to carry them forward, to answer the questions they ran from, ignored, dismissed and left unanswered, to live the life they left unlived, to be for them who they should have been and failed to be. It doesn’t just end with their dying.

    In doing our work, we do their work for them—the work they left undone—the work they never touched because they were preoccupied with “living their life” in a way that wasted their life. They missed their chance and need us to make it up for them.

    We do that by taking up our life and doing it the way it needs to be done. We live for ourselves and for those who have gone before us. Or, we add to the burden our descendants will carry—or fail to carry.

    Our burden—and the burden of those who come after us if we reject it—is to wake up. Be who we are. And do what needs us to do it in each situation as it arises—and do it as it needs to be done.

    When we do right by our life and by the situation in which we live, we redeem the life and the situations our ancestors rejected and ignored.

    Our situations are not too different from theirs. The eternal themes yearned to be acted out and made conscious in their lives as they do in our own. Guilt and Redemption, Sickness and Health, Disintegration and Integration, Life and Death, Death and Resurrection, Bondage and Freedom, Lost and Found…

    The opposites and contradictions confront us as they confronted those who have gone before us. Who will reconcile them? Who will embrace them? Who will make them conscious? Who will bear the agony of mutually exclusive values and interests—until the shift happens, and the transformation occurs, and life can go on?

    Our life is not too different from any life. When we live well, we redeem the failures of past generations, and relieve the dead of burdens unborne—and save those yet to be born from the weight of our own failures.
  41. Black and White — Dead tree at Pisgah Inn, Blue Ridge Parkway near Brevard, NC, November 1010 — It’s up to us. We are in charge of our own life—of living it or not living it. It is there, right here, waiting for us to give it the thumbs up, wondering what we are waiting for, but nothing is going to happen until we commit ourselves to the project.

    We demur. We hesitate. We balk. We stammer. We hem and haw. We look away. We change the subject. Maybe later. Maybe tomorrow. Maybe some other time.

    ”We cannot come to the banquet/don’t trouble us now/we have married a wife/we have just bought a cow/we have fields and commitments that cost a pretty sum/pray hold us excused/we cannot come” (Medical Mission Sisters from the sixties).

    Our primary contribution is getting out of the way. If we but get out of the way, our life will take it from there. We stand blocking the path, blocking the way to the way. It all hangs on our standing aside, on our giving way, on our trusting ourselves to the current that will carry us to who knows what but why die not knowing?
  42. Path Along Goshen Creek — Blue Ridge Parkway near Boone, NC, June 11, 2013 — We can only be so smart. Then, we have to be lucky. Eventually, our luck runs out. It’s how we live in the meantime that makes all the difference.

    We have to live in the meantime as though we have all the luck in the world and it will never run out.

    We have to see how much of who we are we can be in the time left for living.

    We have to do as much as we can do of what is ours to do.

    We have to wear our mule out.

    Back up the way a bit, I said in one of these vignettes, “I understand our mule to be that which carries us through life and gets us where we are going. It is what gives us life and provides us with the wherewithal to get up and get back in the game. It is our incentive, our motivation, our joy of life, living and being alive. Our mule is our heart’s true love.

    Know what your mule is. Ride it.”

    We don’t have time to waste grousing about how unfair it is, and how it’s like “rearranging deck chairs on the Titanic,” and how the inevitablities have us surrounded, and how useless, pointless, hopeless and futile it is.

    We have a life to live yet! See how far into it you can go while there is still light! You will be creating ripples of good in your wake that will impact eternity! And you owe it to yourself to find out if I’m right about that.
  43. Round Bald Panorama — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — Carl Jung said, “It may be that in all the garbs, shapes, forms, modes and manners of life offered to a person, he or she does not find what is peculiarly necessary for him or her,” or words to that effect.

    I take that to mean that the world cannot pay some of us to not be who we are. Some of us have to find what is “peculiarly necessary” for us and do the thing that is ours to do, no matter what, in a “Thy will, not mine, be done” kind of way.

    The quest for what is “peculiarly necessary” for us is the only quest worth taking up. If we aren’t going to do that, whatever we do will be the equivalent of hanging out at the mall or going bowling all our life long.
  44. Summer Days 01 — Blue Ridge Parkway near Boone, NC, June 11, 2013 — You reach a stage in life (you may have to take my word on this) where good company is more important than good sex—where good sex becomes a loving embrace, fully clothed or not.

    With good company being so important, eventually, I don’t know why we spend so much time thinking it’s all about good sex. Early on, we forsake company for sex. We throw company out of the window. “Whatever you say, honey, can we just go to bed now?”

    I wonder how early we could entertain the idea of finding good company, or, more to the point, of being good company. I wonder how much energy we could invest when in the pursuit of becoming good company. Of being worth talking to. Of being able to receive each other well on every level of life. Of engaging each other in conversation straight from the heart about things that matter.

    Where do we go to talk about aging? Oh, we talk of our aches and pains, and forgetting where we put the check book, and say, “It’s hell getting old.” But. Where do we speak of our unlived life, of the things we have failed to do, of things we hope yet to do, of how to truly LIVE on dwindling resources and diminishing physical abilities?

    The people I know change the subject or laugh it off if I bring up any of these topics. I need to meet some new people. I’ll bet you do, too.

    Our life would be so much different with a few more of the right kind of people in it. We have the best chance of attracting the right kind of people by being the right kind of person. We should receive more in the way of instruction about being good company. Of course, up to a certain point in our life, if we went to the lecture at all, it would be in hopes of finding someone to have sex with.
  45. Green Heron in Flight 03 — Bog Garden, Greensboro, NC, June 27, 2013 — In the fairy tales, there is always someone who stands alone. The Fairy God Mother leans on no one. Merlin, Gandalf, Albus Dumbledore, Yoda, Obi wan Kenobi… are all without need of a guide. Guides need no guide!

    Well.

    That’s a joke. Never has there ever been more misguidance about guides! A true guide is always talking it over with her fellow guides. A true Council of Elders is an ongoing walkabout with one another in an atmosphere of imagination and creative thinking. The right kind of regular, recurring, conversation is at the heart of wisdom!

    No one stands alone! We all need help with seeing, hearing and understanding! We all need the right kind of community to ground us, center us, focus us and remind us of what is important, of what is of true value, of what it is that we are overlooking, assuming, forgetting about this time.

    Woe be the wizard or wizette without the support of the right kind of community!

    Which gets us to who our confidants are. You have to pay attention to whom you pay attention, to whom you talk. You will never be wiser than the group you turn to for wisdom. Choose your inner circle well, but don’t think you can get by with out one. They don’t call them “fairy tales” for nothing.
  46. Roan High Bluff Viewpoint — Pisgah National Forest, Roan Mountain, NC, near Carver’s Gap, TN, June 20, 2013 — We know what our life is and what our life is not. And, if we don’t know, it is because we don’t want to know.

    All of our blocks are in place because we do not want to do what we would have to do if the block were not there. Or, because we are trying too hard to do what we know does not need to be done.

    Our blocks indicate a war within. We are at odds with ourselves over how we are to live our life, and cannot go on with our life until we work out a settlement, negotiate a compromise, and come to terms with our differences over how to live it.

    We begin to come to terms with our differences by being clear about—becoming conscious of—what they are. On the one hand, what? On the other hand, what?

    What are the polarities within? What we want is being blocked by something else we want. What are the conflicting wants?

    Place yourself in the middle of the tension between the opposites, and bear consciously the pain, the agony, of wanting mutually exclusive things, and wait for the shift. You don’t cause, or produce, the shift. You wait for it. Patiently. Painfully.

    When you have a problem that cannot be solved, become intently, and intensely, aware of the problem. And wait for the shift.
  47. Price Lake Reflection Panorama 01 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October, 2011 — One thing we know: Here we are. One thing we need to know: Now what? There are a lot of other things we know and need to know, but keep it simple—start with these two, and always come back to them. They are the Grounding Realities.

    Here we are. Now what? Where do we go from here? How do we know? How do we decide? How do we make up our mind? What are we going to do, now that we are here?

    We waste a lot of time, not asking and answering these questions. We engage in a lot of behavior to avoid them. Everything depends on what we do with them.

    It’s up to us—and we don’t know what to do.

    As a species, we have always been in this position. And here we are. As a species, we have made it to this point without knowing what we were doing. You and I don’t have to be in a panic to know. We all have gotten this far, not knowing. We did it trusting ourselves to instinct and intuition.

    We followed our hunches, our inclinations, our interests, our inspirations, our dreams. We aren’t as alone as we are afraid we might be. Sit down. Be quiet. Listen.

    We have plenty to work with. Guidance is available. We can trust ourselves to more than words can say—to more than meets the eye. After all, here we are. That should tell us something. All we need to know, really, to trust ourselves to sense where we go from here.

    Whenever you find yourself at the end of your rope, up against it, at the bottom of a solid rock wall, not knowing what to do or where to turn, come back to the Grounding Realities. Here we are. Now what?

    It will settle you down, enable you to trust yourself to more than meets the eye—than words can say—and listen.
  48. Big Creek 01 — Great Smoky Mountains National Park, NC, November 2007 — Everybody who walks their own path with their eyes open (That is, conscious, with awareness), comes out at about the same place.
  49. Green Heron Bathing 03 — Bog Garden, Greensboro, NC, June 28, 3013 — You can’t wake anyone up—including yourself—before their time. You can’t give anyone—including yourself—anything that is truly important. We all have to pay the price of awakening, clarity, consciousness, awareness, realization and peace.

    The peace part comes with making our peace with the things we become aware of as we wake up.

    None of this is delivered by the fairies, with rainbows and sparklers, and a cake for celebration. We work it into our life, bit by bit, over the course of our living.

    There is always more to see.

    We are always starting anew with where we are. What is happening? What needs to be done about it? How can we respond appropriately to the situation with the gifts that are ours to give?

    There is never a script. We have never done this moment before. Forget applying what you did yesterday or last year. Live awake to each moment—spontaneously, extemporaneously, making a fitting response with what is uniquely yours to offer.

    And all you want to do is read a good book, with no worries in the world.

    Your life needs you to live it in each moment of your living, in each situation as it arises, all your life long. You never put your mule out to pasture. You never retire from your Real Life. You have the exact combination of gifts that each situation needs. It’s your place to make deliveries in the right way, at the right time.

    Keeps you on your toes. Brings you to life. Wakes you up. Over the full course of your life.
  50. The Shape of Time 24 — Antelope Canyon, Page, AZ, May 18, 2010 — Robert Johnson, in his book “Inner Work”—which I cannot recommend too highly or too often—said, “You must find your own path. Go your own way, which is both terrifying and exhilarating. No one can any longer tell you THE way, because there is no longer one prescribed way, but only A way—your way, which is as valid as any other as long as you live it honestly.”

    ”Your way is merely A way—one way among many, yet unique and distinct from all others, springing from your own nature, a way that is inborn, not made, and waits to be discovered.”

    ”For each of us, that path is a solitary one, for ultimately we must walk it alone. No one else can tell us which final direction it should take, and no one else can walk it for us.”

    I’ll take that as a starting place and say, it’s like this: I stand before you and say one thing, and John Calvin says something different, and Billy Graham says something different, and the Buddha says something else, and every one who has something to say in the way of guidance and direction to the life that is your life to live says something different—and you decide to whom you are going to listen, or you decide that you are not going to listen to any of them. But, YOU decide.

    You are in charge of choosing your way, or of choosing it not. What leans you in one direction or another? What makes it easy for you to say Yes to this and No to that? As you explore these questions, you become reflective and introspective, and something stirs within and begins to wake up.
  51. Mesa Arch Sunrise 02 — Canyonlands National Park near Moab, UT, May 11, 2010 — Carl Jung said, “No one comes to consciousness without pain.” He means, no one grows up without pain. To grow up is to step into your pain—which is experienced as fear, as loss, as sorrow, as disappointment, as failure, as difficulty, as unknowing, as aloneness, as isolation, as all the ways that make things hard.

    To refuse to grow up is to step back from your pain. “No pain, no pain,” is the motto of those whose life stops at sixteen no matter how long they live, whose day consists of a rerun of yesterday, last week, last money, last year, with the same conversations about the same topics with the same people and the same conclusions, and nothing is ever new under the sun.

    Your pain is the Cyclops standing in your way. What are you going to do?
  52. Through the Window — Arches National Park near Moab, UT, May 14, 2010 — In one of my pastorates, there was a ninety-two year old person who expected me to bring her the latest gossip when I visited her. Her life consisted of inspecting the lives of others in order to find things worthy of her disapproval. That had been her life for ninety-two years. She had lived vicariously—one might say, predatorily—on the lives of those about her, and never had a life of her own.

    In another congregation, there was another ninety-two year old person who read widely, kept abreast of current events, had an active presence in political and social issues, maintained a long-lived and on-going relationship with her Jungian therapist, and engaged me in lively conversation about her ideas, activities and her thoughts on life and death when I visited her. She had lived a life uniquely her own for ninety-two years.

    We turn the first person toward being more like the second person only with her permission and her willing participation in the process of transformation. She has to see what she is doing and be interested in doing something different. Where does that willingness and interest come from? What instigates the urge to transformation, realization, awakening, and becoming who we have the capacity to be?

    Some, it seems, turn to the light, and some turn away from it. All are called, but few answer the phone. And those that do, can claim no credit for doing it. And those that don’t cannot be blamed for not doing it. The difference between the two groups is just how it is.
  53. Wetlands Geese 16 — Guilford County Wetlands near Summerfield, NC, February 7, 2013 — God is who we understand God to be. If we never question, examine, deepen, expand our understanding of God, God remains for us who God was when we were six years old, or in the sixth grade, or when we quit going to Sunday school.

    Whatever we say about God, locks God in place until we get to the point of being able to say something different about God. God is who we say God is. If God is ever going to be more than we have said God is, we are going to have to become capable of saying more than we have said.

    We are going to have to open ourselves to the experience of life, and allow our life to lead us into the questions, and doubt, and “dark night of the soul,” which are necessary in order to change the way we think about God.

    We have to grow up, or remain forever stuck with a view of God that was handed to us as children. But, growing up requires us to grapple with the disconnect between what we were told of God and what we experience of God as we live our life with our eyes open to how things are and how things also are.

    To do so is to risk losing everything we have thought and to take a chance on gaining everything we will think. Where do you think you might be better off?
  54. Nesting Herons 01 — Audubon Swamp Park, Magnolia Plantation, Charleston, SC, May 13, 2013 — We are on our way, and we have to be on our way. We can’t be dallying, dawdling, lingering, and lounging around. We have to be on our way.

    We find a comfortable place and we want to stay a while. We know how it is “out there,” on the trail, the path with our name on it. We know how it can be. And we want to huddle here by the fire, out of the rain and cold, and enjoy the pleasure of one another’s company.

    We had rather talk about the way than be on it. We prefer to look up terms, and research the ways of the ones who have gone before us, and tell our stories…

    We discover what to do by doing it. The pioneers weren’t trained. They hit the trail and learned what they needed to know along the way.

    If you are going to talk, talk about what you are doing—just long enough to say what you need to hear—and get back to doing it, to living the life that is yours to live, to being on your way.
  55. Geese on the Wing 08 — The Bog Garden, Greensboro, NC, April 12, 2013 — We can opt out of living our life. Happens all the time in 10,000 ways. Dependency has a nice ring to it for some. When dependency meets co-dependency, everybody is happy going nowhere for life. This is the kind of thing Jesus had in mind when he advised, “Leave the dead to bury the dead.” And, “When they don’t receive you in one town, shake the dust off your sandals as a sign against them and go on to the next town.” He’s saying, “Don’t waste your time.”

    Sounds harsh, but if you have ever come up against determined self-destruction or neglect, you know he knows what he’s talking about. But. They are your children, or your spouse, or your grandchildren, or your parents. You can’t abandon them. And you can’t save them. Now, that’s a spot to be in.

    And, there is nothing you can do to ease your pain—so, bear it. This is the way they are, and it’s breaking your heart. You can’t reach them, and you can’t stand it. Stand it. Without protecting them from the reality of their choice. They have to help you help them. Require something of them. Insist on it.

    And live the life that is your life to live—to the extent that’s possible—within the context of life with the King or Queen of Dependency. Do your thing—and don’t let them get by with telling you that their thing is doing nothing. And don’t let them stop you from doing your thing, from living your life. One refusal to live is enough.
  56. Geese on the Wing 08 — The Bog Garden, Greensboro, NC, April 12, 2013 — Go where you belong, stay away from where you don’t belong—to the extent that either are possible. If neither is possible, do what you can do to make your situation tolerable while you wait for something to shift.

    We spend a lot of time waiting for the shift to happen. In the meantime, we pay a steep price to stay in some situations—and we would pay a steep price to leave those situations. We pay a steep price to wait for some shifts to happen.

    We are going to pay some price. Pay the one with the best chance of a liveable future—with the best chance of giving you a positive return on your investment.

    What do we need to survive the situation? What will make it possible for us to tolerate the intolerable? To outlive unlivable conditions?

    When we are “up against it,” where do we turn? What do we do? How do we stand it, waiting for things to turn to the good? Where do we find our consolation, courage, resiliency, tenacity, determination, peace? Look around. Look within. Send out the relentless calls for help. Watch. Wait. For the shift to happen.

    Who knows when the shift will come or what form it will take? We all know everything changes in time. When we have done all we can think to do, we wait it out. Like a seed in the ground waiting for spring.
  57. Owl Bathing 03 — Barred Owl in the Bog Garden, Greensboro, NC, April 17, 2013 — Photographers live from moment to moment—from one moment that is exactly right to the next moment that is exactly right—and work to put themselves in the right place at the right time. The wonder of it all is that the right time can happen in any place, so you can’t be thinking nothing much is going to be going on here, now because this certainly isn’t the right place.

    Boom! As John Madden would say. The next step carries you into the right time, and there is the photograph in the grocery cart coming to meet you in the form of a one year old in the child’s seat, giving you the eye. And, like that, it’s over. Mom has wheeled the baby on past you to the frozen yogurt section, and the moment is gone. But, you got it, even though you didn’t have a camera handy to prove it. And you celebrated the moment as it should be celebrated, with joy and gladness everlasting, delighted that the camera has taught you to see.
  58. Goose With A Problem 08 — The Bog Garden, Greensboro, NC, April 23, 2013 — We think it’s about doing this, this, and this, so that will happen. We have life plans and career tracks in order to achieve our personal goals. That’s ridiculous. We don’t know where it’s going—or where it needs to go. All we know is what we want. And don’t what. What does wanting know?

    I’ll tell you what wanting doesn’t know. Wanting doesn’t know the first thing about growing up. We grow up against our will. We grow up by being thrown into the ring with what we don’t want. But, instead of growing up, we spend all our time trying to tag out, or trying to get out of the ring, or trying to get away from the thing we don’t want.

    It doesn’t matter. Whatever we do to escape the trials of this ring simply opens the way to a different ring. A bigger one. With more of what we don’t want in it. Drooling. Grinning. Waddling toward us from all sides.

    We may never grow up, but we will never outrun what we don’t want. We do the Personal Growth that we are always talking about by turning around and facing all there is in our life that we don’t want to face, and grinning ourselves, and wading right into it, saying, “I’m going to wipe that smile right off your face. Show me what’cha got!”

    Doing what we don’t want. Dealing with what we don’t want. Grows us up. That’s all there is to it. Growing up. We don’t live long enough to be Grown Up. We are always growing up. That’s the idea. To be always growing up. To be always dealing well with what we don’t want.

    Living well is living well with what we don’t want. Refusing to let it have its way with us. Taking it in stride, and figuring out what to do about it, without losing our composure or flipping out or melting down. Just doing what needs to be done with the gifts we have and the resources at our disposal, knowing that after this, something else, and not letting it get to us because we understand the nature of the game, and are here to do well with what comes our way, allowing it to open our eyes, so that we might see what needs to happen and do it with the right attitude in each situation as it arises all our life long, and grow up along the way.
  59. Price Lake Reflection 02 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 2010 — We embark on the Hero’s Journey when we engage the trials of life consciously, realizing what we are doing, and voluntarily participating in the process of living our way into human beinghood.

    The Hero’s Journey is growing up. It is becoming who we are. The trials of life call us forth and require us to be who we are—who we don’t know we are until we see ourselves doing things we didn’t know we could do in response to this ordeal or that one.

    The trials of life evoke, kindle, awaken, arouse, stir up, call forth the gifts that are ours, which lie latent until required by the situation which brings out the best in us. The trials of life elicit our response and make us be who we are.

    Joseph Campbell said, “It took the Cyclops to bring out the Hero in Ulysses.” The “Cyclops” is another term for all that comes at us in a day. Our days bring out the Hero in us.

    The next time you come up on something that makes you want to run away, stand tall and step toward the thing. You are Ulysses on your way to Ithaca, and nothing is going to stop you.
  60. Great Blue Heron 07 — Bog Garden, Greensboro, NC, April 29, 2013 — Wait a minute! I hear objection! “We are not heroes for mowing the lawn, changing diapers, staying awake with sick children, taking the car in for repairs, cooking dinner, washing dishes… WE are not heroes for living OUR life! We would have to live some other, some heroic, life in order to be heroes!”

    James Bond has never changed a diaper. Cannot change diapers, one after another through the long years of diaper changing for one child, much less three children and certainly not five! Those of you who do that, have done that, have it all over James Bond!

    I was a minister for 40.5 years, serving five congregations (two at one time) and have a friend who said, “I wouldn’t do what you did for five times what you made!” How many would? How many would do what you do, what you did? How many could live the life that you have lived? How many could you find to take your place for a while?

    We get up every day and do what we do and think nothing of it, or, worse, think disparaging thoughts of it—dismiss it, discount it, despise it—because it doesn’t measure up, it doesn’t meet the standards of a heroic life, of a life worth living.

    It’s time you had a talk with yourself. It’s time you saw yourself. It’s time you took yourself out to eat. And apologized.

    You are doing, and have done, heroic stuff. You are your children’s hero, whether they know it or not (Nobody thinks of themselves or of anyone they know personally as heroic, because a hero is someone who does some great task, but what’s mowing the grass every week, every summer, for your whole life long? We have to re-think heroic in order to see the everyday heroes all around us).

    Daily tasks, done the way they need to be done, makes us all somebody’s hero. Where would they be without us? Where would we be without them?

    We are all on the Hero’s Journey. It’s time we realize that, and live consciously aware of the path we are on. Our life will take on a different tone as we see ourselves slaying dragons and dealing with the Cyclops and all the other obstructions and barriers that have to be overcome for the Journey to continue. Yea YOU! Ride on!
  61. Crabtree Falls Panorama 03 — Blue Ridge Parkway near Little Switzerland, NC, May 21, 2013 — We are to live our life as a true human being. Human beings are set apart by their consciousness—their being conscious of being conscious—their values, their heart, their instinct and intuition, and their ability to reason things out—to find the ground and center of their life and to live in light of it throughout their lifetime, working out the conflicts and integrating, synthesizing, reconciling the opposites in ways that take everything into account, and treat everyone with respect, and find the way together to solving the problems that impact us all. That was one of my best sentences ever.

    To be human is to be aware of what we are doing, and to embrace consciously the task of being a human being—not a robot—not an automation—not an extension of some system or tradition or puppet of Those Who Know Best And Must Be Pleased—but a living, breathing, thinking, feeling, sensing, intuiting, seeing, hearing, knowing, doing, human being who is self-directed and self-reflective, and aware of how things are and how things also are, and what is happening and what needs to be done about it in each situation as it arises all our life long. That was another one.
  62. Summer Days 07 — Blue Ridge Parkway near Boone, NC, May 21, 2013 — Think of reason as more than logic—more than thinking. Think of reason as thinking about thinking—about awareness—about feeling. Reason is thinking about thinking and feeling. Reason puts it all together.

    Consciousness is one thing. Flowers and leaves are conscious of the sun as they turn toward it. But. They are not conscious of being conscious. They are instinctively, thoughtlessly, doing what they know to do.

    Human beings bring something new to the table. Human beings are, or can be, conscious of being conscious. We can be conscious of everything—and be conscious of being conscious of everything. The word for that kind of mega-awareness is reason.

    Reason sees everything that is capable of being seen, inside and outside the human body—sees everything that is happening—and thinks of what to do about it, of how to respond to it.

    Reason is the integrative tool of the human mind. Reason reconciles, synthesizes, coordinates, collaborates, blends, merges, makes One. Reason brings it all together.

    The world has been waiting for reasonable people for a long time. We come along with the gift that saves, redeems, transforms, makes peace… And throw it away.

    It gets in our way. It’s too hard. It asks difficult things of us. It keeps us from having what we want NOW regardless of the outcome—never mind the outcome!

    Greed takes over. Greed is guiding our—humanity’s—collective boat on its path through the sea. Reason doesn’t have a chance when greed enters the room. We have the intellectual skills to figure out how to get what we want. We refuse to think about whether we should have it.

    And here we are. Now what? More of the same stupid behavior? We can do better. If we will.

    The turnaround starts with me and you. Practicing rational awareness. Thinking about our feeling. Taking everything into account. Putting it all on the table. Being aware of the table. Seeing what needs to happen never mind what we want to happen. And giving ourselves to the service of that which needs to be done. No matter what. What do you say?
  63. Mr. Snapper — Loggerhead Snapping Turtle in the Bog Garden, Greensboro, NC, June 2013 — The Adventure turns on the slightest thing. You go looking for a table to set your coffee cup on and find yourself in the Himalayas—and you would have never considered the Himalayas, of all things, if it hadn’t been for that table!

    That’s how it works. We don’t sit in our recliner, and think up an Adventure. We go out for a walk and bump into one.

    We mean this and find ourselves over there doing that! We’re just doing what the moment requires and turning the key that unlocks our destiny!

    So. Forget about your destiny, and give yourself to doing what the moment requires. And see were it goes.
  64. Orange Flame Azalea 03 — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — Joseph Campbell says our role is to humanize the systems that would rob us of our individuality and make cogs on wheels in a machine of all of us. He sees the world, and the cultures of the world, as a wasteland where everyone is living a life that is not authentically, genuinely, their own life, the life that is truly their life to live, but a life that they have been handed and told to live.

    The challenge in that situation is to live as mavericks within the systems governing life in the world—to revolutionize the way things are being done by “defecting in place,” and living out of our own value system—living in light of and doing what is important to us as the unique and irreplaceable individuals we are—and transforming the world by refusing to buy into what the world is selling.

    We walk two paths at the same time, and bring our own authentic life to life within the context and circumstances of our living. As “the influence of a vital person vitalizes” (Campbell), we rock the cultural boat, beach the ship, and create a new world by doing nothing more revolutionary than living our own life within the structures and systems of the old world—which is the only truly revolutionary thing in the catalog of revolutionary things.
  65. Mabry Mill in the Rain 01 — Blue Ridge Parkway near Meadows of Dan, VA, June 10, 2013 — There are inner voices we must submit to and follow, and there are inner voices we must denounce and deny. How do we know when to do which?

    There are no infallible guidelines, but the surest one I know of is this: Go with uncertainty! The more convinced you are that you are right, the more you have in common with paranoia and schizophrenia.

    If you are beset with self-doubt, you are likely to be on much safer grounds than if you are sure you are in the rock solid center of where you need to be.

    If you are scaring yourself, you are probably okay, and good to go. But, if you think everybody is an idiot for opposing you, you might read that as a sign to cease and desist.

    If you don’t blame them for saying you’re crazy, see why they would, and even agree with them, you’re probably on course and should see it through, or, at least wait a bit longer before deciding to take a different route.

    There are no rules or recipes. When we take up the Journey, we take a chance, and hope for the right kind of help along the way.
  66. Maple Leaves — The Bog Garden, Greensboro, NC, May 18, 2013 — My life as a photographer is a date with time and place. I walk around, looking for a place where the time is right. Every photograph is a flash of synchronicity—me arriving in the right place at the right time—and knowing it.

    I’m amazed each time. Honored. Who woulda thought it? That I would be here, now, with a camera?

    Every time is the right time for some place. The photographer’s obligation is to find the place this is the right time for, before it’s too late.
  67. Duckie 11 — The Bog Garden, Greensboro, NC, May 13, 2013 — Reverence is not a bad thing. Mothers deserve to be revered. And children. And fathers. And presidents. And queens. Immigrants. Workers. Life…

    The list is long. Why the contempt? The impertinence? The rudeness? The disrespect? That is everywhere, these days.
    What is revered (other than money)? What is honored, these days? Cherished?

    Turn the tide. Live with reverence and deep appreciation for those you meet along the way. You will be presenting them with an experience of grace that has long been absent from their life. And transforming the world.
  68. Pink Lady Slippers — Blue Ridge Parkway at Crabtree Falls Trail Head, near Little Switzerland, NC, June 11, 2013 — There is no model for the way to do it. Live your life, I’m talking about. There is no model for the way to live your life. YOU are the prototype! Get in there and live it!

    The people who keep handing you models, saying, “Jesus!” “The Buddha!” “The Dali Lama!” “Pema Chodron!” “Swamiguru Knowsitall!” are just slowing you down, delaying—or preventing entirely—your own awakening, your own coming forth, in your own life.

    Nobody can hand you the way to do it. Live your life, I’m talking about. Nobody can hand you the way to live your life.

    Never mind how someone else would do it. How would you do it is the question. Nobody else can live your life. They should be living their life. You have to live your life, as well as you are able, with the gifts and resources you have at hand.

    So. What’s the problem? Really. What. Is. The. Problem? What is keeping you from living your life?

    The Big Three Barriers have been traditionally identified as Fear, Desire, Duty. You might have a different take on things. That’s your forte, you know. Your own take on things sets you apart, identifies you as you. Seeing the way you see things, doing things the way you do things, is you, is who you are.

    You might identify The Problem—that which is keeping you from living your life—as something other than The Big Three. Fine. Just know what it is. And decide what to do about it. And do it. And evaluate the results. And decide if something else needs to be done. And decide what it is. And do it. And evaluate the results… Like that until you get it down, and your life is yours from the ground up and the inside out.

    Now we’re talking! That’s the way to do it!
  69. Green Heron On The Hunt — Bog Garden, Greensboro, NC, July 2, 2013 — In order to find the right answers, we have to ask the right questions. The rule applies generally, across the board, in all fields and disciplines, but particularly with regard to our inner development, to what we need to do to be who we are, doing what is ours to do.

    If we don’t know what the right questions are, or hesitate—fail—to ask the questions that beg to be asked, it is an indication that we are not ready to hear the answer—to know what is being asked of us. When we come to a dead end and don’t know where to turn or what to do next, it is a sign that we need to wait until we are ready for what comes next.

    We develop, unfold, emerge, at our own pace, in our own time. We cannot hurry ourselves past where we are. We have to sit with what we want—with how we want things to be—with how we wish things were until something shifts, and we are able to face how things are—in opposition to our preferences and desires.

    The prophetic pronouncement of Col. Nathan P. Jessup (The Jack Nicholson character in A Few Good Men) bears down upon us all at certain points in our life: “You can’t handle the truth!” When that is the case with us, we would be wise to be aware of the situation and not press the issue.

    We can arrest our development by trying to push ourselves beyond were we can be. When we give our bodies more than they handle, they give it back. We throw up, tissue is inflamed, our eyes become red, we have an allergic reaction, and learn the hard way to not do that any more.

    As with us physically, so with us psychologically. We have to be ready before we can hear the answers to the questions that need to be asked. In the meantime, we have to know we are not ready. And wait—knowing what we are waiting for: To be ready to hear the answers to the questions that need to be asked. When we are ready for the answers, the questions will appear.
  70. Raven Rock Fog — Blue Ridge Parkway near Boone, NC, May 2007 — Our work is always waking up to the time and place of our living, squaring up with how things are here and now, coming to terms with the facts of our life—with what is happening and what needs to happen in response, standing up and doing what needs to be done about it with the gifts we have and the resources at our disposal.

    This simple process brings us forth to become who we are in the time left for living.

    Our life calls us out, asks us to be present and accounted for, and to present ourselves with our gifts, talents, genius and do what needs us to do it right here, right now.

    As we do that, we grow up. We face what is ours to face and do what can be done with it, using the gifts that are ours.

    That is the Hero’s Journey, the Search for the Land of Promise and the Holy Grail.

    We want some kind of magic to transform our life and give us what we want without requiring us to change. We block our way and want nothing to do with what waits to be done. We wait for some fairy godmother, some handsome young stranger, to deliver us. We’ll pray the prayer of Jabez, visualize what we want, and engage the power of attraction by thinking positively. We will do anything but the one thing it takes.

    We refuse to grow up.
  71. Croaker — The Bog Garden, Greensboro, NC, May 2013 — The trials which bring one person forth to meet their life, send another person packing. Some move so deeply into withdrawal that they disappear entirely, never to be seen again. Joseph Campbell would say, “Mystics swim in waters where schizophrenics drown.” Some of us meet our life experience in one way, and others of us meet our life experience in another way.

    Victor Frankl observed people reacting quite differently to the same prison camp experience. There were people who lived compassionately and vibrantly in helping relationships with their fellow prisoners, and there were people who turned their faces to the wall, gave up and died.

    Some people heard the Buddha and the Christ and became, in their own way, the Buddha and the Christ, and others walked by unhearing, unseeing.

    People are different in these ways, and others. Why? How? What gives? We will never get to the bottom of it. Our work is to be as awake as we can be, and to share what we can share with others about the work to be awake—realizing that all are not where we are, nor will be, and let that be because it is.

    Striving “to do no harm” is as helpful as we can be in some situations, with some people. Living as a compassionate presence recognizes the limits of helpfulness, and understands that noninterference is not the same as abandonment or neglect. Leaving alcoholics where they lie can be a way of waking them up, if they can be waked up.
  72. Dragon Fly 01 — The Bog Garden, Greensboro, NC, June 2013 — Elizabeth Warren is my hero. And Tammy Baldwin. And Wendy Davis. And Michelle Obama. And, well, the list is long of people who are doing it well, who are doing it right, bringing themselves forth with integrity and courage to meet the challenges of their time and place.

    Who aren’t reading out of some book, or following some script, or doing what someone else would have them do, or imposing some ideology crafted in some think tank and embraced as God’s Way of Standing Our Ground And Taking Over The World.

    My heroes are all individuals living in light of their own idea of what is important, and in behalf of thousands of people who are at the point of being moved past “marginalized” into “disappeared.”

    The heroes are not fictional characters or mythical figures of a time long past, but living, breathing, awake and fully present human beings who see is happening, and what needs to be done about it, and do it in each situation as it arises—calling us to take our place alongside them in doing what we are capable of doing to work our way through the mess and make things livable and good for all.
  73. Black Crowned Night Heron (Juvenile) In Flight 02 — The Bog Garden, Greensboro, NC, May 15, 2013 — What do you think about? What do the things you think about keep you from thinking about? Think about your thinking. See where it goes.
  74. Black Crowned Night Heron (Juvenile) in Flight 01 — The Bog Garden, Greensboro, NC, May 13, 2013 — Eventually, we run out of luck. It’s how we live in the meantime that tells the tale.

    Don’t let running out of luck eventually slow you down. Don’t be thinking it’s all hopeless, pointless, useless and futile because eventually we run out of luck. Live with the windows down and your hair blowing in the wind. Glad to be you doing what you love to do. So what if your luck runs out in the end?

    It’s what we do with the meantime that makes all the difference.
  75. Fir Forest 05 — Rhododendron Gardens, Pisgah National Forest, Roan Mountain, NC near Carver’s Gap, TN, June 20, 2013 — Conviction, certainty, certitude and confidence are compelling. It is an easy thing to come under the influence of Those Who Know Best—and a difficult thing to defy their directions. They have reason, logic and a persuasive list of why things must be done their way on hand at every turn. Everyone would be crazy to not do it their way.

    But, there is the dictum: “Often wrong but never in doubt,” to take into account.

    Sounding like you know what you are doing and knowing what you are doing have different outcomes.

    Before you hand yourself over to someone else’s direction, inspect their outcomes. Never mind what they say about themselves, about their achievements, accomplishments and successes. Don’t read their résumé—look at their life.

    They don’t have a life. Their life is telling other people what to do. They sound convincing. That’s what they do.

    The people who know what they are doing didn’t get there by knowing what they were doing. They got to the point of knowing what they are doing by not knowing what they were doing, but doing it until they figured it out.

    They will tell you they don’t know how you should live your life, and they will encourage you to get in there and live it until you figure it out. Those are the people you need in your Inner Circle.

    Give the Authorities On All Thing Life Related a wide berth. When they track you down, tell them you have to go feed the horses, and walk away.
  76. Bluets and Blackberry Leaves — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — The intuitive in me likes to explore new territory and hates to be bound to the map. Hates to be bound to anything—a schedule, a routine, dinner with the Mays on Tuesday. To be bound is to be in bondage, in prison. What if I get a notion to go look for photos?

    A cruise ship or a tour bus are out of the question. Going on a trip with another couple on the back seat—or worse, driving—would be torture. My intuitive side knows what it needs to do when it needs to do it, and doesn’t want to get permission, or to have to return by someone else’s idea of when to be back.

    My sensate side loves shapes and forms and textures. Rocks and feathers, rope, landscapes, seascapes, cityscapes, shadows, silhouettes… We have to touch things, stand, or sit, looking at things. Odors and tastes are show stoppers.

    My feeling side wanders around in what is important, and favors compassion and grace over the overbearing imposition of codes, rules and laws.

    My thinking side looks for contraries and contradictions and exceptions to codes, rules and laws, and admires things that make sense.

    My introverted side likes silence and solitude.

    My extroverted side likes striking up conversation with strangers and talking with people about things that are important to them.

    We all seem to enjoy rocking chairs and lemon meringue pie.
  77. Heavy Seas 18 — Otter Point, Acadia National Park, Bar Harbor, ME, September 29, 2012 — I hate movies where the question that begs to be asked is not asked. Where the scene switches at exactly the moment when the thing that needs most to be said is not said. Of course, to ask the question and say the thing would transform the outcome and change the movie.

    But. Everything turns on the question that begs to be asked, on the thing that needs most to be said.

    Become aware of those things in everyday conversation. Ask the question. Say the thing. The outcome depends on it.
  78. Orange Flame Azalea 02 — Roan Mountain Highlands at Carver’s Gap, TN, June 19, 2013 — We separate soul from body by teaching our body to crave stuff not good for it. Tobacco, drugs and alcohol, food often and in large quantities… When our body goes off on its own, our soul retreats, retires, withdraws, disappears.

    Living cut-off from soul is a tough life. Loss of Soul is the primary symptom fueling all of the culture’s other symptoms. Getting our soul back is our first order of business.

    Talk about a life-style change! Whoa. That’s a 180 wide open on a dime. It’s a shock to everyone’s system. Better slow down first. Give yourself time. Let your body get adjusted to the idea of having your soul back.

    Your body wants its ice cream and potato chips, and all the other items we inhale, eat, drink and do as soul substitutes. Your body isn’t going to like it.

    Better ease back into it, one day at a time.

    Start with looking and listening, seeing and hearing. Look at what you’re doing and at what you need to be doing. Don’t do anything yet. Just look. See. Listen. Hear. Get to know your soulless situation. Live in it with your eyes open. The path begins where you are. Here. Now.
  79. Summer Days 02 — Blue Ridge Parkway near Boone, NC, June 11, 2012 — How symbolically do you live? What are the symbols that connect you with life—and with your life, with the life that is yours to live?

    Your symbols find you. You can’t think them up, reason them out, declare them to be yours. You realize what they are. You wake up to them. You experience them. Boom! There they are!

    Symbols express what cannot be said. Symbols are thresholds, doorways, windows, portals, flash points to realization and awareness.

    When you see one of your symbols, you see who you are—you remember who you are. Our symbols ground us in the truth of our own being—they show us who we are.

    To recognize your symbols, you simply become aware of the things, items, objects, images that have always attracted you, caught your eye.

    You may have them sitting around your house. You may carry them in your pocket, wear them around your neck, on your hat.

    Sit with them. Open yourself to them. Allow them to show you you. Let them speak, reveal, declare, make plain, bring forth.

    Exploring the objects that have always meant something to us opens avenues to other worlds. We never say everything a symbol means.

    No symbol can be dismissed with an “Oh, that’s just thus-and-so.” There are no definitions/explanations for a symbol. Only experiencing it.

    You can tell when a symbol is not, or is no longer, a living symbol when you can explain it, define it, say what it is.

    The cross? The bread and the cup? The baptismal font or baptistery? We can say what they all are in a short sentence or two. Dead symbols.

    We are satisfied with the explanation and do not experience the mystery residing within the symbol that once was alive, but now is dead.

    What more is there to the cross, for example? What else might be said, understood, experienced, felt, known, intuited, imagined, known?

    Of course, when you go beyond the common understanding of a symbol now dead, you run the risk of stepping into heresy and blasphemy.

    Heresy is the living offspring of a dead symbol. Every step forward is a step into heresy. All growth is heretical from some point of view. If you can’t bear them calling you a blasphemer and a son, or daughter, of Satan, you might just keep mending the nets.
  80. Sunrise, 10/20/12 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 20, 2012 — If we are going to grow up, we are going to have to come to terms with money. Money is a substitute for growing up. It’s a diversion, distraction, deflection. With enough money, who needs to grow up.

    Money is the Cyclops, standing our path, with a wad of big bucks in hand, asking, “And, how much for YOUR soul today?”

    The catch with money, of course, is that it is very handy for paying the bills—we have to make sure they are the right bills. We have to incur only those bills that are necessary for doing the work that is ours to do.

    Money is good for paying people to do things we can’t do, or don’t want to do, or don’t have time to do because we are doing our thing and re-roofing the house is not it. But we have to keep good faith with our thing and use money to do it, or money will quickly become a source of fascination and endless delight—like the Forbidden Fruit in the Garden of Eden—that keeps us from doing our thing.

    So. We have to know what we need money for—and not be fooling ourselves. How much money do we need to do our thing and pay the right bills? Spend your money in the service of the right bills, and see where it goes.
  81. Mosquito Hawks — Bog Garden, Greensboro, NC, July 22, 2013 — We are at war with ourselves. This is the foundation of all our trouble. Once we are at-one with ourselves, integrated within, the world and life are a snap. It is not as easy as it sounds.

    Our approach to dealing with The Other Side is denial, suppression, repression, ridicule, shame, condemnation rejection, isolation, excommunication, shunning and abandonment. Not exactly the ticket to peace and harmony.

    We have to talk. With ourselves. We need each other.

    Twoness is essential for oneness. One alone cannot be whole, only half. Takes two to be one. You could look it up.

    We have something at stake in The Other. The Other has something at stake in us. That’s grounds for a negotiated settlement.

    It starts with our becoming conscious of The Other. The easiest way to do this is to be aware of our conflicts—our ambivalence. We have to catch ourselves dismissing a conflict as “not a problem” because it “shouldn’t be a problem.” That is to say we feel that because we “shouldn’t feel the way we feel” (Like not wanting to go back to our family of origin, for example, for Thanksgiving) it isn’t a problem. So we go back home for the turkey dinner and suffer in ways beyond counting—often without knowing what the problem is because we have dismissed it as a problem.

    We have to pay attention. We have to pull our contraries into the room, sit them down at the table, and listen as their air their grievances and state their case—WITHOUT TAKING SIDES! Without talking anyone out of feeling the way they feel! Listening, listening, listening, until we get to the bottom of how both—or all—sides feel.

    Then we bear the pain of realization. We carry the conflict consciously. One the one hand this, on the other hand that. Without trying to find a solution or a resolution. We just bear the pain consciously in our body—feeling what it feels like in our body to be conflicted, ambivalent, at odds within.

    That’s it. Consciously bearing the pain is going to—by itself—create an opening for the problem to shift, and things will change. Consciously bearing the pain that is ours to bear is transformative both within and without. The agony carries with it the seeds of its own release from suffering. I don’t know why no one has ever told you this before.
  82. Live Oak 03 — Magnolia Gardens, Charleston, SC, April 29, 2013 — What we fail to make conscious—be intently aware of—we trip over chasing after whatever it is we think we want. The things we ignore trip us up.

    We eat things that don’t agree with us too close to going to bed and can’t sleep. And take pills to sleep which have their own side effect, which we treat with more medication, and, like that, our life spins out of control all because we failed to note that we have aged past rare steak at 9 PM.

    Our body does not belong to us. We belong to our body. Things work fine as long as we remember our place in the order of things and live to serve ends that are not our preferred ends, and do the work that is ours to do—which may not be our idea of the work that ought to be done.

    We live too loudly to listen. So. We have to stop from time to time and take stock. Look. Listen. See. Hear. Be aware of what we are ignoring.

    Make being attentive your practice. Allow it to change your life.
  83. Green Heron Silhouette — The Bog Garden, Greensboro, NC, July 2013 — We are corks on the water of life. The main current has us and will have its way with us and our place is to trust ourselves to it and to all that resides within, knowing that we have what it takes to do what can be done with whatever comes our way.

    We are corks on the water. It’s hard to sink a cork. We can be taken under, but we pop back up again, like one of those cartoon characters that keeps getting run over by steam rollers and boulders, and smashed beneath falling pianos and anvils. We find a way as our life carries us along.

    And within that overall scheme, we direct the flow of our own life energy toward—in the service of—the things that matter most to us. My camera and computer get most of my attention now that I’m retired and our children are grown.

    We have different points of focus at different stages of life. We are not just a cork on the water. We are also a child playing with a hose, directing the water of our life toward experiences and outcomes that hold joy, delight and meaning for us.

    The two metaphors are true at the same time, a cork bobbing on and a child playing in the waters of life. Be both at once, and enjoy the wonder!
  84. Sunrise, 10/31/09 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 31, 2009 — There are no rules for determining what you should do when. You make the call based on your experience and your sense of what is happening and what needs to be done about it.

    You could be wrong. Oh well. You’ve been wrong before.

    The same thing applies to changing your mind about doing something once you have done it or not done it. Maybe you shouldn’t have done it. Maybe you should do it. Get off the fence! Make a choice! Either do it or don’t do it! Or wait it out!

    Waiting it out is one of the most underrated of all our choice possibilities. I recommend it highly. When you don’t know what to do, wait to see what you are going to do. You’ll know what it is when you find yourself doing it. Get out of the way. Stop fretting about it. And wait to see. How cool is that for always knowing what to do? “I’ll know it when I see it.”

    We don’t know whether we are going to like something, or what is going to happen, or where we are better off. Stop trying to figure the angles and come out on top. Stop playing the percentages and living with your advantage guiding your way. Some things you cannot think out. You have to wait them out. Other things, you know.

    What is happening? What needs to be done about it? What are you going to do? Waiting to see what you are going to do is one bright option. Not knowing. Just doing. Surprising yourself.

    I’m NOT taking a boarder. I’m NOT having a pet. I’m NOT inviting one more responsibility into my life. I don’t care what you say.

    We are all very clear about some things. It is what we are not clear about that ties us in knots. We solve the Gordian Knot by slicing through it—by reframing the problem—by understanding it differently—by allowing our perception to shift—by growing up. Some problems require us to grow up. That’s waiting a long time sometimes.

    Everything clears up with time. Waiting to see is what I like to do best. “I’m waiting to see what I’m going to do about photos in the fall.” A plan will develop over time. In the meantime, I’m not worrying about it, wringing my hands, throwing up.
  85. Great Blue Heron 05/01/2013 — The Bog Garden, Greensboro, NC, May 1, 2013 — I am loving selling our house. It is absolutely hell. Just exactly what I need at this point in my life. I am so proud of myself for giving it to me.

    We need our trials and ordeals. Trials and ordeals are the best things in the world. They are what it’s about. Our trials and ordeals show us who we are—require us to be what the situation needs us to be. Grow us up.

    We would never volunteer for a trial or an ordeal. They are thrust on us from the outside. First Grade. Whose idea was First Grade? Yanking us from the comfort of our own little world and thrown into a room full of little tyrants who don’t care one thing about us. And told to be nice.

    It all flows from there. A life filled with trials and ordeals. Dating. Calling girls. That was such an agony for me. Agony is the best thing in the world. We would never get anywhere without agony. Oh, how I agonized, looking at the telephone, sweating, forcing myself to do the thing I most dreaded. Good for me. I did it.

    I took all the appointed steps into a different rendition of agony—into increasingly difficult rounds of trials and ordeals. Marriage. Parenthood. The Church.

    Up until I met selling the house, parenthood was my outstanding accomplishment. Three daughters in four years through all their growing up and out of college, married and into lives of their own. My wife and I met every turn in that road as well as we knew how, and here we are. Selling a house.

    It’s another round of trials and ordeals and agony. And I’m good for it. I read what I write here and take notes, and am doing what is needed in each situation as it arises. You would be proud of me.
  86. Sand Dunes, 10/29/2009 — Cape Hatteras National Seashore, Ocracoke Island, NC, October 29, 2009 — People say, “We have so much to be thankful for!” to ward off the steady press of all we have to be afraid of, all we have to be anxious about, all we have to wrestle with, worry about, figure out, avoid, escape, contend with… It’s a mixed bag, at best, and Brooks Vance’s advice to his wife hits the mark, “Don’t add up the liabilities, Louise, it’ll only depress you.”

    Try not to think about it. Or, better, change the way you think about it. Don’t take any of it seriously.

    The title of Paul Watzlawick’s book, “The Situation Is Hopeless But Not Serious,” carries the day.

    ”It’s all in a day.” Anything can happen a day, things to be thankful for and things to hate from the heart. How we see it, what we say about it, tells the tale.

    I recommend keeping it close to the center. Don’t allow either the good or the bad to carry you away. Whatever it is is just what it is, and it is going to require things of you and have implications for your life, and you are going to have to take all of that into account, and make adjustments, and maybe live differently. So pick yourself up and step into it and do what the situation requires, what is appropriate to the situation, in each situation that comes along without having to have this and avoid that. Do what you are asked to do today and get ready for tomorrow.

    Oh, but where is the JOY? Enjoy what is to be enjoyed without holding onto it past the time of its lasting. I enjoy the daylights out of sunsets, but the sun is going down. Let come what’s coming and let go what’s going. Because that’s the way it is.

    Oh, but we don’t WANT it to be the way it is! There you are. The heart of the problem. I call that refusing to grow up. Having to have what we want and have nothing to do with what we don’t want. What do you call it?
  87. A new buisness card—one of twelve images — We think of living the life we have in mind for ourselves. Where do we want to go? What do we want to do? How can we be happy? How can we make more money? The questions about how to live our life revolve around what we want and how to get it.

    All of this disappears instantly in the grip of what Joseph Campbell calls “a mythic vision” (That would be a vision of mythic proportions).

    When we are picked up, spun around and slammed into the ground by an experience with what needs us to do it, nothing else matters beyond doing the thing. We know we have to be a teacher, or a writer, or a dancer, or whatever it is that is ours to be/do—and everything else falls into place around that. Everything else serves that.

    Now, of course, no one we know has experiences like that. So we are left with looking at each other, saying, “What do you want to do?” “I dunno. What do you want to do?” Or, “Let’s go bowling, Dude.”

    We have to put ourselves in the path of a mythic vision.

    Native Americans would go on Vision Quests. We have to do something along those lines—but we don’t have to leave home to do it. We only have to be quiet on a regular basis, and pay attention at all times.

    We have to mine our memory for what was a mythic vision that we discarded as a wild notion. We may have been gripped and allowed ourselves to be talked out of it.

    Mythic visions can slip up on us, wink and disappear like a White Rabbit. If we don’t know what is happening, we can busy ourselves with getting our life to line up like we want it to and miss life when it taps us on the shoulder and calls our name. So we have to remember when we might have had a mythic encounter and dismissed it—and go back and try to recover a trail that has grown cold and overgrown.

    Or, we can sensitize ourselves to the possibility of mythic visions coming to us even now, even yet, and spend quiet time attending what might be calling our name. It is never too late for the adventure to begin.
  88. The Watchman — Zion National Park, Springdale, UT, May 20, 2010 — We could immediately reduce the level of suffering in the world by simply bearing our own pain. Bearing our own pain means assuming responsibility for the things we are responsible for and doing what needs to be done about it. It means doing what is ours to do. It means growing up.

    It means getting up and doing what needs us to do it whether we want to or not. What does wanting to mow the lawn have to do with mowing the lawn? We are perfectly capable of mowing the lawn—and mowing it well—without wanting to. And so on, down the entire list.

    ”But What About US? When Is It OUR Turn?” Does that sound like the Terrible Twos to you? “But I Don’t WANT To Mow The Lawn!”

    Bearing our own pain means doing what needs to be done, when it needs to be done, the way it needs to be done, and trusting that things (the joy and the love and the good times, etc) will come our way in time. In the meantime, we bear the pain.

    And reduce the amount of suffering in the world instantaneously.
  89. new business card series. 2/20 images — There are three things that separate photographers from snapshooters:

    1) Photographers read the manual. And re-read it. Carry it with them in their camera bag. Know what their camera will do and how to get it to do what it will do.

    2) Photographers practice, practice, practice. Photographers do not leave their camera on a shelf until they are in the mood to take a picture. What does mood have to do with anything? Pianists don’t wait until they are in the mood to play the piano. Dancers don’t wait until they are in the mood to dance. And they don’t put their piano or their ballet shoes on a shelf until they feel like playing or dancing.

    3) Photographers wait. Wait on the light. Wait on the wind to stop, or start, blowing. Wait on the clouds to come or go. Wait on the tourists to get out of the scene. Practice, practice, practice, wait, wait, wait. That’s all photography amounts to. You can read the manual while you’re waiting.
  90. Used in Short Talks On Contradiction, etc., Green Heron in Flight 07 — The Bog Garden, Greensboro, NC, July 26, 2013 — If we were aware of our contradictions, we would have to change the way we live to take our contradictions into account.

    If we were to integrate, reconcile, synthesize our contradictions, we would be more loving, generous and gracious—and less hostile, insufferable, biased, prejudiced, racist, belligerent, malicious and unkind.

    If we were to recognize the incompatibility between what we say and what we also say—and between what we say and what we do—we would shift everything toward the center, and cut everyone more slack, and push no one beyond the margins of civil society, or over the brink of human decency, and out of the circle of our protection, benevolence and good will.

    If we were to see ourselves as we are and as we also are—and sit with ourselves as we are and as we also are—until both were welcome in our presence, we would be better company, and all would be blessed by our place in their lives.
  91. A new business card series. 3/10 images — We act out what we do not know. It is as though we are shadow boxing ghosts from our past, or our parents’ past—ghosts long dead and buried and very much alive, taunting us with their subliminal reminders of things long ago, yet present always—haunting us with their grim humor, laughing and living on in the world of which we are unaware, though it intrudes constantly into our life in this world of normal, apparent reality.

    James Hollis’ new book, “Hauntings: Dispelling the Ghosts Who Run Our Lives,” addresses these issues and offers helpful insight into ways we can reclaim our life and live as an integrated and consciously whole human being. Not a bad goal for the time left for living. It is available as a Kindle book on Amazon, or as a hardback, if you prefer.
  92. Price Lake Panorama 10/2011 — Julian Price Memorial Park, Blue Ridge Parkway near Blowing Rock, NC, October 2011 — I’m working on getting consistently sharply focused images of birds flying, owls, herons and ducks. My camera isn’t built to do that—it’s forte is a single, still, shot, like a sunset or a waterfall. So, I accept the challenge and step forth to meet the day.

    I don’t ask why. It doesn’t matter why. I have a mission—that is enough.

    My work is practice, not achievement, accomplishment, success. I practice taking photos of flying birds. I don’t TAKE photos of flying birds. Occasionally, I get a photo that is sharply focused—often enough to encourage me in the work, in the practice.

    It is not drudgery. I do not dread it. I look forward to it, enjoy it, relish it. I AM my work, it is ME. I don’t ask why. I do my work with pleasure.

    I imagine Sisyphus approaching his day in the same spirit. It isn’t punishment if you embrace it, delight in it, voluntarily participate fully in its execution. Do it well. Do it right. Love it.

    I forget, sometimes, where I am. I lose my place. I think I’m there to capture the perfect image, to cast it before you for your delight and amazement, and strut around the ring, showing off, taking bows.

    When I rise up to take over the work for my own aggrandizement, the work rises up to wake me up, reminding me it’s about the practice—not a sharply focused image, but consistently sharply focused images. One after another. So that it becomes boring and I can do it thinking about something else, and have to quit and find something I can’t do and learn to do it in the time left for living.

    Why? Don’t bother wondering. Trying to figure the why’s keeps you from doing what is yours to do. It’s a lazy person’s out. Your work is waiting. Shoulder to the stone now, laughing.
  93. A new business card series. 4/20 images — Zen is about direct experience. Eat the apple and you know that apple. Talk about the apple and you know about the apple. Maybe. Zen the thing!

    Want to know God? Zen God.

    When you Zen something, you know it without understanding it, without changing it, without tampering with it. Knowing something changes you.

    Zenning is the way to do everything by doing nothing. It was originally called Taoing. When Buddhism met Taoism we got Zen.

    The trick with Zenning is to have an outcome in mind without having to have it. Work toward the outcome without willing it.

    All will be well with no will getting in the way.

    You work the process with the outcome in mind. The outcome guides the process but it’s the process that matters. Plant the seed well. Wait.

    Maybe it rains, maybe it doesn’t. If it doesn’t, haul water. If there is water. Maybe the seed doesn’t sprout. Maybe the plant doesn’t produce. You did your part. Let the part you don’t control be as it is.

    You leave the harbor with a certain destination in mind. Comes up a wind that blows you to a different port. Be cool with it. Zen it.

    Zenning something is doing what needs to be done—doing it well—without having to get it done.

    The second baseman plays his position perfectly and his team loses the game. That’s the way it is. Play your position well. Let the game go.

    This gets us back to my sharply focused photos of flying ducks, owls, and herons. The work is teaching me to do the work. Zen and the art of archery is also Zen and the art of photography. Zen and any art.

    There is a lot of time between photos of flying birds. Long enough to forget what I learned the last time. It is all good practice.
  94. Green Heron with Tadpole — The Bog Garden, Greensboro, NC, July 27, 2013 — I’m amazed that ruthlessness, viciousness and violence continue to set the tone and carry the day. The headlines haven’t changed in 10,000 years.

    In spite of the fact that insight, intuition, awareness, compassion, good will and good faith have been steadily showing themselves to be in the best interest of all concerned. Attila the Hun and Genghis Khan still ride roughshod over us all.

    That being the case, we are still called to be Jesus the way only we can be Jesus in the face of all that is Anti-Christ in every minute of every day. We are not to be Jesus the way Jesus was Jesus—he’s already done that. We are to be Jesus the way only we can be Jesus. That is our work—to bring Jesus forth in our life, and do Jesus the way we would do Jesus in the here and now of our living.

    Or the Buddha. Or Gandhi. Or any of those who have known how to do it and have done it the way it ought to be done, the way it needed to be done, in the minute details of their life, in every situation as it arose, all their life long.

    You can’t be Jesus (or Buddha, or Gandhi…) the way I would be Jesus (or Buddha, or Gandhi…). You have to be Jesus (or Buddha, or Gandhi…) the way YOU would be Jesus (or Buddha, or Gandhi…). And if you don’t know what that would be, they didn’t either. We have to live our way into it just as they did—living through the uncertainty, fear, disinclination, difficulties, hardships, trials and ordeals just as they did. Unless you can find someone who did it right easily, like eating cake, and laughing.
  95. Owl 01 — A new business card series. 5/20 images. — Moods are mirrors. In the grip of a mood, sit with it, explore it, get to know it, find out where it comes from, who its Daddy is, and Momma. Wonder why here? Why now? Why this mood in this situation?

    Moods generally reflect the degree to which we are getting our way or not getting our way. What’s the deal with Our Way? How did Our Way become the be all and end all of our life? Since when has Our Way worked out all that well?

    Why does Our Way have the power to determine our demeanor, frame of mind, state of soul? What does Our Way think it knows?

    Our Way gets in the way, blocks the way—keeps us from being about what we need to be about, the way we need to be about it.

    Our Way would dispense with all difficulties and have nothing but a free and open, bumpless road to glory as it defines glory.

    Our difficulties bring us forth, calling us to rise to the occasion, against our will. We grow up against our will. Our Way is to not grow up.

    Life calls us forth, grows us up, enables us to become who we are by doing what needs to be done the way it needs to be done.

    Life is difficulties, trials and ordeals. What we call “really living,” isn’t living at all. That’s how much Our Way knows about the way—and is something else for us to contend with along the way.
  96. Yellow Swallowtail — The Bog Garden, Greensboro, NC, July 29, 2013 — If you don’t develop an inner life, you are going to be dependent upon the things, people and experiences of your outer life to nurture and nourish you, reassure you and encourage you along the way. That’s a lot to ask, particularly if you are terminally insecure.

    Ego-strength is an inner achievement. You have to be able to “stand on your own two feet,” and face the difficulties, trials and ordeals of your life by yourself before caring presence in the outside world can help you to reconnect you to the ground and source of your being in order to step back into your life and do what needs to be done there.

    The ground and source of your being is not to be found in the outer world. I don’t live to take pictures. I live to see. The scenes work with me to develop me, but I will be okay when the aging process forces me to rely exclusively on inner seeing, because the outer is developing the inner, not substituting for it.

    The outer world is not a distraction to keep us from facing and finding our way around in the world of inner being. The outer world is a mirror showing those who look, who and how they are and what they need to do to become more like they are in the time left for living.

    Those who don’t do the inner work never grow up, and die having failed to live, though they be old and wrinkled.
  97. Emerald Isle Sunrise — A new business card series. Image 6/20 — We have to contain our own anxiety. We cannot allow it to spill out, to run over, contaminating our environment and ruining life for countless people. The anxiety we do not contain, the pain we do not bear, spreads out around us like a communal toxin for which there is no balm.

    We reduce the amount of corporate pain and upheaval in the world by bearing the personal pain which is legitimately ours to bear.

    We have to bear the pain of our panic, of our frantic, frenzied need for reassurance, for safety and security, of our desperate search for the comfort of Mamma’s lap, the protection of Daddy’s arms.

    We have to stand alone in our own life, and face the realities that have to be dealt with, and live it. Everything rides on that.

    In order to grow up, we have to stand up and step into our life just as it is, and do there what must be done, in each situation as it arises, all our life long.

    In order to grow up, we have to do what we don’t want to do. No one ever grows up doing what he, what she, wants to do.

    We need someone to save us from ourselves. No one can save us from ourselves. That work is ours to do alone.

    What we do need, that we cannot supply ourselves, is the perspective of the right kind of company who can listen to our complaints and grievances, receive us with compassion and grace, and say to us what I am saying here.

    ”Yes. It is a bad old sorry world and unfair on many levels. Now, get in there and do your thing the way only you can do it, and don’t give up or quit just because it’s hard. All you have to do is what is hard. Now go to it!”
  98. Dragon Fly 04 — The Bog Garden, Greensboro, NC, Juy 30, 3013 — It takes the Cyclops—it takes trials and ordeals—to bring out the best in us. And the worst.

    As long as things are sailing along smoothly under light winds and balmy skies, we are nice as can be—good company, extremely pleasant, and fun to be around.

    Let the sail rip, the rudder stop responding, the wind pick up, the waves swamp the boat… Let’s see how you do under pressure—in the tension and heat of your trials and ordeals, when fear and anxiety have you by the throat, and you see nothing but hopelessness and despair in all directions. Then, who guides your boat on its path through the sea?

    We do just fine with everything going our way, but let us encounter the end of our way—let us come up against desperation, torment and agony—let us experience the complete loss of everything important to us, the end of life as we know it.

    Then, we discover sides of ourselves we didn’t know we had—for better or for worse. Where does the little, spiteful, resentful, cruel, sarcastic, vindictive, vicious SOB, or B, come from? Where has he, has she, been hiding during the good times? How did he, did she, take over the ship so easily, without so much as a threat of mutiny?

    He, she, is just a glimpse of ALL we are capable of—of who we also are—come to light in the darkness and gloom of things not going our way.

    There is also the gallant side, the big, gracious, kind side, and a ton of others as well. Here be the conflicts and contraries within that I talk about so often.

    Invite them to the table. Hear them out. Bear well what they have to say. Your wholeness rides on your ability to attend well the divisions within, respect their voices and hear what they have to say.

    Get to know them. They are you, too. And have a rightful place in your life. There will be a time when each has the response needed for—and appropriate to—that time and place. But their cue for action can’t hang on things going your way, or not. There has to be more at stake than your idea for your life.

    All of you together have to be serving your life’s need for all of you. Get on board that ship and you can handle whatever comes along.
  99. Crabtree Falls — A new business card series. Image 7/20. — I don’t know the difference between accepting something, and making our peace with something, and coming to terms with something, and being okay with something, and talking ourselves into something that is inevitable and is going to happen whether you want it to or not.

    Going to first grade. Seeing your first child go to first grade. Having to go to work. Having to work out your own problems. Aging… The list is long.

    This is how things are, and this is what you can do about it, and that’s that. The people who wail in protest and take to their beds with their face to the wall are not going to fare very well.

    Life requires shifts, adjustments and alterations on the part of those who are living. And what we call it isn’t important. That we do it is essential for everything that follows (that would be the rest of our life).

    So, call it what you want to, but do it. Accept it, make your peace with it, come to terms with it, be okay with it, talk yourself into it. Make the shifts, adjustments, alterations that are necessary to continue making shifts, adjustments and alterations.

    It’s called paying the price to ride the ride.
  100. Heron Overhead 01 — The Bog Garden, Greensboro, NC, July 31, 2013 — There are no shortcuts to truth—to the truth of who you are and what you need to do about it.

    James Hollis, in his new book, “Hauntings: Dispelling The Ghosts Who Run Our Lives,” said: “The primary task of the second half of life is the recovery of personal authority, namely, to discern what is true for oneself and find the courage to live it.”

    You cannot take an occasional hit of truth on the side, when no one is looking, to settle you down and enable you to live with all that is not true about you and your life.

    You have to dive into truth—into the truth of who you are and what needs to be done about it in the time left for living—all the way to the bottom—all the way to the heart of who you are—and allow it to transform your life from the inside out.

    But. You aren’t sure about that. You aren’t ready for that. It’s easier to take your pills, or drink two six-packs a day, or do whatever you do to take your mind off your fundamental conflict with living the way you are living. You have to wait until the pain is so great that you will do anything to be free of it, even go to the trouble of being who you are.

    Quoting Hollis again, same book, “Without suffering, there is no call to consciousness, no showing up for the appointment we have with life… How unpleasant to realize that finally we all have to face what we fear.”

    We have to be in pain before we have what it takes to embrace the pain of transformation, of reorientation, and take up the work, the journey, of becoming who we are.

    The essence of that work is coming to the table with all that you currently are and all that is waiting to come to life in you and through you, and see what stays and what goes. You have never done anything harder. Or more necessary.

    But, you may have to wait to have what it takes to see what all you might yet become. You might have to suffer a bit longer before you have what it takes to die to your old life and be reborn in the life that is yours to live.

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